Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. SPECIAL BLACK HISTORY EDITION OF THE CHRISTIAN RECORDER:
This issue of The Christian Recorder is in honor of Black History Month. Mrs. Jeanette Johns has collected and compiled vignettes about the experiences of people who lived in South during segregation when Jim Crow laws were enforced. Also included are several vignettes from people who lived in the North and attended integrated schools.
Mrs. Johns is a noted writer and author of “The Upward Journey; a Centenarian’s Chronicle,” which tells about the life and ministry of Bishop Decatur Ward Nichols, revered clergyman who lived to be the oldest living bishop in Methodism. Bishop Nichols died in 2004 at the age of 104.
The vignettes shared in this issue by Mrs. Johns are being prepared for a book that will chronicle the experiences of black and white Americans who grew up in the segregated South. The book will also share the experiences of those who achieved success in spite of the oppressive climate in which they lived.
Mrs. Johns is a member of Bethel AME Church in Huntington, NY, where her late husband, the Reverend Clarence B. Johns, Jr. served as pastor for 12 years.
She welcomes additional vignettes and may be reached at jjohns@suffolk.lib.ny.us.
This Special Black History issue also includes an article from the American Cancer Society that deals with Colorectal Cancer commonly referred to as colon cancer. The black community has a higher incidence of colon cancer than the general population probably due to a lack of physical examinations. The men and women in the black community must be encouraged to schedule regular physical examinations. That message must be preached from our pulpits again and again.
2. THE POSITIVE SIDE OF GROWING UP IN A SEGREGATED SOCIETY:
Jeanette T. Johns, Bethel A.M.E. Church, Huntington, New York
An article dedicated to, and written in appreciation of, the lives of Dr. Martin Luther King, Jr., Mrs. Rosa Parks, and Mrs. Coretta Scott King – whose deaths are all still fresh in our memories.
The week following the death of Mrs. Rosa Parks on October 28, 2005 was filled with media tributes to this unassuming woman whose life was lived in such an extremely effective manner. Each event triggered some interesting and sustained conversations among my friends and relatives as our thoughts turned back to the early days of our lives. As our fingers flew over our keyboards, we were eager to share, via e-mail, our thoughts and our own versions of what her life and famous actions have meant to us as adults in this America of ours. The messages re-lived our days growing up in a segregated society and as we wrote on and on, literally for days, some of the messages began to turn away from the much-publicized inhumane aspects of those years to some of the more positive situations that we remembered. It occurred to me that it is a rare thing to hear someone speak of segregation as being “good”. I thought some of those reminiscences were informative enough to pass on to young and old alike.
How could segregation possibly be “good”? I invite you to “eavesdrop” on some of our e-mail conversations:
Here is one from “Marie” who grew up in North Carolina:
“As an adult I realize what an advantage that was for us little Negro children and I am also grateful for the advantage of Black teachers (Black because that's what society dictated for us at that time) who loved their jobs, who were totally respected in our communities, who visited our homes and talked freely with our parents, who provided extra materials for us out of their slim pocketbooks, and who did their utmost to instill in us the importance of a proper work ethic, how to dress properly for various occasions, the love of reading and learning, confidence in ourselves that we could be our very best (and we knew that they expected us to always BE our best), and loved and nurtured us on a daily basis. I really mean this. If the truth "be" known, integration has not served us all that well. But that is another story. Just know that I am grateful for my education in an all-Black school, with all-Black faculty. It would certainly be considered "unique" today and believe me -- I don't often say anything about this. In fact, I don't think I have EVER said this before to more than a handful of people. Who could possibly understand my being grateful to have received an education in a segregated environment? But I know what I know, and I know that I know it.
“It was my first grade teacher who came to our house during Christmas vacation. I had been to Pre-Primary (equivalent to today's Kindergarten) for two weeks when the teacher decided that since I could already read and write when I entered, I could not stay there any longer. She sent me to First Grade, down the hall, and when Daddy came to pick me up that day, he had trouble locating me. I stayed in First Grade until Christmas. When Miss Bessie B. Emanuel came to see my parents during the holidays, we sat at the dining room table and she explained that I was driving her into "bankruptcy" because I had read every book and completed every workbook she had for her first graders and she was now buying extra materials for me out of her pocket. She asked their permission to send me to Second Grade after Christmas. They agreed and there I stayed until the end of the year because that second-grade MATH caught up with me. :-) I am sure other teachers did the same sort of thing in the interest of their students. I even know some who are currently teaching on Long Island in the poorer, Black school districts and they freely spend money out of their own pockets to buy necessary materials for their students. You wouldn’t think they’d have to do that these days in the North, would you?”
This one is from “Oneida”, who grew up in Florida:
“The home, church and the school encouraged you to be the best you could be. There were spelling bees, oratorical contests, debates, plays, writing and reciting poetry etc. Those were some of the things in which Black children participated. It was a pleasure to be able to mingle with your teachers at your church. We all went to the same Black church.
Your teacher wanted to prove that you could do as well as anyone, even under difficult circumstances; therefore, she pushed hard for you to do well.
“The parents were seemingly more involved in their children's education. They taught their children to be fair, honest and helpful to their neighbors. There were classes taught about Africans coming to America, how many perished during the trip and how they fared once they got here. Emphasis was given to Black inventions.
“Children had the opportunity to see that they could function in many roles. The visible people in the schools were Black and you always had some outstanding Black role models from nearby coming into school to talk to the children and encourage them. They saw that their teachers, preachers, lawyers, doctors were all Black, living in the same community, and if they worked equally as hard they could achieve their dream..
“Black History Month was a big thing. The parents were invited to see what the children learned this year about their heritage. Various foods were served and all would have a good time.”
And, another, from “Celia”, who grew up in Alabama:
“We had to memorize a lot. I do not think they do that much any more, not as we did. Years ago I went to my child’s Open School Night and there was one teacher (white, of course – most of the teachers in this area of Long Island are white) who really believed in memorization. He said that the things we memorize in our youth are the ones we remember forever. And he proved it by asking us to recite something we had memorized in elementary school. Nearly everyone could do it, even if it was just a nursery rhyme, but we knew that we probably could not memorize a passage as easily now that we were adults. By now, our minds were cluttered with wondering how we would put food on the table or pay the next mortgage installment. I know that I learned all three verses of "Lift Every Voice and Sing" in elementary school. These days, I look around and I'm usually the only one in a room who can sing all three verses without looking at the paper.”
This is from “Charlye”, a childhood friend of DR. MARTIN LUTHER KING, JR., who grew up in Atlanta, GA:
I consider myself somewhat fortunate to have grown up in the segregated South. I feel fortunate because of the deep-seated rules and principles that I have “within”!
I feel especially fortunate to have grown up with Martin Luther King, Jr. (we called him “M. L.”) as a member of Ebenezer Baptist Church in Atlanta, GA. We sang in the Youth Choir and participated in BYPU (Baptist Young People’s Union). This was a training ground for young people in the church. We were taught to memorize and to recite a variety of material, especially poetry by Black poets and other meaningful poetry, Biblical material, and historical material. We participated and competed with other church teams in debating and oratorical contests. “M. L.” usually came in with the top winners.
