The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852
--Where Bishops and General Officers will be preaching—
- Dr. Dennis C. Dickerson, Historiographer/Director of Research & Scholarship & Editor of The A.M.E. Church Review will preach for the 4th Episcopal District Midyear Meeting that will be held in Windsor, Ontario, Canada of Friday, March 11, 2011.
- Dr. Dennis Dickerson will deliver the Men’s Day sermon for St. James AME Church, Memphis, Tennessee on Sunday, March 13, 2011. The Rev. Walter W. Reid is the pastor.
--Reminders--
- Ash Wednesday: March 9, 2011
- Daylight Savings Time: March 13, 2011
- Ash Wednesday: March 9, 2011
- Daylight Savings Time: March 13, 2011
1. EDITORIAL – HOLY COMMUNION SEEMS NO LONGER TO BE A SACRED EVENT IN MANY OF OUR CHURCHES:
Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder
Holy Communion used to be a sacred event in the African Methodist Episcopal Church. It doesn’t seem to be that way anymore and I believe that we have lost something about the sacredness of the Lord’s Supper. I have noticed pastors taking short-cuts and cutting out most of the Communion liturgy and changing the way Communion is served. Some pastors don’t even wear robes or vestments. Holy Communion has become an event where people gather to eat a little bread and drink a little grape juice.
I have also noticed pastors reading the communion liturgy so fast and without any kind of decorum or sanctity. It happens in local churches, and in district and connectional meetings. It happens with young pastors and with seasoned pastors. The liturgy is read so fast; it’s like, “Let’s hurry up and get this thing over with.” The Prayer of Consecration has become a recitation instead of a prayer; with little or no feeling.
I remember, “In the day,” the sanctity of the Service of Holy Communion as the stewardesses and the preachers readied themselves for the sacred event. The worshippers were in prayerful readiness, listening to the scriptural recitation and awaiting the Invitation, “Ye that do truly and earnestly repent of your sins, and are in love and charity with your neighbor and intend to lead a new life, following the commandments of God and walking…”
We are in such a rush today. In many of our worship services, so much time is spent on “praise and worship”; announcements, and more announcements, endless musical selections, hour-long sermons, and other activities, and more announcements that by the time in the service for Holy Communion, pastors feel they have to rush the Communion liturgy.
I have not seen it, but I have heard of pastors, who in their attempt to save time; shorten the liturgy by failing to extend the Invitation and go directly to the Prayer of Consecration.
The Invitation, Prayer of Confession and the Prayer of Consecration are requirements in the Communion liturgy. More pointedly, in the liturgy, whenever the rubric states “will or shall”; it is a worship requirement and the worship leader does not have the option to remove or skip over that act of worship. A rubric is defined as an authoritative rule or direction; procedure; or protocol. And, of course, we have pastors who ship over many of the “will or shall” directives in the Sunday morning worship liturgy, but that’s another editorial!
I suspect that there may be significant numbers of our pastors who have been trained in other religious traditions who do not understand the significance of the Methodist tradition of the “Open Communion” or “Open Table”; the practice whereby anyone who accepts the Jesus Christ as Savior and are in love and harmony with his or her fellow human beings are allowed to take communion. More precisely, “Open Communion” allows those without baptism to take Communion; and, of course, we want everyone to be baptised, but we will not, or should not, exclude people from the “Open Table.” John Wesley received static from the Lutherans and other religious groups because of his instance of the uniquely Methodist concept of the “Open Table” as a means of grace.
The “Open communion” is the opposite of “closed Communion,” where the Eucharist is reserved for those who have been baptized or who are members of a particular church or denomination. In Methodism in general, and in the African Methodist Episcopal Church in particular, a person should never be denied Communion if they affirm the conditions of the Invitation, “You that do truly and earnestly repent…and are in love and harmony with your neighbor and intend…”
I believe that Holy Communion has lost some of its sacredness, not only because we have pastors and members who do not understand the concept of the “Open Table,” but they do not understand the importance or significance of the Invitation. So, pastors rush through the Invitation; officers rush to the chancel rail to be the first to take Communion, without any thought of, “You that do truly and earnestly repent of your sins and are in love and harmony with your neighbor and intend…”
And then the pastor and congregation rush thorough the Prayer of Confession, which becomes, for many; empty memorized phrases.
Come to think of it, I have only seen several instances where I have gotten the perception that “You that do truly and earnestly repent of your sins and are in love and harmony with your neighbor and intend…” was taken seriously. In one case, a preacher made a comment that was taken the wrong way, which obviously offended the person to whom he was speaking. A short time later, the group moved to the sanctuary for the service of Holy Communion, and just before Communion, the preacher went to the person and apologized and asked forgiveness, explaining that he wanted to clear up the misunderstanding before taking Communion. They hugged and the misunderstanding was resolved. That made an impression on me because it was a model of fulfilling the requirement of that part of the Invitation to be “in love and harmony with your neighbor and intend to lead a new life…”
I have also had the opportunity to observe where there had been a total disregard for the Invitation. A member, who after taking Communion, approached the pastor to tell the pastor what he didn’t like about what the pastor had said at the business meeting the previous week and that he was thinking about leaving the church. Obviously, that person had no understanding of the Invitation; the major requirement expected when approaching the “Open Table.”
I wonder how many people go to the Communion Table, both clergy and laity; and approach the “Open Table” with ill-feelings toward other members and even toward the clergy. I wonder how many clergy serve Communion with ill-feelings harboring in their hearts.
Perhaps we, in the African Methodist Episcopal Church, need to allow time before the Communion liturgy for clergy and members to “Pass the peace of Christ” to each other, and give people an opportunity express their love and harmony to their neighbors and ask for forgiveness, if there is has been any opportunity for misunderstanding.
Communion is a sacred event and it’s time for us to recommit ourselves to its sacredness because it is one of our Sacraments; and it was instituted by Jesus Christ. The Communion Service should not be rushed and the flow of the service should build to a sacred momentum by the time the bread and wine are served.
Pastors need to take the time to bring drama and excitement into the Communion liturgy and to preach the Communion Sunday sermon in tandem with the sacred Sacrament. As a young preacher, I was told “You don’t mess up the Communion Service; get the liturgy right.”
And, one more thing
The people need to be taught about the sacredness of the Communion Service. The adults, young people and children should be taught how to act and how to conduct themselves during the Communion Service; not talking, remove the chewing gum, which should have been removed before worship; no moving around and sending signals to other members; and parishioners should not leave the sanctuary before the conclusion of the worship service. If persons have other things to do and cannot remain until the benediction, they should be invited to depart before the Communion ritual.
The choir members, the ushers and the church officers need to be trained about how to conduct themselves during the Communion liturgy. Pastors need to take the time to explain what is expected and not to assume that everybody knows what is expected in terms of worship conduct and decorum.
And sadly, clergy staff members need to be trained in how to conduct themselves during the worship service and during Communion. We see too much frivolity in the pulpit that detracts from the sacredness of worship, which impacts the purity of the service of Holy Communion.
As the young people ask, “Can I get real?”
Perhaps there is too much “shucking and jiving” in pulpits and in the pews; too many people “playing church,” not being serious about worship; and that has to negatively impact the totality of worship and negatively impact the sacredness of the service of Holy Communion.
Change starts in the pulpit and connectionally at the “top.” If worship decorum is not important to the clergy, it won’t be important to the parishioners in the pews.
Hmmm; I wonder if that is why Hollywood can have such a “good time” mimicking black worship and black preachers. Hollywood is expert at picking up all of the negative nuances of black worship and what they perceived as the behavior of the black clergy.
Let’s relook, as clergy and laity, how we can restore the sacredness of Holy Communion in the African Methodist Episcopal Church.
2. TCR OP-ED: “COULDN’T KEEP IT TO MYSELF”:
*Dr. Charles R. Watkins, Jr.
I have found the continuing dialogue, sparked by the editorial concerning the work of Stewards and Trustees, to be quite interesting. There has been enough conversation, in my opinion, to make it clear that in many instances lines have been drawn in the sand. Some seem to be quite defensive and sensitive, quickly directing onus away from themselves or the leadership positions they hold or have held for many years. I submit there is enough “blame” to go around.
The fact is; the condition that exists with regards to the leadership in our churches did not crop up overnight. Obviously, the remedy will not present itself in a hurry either. Certainly the astute church leader must have seen our situation approaching this critical stage. This, of course, begs the question; “Why did we let it come to this?”
Consider; if you will, that many of our churches are traditionally and physically old. Many are, just this year, celebrating anniversaries well into the hundreds of years. Unlike the fairly new “non-denominational” that has been birthed in our neighborhoods we have not been populated with “brand new” members. Our membership for the most part is made up of the second, third and sometimes fourth generation of the same family names that grace the cornerstone commemorating the construction of the building. Lamentably, with few exceptions, it appears that commitment and dedication has weakened with each new generation.
We can argue all day about the sociological and social-economic causes that have led to the breakdown in our communities. Some may blame integration, sighting that the “Black church” is no longer the only option, particularly for the economically privileged. An argument can be made to support the notion that as the privileged are blessed they are inclined to put their material gain before anything or anybody else, even the church. We have also seen the “I am not being fed here” crowd who appear to be more comfortable moving their membership to where ministry is already built than they are “building” ministry in their home church. It is easy to continue to point fingers at “leadership.”