In our all-Black, segregated schools were some dedicated teachers who would not allow us to settle for less. While we were taught American history, we were also taught our history and our part and place in American history. While we may have gone to the back of the bus or through the back door, it was not a mindset. We were taught pride and self-worth and it was emphasized, that while we may be denied some things we were “capable and worthy” of them. Our academic education was supplemented and nurtured by our church and family home training.
Again, I feel fortunate to have grown up with Martin Luther King, Jr. not only at church but also in his home. Although our last names are the same, we are not related. My maiden name was Williams. His mother and my mother were friends. My mother died when we were teens so I was blessed, as a mother-less young girl, to have his mother become like a second mother to me. His sister, Christine, and I were and still are good friends. Therefore, I spent many days in the King household and I took piano lessons from Mrs. King. I feel fortunate because of the things I learned from “Daddy King” around the house and at the dinner table. We were always allowed to state our opinions and to debate issues (with the proper respect, mind you). Even in childhood and teens, “M. L.” was a highly opinionated and vocal fellow. He would argue his point until he got it across or ran out of time. We had memorable times together.
His mother, Mrs. Alberta King, was visiting me here on Long Island when President John F. Kennedy was killed. I was driving down Rt. 110 with her in the passenger seat when the announcement came on the car radio. She screamed and said, “Oh, if they got the President, they can get M. L.!” She, naturally, was very upset and fearful for her son. She called his wife, Coretta, and learned that he was okay. Still, she cut her visit short in order to return home to be with the family.
Once, I was asked during an interview, if I thought that we lost anything with integration. I think that we lost some things inadvertently and, perhaps, of necessity. As I go to visit Atlanta every year, I still miss all of the Black businesses on historic Auburn Avenue. It was lined with flourishing Black businesses. We even had a chain of Black-owned drug stores (Yate and Milton) around town, in addition to Black-owned banks and theatres. Now that we can go anywhere downtown (through the front door!), I guess there is no real need. We still own many things in Atlanta; it’s just those of us who have childhood memories who experience a sense of loss.
Unfortunately, I feel that we have lost the unity of the Black Family; that unity that we HAD to have then; the family that stood for no nonsense and taught us pride in our appearance, pride in all of our undertakings, and the necessary courage to face the problems of life.
From “Nora”, who grew up in Mobile, Alabama:
“I grew up in an all Negro/Black American neighborhood which at that time was one of the nicest places to live for Blacks in Mobile, Alabama. It was named "Elizabeth Garden" where some of my neighbors were doctors, teachers, a dean of the College (which was a Branch of Alabama State College), principal of the local junior high school, pharmacist (owned family business), funeral directors (owned their business), and beauticians (had their own shops). One neighbor even owned her own Hot Dog & Restaurant Stand and people would come from far away just to eat Babe's hot dogs! Also, there were my two uncles who gave a shot at the Restaurant Business (located in a different area).
“In my neighborhood we had one neighbor who made History; not just Black History but all time History in Baseball; none other than Mr. Henry "Hank" Aaron. He played with the Milwaukee Braves at that time and lived near my home at 2425 and his address was 2420 Bunche Road. It seemed that my brother always knew when Mr. Hank Aaron was home. He would always go and knock on his door the moment he thought Mr. Aaron was home on a break. Not only that but my brother would recruit the boys from the neighborhood and he would lead them to a question and answer session with Mr. Aaron. As I recall my brother had the nerve to charge them a fee just to sit in the sessions. In those days of my past, we had the opportunity to go to The Carver Stadium to see Hank Aaron hit the balls out of the park during batting practice. It was history in the making but we did not know to what extent history was being made. My people also had the pleasure of seeing another great baseball player in the early part of his career, Mr. Cleon Jones. Yes, growing up in my neighbor was good, and some bad times, but mostly good!
“I remember my father who was a hard working man (Mechanical Engineer, worked for Alabama Dry Dock Shipping Company), who made sure his neighbors, friends and relatives got to vote during election time by riding them to the polls to vote. He was often threatened with losing his job and always fought to keep his job of 40+ years. My father who was the Shop Steward always tried to get more Blacks hired on his job and to make sure they were treated fairly.
Here is one more event in my life. During my high school days, we had visits from well-known people such as Miss Althea Gibson, the great Black tennis star. Her cousin was my physical education teacher and she was related to Mr. Jerry Butler, known for his musical success, who visited when in Mobile. Mr. Henry Aaron would check up on his sister, my classmate and good friend, Alfreda Aaron.
In my time, my high school - Central High School - was responsible for the education of Vivian Malone. Her younger sister was my classmate. In history, Vivian Malone was one of the first Blacks to integrate Alabama University. Yes, living in the South had some trying times - there were days coming from High School approximately three miles from my home with no school buses. At times, it was necessary to ride the public bus and experience the white bus drivers passing up my fellow schoolmates and me from riding the bus because we would not sit in back of the bus. In those days, I remember going to a movie theater in Downtown Mobile. At the "Single Theater" Negroes had to sit up in the bleachers and enter and exit from the back. I remember every school I attended was segregated and all the teachers were well educated with their Masters Degrees or working on them while teaching in high school. From early school years to the finishing of high school I remember my teachers of Social Studies or History making sure we knew how rich and valuable our Black history is in America. Last, but not least, the Street I lived on was named after a famous Black American, Senator Ralph Bunche.
From “Bill” who grew up in Maryland:
I actually went to school in the kind of one-room schoolhouse that you hear so much about. Our teacher was one of those nice Black ladies who really loved her job and cared about her students. She brought food from home to cook for us so that we would have a nourishing hot lunch. She cooked it on a wood stove that sat in the middle of the floor, basically to give us heat in the winter. She could cook up a stew that would satisfy our little stomachs for hours. She stressed to us that we must go to college somewhere, anywhere we could get in. She went to Hampton Institute and filled our heads and hearts with stories of her days there as a student. She is the reason that I went to Hampton with my one small suitcase and a few dollars in my pocket. That was the best decision I ever made.
This is from “Elizabeth”, who grew up in Virginia:
“I used to consider myself pretty knowledgeable about Black History since I was fortunate enough to attend a segregated school (yes, I really said that!) and "Negro History" was something we learned about all the time. I don't believe it was listed in the curriculum anywhere; we just learned it. I think it must have been that our teachers knew that we needed to know and they were just determined to do what they knew was best for us.
“In elementary school we knew lots and lots of things about Black folks. Our Black teachers made sure of that. They knew that we needed to know that there were worthwhile Black people who had made powerful contributions to our world and they were determined that we would learn about them. So, we read books the teachers provided for us and did reports, and they told us about people who were not readily found in books and we were tested on their lectures. We memorized poetry by Paul Laurence Dunbar. He wrote in that strange-sounding dialect and we had so much fun acting out the scenes and speaking in that dialect. You could hardly forget that when you became an adult. Pleasant memories, but also we were adding to our knowledge of Black people’s contributions. We were absorbing our own culture and preparing to pass it on to our children. Our southern Black teachers in segregated schools did that for us! They were so dedicated and now, as adults, we have learned to appreciate them in a different way.”