Some will argue the Pastor is not equipped to deal with what is going on in the church. I have heard it said that the Pastor is more concerned about a “round report” than saving souls. The perception in this case is that the Pastor must populate the decision making entities with only those among the congregation that will continually acquiesce to his or her every demand. On the other hand, is the perspective that the laity have no voice in how the church operates. This perspective is dangerous in that it perpetuates the schism between clergy and laity that severely cripples any possible positive reconciliation.
As a result of one or possibly all of the above, we sometimes find the available choices for appointment and/or election to be slim. I submit that this dilemma exists due to the fact we find ourselves in one of a few categories that define our commitment or work in our church. It has been my observation that, as it pertains to our work in the church, we fall into one of at least four categories. There are those who can be categorized as 1) “willing and able,” 2) “willing and unable,” 3) “unwilling and unable,” and, 4) in my opinion the most dangerous category, “unwilling and able.” This is the category populated by the scorned, the angry, the apathetic, unforgiving and uninterested.
Are the “willing and able” a dying breed? That might stir up another debate. Have those who have held position in the church and experienced any degree of success failed or refused to train a successor? We probably have to admit that in too many instances we are in positions of leadership far past our physical ability to do the job as well as we used to. When our health finally reaches the point where we simply cannot do the job we are “replaced” by the newer more computer literate person who is not as up to speed on the history, tradition or polity of the A.M.E. Connection, Episcopal District or Presiding Elder District.
This is where, in my opinion, the “unwilling and able” is primed to exact the most damage. Many times this “unofficial” leader is in position to derail every bit of good that could happen. “That is not going to work.” “We never did it that way.” “I’ve been here all my life, I remember the time when..?” Certainly not an exhaustive list however these are some of the methods the “unwilling and able” employs to keep the balance of power shifted toward negativity. After all most of the “unwilling and able” will very quickly remind you, “I’m on the “B” Team, I was here when you got here, and I will “B” here when you leave.”
We can argue back and forth from now on. We can point the accusatory finger at one another or one group or the other for as long as we wish. None of any of that will help our situation. The Apostle Paul reminds us that our help is not found in the world’s definition of anything we must do in the church, “And do not be conformed to this world, but be transformed by the renewing of your mind that you may prove what is that good and acceptable and perfect will of God.”
I wonder, regardless of the position we hold, if what we need is the truly transformative experience of re-examining our motives in light of what God is expecting of us. Who are we really serving? As a result of “the renewing of our mind” just maybe we can each ask ourselves, “Is God first in my life?” “What am I bringing to the work?” “Have I given my best effort to this work assigned to my hands?”
* The Reverend Dr. C. R. Watkins. Jr. is the pastor of Bethel A.M.E. Church in St. George, South Carolina
3. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:
- To the Editor:
RE: TCR Newsbreak encouraging AME Churches to celebrate Founder’s Day
Thank you for challenging AME Churches to celebrate Founder's Day, even if not on the customary 2nd Sunday! Permit me, please, to make two other suggestions/considerations:
1) One of the goals and objectives of the Lay Organization in the African Methodist Episcopal Church is to "keep forever alive the memory of Richard Allen." One way of ensuring the observance of Founder's Day in the local church might be for the pastor and the Lay Organization to work together to plan and coordinate the annual celebration.
2) Although I am not the author of this statement, I subscribe to it fully: "We must remember that we are black ‘all the time’ and African Methodists ‘all the time.'" Therefore, we are not constrained by the custom of celebrating the life of Richard Allen, and/or our cultural history in the month of February.
I would challenge us as African Methodists, particularly, to make a point of singing "Lift Every Voice and Sing" and Negro Spirituals; as well as presenting plays, readings, etc. regarding our religious and cultural history in our worship services throughout the eleven other months of the year.
Thanks for all you do!
Paula Y. Holmes, pyholmes@aol.com
President, Lay Organization, St. John AME Church, Nashville, Tennessee
- To the Editor:
RE: TCR Newsbreak encouraging AME Churches to celebrate Founder’s Day
Thank you for “stepping out on the water” regarding this subject. We are blessed that our pastor, Rev. Kenneth Marcus (Turner - Marietta, GA), sees the past, present and future as essential components of worship. Therefore, we have been hearing our treasured spirituals, honoring our Black History, and Bishop Richard Allen.
On another matter, we pray that God Almighty will continue to shower you with His blessings to deliver a Word for His people in Savannah. One of Eric’s older sisters is in ICU in OH. We will also miss Pastor Marcus’ Bible Study on Friday morning. We are pressing to get to Savannah for the Friday 3 pm reception for Dr. Amelia Boynton-Robinson (99-year old Parade Grand Marshal) and to setup a screen to share the Richard Allen documentary.
Sister Stephanie & Brother Eric Stradford
- To the Editor:
RE: TCR Newsbreak encouraging AME Churches to celebrate Founder’s Day
Sounds like some Bishops might need to make this announcement. It's possible that folk under 45 are not doing what needs to be done. The other thing is; some expect to celebrate in their Episcopal District celebrations and they think that is sufficient. In either case, there is no excuse.
Name withheld
3. “YOU ASK”:
Bishop Richard Allen Chappelle
I Ask:
Are Itinerant Deacons allowed to vote for ministerial delegates to the General Conference?
Are Itinerant Elders, who are not pastoring, and thus not traveling in the full sense of the word, allowed to vote for ministerial delegates to the General Conference?
Name Withheld (the “I Ask” questions in this issue are from the same person)
Bishop Richard Allen Chappelle’s Response to the Question:
According to The Book of Discipline of the African Methodist Episcopal Church 2008, there is no specification as in times past, i.e., 1972-1976 about Deacons and Elders.
In the Quadrenniums of 1944, 1952, the statement in The Discipline read, "All ordained preachers composing the Annual Conference are ELECTORS." (My emphasis). Then in 1960, The Discipline was more specific and said, "Itinerant Deacons and Itinerant Elders and Superannuates" shall be the Electors, and retained the statement of 1956.
In 1964, they dropped the term Itinerant Deacon and retained Itinerant Elder and superannuates and retained the 1956 statement. In 1976, The Church dropped “Superannuate” and the statement of 1956.
In 1980, the "Exclusive" Itinerant Elder phrase was replaced by term ITINERANT MINISTER (My emphasis). Thus, at one time The Disciplines of 1960-1968, there was a conflict wherein one paragraph stated specifically who could stand for election and who could vote and the Compilation Committee "failed" to remove the previous paragraph, which stated, "All members of the conference could vote. Therefore presently, The Book of Discipline of the African Methodist Episcopal Church 2008 "declares" that the Itinerant Ministers shall vote.
It must be keep in mind, that I have previously reminded readers that The Book of Discipline of the African Methodist Episcopal Church 2008 is the Law of the Church and that we refer to previous Disciplines for "historic Evidence/Facts" only!
I Ask:
Are Itinerant Elders, who are not pastoring, and thus not traveling in the full sense of the word, allowed to vote for ministerial delegates to the General Conference?
Bishop Richard Allen Chappelle’s Response to the Question:
There is nothing in The Book of Discipline of the African Methodist Episcopal Church 2008 that excludes the persons addressed from voting as was the case in 1956-1968.
We changed the terminology from Itinerant Elder to the phrase Itinerant Minister. (You can be sure that was a heated debate, which has prevailed until you raised the question again here)
However, in my humble opinion, there appears to be a need for some clarification about the term "Itinerant Elder and Itinerant Deacon."
Presently, this matter is in the purview of the Council of Bishops since there is no specificity in The Book of Discipline of the African Methodist Episcopal Church 2008.
While I am a "partial member" of the Council, what I have to say, in no way is to be construed as the opinion of the Council of Bishops. Having said that, I note the following: (1) In Methodism the term "Itinerant" traditionally meant to "travel; to pastor; to move from one pastorate to another"; (2) We recognize two classifications of ministerial orders: (a) Deacon and (b) Elder; (3) We recognize two classifications of these two orders: (A) Local--to be retained at a specific "local church" (B) Itinerant--to have "general superintendence" and can be moved (willing to travel) wherever their services are needed; "willingly and with a glad mind."
Then, there is a caveat which has been lost in the annals of the church to wit: The section which deals with the ordination of Deacons and Elders. The Discipline (dating back as for as 1956 up to 2008) specifically states that a person having satisfied the Board of Examiners about the educational requirements AND HAVING TRAVELED (my emphasis) for two years since admission is eligible to be ordained an Itinerant/traveling Deacon. The (same Disciplines) Discipline further states in the same section that an Itinerant Traveling/Deacon having satisfied the Board of Examiners about educational requirements AND HAVING TRAVELED (my emphasis) for two additional years is eligible to be ordained an Itinerant (Traveling) Elder. It is my understanding that Itinerant/Travel, REALLY MEANS TO PASTOR A CHURCH (My emphasis).
Provisions were made for such persons who were not "qualified to handle the two sacraments," but were allowed to proclaim the Word and nurture the flock. These sacraments were to be given Quarterly when a Traveling Elder (Presiding Elder) i.e. Circuit Rider was available at the church). Thus, it is my understanding that a person admitted to the Conference was assigned a responsibility by the Bishop/Presiding Elder. If said person performed satisfactorily on said charge(s) for two years and also satisfied the Board of Examiners concerning his/her educational requirements that person who had Traveled (Pastored) for two years was then eligible to be ordained a Traveling/Itinerant Deacon. This process continued with the person traveling/pastoring for two additional years satisfying the Board, etc was eligible to be ordained an Itinerant/Traveling Elder.