This one is from “Dina” who grew up in Georgia.
“We had Devotions every morning in school, for about 10-15 minutes and HAD to know a Bible Verse to recite. The poor kids today, they will never know that joy. It was part of my homework: “Oh, my goodness, I don’t have a new Bible verse for tomorrow morning.” And I’d get my little Bible out and get busy. It had to be memorized by morning.
“And Health Inspection. Ten points EVERY day! One kid in each row was selected each day to do the inspection for that row. Show the backs of your hands (fingernails); show the inside of your hands (clean?) show your teeth (clean?); show each ear (clean?), throw your head back (neck clean?); hair combed? Shoes cleaned? (no mud, no matter how far you’d walked to school or what you’d had to walk through to get there!); and do you have a handkerchief? How many is that? I don't remember any more, but that was EVERY day, after Devotions. After Bible Verse! After Pledge of Allegiance to the American Flag AND singing "The Star Spangled Banner" (not "America, the Beautiful" because it's "easier" -- Good Heavens, Folks! How disgusting! “America, the Beautiful” is a pretty song, but it is NOT the National Anthem of this country; “The Star Spangled Banner” is, and every American child needs to know it.). And nowadays they even argue about saying the pledge. Good Heavens! That’s nothing to argue about. We were taught to be patriotic, no matter what. This was our country and we were to have respect for the country AND the flag! Later, when we were older and things happened so that we could vote, we learned that things we did not feel were fair, needed to be changed by voting and by participation on community levels and more. But, never were we allowed to speak disrespectfully about our country, its leaders or desecrate our flag. And our Black teachers taught us this, along with our parents! There were rules to follow and we followed them.”
And, this one is full of historical information, from “Ruby”, who grew up in Hampton, Virginia:
“Yes, there were good times back then, but they came with no crystal stair (as our great Black poet, Langston Hughes, wrote). There were hard climbs and bumps and splinters, but our parents loved us, fed us, made us behave and instilled good manners and appreciation for the little that we had. We were fortunate that Daddy had a garden, but we were so poor that when the depression hit we were hardly aware of it. However, my grandfather read news editorials and when he visited us he talked a lot about that and other politics.
“The outstanding thing in my childhood had to be my experience with education and we were always aware that the situation was unique. Our school was a product of the actions taken years before, back during the Civil War when the Union Brigadier General Benjamin F. Butler who had taken over the Confederate stronghold of Fort Monroe near Hampton, VA declared that slaves who arrived there would become Contraband of War. They were declared free and could not be returned to their masters. Many slaves fled here and lived at the Grand Contraband Camp. It was also known as Freedom Fortress.
“When Confederate General Magruder realized that Butler was going to make Hampton a haven for former slaves, he ordered that the town should be burned. Well, that happened, but after the city was destroyed, the former slaves moved there anyway and formed a strong community. They had learned many skills and General Butler knew they had potential. There was no public school for children of contraband, so Negro volunteers taught children, seated on the ground under a huge oak tree, the now-famous Emancipation Oak that has been declared a National Historical Landmark on the campus of Hampton University. It was formerly known as the Butler Oak. Later, General Samuel Chapman Armstrong came, who built the first academic building on the campus and solicited teachers from “Up North” who belonged to the American Missionary Society to come and establish a faculty and teach until there were enough of our own people to take the reins. This school was followed by the Whittier School, which was attended by my mother, my brother and me. My sister, editor of this article, was too young to go to Whittier, but she attended Phenix School, which took its place, and graduated as Valedictorian. All these schools were “parented” by Hampton Institute (University) and served to train other teachers.
“There you have the background of Whittier, the elementary school I liked so much. All of our homeroom teachers were Negroes – that’s what we were called by then - and we really had to fight to get the media to use a capital “N” for this designation. However, there were other teachers who came from the campus of Hampton Institute to give instruction in physical education, penmanship, music and art. Hot lunch was available for a few cents. Starting in 5th grade manual arts training (later known as Industrial Arts) was given to the boys while the girls had sewing and cooking (later known as Home Economics). We had a full-time janitor who cleaned the three-story building, took care of the furnace, and took care of emergencies. We also had a school nurse and the PTA saw to it that every child visited the dentist once a year. The nurse was my Cousin Louise and she walked groups of children across the Hampton Bridge to a Negro dentist in town. She waited until everyone had been treated, and then brought them back to school. No lunch those days.
“The principal was a white lady who conducted daily devotionals for the entire student body in the “Big Hall”. She signed everyone’s report card, distributed library books every two weeks, gave standardized tests and taught a literature class to eighth graders. She kept all the records, too, since she was the secretary. I didn’t know she had such a sense of humor until I was in her class and heard her recite a poem, “The Bells” in which she exhibited all kinds of emotions and humor. Whatta Lady!
“We realized that all the teachers cared about us and we felt compelled to behave in a way to make them and our parents, proud.”
From “Sandra”, who grew up in Alabama:
“As I reflect back on my school days in the South, it brings back cherished memories. My first school was located in Colony, Alabama. It had five rooms, seven teachers and a principal. At that time, Colony, the only black community in Cullman County, probably had a population of 200. Most of the teachers taught more than one grade in the same classroom. However, they all possessed a love for teaching and it showed in their work. They made sure we gained as much knowledge as possible with the limited resources that were provided to the school.
“Our school didn’t have a lot to offer, but what we had we enjoyed. We had no sports or band in which to participate. The playground consisted of a merry-go-round and three seesaws. One of the biggest highlights of our school year was the May Day festivities. May Day was held on May 1 to celebrate the coming of summer. This was an all day event playing games, racing, and wrapping the May pole with ribbons.
“In 1965, things began to change. The high school students were ordered to attend an all-white school about 12 miles away. In 1967, parents were given the choice to send their children in the lower grades to this school. Many saw this as an opportunity for their kids to excel in their education, despite the many threats. There were others who feared for their children’s safety and chose not to let their children attend the school. I remember begging my grandmother to let my sister and I attend the school, but she was afraid for us to be around those “white folks." My uncle, who was the principal at our school, had no luck convincing her to change her mind. In 1968, our little school finally closed it doors to all the grades except Head Start. We had no choice but to attend the white school.
“Surprisingly, the transition for us went better than expected and proved to be a positive move. Many anticipated trouble because of the known members of the Ku Klux Klan (KKK) living in the nearby area. There were the occasional bomb threats at the school and on the buses, but no major incidents. Every now and then, a black and a white student would get into a fight that resulted in name-calling, the same as it is today. Some whites, out of ignorance, did not want to sit beside us or even brush against us for fear of our color rubbing off on them. We rode the same buses as the whites but chose to sit in the back. Later on, we started sitting together and some of us eventually became friends.
“We gladly welcomed and appreciated our new road to a better education and the opportunity to participate in many extra curricular activities. Gone were the days of sharing classrooms, textbooks, carrying coal in to keep the rooms warm and using outside bathroom facilities.
“Integration allowed us to become better educated and more competitive in society. Many of us, upon graduating, went on to college to further our education. However, we must never forget our teachers and our little old school where the foundations of our education begin. Ms. Earlene Johnson, who was my first and second grade teacher, is still active in the community and continues to teach children in Sunday School. The school was torn down and replaced with a community center.
“We’ve come a long way from the days of segregation but still continue to strive for equality.”
And, here is a portion of what I wrote during those days following the death of Mrs. Rosa Parks. As you can tell, my mind was whirling and my fingers were trying to type just as fast. So much to remember, so much to record, so much to share …
From Jeanette T. Johns who grew up in Hampton, Virginia.
“Well, when I was in Phenix Elementary School we had all Black teachers, of course, but we also had a few lovely white people who played important roles in our young lives. I don’t remember that it made a difference to us that they were white, except in the way they looked. School was one big, happy, friendly place and they were all a part of it. Miss Alice G. Bryant, was ... what ... Assistant Principal? Principal? Something important, I know, because she signed my report cards. She was especially nice and was in the classrooms from time to time. Pale-looking lady, blondish hair. And I know there was Miss Bernice O'Brien, white, Irish, associated with Hampton Institute (University), but also she was at Phenix a lot. Did she supervise our Hampton student teachers, maybe? But all of the other people around us were Black – the cafeteria ladies, the janitors, the librarian, the office personnel, etc. For us, it was a novelty to see white people in our school. And all of my classroom teachers were Black, sweet, and kind. Maybe that doesn’t exactly apply to Mrs. Lacey Truehart Mercy (4th grade teacher). She whacked the insides of the hands of the two "bad kids" in our class with a leather strap. They were both larger and taller than the rest of us – a boy and a girl. "Come up here!” she’d say. “Hold them out! Both hands!" and she would reach inside the middle drawer of her desk and we would all take a deep breath and feel oh, so sorry for the victim(s). But, they never poisoned her or hit her or shot her or anything like might be done in today's classrooms. They didn’t even talk bad about her. They just returned to their seats when it was all over, pouted and sulked and sometimes cried a few ugly tears. That was enough to keep ALL the rest of us in line. We almost cried FOR them. Poor, bad kids. And, believe me, that lady kept order in her classroom. No problem! She also gave occasional hugs IF we deserved them. Nevertheless, she is one of the teachers I remember best because of the many interesting things that occurred in her classroom. She was an excellent and very resourceful teacher who made our school lives interesting every day. There was so much to learn and so much to do, so much to experience in Mrs. Mercy’s 4th grade class.
“Fourth grade was where we had art lessons from Dr. Viktor Lowenfeld, a Jewish artist who had fled from Austria during WW II and ended up at Hampton Institute, a college for Black people; his place of refuge; the place that welcomed him and gave him security and the opportunity to earn a living. Actually, I guess the war was on at that time. Was it? It's too early in the day for me to be sure. His exciting background was explained to us at the time of his first visit to our classroom. He was described as a "refugee" because he was definitely running from harm and seeking safety. And we were told that he would come to us every Wednesday. He was an excellent, famous artist and well-known in his field. Check him out. He is mentioned in lots of books about Hampton. I have them sitting on a shelf over there. And there are numerous listings on the Internet.
“Each of us had a brand new box of 8 Crayolas, with nice sharp points, actual drawing paper (the light beige, rough-textured kind) every week. Paper, not new Crayolas every week. J These items lived in a closet in the classroom. To have such a grand supply of them was huge in itself at that time, wasn't it? Remember, segregated school, li'l colored students. I know schools right now that don't have that quantity of supplies. And you want to tell me about school integration. Okay. Tell me. And it hurt my heart so when I'd finally break a crayon point. But I knew that eventually a time would come when I'd be "eligible" for another box. Dr. Lowenfeld would tell a story, describing a scene for us and when he had finished, he would say in his interesting Austrian accent, "Now, “ve” draw." And me? I'd assume a blank stare and think, "Now, ve draw WHAT???" An artist, I was NOT! I could not translate his scenes to paper worth a toot. I remember one that was about a girl and a house and some snow and lots of other stuff. It seemed to me it would take about six scenes and three sheets of paper to do justice to all that. “Now, ve draw!” But, there was that ONE sheet of paper in front of eight sharp, good-smelling Crayolas and me. What on earth was I to do with them? Never got the answer, but I must have passed "Drawing" because here I am.
“But how cool is that for a little colored girl in fourth grade in 193_ what? Must have been about 1937? 1939? Segregated society, segregated school and WE had Dr. Viktor Lowenfeld who had studied art in Europe and had become a world-renowned artist. Every now and then, I still see articles about this marvelous man. I saw one just recently about him and his lasting friendship with the eminent Black artist, John Biggers, whom he had as a student at Hampton. When Dr. Lowenfeld left Hampton after a few years and went to Pennsylvania State University, Biggers transferred and followed him there just so that he could continue studying with him. And, as children, my friends and I at our early age, had Dr. Lowenfeld because Hampton Normal and Agricultural Institute, later Hampton Institute, later Hampton University had been started because the ex-slaves in the Tidewater area of Virginia needed a little attention, a little help, and a little education. We did not start that college for Negroes; white people did and it was necessitated because "they" would not let us in "their" schools. So, we got Dr. Lowenfeld and "they" didn't. And I still can't draw worth a toot, but I had the benefit of exposure to that impressive gentleman, an Austrian Jew - that in itself was "exposure" for us young colored children. This was an Austrian Jew who had taken some treacherous path to escape whatever terrible things would have happened to him had he stayed in Europe, in Nazi territory, because he was Jewish. And that was further exposure because did we know any Jews? I knew of one family because they owned a small grocery store nearby, but I did not really KNOW them, so this was my relationship with a Jewish person. A stranger, a foreigner that I actually had some dealings with and got to KNOW. ("Now ve draw.”) And, he had dramatically made his way to AMERICA and his explanations brought that war right home to us. We had been collecting aluminum foil and metal and enduring rationing. We had learned all the latest patriotic songs and had participated in "blackouts" and all those things that went on here on the home front, but never had we seen and listened to someone who was actually affected by THE WAR. That was something we heard about on the radio or when we were told something about it in school. This man had had to leave his home. We had never had to do that. I am talking "exposure" here! This was about a bunch of fourth-grade colored kids learning about a world that was far greater in scope that the little community that we knew and lived in.
“Hampton University is known these days as an HBCU (Historically Black Colleges and Universities). You know, our Black colleges are still thought of by some as inferior. People are not always ready to accept the fact that these colleges are the ones that will take our Black youngsters and treat them in such a way that they will thrive in the educational environment that they offer. The faculty will go out of their way to see that our youngsters are well prepared for the world they will eventually become a part of, and these teachers will see that their students actually graduate, whereas in other universities, our kids can sometimes become just another number, especially if they need some special help, and it’s sink or swim; and sometimes it seems that no one really cares. Still, the extensive opportunities are there these days and our kids can make their own choices. What we do is to continue to pray for them and wish them well with whatever choices they make.