Originally it was unheard of to ordain a person who was not “traveling" or working at a church as a pastor/shepherd.
I contend that if “traveling” for two years doesn't mean or imply pastoring, then it should be deleted from the requirements for ordination. The “traveling” portion is the strictest portion of the requirements.
As so well-noted around the connection, there are those walking around without pastoral appointments/Annual Conference assignments/responsibilities (except to be in attendance at church on Sundays, at least we hope they go to church) being called Itinerant Elders. When I presided as an active Bishop, I instructed the Presiding Elders to inform the Conference Secretary as to which person(s) were Itinerant Elders/Pastors. Their names were called on the conference roll as Itinerant Elders. Those who were not assigned churches, for whatever reason, were listed in the category; Methodism calls "Supernumerary," which means Itinerant Elders without appointments. The reason and expectation being that if a vacancy occurred or there was an emergency one would look among those listed as Supernumerary to fill said "emergency."
I Ask:
Should persons who are not pastoring be allowed to vote for delegates and for actions that take place in the annual conference? If those persons who are ordained “Itinerants,” who serve as assistant pastors are allowed to vote; that would be a good reason for a so-called senior pastor to push as many persons forward for ordination as possible because the ”senior” pastor would have a built-in constituency.
Bishop Richard Allen Chappelle’s Response to the Question:
There is nothing in The Book of Discipline of the African Methodist Episcopal Church 2008, which states that those who are not pastors, but are on some Quarterly Conference Roll and serve at the pleasure of an assigned pastor can be DEPRIVED OF THE RIGHT AND RESPONSIBILITY OF ELECTING (My emphasis) the official ministerial delegates to the General Conference.
To the best of my knowledge, no legislation has been enacted which would deprive them of this responsibility. However, I would not venture to speculate on why there are so many Itinerants sitting around in certain Episcopal Districts, Annual Conferences and local churches.
There is perhaps merit to the reality that there exists the possibility (at least in theory) that those pastors with numerous "Itinerant Elders and Deacons" on their staffs could get elected without any of the "real pastors" casting a vote for them.
It is my understanding as it relates to the way the present law reads:
(1) Each Annual Conference is sovereign
(2) Each church is entitled to representation, i.e., a pastor, two elected lay delegates to the Annual Conference.
(3) For the election of delegates to be the official representatives of the Annual Conference at the General Conference each church/charge has, (A) a pastor who is an Itinerant Elder or Itinerant Deacon; and (B) two lay persons (one being a youth). The lay are elected as the church's "Official representatives" to the Annual Conference/Electoral College.
It should be noted that the number of members/size church, nor the amount of resources reported are part of the consideration for being an elector or getting elected. The operative consideration is "each charge is entitled to two (2) laypersons" and conversely each charge is entitled to its pastor, One (1) Itinerant Elder/ Deacon-MINISTER (since the term was changed in 1980 to Itinerant Ministers).
The argument then becomes: Since each charge/church can have ONLY ONE PASTOR and is ONLY entitled to TWO (2) laypersons why should the same charge be entitled to TWO (2) or MORE Elders/Deacons-MINISTERS, when each charge/church is officially represented by A PASTOR and TWO elected delegates?
It is abundantly clear who the pastor and elected delegates (Annual Conference and Electoral College) represent.
Then question # 2, is who are the other Elders and Deacon from a charge/church representing?
If we disregard the "original formula" we allow some charges/churches to have more ministers voting than have an appointment to a given church/charge.
Which, begs the question, can there be a FAIR and IMPARTIAL ELECTION?
It is my understanding that a fair and impartial election cannot be held under such circumstances. When there are multiple Elders/Deacons-Ministers under the "control" of their pastors, who just might be an aspirant for General Conference Delegate, the temptation is great to...
4. BISHOP RICHARD FRANKLIN NORRIS PREACHED A PROPHETICALLY POWERFUL SERMON ENTITLED “GOD’S EXPECTATIONS” FROM MICAH 6:1-8:
*The Rev. Deborah Blanks
Bishop Richard Franklin Norris, Presiding Prelate of the First Episcopal District and Chair of the Commission on Publications preached a prophetically powerful sermon entitled “God’s Expectations” from Micah 6:1-8 in the Princeton University Chapel on Sunday, February 27, 2011 at the 11:00 AM worship service.
The Princeton University Office of Religious Life and University Chapel community were honored to have the Presiding Prelate of the First Episcopal District preach from the historic pulpit. Many parishioners expressed that they were inspired and challenged by his dynamic message.
*The Rev. Deborah Blanks is an AME Itinerant Elder and is the Associate Dean of Religious life and the Chapel at Princeton University
5. WAYMAN CHAPEL AME CHURCH CELEBRATED BLACK HISTORY MONTH IN A UNIQUE WAY:
Many programs of various types have been organized to commemorate Black History Month.
We at Wayman Chapel African Methodist Episcopal Church of New Brighton, Pennsylvania thought our commemoration was unique. The Reverend Samuel W. Chambers is the pastor of Wayman Chapel AME in New Brighton, Pennsylvania. He has actively served this congregation with his wife, Erma, for a little over a year.
He became actively involved with the local ministerial association shortly after assuming his assignment. It was not long before he found this ministerial association to be different than the one he had previously served as president; the previous one was predominantly black and this one all white.
Although there are other Black denominations in the area, the Reverend Chambers remains the only black pastor who attends the local ministerial association.
It was at the conclusion of the ministerial meetings that the pastor of the New Brighton United Methodist Church, the Rev. Rita Platt-Anderson, approached the Reverend Chambers with an idea that she hoped would become a reality for Black History Month.
She suggested a joint 11:00 a.m. worship service and hoped that Pastor Chambers would deliver the message accompanied by a joint choir and a common Communion celebration!
After several planning sessions, the two pastors shared in the development of the service. The choir directors of each church had several rehearsals with the joint choir sharing music of each.
On Sunday morning, February 20, 2011 at 11:00 a.m. the idea became a reality, Wayman Chapel AME and New Brighton United Methodist Church united in service with 200 in attendance! It was held at the United Methodist Church because it was larger. However, a future musical program is being planned and that may be held in at Wayman Chapel. Songs such as "Wade in the Water”, “There’s Something about that Name”, “Great Is Thy Faithfulness,” and "Steal Away" enhanced the worship service.
The large wall screen displayed the words of each song so that those who did not know the words or who were unfamiliar with a particular hymn, could sing along. The singing was beautiful! The scripture lesson was taken from Exodus 2:23-25. The sermon topic was, "God Sill Hears."
The Reverend Samuel W. Chambers was the preacher of the hour and he clearly let the Holy Spirit lead him as he reminded the congregation that we must hold on when the going gets rough because God still hears the cries and moans and God will bring about a change!
Neither space nor time could adequately describe the feeling within the sanctuary, but the "Amens" by members from both churches was indicative of the presence of the Holy Spirit and the effectiveness of the preached word.
The ultimate beauty of the service was the common Communion service, so named as the consecration incorporated prayers from both denominations. The words of the prayers and the special moment of the two pastors standing side by side, clad in their white robes consecrating the elements brought tears to the eyes of many of the parishioners.
The two congregations, one white, the other black had come together as one, sharing in a combined Communion Service.
A short video was shown depicting the struggle and testimonies of some who had walked the roads of injustice in the plight for freedom.
The New Brighton Soup Kitchen was chosen to receive part of the offerings received.
At the close of the service, the Reverend Platt-Anderson and her spouse and the Reverend Chambers and his spouse joined hands in front of the sanctuary as all stood and loudly sang, "Lift Every Voice And Sing.''
The worship service was unforgettable and parishioners of both congregations left the sanctuary, requesting that another joint worship service be held soon!
Research revealed it had been 60 years ago that a joint service had been held by another United Methodist Church in New Brighton.
There is a time and place for everything and the time and place had come at this time, when the two congregations came together; one all white and one all black, to celebrate Black History Month in a most unique and special way! To God be the glory for the things God has done!
Wayman Chapel AME is a part of the Third Episcopal District where Bishop C. Garnett Henning is the Presiding Prelate; and the Rev. Dr. Eric L. Brown is the Presiding Elder of the Allegheny Scranton District.
Mrs. Erma J. Chambers is the First Lady of Wayman chapel AME Church in New Brighton, Pennsylvania
6. GREATER HARRISBURG, PA INTERDENOMINATIONAL MINISTERS’ CONFERENCE CELEBRATES THE LIFE AND LEGACY OF REVEREND DR. MARTIN LUTHER KING, JR.:
*Anita Hanna Matthews
Monumental AME Church, Steelton, PA (Jan. 15-16, 2011)
The Reverend Dr. Mark Kelly Tyler the 52nd Pastor of Mother Bethel AME Church, Philadelphia, PA was the Guest Speaker at the Sunday Evening Worship Service on January 16, as the Interdenominational Ministers’ Conference of Greater Harrisburg, Pennsylvania celebrated the Life & Legacy of the Rev. Dr. Martin Luther King, Jr. The First Lady of Mother Bethel, Mrs. Leslie Tyler also attended the event.
The Reverend Ronald L. Sparks, the pastor of Monumental A.M.E. Steelton, was the Chairman and Coordinator for the weekend events, and it was a well-prepared and outstanding celebration. Harrisburg District’s Presiding Elder Lawrence C. Henryhand participated on the Worship Service.