“Anyway, at Hampton University when I needed an elective course I had Mr. Perisho (white) who was an expert with looms and weaving. He constructed his own huge looms and threaded them himself then, in an extremely large room, taught us to weave all kinds of things on these beautiful, unique pieces of equipment. I wove the most beautiful rug! I took that rug into my marriage and it was the first furnishing in my first home in Syracuse, NY. I had a few other white teachers during my four years there, but they were still the exception in my life as most of the faculty members were well-prepared Black people, excellent in their respective fields.
During my freshman year, I had to take "Introduction to Art". Everyone did; it was a required course. Hampton wanted us to be well-rounded, broadly-educated folks. Dr. Leo Katz (white) was the noted artist of his time; he had painted the LARGEST mural in the world in some building in NYC. I always wanted to find it, but never did. I could not even find the information on the Internet. But, the point is how many people realize what segregation really did FOR us. WE had Dr. Katz! "They" didn't. And, this man became one of my very favorite people in the world and my experiences with him still provide nourishing memories for me.
“I once worked for Dr. Katz (student job) and did his typing and office work. I remember typing a letter for him: "Dear Bela." That was Dr. Bela Schick, famous scientist! My fingers were trembling, my heart racing! Dr. Bela Schick! This was an extremely important scientist of my time because the Schick Test was an important medical procedure at that time. It had to do with Diphtheria and eventually got rid of that horrible disease. I'm sure I'd had the Schick Test as a child and now I was writing to Dr. Bela Schick on my typewriter (Hampton's typewriter)! Can you imagine what that is like? -- Oh, wait, I couldn't help it. -- I just checked the Internet for Bela Schick.
“Look: He did important work on "scarlet fever, tuberculosis, and the nutrition for infants ... but gained international renown for the Schick Test." (See, Schick Test!) "This test determined susceptibility to diphtheria, and eventually led to the eradication of the childhood disease that attacked 100,000 American children in 1927, leading to about 10,000 deaths." See? Dr. Bela Schick! And, he never even knew I had written that letter for Dr. Katz. Shame. But, hey, I know it! And after all these years, I remember it. Just a li'l ol' colored girl from Phoebus, VA. I was given the opportunity to type a letter to Dr. Bela Schick! I am so impressed with ME, right? No, not really. Just so very grateful to Phenix Elementary/High School and Hampton Institute/University. Black institutions. Black teachers. Segregation – a “gift” of the times.”
Even the Editor of our A.M.E. newspaper, “The Christian Recorder” got into this conversation. His message contrasts the “not-so-pleasant” with the “more pleasant” circumstances of his early education. This is from the Rev. Dr. Calvin H. Sydnor III:
“When I lived in Piney River, Virginia with my Uncle Tell and Aunt Virginia, I attended St. Mary's School, a one-room schoolhouse. We had grades 1-6 and one teacher, Miss Collier. We were not served lunch or any snacks. We played stickball for recess. We did not have an athletic field; we played in an area between the school and the church. Some of the older boys had to walk about 1/4 of mile to get water from a spring and we drank out of bucket and a dipper. In the winter and during the cold days of fall and spring one of the older boys would start a fire in the potbelly stove that heated the room.
“My Aunt Virginia would not allow me to take a lunch to school because the other kids did not take a lunch because they couldn't afford to do so. She also wouldn't allow me to wear shoes to school in the warm weather for the same reason. I went to school bare-footed and it seems that I always stumped my toes. I hated walking barefooted. I walked 3 miles to school and 3 miles back home. When Charlotte and I got married, she thought that I was exaggerating and so, when we visited Virginia, we clocked the route from home to the school and it was 3 miles! Our teacher, Miss Collier, kept order in the class and she could wield a "mean switch." I also remember that they taught us to sing "Dixie" and every now and then, I find myself singing "Dixie" even though I cannot stand the song for what it meant in history. We learned about Patrick Henry and Virginia history.
“The school bus with the white children used to pass us as we walked single file on the road. I believe that we held our head down so that we would not make eye contact with the white students. In the fall and in the spring, several students would drop out of school so they could help with the harvesting and planting of the crops. I get a sense of anger when I think about racism and how it impacted upon Black people. Most of the kids I went to school with did not finish high school and I do not know of any who finished college.
“The positive side was that I had a strong image of who I was and the racism I experienced impressed upon me the need to get an education. My aunt and uncle preached education until it almost made me sick, but it stuck. After 2 1/2 years, I moved back to Pennsylvania with my mother and I could appreciate school and being able to go to school in a warm building and not having to walk 3 miles to school. And, I didn't have to sing, "Dixie” anymore!”
And, that’s how we spent the week following the death of that giant of a little lady, Mrs. Rosa Parks. None of us intended to give the impression that we would want to return to the days of segregation. Not at all. We love the fact that we can go to any hotel or any fine restaurant or any public place and feel, most of the time, reasonably comfortable. We appreciate the strides that have been made toward full integration. And we certainly applaud the opportunities that the civil rights movement has provided for our children and future generations. But, we also recognize that we are products of a segregated society, which is what was available to us when we were growing up. We are aware that we were the fortunate recipients of the strong, loving guidance of our parents and other relatives and the dedication of innumerable competent Black people who were devoted to our generation and dedicated to preparing us for success in our adult lives. It is because of them that we have survived with good and worthwhile memories of those undeniably difficult days.
Just to round out this picture, I want to share one that has a slightly different flavor. This is from Cynthia J. Marve, my daughter, who grew up in Farmingdale, New York. It will let you know that even children raised in the integrated North can have some unexpectedly strange experiences.
“At the time that I attended elementary school there were something like 10-15 school buses for my particular school. Only one of those buses transported the Black kids and on that bus were also some white kids. This, just to give you an idea of how few Black kids attended this school. Oh, and don't forget the "walkers", of which there were many, all-white. I was always the only Black kid in my class until I got to 5th grade. Finally there was a Black kid named Wally. But, he was a boy, so I tried hard not to notice him. I really didn't like him, but everyone thought we were some sort of couple. Believe me; he paid a lot more attention to me, than I paid to him. Anyway, my story: The curriculum called for a stint with the Civil War. Now, there were about 28-30 kids in class. That was about average, I suppose, and you would think that since there were two Black kids in the class, that would not cause such a disruption, but whenever the discussion came to "slavery", it seemed that every pair of eyes was on me. People turned 180 degrees in their seats just to stare at Wally or me. Truthfully, I think Wally turned and stared at me, too. It was just so humiliating, although at the time I was not familiar with that word or its meaning. I just knew that I was the only one paying attention to the teacher since I was facing forward and everyone else had focused his or her attention on me. I had no deep message for anyone, just brown skin. I really hated that part of the Civil War and wished that we could just dispense with that particular history lesson, which seemed to go on and on and on...