The timely theme for this auspicious commemoration was, “Navigating through Turbulent Waters” and was held at the Goodwin Memorial Baptist Church of Harrisburg, where the Dr. James Jackson, host pastor.
When Dr. Tyler was introduced, a rousing round of cheers, applause and standing ovations accompanied our enthusiasm. Yes, indeed, my brothers and sisters! Those proud “A.M.E. Worshippers” of the Harrisburg District were in that House of Worship in great numbers that night!
Dr. Tyler’s profound and challenging message, “Speak Lord, Your Servants Are Listening” (1st Samuel 3:1-14) resonated the words that “God called us to be “prophetic” and not necessarily “prosperous”. He went on to say, “Just as God called “Samuel”, “Richard Allen” and “Martin Luther King” to be catalysts and medians to break and unfetter the chains of injustice for “all” of God’s people, “we” too, must respond to that same challenging and demanding call.”
It was most certainly a conglomeration of believers who must stand firm in attesting: (as Dr. Tyler stated) “Despite the deep seated discriminations that yet prevail, “WE” as the children of God, must practice motivated forgetfulness and forgiveness. We must utilize effective nonviolence procedures and listen to the voice of God, as we strive to mirror the celebrated leaders of the past.”
Jan. 15, 2010: Reflections of the day before renders a wonderful Saturday Morning Prayer Breakfast, held at The 1st Baptist Church of Steelton, Rev. Dr. W. Braxton Cooley, host pastor.
The Keynote Speaker, Mr. Lenwood Sloan, Director of the Cultural & Heritage Tourism for PA, delivered a very moving and heartfelt message of his personal experiences of “turbulent waters” and how he was able to confront and conquer most of his challenges. In essence, Mr. Sloan encouraged us to “continue to press on, in spite of the turbulence; and to stand firm on the belief that ““freedom”” must begin within, with self-determination and perseverance.” “Never let someone else determine who you are (as an individual or by your race) or what you can be”.
Each inspiring event of the weekend was attended by an overwhelming number of people from many walks of life; clergy and lay from many religious denominations, ethnic backgrounds and creeds; as well as local, municipal, and state government officials.
“Let Us March On, ‘Till Victory Is Won”
*Anita Hanna Matthews, Monumental AME Church, Steelton, Pennsylvania
7. SENIOR BISHOP JOHN R. BRYANT DEDICATES DUPAGE AME CHURCH EXPANSION:
By: Nicollé R. Booth
On Sunday, January 23, 2011, 23 years of being “obedient to the heavenly vision” was rewarded. DuPage AME Church, located in Lisle, Illinois a western suburb of Chicago, completed the second phase of its church building by dedicating its administrative/educational annex. This expansion which includes: a boardroom, office suites, elevator, bookstore, daycare, chapel and an expanded narthex, fellowship hall, classrooms and additional parking, was a three year project totaling $3.1 million.
The day began at the 7 am worship service with a great sermon by Chaplain William Holt Liptrot, Jr., taken from I Samuel 18: 6-9 on the subject, “How to Overcome Jealousy.” Chaplain Liptrot was dynamic. The day continued at the 8:15 am worship service with the sermon delivered by the Rev. Dr. Edward Wheeler, President of Christian Theological Seminary, Indianapolis, Indiana. Dr. Wheeler’s message was taken from Luke 7:1 on the subject, “An Unusual Testimony from An Unlikely Source.” The Voices of Tomorrow, DuPage’s teen choir, sang 50 voices strong at this service and the Statement of Occasion was read by Kevin Webb, Pro Tem Trustee Board.
At the 11:15 am worship service the church was overflowing with local guests and dignitaries which included: Joe Broda, Mayor of Lisle, Dr. William Carroll, President of Benedictine University, Dr. Betty Allen, Connectional WMS Officer, Dr. Jondelle Jenkins, Elaine Bailey Johnson, Former Chicago Conference WMS President, Dr. James S. Robinson, author and financial guru, and first ladies Doris Toney, Edith Robinson, and Patricia Bauldrick all joined in the celebration. The project development team of Harding Partners Architect, Morton Construction Company, Design Source One Project Supervisor and all Trustees dutifully took their places in the congregation. Pastor Miller’s family was represented from all sides, including his sister Mrs. Eunice Sykes of Atlanta, Georgia and cousins from Cincinnati, Ohio. The pulpit was full of distinction including: Bishop John R. Bryant, Pastor Miller, Executive Pastor Rev. Lana Parks Miller, Presiding Elder Louis Toney, Presiding Elder Clarence G. Robinson and Presiding Elder Walter R. Bauldrick, DuPage Youth Ministers, Rev. Morgan E. Dixon and Rev. Marland J. Brazier humbly took their places. A grand processional, in a theatrical model replicating biblical history, initiated the service led by DuPage Theatre Group. This spiritual spectacle was inspired by the artistic, spiritual vision of our Episcopal Supervisor, Rev. Dr. Cecelia Williams Bryant.
The worship proceeded with the youth leading the worship in all components the entire day. The music was rendered by the Voices of Tomorrow (teenage), Inspirational Choir (middle school) and the Sunbeam Choir (pre-school). Remarks were given by Elder Toney and former Elder Robinson.
The electricity of anticipation filled the air as the preaching moment arrived. Bishop Bryant stood in his inimitable fashion and took the text Joshua 1:3, and preached till heaven shook from the subject, “Claim Your Blessing.” The congregation was lifted to its feet on several occasions and praises echoed throughout the sanctuary as the gospel was preached with power.
After the preaching, the expansion was dedicated with a ceremony adapted from The Doctrine and Discipline of the African Methodist Episcopal Church. At its conclusion, the congregation confirmed its faith with a resounding AMEN! A banquet dinner followed the service in the Fellowship Hall, which had been transformed into an awe inspiring “Winter Wonderland” setting. The gourmet meal was provided by Chef Cordell McGary, II of Passions Cuisine.
We give God the glory for the vision of DuPage’s founders: Sid and Mary Lou Finley, Ernest Gibson, and the leadership all of the saints who are not named here but who God set in place for God’s own divine purpose. We give glory to God for the leadership of Rev. Dr. James F. Miller, who is also the author of the widely used book, Go Build a Church: Spiritual Administration for Growth and Rev. Lana Parks Miller, LCSW, our Executive Pastor, and the ministerial staff, officers and members of our church family. We thank Bishop Bryant for his unparalleled Christian example and leadership and Presiding Elder Louis Toney for his unwavering support and “To God be the Glory, for the Things God has Done!”
8. AME-INDIA JANUARY 2011 PRAISE AND PRAYER REPORT:
Dear Praying Partners,
Praise the Lord for all His goodness and mercies which are new all the time. We, the AME-India family, want to thank all of you for remembering us in your supplications to the Lord. The Lord is doing great things, and we give all glory to God for this. Below are few of the testimonies that we wanted to share with you, as a confirmation, of your prayers being answered by our good Lord.
PE S&A happily share with you that after a wait of almost three years in the beginning of this year the Lord gave us a go-ahead for starting a prayer-cell, with a vision that it will one day grow into a full-fledged church in God’s time. In this vision Jesus himself was Master Mason who was building the church starting from the foundation. Although we had been under tremendous pressure from outside sources to start something like this, we did not have an inner peace to initiate. But this time we had no doubts, questions of hesitations, because we were convinced that this was the Lord’s doing. So we are meeting at our residence every Wednesday from 7-8.30 p.m. We have seen a steady growth in the past six weeks since the beginning of this year. Our commitment is to reach out to people who are not in the Lord, to lead them to a spiritual relationship with God and then to help them grow and become mature disciples. This ministry is very fulfilling and we are experiencing the guidance of the Lord in every single case that we are dealing with. Just to share a few.
A couple E&T came to us one night at 9 p.m. because they were on the verge of separation after having lived for 12 years of married life. The Holy Spirit gave us the presence of mind and the required wisdom to speak to them, as per their need, and lead them into a renewed relationship. They are full of joy and happiness. Recently they celebrated their 12th wedding anniversary. Praise the Lord. Although the Lord used us as a needle to stitch them together, it was the Lord’s hand that did it. All praise and honor to God.
Another couple B&V have been married for 6 years, both tradition Christians, regular church attendees, but have never prayed or read the Bible. They do not have any issues, since both the fallopian tubes of the wife are underdeveloped. Last year they spent a lot of money to try for IVF but failed, the doctors had tough time in generating and later fertilizing one egg. Every report was full of negative comments. We spoke to them, help them see things from the eyes of faith. Taught them how they should set themselves right with God before expecting God to do anything for them. They sincerely obeyed, this year they have begun the IVF treatment with renewed zeal, every visit to the doctor is filled with positive signs. Out of six eggs, the doctors worked of three eggs implanted them in the womb. We are sincerely praying that they will be blessed with three children. God is able. All praise be to God!
We also want to inform you that we had a regional Pastors meeting on the 22nd January 2011 at Puthur, Andhra Pradesh. 18 Pastors attended this meeting and were renewed and recharged for greater ministry in their respective places. We had special prayer for the life and ministry and the family of Pastor Z. John David who recently passed away, the Lord has granted a double portion of His grace to his wife Pastor V to carry on the ministry of her husband.