“But, then came High School. I had a lot of friends and even though Wally was still in some of my classes, I really could ignore him. He wasn't in that many, his choices really weren’t my choices, and I was glad of that. (Don't know why, but since he met a grizzly end, I'll just say that I am really glad I wasn't there.) I had a lot of friends and most of them were White. Anyway, when I was a senior, I guess around May, I was asked to visit a social studies class. Someone had heard that I was going to an "all Black college called Hampton Institute" and wanted me to talk to the class about my choice. That was really interesting. I had the attention of the whole class, but I could enjoy that experience. It was different; people weren't staring at me as if I were some sort of anomaly, but just a senior that had gone out of her way to make a choice to experience a different culture than I was used to.”
To show a marked contrast, and to give the viewpoint of another generation, here is a story by Cynthia’s daughter, my granddaughter, Jeanne Marie Marve, who also grew up in Farmingdale, NY. This will give us an idea as to how things have progressed through three generations, and particularly from the time Cynthia was a student in the integrated North until the time her daughter was attending the same schools.
“I attended Farmingdale Public Schools during the late 1980s and graduated from high school in 1999. By this time, schools had been integrated for some time and, as children, we couldn’t even imagine a time when Black students went to one school and white students went to another. It just seemed natural that everyone went to the same school.
In Farmingdale the ratio of Black students to white students was a good bit higher than it was when my mother attended, though there were still relatively few Black kids in each class.
“In Elementary school, it didn’t seem to matter what race you were. We sat next to each other in class, ate lunch together, and played together on the playground without any separation of the races. No one seemed to notice who was white and who was Black. However, looking back, I can pinpoint exactly where that began to change. In seventh grade, the four Elementary schools from the district merged into one Middle school. At this time, the students seemed to experience “self-imposed segregation”. We were all in the same classes but at lunch, for the most part Black students sat with Black students and white students sat with white students. Black students did one activity during recess and white students did another. It seemed that there were also certain sports, clubs and school activities that it was acceptable to participate in based on your race. This continued through high school.
“While I don’t recall any real negative experiences, I did know that many of the Black students saw me as “not Black enough”. I was a good student in honors classes, which was seen as “trying to be white”. I was involved in band, chorus and theater, none of which was thought of as “acceptable” for Black students. Not only was I in band but, I became the first Black Drum Major for the Marching Band during my sophomore year. While I was proud of this accomplishment, I did get the occasional “you’re supposed to be one of us” from some of the Black band students if I told them to stop talking during rehearsal or to pay attention on the field.
“There were always a handful of Black students in chorus and our theater group and I always felt relieved to have someone else to share the experience with. I had a friend named Alison who was in chorus and the female vocal jazz group, NightenDalers, with me. I remember on one of the trips with the NightenDalers, the entire group was sitting with our chorus teacher. She was talking about slight changes in our dress code and said she wanted us to wear a long black dress and nude stockings. Alison and I looked at each other because we both knew nude stockings wouldn’t look right on our dark skin. Alison said to our teacher, “We can’t wear nude stockings”. Our teacher looked confused and said “Why”? Alison said, “Because our skin color is not nude colored”. After a couple of different explanations and a few minutes of thoughts, she finally got it. When she did, we all got a huge laugh out of it. Alison and I joked about that until the day she graduated but that was one experience none of the other girls would have gotten.
“If you were to see my group of friends from high school, we looked like a meeting of the United Nations. I got to experience some of the traditions from other cultures, but most of all, I got to experience true friendships. Even now, almost seven years later, we can all get together, and pick up where we left off as if we were all together yesterday. I wish everyone had experiences like these. Looking back, they weren’t so bad.”
You’ve probably heard it said that “progress is not always steadily upward”. It often comes with lumps and bumps. Sometimes it actually takes a backward step; however, we are always grateful when it proceeds in the proper direction. We can follow in these writings the upward progress in race relations and in our general quality of life. Let us thank God whenever we see evidence of that in our daily lives and let us resolve to do all in our power to make that success continue.
This issue ends with an article submitted by the American Cancer Society on colon cancer as a reminder that blacks have a higher incidence of colon cancer and the higher incidence of that statistic is based upon our failure to have regular physical examinations.
3. NEWS CLIP RECOGNITION OF THE MINISTRY OF THE REVEREND DR. JOE DARBY:
Here is a nice recognition of the Reverend Dr. Joe Darby, pastor of Morris Brown AME Church in Charleston. Click on the link and click on his photo.
http://www.counton2.com/servlet/Satellite?pagename=WCBD/HTMLPage/CBD_HTMLPage&c=
HTMLPage&cid=1031780708091
4. PREVENTING COLON CANCER:
March 2006 marks the seventh annual National Colorectal Cancer Awareness Month. Colorectal cancer, commonly referred to as “colon cancer,” is the third leading cause of cancer death in both men and women. It kills more women than ovarian, uterine, and cervical cancers combined. But most of those deaths could be prevented. Colorectal screening tests can find and remove polyps before they turn into cancer, preventing the disease from occurring. And even if cancer is found, when caught early, colorectal cancer has a 90 percent survival rate in the first five years after diagnosis. Unfortunately, only 39 percent of colorectal cancers are detected at this stage.
Despite overwhelming evidence that screening can save lives, many Americans still are not following recommendations from the American Cancer Society and others for early detection. Perhaps the least understood aspect of colon cancer, and the most compelling, is the fact that colon cancer can be stopped before it starts if precancerous polyps are found and removed through screening endoscopy (colonoscopy or flexible sigmoidoscopy), thereby avoiding the disease completely.
Early colon cancer often has no symptoms, which is why testing is so important. Getting tested is especially critical for Americans aged 50 and older as more than 90 percent of colon cancer cases are diagnosed in people in that age group.
When colon cancer is caught at an early stage, it has a 90 percent survival rate. Still, fewer than four in 10 (39 percent) of these cancers are discovered at this stage. The American Cancer Society says increasing colon cancer screening among adults 50 and older represents the single greatest opportunity to decrease colon cancer death rates in this country.
The reasons for low testing rates include many misconceptions. One common misperception is that only those with a family history should be tested. While those who have a family history of the disease are at increased risk, the majority of cases occur in people whose only risk factor is their age – so everyone 50 and older should be screened. Others think testing is necessary only once symptoms arise. Yet symptoms are often a sign that the disease has progressed into more advanced stages. Testing is most effective when a patient has no signs of illness.
“Many people 50 and older do not know that they are at risk and that they need to be screened,” said Carolyn D. Runowicz, MD, national volunteer president of the American Cancer Society. “If we can increase awareness and compliance to the level we’ve achieved with the Pap test and the mammogram, we will have a tremendous opportunity to save thousands of lives through the prevention and early detection of colon cancer.”
Talk to your doctor and loved ones about colon cancer. To get the most up-to-date information, call the American Cancer Society at 1-800-ACS-2345 or visit www.cancer.org.
Source: American Cancer Society, 2006
5. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Sister Constance Justice. She was the oldest sister of the Reverend J. Stanley Justice, Pastor of Mt. Zion AMEC, Trenton, New Jersey (Camden/Trenton District); Reverend John C. Justice, Pastor of Murphy AMEC, Chester, PA (Wilmington District) and Evangelist Iris Waters, Mt. Zion AMEC, Trenton, New Jersey.
The following information has been provided regarding funeral arrangements.
Viewing and Services will be held Monday, February 6, 2006
Viewing – 9:00 a.m. – 12 noon
Funeral – 12 noon
Dickerson Chapel A.M.E. Church
165 South DuPont Highway
Millsboro, Delaware 19720
Rev. Richard Worthy, Pastor
Phone: 302-934-6360
Condolences may be sent to the family:
Mt. Zion A.M.E. Church
135 Perry Street
Trenton, New Jersey 08618
Phone: 609-695-4475
Fax: 609-394-2808
Please remember the entire Justice family in your prayers.
6. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
7. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement
Archive of The Christian Recorder Online from 2004-2016; Dr. Calvin H. Sydnor III, 20th Editor of The Christian Recorder
2/01/2006
THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (2/1/06)
Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. THE AFRICAN METHODIST EPISCOPAL CHURCH MOURNS THE PASSING OF MRS. CORETTA SCOTT KING:
The African Methodist Episcopal Church mourns the passing of Mrs. Coretta Scott King.
The Right Reverend Philip R. Cousin, the Senior Bishop and presiding prelate of the 4th Episcopal District said, “America will miss Mrs. Coretta Scott King. She had a vision and she had the wherewithal to keep the vision alive. As the ‘Mother of the Civil Rights’ Movement,’ all Americans will miss her. Mrs. King was a model citizen, an American icon, and a Christian witness. The African Methodist Episcopal Church will miss her.
The Right Reverend Gregory G. M. Ingram said, “Mrs. Coretta Scott King was a powerful and respected person in her own right. She persevered in the face of adversity. She exemplified family values and demonstrated the reality of, “It takes a village to raise a family.” She raised her family, and at the same time kept the legacy of her husband alive. She was a transformer, a translator and a transition. She exuded strength and character and was a model citizen for humanity. She could have given up, but she did not, and for her example, we are grateful. The African Methodist Episcopal Church will miss her.
The Right Reverend Richard Allen Chappelle, presiding prelate of the 12th Episcopal District and the President of the Council of Bishops said, “Mrs. King was a warrior for peace and justice. She was a lighthouse for civil, women’s, and human rights. She kept the King legacy focused and kept the dream alive. She was a woman of courage, vision, passion and a Christian witness. She was a woman of character and commitment. America will miss her and the African Methodist Church will miss her.”
Dr. Dennis Dickerson, Historiographer and Executive Director of the Department of Research and Scholarship commented, “Those who maintain commitment to nonviolent social change are grateful and appreciative to Mrs. Coretta Scott King for maintaining that legacy left by her husband.
She died on Monday night, January 30, 2006 at a rehabilitation center in Mexico. Mrs. King was more that an icon in the Civil Rights’ Movement, she was considered the “Mother of the Civil Rights’ Movement.” Though she was the widow of Dr. Martin Luther King, Jr, she was influential and respected as person for her contributions to civil and human rights. A Headline in The Tennessean newspaper says, “Coretta Scott King ’kept marching.” The lead-in to the article said, “She became a symbol in her own right of the struggle for peace, brotherhood.”
Coretta Scott was born in Heiberger, Alabama, and raised on a farm by her parents in Perry County, Alabama. She grew up under the oppression of segregation and Jim Crow laws. White children rode buses to their all-white schools. Coretta walked to her all-black school. She did not let the circumstances of her birth nor the economic income of her family stifle her motivation for learning. She was a model student as evidenced by her being the valedictorian of her class when she graduated from Lincoln High School. She received a scholarship to Antioch College in Yellow Springs, Ohio and as an undergraduate, took interest in civil and human rights. As a student at Antioch College, she joined the NAACP, and volunteered in several organizations that dealt with race relations and civil liberties. She graduated from Antioch with a B.A. in music and education and won a scholarship to study concert singing at the New England Conservatory of Music in Boston, Massachusetts.
It was in Boston that she met Martin Luther King, Jr., who was a theology student at Boston University. They were married on June 18, 1953. She completed her degree in voice and violin at the New England Conservatory and in September 1954, Coretta and her husband moved to Montgomery, Alabama, where Martin Luther King Jr. had accepted an appointment as pastor of the Dexter Avenue Baptist Church. And, the rest is history – the Montgomery bus boycott, sit-ins, marches, bombings, jailing, her husband’s Nobel Peace Prize, attacks by dogs and fire hoses, Bull Conner, George Wallace, the March on Washington, the assassination of her husband. Through it all, Mrs. Coretta Scott King maintained dignity. She raised her children, led the campaign to establish the multimillion-dollar King Center for Nonviolent Social Change, endured criticism from persons far and near, and continued to fight for civil and human rights and to expand and enlarge her husband’s legacy. The Reverend Dr. Andrew Young, former mayor of Atlanta and a colleague of Dr. King in describing Mrs. King said, “She was a woman born to struggle and she has struggled and she has overcome.”
On April 4, 1968, Martin Luther King, Jr. was assassinated in Memphis, Tennessee, and she was left to raise four young children. In spite of her loss, she concentrated her energies on fulfilling her husband’s dream of nonviolence and equal rights for all persons.
She formed the Full Employment Action Council in 1974. The Full Employment Action Council was a broad coalition of over 100 religious, labor, business, civil and women's rights organizations dedicated to a national policy of full employment and equal economic opportunity; Mrs. King served as Co-Chair of the Council. She traveled all over the world on goodwill missions to advance the cause of justice and human rights. She has been an inspiration to U. S. Presidents and foreign heads of state.
One of her crowning accomplishments was the Act of Congress establishing her husband’s birthday, January 15, as a national holiday in the United States.
The Kings had four children: Yolanda Denise; Martin Luther, III; Dexter Scott; and Bernice Albertine. Mrs. Coretta Scott King was 78 years old.
The King family issued a statement following her death stating: "We appreciate the prayers and condolences from people across the country."
Funeral arrangements are pending.
2. GLOBAL CORNER PRAYER REQUEST:
The Connectional Second-Vice Lay President, Brother Weldon Schumann is going for an operation on his throat on Wednesday, 02 February 2006 at 16h00, we at the Cape Annual Conference Lay and Family ask for your Prayer.
May God bless you.
Bishop Wilfred Jacobus Messiah
3. FIND OUT IF YOU QUALIFY FOR THE EARNED INCOME TAX CREDIT (EITC):
The IRS wants those who qualify for the EITC. They are trying to help you find out if you are eligible for the Earned Income Tax Credit. Talk to your tax preparer, or go to www.irs.gov/eitc and have the EITC Assistant walk you through each eligibility requirement.
qualify for the EITC.
The Internal Revenue Service may be reached online: www.irs.gov/eitc or call (800).TAX-1040.
4. ADDENDUM – REFERENCE, THE REV. DR. JESSICA KENDALL INGRAM TO HOST INTERNATIONAL WOMEN'S CONVOCATION 2006 IN DALLAS, TEXAS:
The date of the International Women's Convocation 2006 will be held Aug. 16-Aug 19 2006 in Dallas, Texas.