Pastor N reports that a Hindu family of three, husband, wife and daughter, came seeking prayers and blessing from God. They were instructed to put their faith in Jesus and to come to church regularly, so the church could pray for them. Finally, they accepted Jesus as their savior and volunteered to receive baptisms. They boldly testified that the Lord has done great things for them and blessed them as a result of their faith in Jesus. Now they have found a good Christian alliance for their daughter, wedding preparations are on. May the Lord’s name be magnified!
Pastor DR reports that while a team from the church was out evangelizing in the village, some people brought a lady who was suffering from Tuberculosis, the friends of the lady challenged the team to heal the woman. She was declared terminally ill by the doctor; she could not eat anything, or even walk by herself. The team asked lady to be brought to the church. The church earnestly prayed together in one mind for her healing. By faith they sent her to the hospital for another check-up, the hospital had to admit that there was no sign of any tuberculosis. Praise God for this. Another young man who hasn’t been able to marry since a long time came seeking prayer, the church prayed for him, and he was engaged within a week. Praise God for this miracle and power of prayer.
Pastor BM requests prayer for the construction of a church at Jayaranipuram village, and for the salvation of this village as he reaches out to them.
Pastor JW reports about a high caste Hindu lady named Jagadamma, deserted by her husband, has two sons, the elder son is mentally challenged, the second son earns for the family as a carpenter. The lady suffers from acute ulcer. Somehow she heard about Jesus and out of curiosity she started coming to the church, slowly as she puts her trust in Jesus, she is experiencing the healing power of God. Please pray that she come to the knowledge of salvation, experience complete healing, and that God would deliver her from her predicament.
Pastor AJV praises God for leading Maniraju, a Hindu in the knowledge of salvation. He recently was baptized and regularly comes to the church. Pray for his spiritual growth.
Pastor G reports about a Hindu lady named Chandramma, since a prolonged period, she had been suffering from some kind of stomach-ache. During a street preaching, she came for prayer, when the people of God prayed she was completely healed. Through this miracle she and her husband, accepted Jesus as their personal savior. Their two sons are yet to know the Lord. Please pray for their salvation. Pastor G also request prayers for the funds and resources to complete the pending construction work of the church.
Pastor D requests reports about a couple Balaji and Punyawathy, they have an eight years daughter whose growth is stunted, and she also has a speech impairment. They have tried all available treatments in their vicinity as well as black magic; none of it has been useful. They heard the gospel and have put their trust in Jesus. Please pray with them for a miracle from God in the life of their daughter, or for the extra grace from God to accept the reality of their situation. Pastor D also requests for a place for worship in the village named Gattuvaddi Enthu.
Once again we express our gratitude for your prayer support to us. We thank Bishop John and Rev. Cee for their continuous encouragement and support in helping us fulfill our responsibilities. We also request you to kindly uphold all the preparations that are on way for the AME-India convocation in the month of May 2011. Thanking you.
AME-India
Presiding Elders Sarah and Abraham Peddiny
Editor’s Note: We use initials instead of listing the names in the AME-India reports because Christians are persecuted in some areas of India
9. YOUNG ADULT LESSONS FOR CONTEMPORARY CHALLENGES & OPPORTUNITIES:
Young Adult Lessons for Contemporary Challenges & Opportunities
The Spring Quarter 2011 Lessons for the iStudyGod Young Adult Series are available now at www.intogodsword.com.
This innovative weekly lesson series will enrich and encourage the lives of young adults and those who are young at heart. This vibrant, thirteen week series that is written for today’s young adults, addresses contemporary challenges and opportunities for Christian witness and service.
The first lesson entitled, The Search for Meaning, begins the series on March 6, 2011. The vital lesson series can be purchased and downloaded from www.intogodsword.com for only $3.
**Submitted by Dr. Daryl Ingram, Executive Director, Department of Christian Education
10. AMEC DEPARTMENT OF CHRISTIAN EDUCATION 2011 LENTEN RESOURCES:
The African Methodist Episcopal Church Department of Christian Education offers two distinctive resources for Lent: Liberation & Unity and Jelly Beans for Jesus. These vital resources will enrich both adults and youth during the meditative period of Lent.
Liberation & Unity is an adult meditation guide produced as a joint venture of the Christian Education Departments of the African Methodist Episcopal (AME), the African Methodist Episcopal Zion (AMEZ), and the Christian Methodist Episcopal (CME) Churches. You may purchase Liberation & Unity for $2 per copy; up to 50 copies. For 50 or more copies; the guide costs only $1.80 each. Shipping and handling is additional cost. You can order by email: cedoffice@ameced.com with your name, church, shipping address and telephone number; or call 615.242.1420.
Jelly Beans for Jesus is a creative youth Lenten workbook written by the Rev. Monica Jones, an AME pastor. Jelly Beans for Jesus leads youth through daily devotions and study sessions during the Lenten season. Jelly Beans for Jesus may be purchased from the AMEC Department of Christian Education Website, www.ameced.com for a cost of $8 each, plus shipping and handling.
As you prepare for Lent, which begins March 9, 2011, you are invited and encouraged to get your Lenten resources from the AMEC Christian Education Department.
For additional information, call: 615.242.1420.
Dr. Daryl B. Ingram is the Executive Director of the AMEC Christian Education Department
11. ALLEN TEMPLE AME CHURCH, MT. VERNON, NEW YORK IS PLEASED TO ANNOUNCE THE OPENING OF VIRTUAL ALLEN TEMPLE (VAT) AME CHURCH:
Allen Temple AME Church, 322 Franklin Avenue, Mt. Vernon, New York is pleased to announce the opening of Virtual Allen Temple (VAT) AME Church. Virtual Allen Temple is the online cyber-church launched by Allen Temple AME Church in Mt. Vernon, pastored by the Rev. Erika D. Crawford.
Being a member of Virtual Allen Temple means that you will be able to be a part of our church family, when you are unable to physically attend worship services with our church family.
Virtual Allen Temple is a wonderful way for sick & shut-in, “home away from home”; and working-members to be active in the life of the Allen Temple AME Church congregation.
You are invited to visit Virtual Allen Temple at (http://www.allentemple-mtvernon.org/virtualchurch.html) anytime, night or day.
If you do not have access to a computer, you can listen to the daily blog or watch the recorded worship services and Bible study via cell phone. In your cell phone browser, simply type in (http://allentempleamec.zinadoo.mobi).
From the home page click on the "Watch & Listen” link and select which service you want to listen to or view; it's just that simple.
On the mobile website you can read the bulletin, tithe and much, much, more; all with one simple click from the home page.
The Virtual Allen Temple interactive text messaging Prayer Line is telephone: 401-236-4146.
You are invited to join the Virtual Allen Temple Text Messaging Prayer Line; just text your name & telephone number (ex. *add Erika 9146993932) or email us at VAT@allentemple-mtvernon.org .
Join us and be a part of a vibrant congregation, either face-to-face or virtually. We would love for you to be a part of our ministry!
The Rev. Erica D. Crawford
12. VIDEO-CLIP ABOUT VERTUS HARDIMAN, AN AFRICAN AMERICAN MAN WHO WAS THE VICTIM OF RADIATION EXPERIMENTS THAT BURNED A HOLE IN HIS HEAD:
The link below is a movie trailer about Lyle Station, Indiana. The story is about Vertus Hardiman, an African American man who was the victim of radiation experiments that burned a hole in his head!
The link below is a short video-clip. The Movie is due out soon. The link below is the YouTube trailer for the film, parts of which, are hard to watch, but it is worth viewing.
Sister Tamika Jones, President of the Southern California Conference Lay Organization – AMEC said, “Mr. Hardiman was a member of First AME Church in Pasadena, California for many years. He was an active member of the local lay organization and served as its Chaplain.”
Presiding Elder, Dr. E. Anne Henning Byfield said, “Lyles Station, Indiana is the only remaining African American community in Indiana. Wayman Chapel AME Church is the center of this small rural city, and many of them are millionaires. One of the pictures with the people standing outside the church, in the video is Wayman Chapel AME Church and the school is next door to Wayman. It is a remarkable story and one as the movie indicates they never told. The Hardimon family contribution to the AME Church and the greater community is noteworthy.” The Rev. Dr. E. Anne Henning Byfield used to be the presiding elder over Wayman Chapel AME Church, but Presiding Elder Samuel Sumner is the present presiding elder.
Please encourage your friends and post on their FaceBook account and encourage as many as possible to do the same. Views, views and more views are needed. Thank you for your help.
Click Here: http://www.youtube.com/smithleonardprod
13. WARD MEMORIAL A.M.E. CHURCH IS PROUD TO ANNOUNCE ITS FIRST COMMEMORATIVE ORAL HISTORY DVD:
Ward Memorial A.M.E. Church in Washington, DC is proud to announce its first Commemorative Oral History DVD. This was a four-year undertaking by Ward’s MultiMedia Ministry. This fascinating look-back and Oral History of Ward AME Church examines its past, its people and struggles that made Ward the Church that it is today.
The production set out to capture some of the “Spoken Memories” by some of the church members (past and present) that helped shape Ward’s personality. These “Spoken Memories” were never written or documented and reveals good insights into Ward’s history.
The DVD provides a history of all of the pastors who served at Ward Memorial since its inception. It also features the late Dr. J.C. McKinney, Sister Bertha Taylor, Sister Gloria Gray, current and former pastors and other Ward members, sharing their individual stories.
You can purchase the DVD from the AME Finance Department bookstore: bbarnes@amecnational.org; Telephone. 202-371-8700; or contact Ward Memorial Church MultiMedia Ministry at www.wardmemorialamec.org; Telephone: 202-398-2500.
Ward Memorial MultiMedia Ministry
The Reverend Dr. Rodger Hall Reed, Sr., Pastor
14. FOUR AME LEADERS AMONG BCNN1’S 50 MOST INFLUENTIAL BLACK IN AMERICA:
Bishop Vashti Murphy McKenzie, Dr. Renita Weems, Dr. Elaine Flake, and Dr. Clement W. Fugh, AMEs among BCNN1.com’s the 50 Most Influential Black Female and Male History-Makers.
15. YOU ARE CORDIALLY INVITED…:
Thursday, March 10, 2011 – Saturday, March 12, 2011
Haitian/Haitian-American Policy & Social Advocates and African-American Christian Leaders
“This Summit will bring together leaders and advocates to craft a coherent and compelling advocacy agenda to advance with the United States Government and the International Community.”
When:
Thursday, March 10, 2011, 12:00 p.m. – 6:00 p.m.
Friday, March 11, 2011, 9:00 a.m. – 5:00 p.m.
Saturday, March 12, 2011, 9:00 a.m. – 12:00 p.m.
Where:
Logistics and Schedules will be emailed soon
Lodging:
The Melrose Hotel
2430 Pennsylvania Avenue
Washington, D.C. 20037
1-800-MELROSE or 202-955-6400 (8 a.m. – 6 p.m.)
www.melrosewashington.com
$149/night plus taxes
Block of 25 rooms guaranteed to Friday, February 25th
Group code: HAITI031011 or
Group name: Summit on Advocacy for Haiti
RSVP to: Kathi L. Reid
Call: 202-543-3200 or Email: lottcarey@lottcarey.org, or Fax 202-543-6300 by Friday, February 25, 2011
16. PAYNE THEOLOGICAL SEMINARY’S COMMEMORATION OF THE 200TH ANNIVERSARY OF BISHOP DANIEL ALEXANDER PAYNE’S BIRTH: PAYNE SCHOLARS AT PAYNE HIGHLIGHTS AND PAYNE’S 2011 FIVE CITY TOUR:
Payne Theological Seminary is named after Bishop Daniel Alexander Payne, a prophetic theological educator. Bishop Payne lived an extraordinary life as a teacher, preacher and bishop who had a significant impact on the African Methodist Episcopal Church. For more than 40 of his 82 years, Bishop Payne served as an active bishop in the AME Church. Bishop Payne was the first Black American selected to lead an institution of higher education, and in 1856, he served as president of the first university for African Americans in the country, Wilberforce University. In 1871, the Board of Trustees of Wilberforce College voted and approved the establishment of a free-standing seminary to be named for Bishop Daniel A. Payne, who influenced the African Methodist Episcopal Church to mandate a program of higher education to train clergy and uplift the people.
The 2010 Payne Theological Seminary Founder’s Week featured the inaugural events of a yearlong commemoration of the 200th Anniversary of Bishop Daniel Alexander Payne’s birth on February 24, 1811.
A major highlight from the 2010 Founder’s Week was the Payne Scholars at Payne Symposium series, which included lectures and a panel discussion. Scholars from academic and faith institutions from across the country came to share their works and insights on Daniel Alexander Payne. On Tuesday, November 16, 2010, Dr. Cain Hope Felder, Professor of New Testament Language and Literature, and Editor of The Journal of Religious Thought at Howard School of Divinity, provided the opening lecture which captivated the audience and provided critical insights into Payne’s contribution to the larger theological field.
On Wednesday, November 17, 2010 in the afternoon, the 2010 Founder’s Week Bishop in Residence, Bishop Frederick Talbot (ret.), gave a lecture on Daniel Payne and the Arts. Bishop Talbot used his lyrical expertise to teach the audience how to interpret Payne’s musical genius with the great hymns of the AME Church.
On Wednesday, November 17, 2010 in the evening, Dr. Dennis Dickerson, Historiographer, Department of Research & Scholarship, AME Church, moderated a panel of distinguished scholars including Dr. Nelson Strobert, Professor of Religious Education, Lutheran Theological Seminary at Gettysburg; Dr. Leah Gaskin Fitchue, President, Payne Theological Seminary; Dr. Bettye Collier-Thomas, Professor of American History, Temple University; Dr. Mark Tyler, Senior Pastor, Bethel AME Church, Philadelphia; and panel respondent Dr. Michael L. Cooper-White, President, Lutheran Theological Seminary at Gettysburg.
This extraordinary panel featured each scholar illuminating a different aspect of Payne’s life: his connection to the Lutherans, his contribution to building educational institutions, his view of women in the church, his emphasis on ministerial education, his influence on the AME Church, and his ability to build bridges between the races at a very difficult time in American history.
On Thursday, November 18, 2010, the Payne Theological Seminary Founder’s Day Worship Service message was preached by Senior Bishop John R. Bryant, from the Fourth Episcopal District. Bishop Bryant eloquently articulated many of the great accomplishments of Bishop Payne’s life and his contributions to the AME Church. Bishop Bryant also teased out an area where he disagreed with Payne on the role emotion plays in the worship service, artfully illustrating his point that emotion and worship are inextricably connected. It was an awesome worship experience uniting members of the academy, the church, and the local community.
Continuing the yearlong commemoration of the 200th Anniversary of Bishop Daniel Alexander Payne’s birthday, Payne Theological Seminary is hosting a Payne Five-City Tour throughout 2011. The Payne Five-City Tour will visit key cities that significantly impacted Bishop Daniel Alexander Payne’s life, including Philadelphia, Pennsylvania; Gettysburg, Pennsylvania; Charleston, South Carolina; Baltimore, Maryland; and Wilberforce, Ohio.
The Five City Tour will get started in Philadelphia, Pennsylvania, during Bishop Richard F. Norris’ First Episcopal District Founder’s Day program. On Thursday, February 10, 2011 at the 1st District Plaza from 11:00 a.m.–12:30 p.m., there will be a special Forum on Bishop Daniel Alexander Payne.
On Wednesday, February 16, 2011, at 7:00 p.m., President Dr. Michael L. Cooper-White and the Lutheran Theological Seminary at Gettysburg will be honoring their distinguished alumni, Daniel Alexander Payne, with a Bicentennial Worship Service of Holy Communion. Dr. Leah Gaskin Fitchue, President of Payne, will be preaching. The service will be held in the Lutheran Theological Seminary Chapel. Bishop Richard F. Norris of the First Episcopal District will be present at Lutheran Theological Seminary during this week as Bishop in Residence.
On Friday, April 1, 2011, Bishop Preston W. Williams and the Seventh Episcopal District will support a Worship Service remembering Bishop Daniel Alexander Payne’s birth place and commitment to black education. The Worship Service will be at 7:00 p.m. at Emanuel AME Church in Charleston, South Carolina, where Reverend Clementa Pinckney is the Senior Pastor. A proclamation from United States Congressman James E. Clyburn, South Carolina will be presented during the service.
On Saturday, September 10, 2011, Bishop Adam J. Richardson and the Second Episcopal District are pleased to support an opportunity for volunteers to clean Bishop Payne’s gravesite and participate in a consecration ceremony to restore Bishop Daniel Alexander Payne’s headstone. The event will be at the Mt. Zion Cemetery in Baltimore, Maryland from 10:00-2:00 p.m.
The Five City Tour will culminate on November 16-18, 2011 in Wilberforce, Ohio, where Bishop C. Garnett Henning is the Presiding Prelate of the Third Episcopal District. Payne’s 2011 Founder’s Week will focus on “Payne and the Sacred Arts.” The Founder’s Week Worship Service on Thursday, November 17, 2011, in the Chapel of the Living Savior at Payne, will be the capstone to the yearlong commemoration of the 200th Anniversary of Bishop Daniel Alexander Payne’s birthday.
Hopefully you and your constituency will be able to join us during the Five City Tour for these historic events.
Five City Tour Overview:
PHILADELPHIA, PA
Date: February 10, 2011
Venue: 1st District Plaza
3801 Market St., Philadelphia, PA 19104
Event: First District Founder’s Day Forum on
Bishop Daniel Alexander Payne
Time: 11:00 a.m.-12:30 p.m.
GETTYSBURG, PA
Date: February 16, 2011
Venue: Lutheran Theological Seminary at Gettysburg Chapel
147 Seminary Ridge, Gettysburg, PA 17325
Event: Daniel Alexander Payne Bicentennial Worship Service of Holy Communion. Dr. Leah Gaskin Fitchue, President of Payne, will be the preacher.
Time: 7:00 p.m.
CHARLESTON, SC
Date; April 1, 2011
Venue: Emanuel AME Church
110 Calhoun St., Charleston, SC 29401
Event: Worship Service remembering Bishop Payne’s birth place and commitment to black education.
Time: 7:00 p.m.
BALTIMORE, MD
Date: September 10, 2011
Venue: Mt. Zion Cemetery
3900 Hollins Ferry Road, Baltimore, MD 21227
Event: Bishop Payne’s gravesite cleanup and headstone restoration.
Time: 10:00 a.m.-2:00 p.m.
WILBERFORCE, OH
Dates: November 16-18, 2011
Venue: Payne Theological Seminary
Event: Founder’s Week “Payne and the Sacred Arts” Culmination of Bishop Payne’s 200th Birthday commemoration!
Written by Reverend Jules Dunham Howie,
Development Director, Payne Theological Seminary
937-376-2946
jhowie@payne.edu
17. STEALTH HEALTH: SIMPLE SUBTLE WAYS OF IMPROVING YOUR HEALTH:
By Jacques R. Days, M. D.
Have you ever heard of the Stealth Health movement? David Katz, MD, MPH, director of Yale University's Prevention Research Center and of the Yale Preventive Medicine Center and co-author of the book Stealth Health: How to Sneak Age-Defying, Disease-Fighting Habits into Your Life without Really Trying, says that you can improve your health by sneaking small changes into your lifestyle a little at a time. He recommends implementing small changes for a week. Then, each week thereafter, add more changes to make large adjustments in your heath by making small adjustments in your lifestyle gradually. In an article entitled, “Stealth Health: Getting Healthy Without Really Trying,” Colette Bouchez suggested several stealth health changes be implemented over a month in order to feel the difference and be incentivized to keep going.
Try the following changes for the first week:
1). Squatting rather than bending to strengthen leg muscles - Each time you need to pick something up, bend your knees and squat instead of bending over in the usual way. This take stress off the lower back and forces you to use your leg muscles, building strength.
2). Traffic light thigh tightening to firm buttocks - Every time you stop at a traffic light, tighten your thighs and buttock muscles, releasing as many times as you can. (Don't worry, no one will see it!) This will firm leg and buttock muscles and improve blood flow.
3). The half-inch foot lift to firm muscles - Whenever you're standing in line, lift one foot a half-inch off the ground. The extra stress on your opposite foot, ankle, calf and thigh will help firm and tone muscles. Switch feet every few minutes.
The second week, continue with your stealth health habits by continuing the first three changes mentioned and adding 3 more. If you did not add last week, do it now! You should feel a lot different by the end of the month.
1). Hugged your way to a better day - Give your spouse or children a hug every day before work. Dr. Katz states studies have shown this simple act can help you remain cool when chaos ensues during your day. If you live alone, call someone to share your devotional for the day and give them a "phone hug."
2). Express emotions - Find a healthy way to express your emotions. If it is necessary, have a good cry. It can boost your immune system, reduce levels of stress hormones, eliminate depression, and help you think more clearly. If you are happy, let that be an excuse to say something or do something nice for someone.
3). Breathe deeply to blow off the steam - At the start of breakfast, lunch, dinner, and bedtime, take 10 to 20 deep breaths. It helps to control anxiety and decreases risk of thickening bronchial secretions.
The third week, implement the following:
1). Flight of the white - Avoid white starches for example eating wheat rather than white bread, brown rather than white rice, and yam rather than white potato, and by avoiding things made with a lot of processed sugar.
2). Fiber fest before you feast - Have an apple before breakfast and a mixed green salad before lunch and dinner to decrease your appetite and improve your body's natural removal of some sugars and fats.
3). Fun with flax - Sprinkle ground flax seed on salads and cereal (okay and desserts) to increase your HDL and decrease your triglycerides. As an alternative, use flax seed oil capsules once or twice daily.
Notice that, the first week involved changes focused on physical health. The second week, on the other hand, dealt with emotional health changes. You made dietary changes the third week. The fourth week changes improve restfulness and sleep. So during your final week, try the following changes or choose your own:
1). Drink more water to waste the weight - Drink an 8-oz glass of water with your apple or salad before each of your meals to help with that extra fiber and improve digestion
2). Sound off to harmonious night and day - Play a hymn or other inspirational song when you arise in the morning to improve your attitude about the day ahead and another when you lie down at night to prepare you to focus on the important as you prepare to sleep
3). Walnut ways - Eat a handful of walnuts as a bedtime snack to enhance your restfulness and to add even more fiber.
As you add these simple subtle changes to your regimen, continue to use the ones you have already initiated so that you create a permanent positive stealth health lifestyle. Another book that may be helpful in this regard is 8 Minutes in the Morning: A Simple Way to Shed Up to 2 Pounds a Week by Jorge Cruise. Our church family implemented the stealth health model as an exercise initiation challenge for four weeks then continued with a weight loss challenge using the book, 8 Minutes in the Morning. Subsequent to that we have used seasonal walking programs called “Walk to Bethlehem” as we approach Christmas and “Walk to Jerusalem” as we approach Resurrection Sunday. Remember, stealth health is one way you may be able to “sneak age-defying, disease-fighting habits into your life” a little at a time. Go for it!
** Jacques R. Days, M.D. is married to Angella R. Beckford-Days and they have five children. He is a practicing family practice physician in Chester, SC, pastors Adams Chapel AME Church in Rock Hill, SC, and is the son of AME Pastor and Mrs. James E. Days.
18. ONLINE REGISTRATION FOR THE 12TH EPISCOPAL DISTRICT HOLY CONVOCATION 2011:
Greetings! The online registration process for the upcoming 12th Episcopal District Holy Convocation and Pastors Conference 2011 is now available. If you desire to register please click on the link below and take advantage of early bird registration. All 12th Episcopal District Clergy are to register through their Presiding Elder only. The full brochure will be sent out next week. Please share this link with the members of your congregation, family, friends, and co-workers. This year's convocation is going to be exciting and edifying. Please join us in Tulsa.
If you have not made your hotel reservation, you may do so by contacting the DoubleTree Hotel, Tulsa, Oklahoma. When making your reservation please inform them that you are a part of the Holy Convocation and Pastors Conference block. Otherwise you will be told that the hotel is full. The rooms in our block are going fast, so don't delay in making your registration.
The link to begin registering for the Convocation is: www.arrowheadregistration.org/?61
19. FORGOTTEN HERO: THE UNTOLD STORY OF THE FIRST AFRICAN AMERICAN GOLD MEDALIST:
“I dare greatly, and I shall live as no ordinary man bound by a game of chance.”
–Dr. John Baxter Taylor, Jr.
Muhammad Ali. Jackie Robinson. Dr. John Baxter Taylor, Jr. The first two names need no introduction. The latter, Dr. Taylor, may not have been a three-time World Heavyweight Champion or dominate in six World Series, but his accomplishments are stunning: Dr. Taylor was the first African American to win an Olympic Gold medal. Dr. Taylor is little known; his obscurity perpetuated further by the fact that the great Olympian Jesse Owens is often accredited with Dr. Taylor’s landmark Olympic achievement.
In The Olympian: An American Triumph, author Craig T. Williams reintroduces Dr. Taylor’s story from standout talent at his high school in Philadelphia to winning Olympic Gold at the 1908 games in London, some 50 years after the abolishment of slavery in the States. A work of historical fiction, Williams took what little facts remained about Dr. Taylor’s life to unearth a forgotten hero, one who left a deep footprint on the history of sports and was a key figure in fueling progress at a time of great racial divide.
“In the Progressive Era, African Americans were no longer slaves but, in many ways, they were not truly free. This circumstance provided an opportunity for African Americans to dream big and test the boundaries of what freedom meant for them,” says Williams. “Dr. Taylor was an individual who was never content to listen to others’ opinions of his abilities – not as an athlete, a student, or as a man.”
What may be even less known about Dr. Taylor are his heroics off the field, where he triumphed over obstacles of inequality as a graduate of the prestigious University of Pennsylvania. He also became a member of the Sigma Pi Phi fraternity, the first African American professional organization in the country.
“Dr. Taylor’s Olympic achievement is only the tip of the iceberg that makes him a fascinating and heroic figure,” informs Williams. “It is his ability to transcend the culture of the times in his non-athletic life, as a doctor of veterinary medicine, and the choices that he made in spite of harsh realities that make him a hero.”
Weaving a forgotten piece of U.S. history into the greater tapestry of American myth, themes in The Olympian include:
• From standout student-athlete to Olympic Gold Medalist to doctor of veterinary medicine – an in-depth look at the makings of an American hero
• A country in transition – after Emancipation but before the Civil Rights Movement, the Progressive Era provided an opportunity for African Americans to test the boundary of what freedom meant for them, and more specifically
• A man who did just that, who cared little for the limitations that were set for him and faced adversity head-on
“His perseverance and belief in the human spirit paved the way for future generations of heroes, and retains the power to inspire us today,” adds Williams.
A successful entrepreneur with ventures in several industries, New Jersey native Craig T. Williams’ true passion is storytelling, unearthing stories of little known heroes from diverse backgrounds. His signature approach blends historical figures within a mythological framework; changing the way one looks at past and present heroes. The Olympian is Williams’ first novel. Vintage World is a multimedia art and entertainment company established to commemorate stories of forgotten heroes. He currently resides in the Philadelphia area with his wife, Andrea, and their daughter, Alexa.
For more information and to purchase the book, please visit http://www.theolympian.net and http://www.amazon.com. Publisher: iUniverse
20. PLEASE PRAY FOR THE REV. N.T. PITTS.
The Rev. N. T. Pitts, Author, Counselor, Teacher, Humorist, a retired Itinerant Elder who lives in Eatonville, Florida, has been writing a column for The Christian Recorder since 2008 and his column has been an inspiration to all of us.
The Rev. Nolan T. Pitts is experiencing some health issues and I am asking all of our readers and subscribers to pray for him and his family.
I visited Rev. Pitts in November and he is a wonderful man and an interesting person with a wealth of information. He is so dignified sitting in his office and he loves God and the African Methodist Episcopal Church; and he loves the 11th Episcopal District, where Bishop McKinley Young is the Presiding Prelate; the clergy and the laity. His wife and family are such a support for him.
This space feels “naked” without the Rev. N.T. Pitts’ sage column.
Feel free to drop him a Get Well card or an email message:
The Rev. N.T. Pitts
P.O. Box 2111
Eatonville, Fl. 32751
Email: Ptaegar@AOL.Com
21. THANKS AND APPRECIATION FROM BISHOP AND MRS. DAVID DANIELS:
Dear Bishops of the Church, Brothers and Sisters in African Methodism,
Supervisor Irene M. Daniels, the 14th Episcopal District, our children and the Daniels Family greet you with Jesus' joy.
We, the children of the late Mother Condami Sepa Topoe-Daniels, want to express our thanks and appreciation to you our brothers and sisters in African Methodism, the Bishops of the Church and especially our Senior Bishop, Bishop John Richard Bryant, for taking time out of his extreme busy Schedule to come to Liberia to represent the entire AME Church during our time of sorrow. Bishop Bryant preached the eulogy. He took his text from Exodus 4:29-31, with the Topic: "We have a Reason to Worship God." We were blessed, comforted and encouraged to keep on praising and worshipping our God. Bishop Bryant represented our God and African Methodism very well. All of you would have been very proud; as we were too.
Thank you for all your letters of encouragement, emails, texts, telephone calls from across the Atlantic Ocean and from around the world.
Our special thanks to the President of Liberia, Her Excellency Madam Ellen Johnson Sirleaf, her sister Mrs. Jennie S. Bernard and her government who were all there for us during our mother’s brief illness and consequent Homegoing service on February 11, 2011. She was a very special lady. I was told by the nurses and doctors that Her Excellency Madam Ellen Johnson Sirleaf and her sister visited my mother several times in the JFK Hospital and, yes, she came to our house to mourn with us including, attending the entire funeral services on February 25th. Please keep Her Excellency Madam Ellen Johnson Sirleaf, her family and Government in your prayers.
We are indebted to you for the out pouring of your sympathy, prayers and tremendous support to us.
God bless all of you, your families and ministry.
Yours in His Service and on behalf of the Daniels Family,
Bishop David Rwhynica Daniels, Jr. & Supervisor Irene M. Daniels
22. EPISCOPAL FAMILY PRAISE REPORT FROM THE REV. ROSALYNN BROOKINS:
Dear Community of Faith,
I greet you in the Name of our Lord and Savior Jesus Christ!
On behalf of my husband, retired Bishop H.H. Brookins and my father, Thomas Wendell Smith; I would like to take this opportunity to express my sincere gratitude and special thanks to Mrs. Ora L. Easley, Dr. Calvin H. Sydnor, III and to you, the body of faith, for your continued support of prayers, phone calls, emails, cards, etc. while my husband and father were in the hospital. Both of them have been released and are on their way to a complete recovery.
We are also extremely proud to announce that our son Sir-Wellington Hartford Brookins, (age 13) as co-pilot has flown and landed his first plane last week, and was accepted into the high school (STEM) of his dreams.
In May 2012, I will be graduating with my M. Div. degree from San Francisco Theological Seminary.
What must we say of these things, “If God be for you who can be against you?” I am a living witness that even in the midst of chaos and confusion, (sickness, bone cancer, loss of job, diminished income, foreclosures, death of a love one) God has promised to keep His children in perfect peace.
Let me encourage those of you who may be experiencing seasons of trials and tribulations, as I have, the last ten years; you will get through it! Remember to breathe!
Again, thank you, none of this would have been possible without your prayers and encouragement.
In His Name,
The Rev. Rosalynn Brookins, Retired Episcopal Supervisor
rrosethequeen@aol.com
23. SUDDEN DEATH OF CHRISTIAN METHODIST EPISCOPAL (CME) BISHOP WALLACE EDWARD LOCKETT:
We are saddened to announce the passing of Bishop Wallace Edward Lockett on March 2, 2011 while enroute from Africa back to the United States. Bishop Lockett was one of the newly elected bishops of the Christian Methodist Episcopal (CME) Church in 2010.
Let us be in prayer for Mrs. Lillie Lockett, the Lockett family, and the CME Church.
Dr. Mary Love
General Officer, African Methodist Episcopal Zion (AMEZ) Church
24. CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:
- The Reverend Roslyn Satchel Augustine and husband, Attorney Jonathan "Jay" Augustine, and big sister Jillian, welcomed the newest member to the family on February 28, 2011, Richard Satchel Augustine, who weighed in at 7 lbs 1 ounce. The Rev. Roslyn Satchel Augustine is pastor of Bethel A.M.E. Church (Istrouma) Baton Rouge, Louisiana.
- Amiyah Ne'Sha Walton was born to Mr. & Mrs. (LaToya) Russell Walton on February 25, 2011 at 3:36 AM in Colorado Springs, CO, weighing 5 lbs, 9 ounces & 18 inches long. Amiyah Ne'Sha Walton is the grandchild of the Reverend George Turks, Jr., pastor and Mrs. Teresa Turks, First Lady of St. Paul A.M.E. Church in Memphis, Tennessee.
Congratulatory messages can be emailed to: Trkgr58@aol.com
25. CLERGY FAMILY BEREAVEMENT NOTICE:
It is with sincere regret, that we announce the Homegoing of the Reverend Stanley Carter, pastor of Turner Chapel A.M.E. Church in Greensburg, Louisiana. Rev. Stanley Carter passed today, March 1, 2011. Please keep the family in your prayers. Reverend Stanley Carter will be missed by all.
The Worship Celebration for the Reverend Stanley J. Carter, pastor of Turner Chapel A.M.E. Church in Greensburg, Louisiana; the spouse of Sister Norweda Carter, president of the Eighth Episcopal District M-SWAWO is scheduled as follows:
Friday, 3/11/2011; 11 am: 6 pm: Viewing
Friday, 3/11/2011; 6-8 pm: Community Expressions
Saturday, 3/12/2011; 11 am: The Worship Celebration
All services will convene at the Greater Turner Chapel A.M.E. Church.
In lieu of flowers, please send donations to the Turner Chapel Building Fund in support of the vision given to Pastor Carter by God for the church.
Make checks payable to:
Turner Chapel A.M.E. Church
In Memory of Rev. Stanley J. Carter
831 Turner Chapel Rd.
Greensburg, LA 70441
Cards and condolences can be sent to:
MJR Friendly Service Funeral Home
87 Paddio-Johnson Lane
Greensburg, LA 70441
225.763.4026
We greatly appreciate your prayers, concern, calls, and contributions towards the Rev. Carter's memory.
The Carter Family,
Norweda, Katrena, Leslie and Melanie
Email: nlcinchrist@yahoo.com
26. CLERGY FAMILY BEREAVEMENT NOTICE:
We are saddened to announce the homegoing of the Rev. Wendell Strain on February 27, 2011. Rev. Strain was on the Ministerial Staff at Johnson Chapel AME Church-Fort Worth, Texas (the Rev. Theo Mays, pastor and the Rev. Johnny Ray Mitchell, Presiding Elder-Greater Fort Worth District. The Rev. Strain was an Itinerant Elder in the AME Church and former pastor of Phillips Memorial AME Church, Fort Worth, Texas.
Viewings for Rev. Strain will be held Friday, March 4, 2011 from
2:00 P.M. - 5:00 P.M. at:
Ferguson Como Funeral Home
5301 Wellesley Avenue
Fort Worth, Texas 76107
Ph: (817) 738-0131
From 6 P.M. - 8 P.M. at:
Johnson Chapel AME Church
The Rev. Theo Mays, Pastor
5235 Bonnell Street
Fort Worth, Texas 76107
Ph: (817) 738-6329
Homegoing Celebration for Rev. Strain will be held at 12:00 (Noon)
Saturday, March 5, 2011
Johnson Chapel AME Church
The Rev. Theo Mays, Pastor
The Rev. Revel Simpson, Eulogist
5235 Bonnell Street
Fort Worth, Texas 76107
Ph: (817) 738-6329
Condolences may be sent to:
Sister Delores Strain (Wife)
5135 Fletcher Avenue
Fort Worth, Texas 76107
Ph: (817) 738-6603
27. CLERGY FAMILY BEREAVEMENT NOTICE:
It is with great sorrow that we announce the passing of Mr. Clarence Hunter of Memphis, Tennessee on Monday, February 28, 2011. Mr. Hunter was the brother of the Rev. Dr. LaVerne Whitehead Reed who is on the ministerial staff at Smith Chapel AME Church, Dallas, Texas (the Rev. Sylvester Patton, III-Pastor; the Rev. James Willie Ford-Presiding Elder).
A Visitation will be held for Mr. Hunter on Saturday March 5, 2011 from 11:00 A.M. - 1:00 P.M. with a Homegoing Celebration beginning at 1:00 P.M.
Location:
M. J. Edwards Funeral Home
4445 Stage Road
Memphis, Tennessee 38128
Condolences may be sent to:
The Rev. Dr. LaVerne Whitehead Reed
508 Moss Hill Lane
Euless, Texas 76039-2076
Ph: (817) 354-5673 (Home)
Ph: (817) 455-5673 (Cell)
28. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751
BLOG: http://ameccfic.blogspot.com /
Twitter: https://twitter.com/AMEC_CFIC
Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220
29. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