5. CONNECTIONAL CHRISTIAN DEBUTANTE-MASTER COMMISSION ANNOUNCES ANNUAL RED AND WHITE DAY:
The Connectional Christian Debutante-Master Commission Announces their
Annual Red and White Day to support the Julma B. Crawford Memorial Scholarship Fund. The event will be held on February 19, 2006.
The funds raised will go toward the Julma B. Crawford Memorial Scholarship Fund. Scholarships will be awarded to applicants who meet the criteria at the 2008 General Conference during the Connectional CDMC Ceremony.
Please send all contributions to:
Mrs. Gloria Ward
Connectional CDMC Scholarship Chairperson
1600 Dunmoor Rd
Memphis, TN 38114
Telephone: 1-901-743-5550
Bishop Robert Webster – Commission Chair
Rev. Daryl Ingram – Executive Dir. Of Christian EducationMrs. Loretta Hill – CDMC AdministratorMrs. Gloria Massey Ward – Host Commissioner
Submitted by Sister Tanya Morris
Rocky Ridge Elementary
Secretary/Registrar
2876 Old Rocky Ridge Rd.
Hoover, AL 35243
205-439-2900(Work)/205-439-2901(Fax)
Email: tmorris@hoover.k12.al.us
6. MANY AFRICAN AMERICAN STUDENTS ARE NOT APPLYING FOR SCHOLARSHIP AID:
Even if you do not have a college-aged child at home, please share this with someone who does, pass the scholarship information on to anyone and everyone that comes to mind. Though there are a number of companies and organizations that have donated monies for scholarship use to African Americans, a great deal of the money is being returned because of a lack of interest.
Take the initiative to get your children involved. There is no need for money to be returned to donating companies because we fail to apply for it.
Please pass this information on to family members, nieces, nephews, friends with children etc. We must get the word out that money is available. If you are a college student or getting ready to become one, you probably already know how useful additional money can be.
Our youth really could use these scholarships. Thanks!
Search the Web and you will find credible leads to great scholarship opportunities.
7. BLACK HISTORY MONTH CELEBRATION - SPRING CHAPEL AME CHURCH - GRAND JUNCTION, TENNESSEE:
Each Sunday during the month of February, Spring Chapel AME will celebrate 'Moments in Black History'. Our theme is 'Remember the past, Reflect on the present and Reach for the future'.
The Black History Celebration will take place during at the 11:00 a.m. Worship service.
Our Special guests include:
February 5, 2006 –
The Reverend Arthur McKinnie & New Hope MB Church, Hickory Valley, Tennessee
February 12, 2006 -
The Reverend Jerry Epperson & Long Chapel AME, Jackson, Tennessee
February 19 2006 -
The Reverend Chris Chapman & New Prospect CME, Grand Junction) and
February 26 2006 - (The Reverend James Perry & Bowden Hill CME, Saulsbury, Tennessee
Spring Chapel is located at 2445 Park Swain Road, Grand Junction, Tennessee.
The Reverend Shelda D. Herring is Pastor/Spiritual Leader.
For more information, contact Shirley Mason (731) 764-2818.
8. SPECIAL BLACK HISTORY MESSAGE FROM THE DESK OF PASTOR HERRING:
In the words of J. H. Thon, “Do what you can, give what you have, only stop not with feelings; carry your charity into deeds, do and give what costs you something.”
As people of color, be determined not to go quietly in a corner, or fade in the night, but do all we can to encourage someone to be all that they can be. Let us be that “Wind beneath someone’s Wing.”
Remember we are laborers together with God. (I Cor. 3: 9). Leave some good work behind you that shall not be lost when you are gone. Do some useful deeds that bring glory to God, spread some good will, and peace on earth among others.
9. A “GREAT RECIPE” SUBMITTED BY THE REVEREND SHELDA HERRING:
Fold two hands together, And express a dash of sorrow.Marinate it overnight, And work on it tomorrow.Chop one grudge in tiny pieces, Add several cups of love.Dredge with a large sized smile, Mix with the ingredients above.Dissolve the hate within you, By doing a good deed.Cut in and help your friend, If he/she should be in need.Stir in laughter, love and kindness, From the heart it has to come.Toss with genuine forgiveness, And give your friends some.The amount of people served, Will depend on you.It can serve the whole wide world.If you really want it to!
(Author unknown)
10. THE WORLD COUNCIL OF CHURCHES’ TRIBUTE TO CORETTA SCOTT KING:
Coretta Scott King was an extraordinary woman who lived an extraordinary life during an extraordinary time. A devoted wife and mother, she was also a gifted musician, a dedicated human rights activist and leader in the movement for non-violent social change in her own right.
As the wife of Dr Martin Luther King, Jr., Coretta Scott King was often seen at Dr King’s side in marches and demonstrations across the nation. As Dr King’s wife, she endured the threats to her family and herself with him. Few will ever forget the picture of her veiled silhouette at Dr King’s funeral, with her daughter in her lap.
But after Dr King’s assassination, Mrs. King became a leader in the movement for non-violent social change, insisting that Dr King’s legacy not be forgotten and setting up the King Center for Non-Violent Social Change in Atlanta. She spoke around the world about the power of non-violence to confront racism and other oppressions. She spoke out on behalf of women and the poor not only in the US, but also in the world. She worked tirelessly to see that Dr King’s birthday be named a national holiday in the US and then insisted that it not be seen as a day off from work, but rather as a day of service, honouring a man whose life was dedicated to service.
Mrs. King was a wise woman, whose wisdom was often sought after by the world’s leaders as well as civil and human rights activists, and, of course, by her family and friends. She was a devoted Christian, who lived a life of faith and devotion to “doing justice, loving kindness and walking humbly with God.” The world is a better place because Coretta Scott King lived and because she led. She leaves a great legacy and a challenge for us all to work for an end of violence and hatred in our world.
With all good wishes and prayers,
Yours sincerely,
The Rev. Dr Samuel Kobia
11. CLERGY FAMILY BEREAVEMENT NOTICE:
From: clinton@1stdistrict-ame.com
We regret to inform you of the death of the Rev. L. Margaret Outerbridge. Rev. Outerbridge was a member of St. John African Methodist Episcopal Church (Bermuda Annual Conference). She was 2005 graduate of Turner at the Interdenominational Theological Center in Atlanta Georgia. At the time of her death (Thursday, January 26, 2006) she was part of the Transition into Ministry Internship at Charles Street African Methodist Episcopal Church, under Rev. Dr. Gregory G. Groover, Sr.
Funeral arrangements are as follows:
Viewing:
Saturday, February 4, 2006
St. John African Methodist Episcopal Church
41 Wilkinson Avenue
Bailey's Bay, Bermuda
7:00 p.m.
Funeral:
Sunday, February 5, 2006
St. Paul African Methodist Episcopal Church, Bermuda
Corner of Court & Victoria Streets
Hamilton, Bermuda
3:00 p.m.
Condolences can be sent to:
St. John African Methodist Episcopal Church
Email: stjohname@ibl.bm
Fax: 441-293-0087
Phone: 441-293-8606
St. Paul African Methodist Episcopal Church
Email: stpaulame@ibl.bm
Fax: 441-292-9247
Hotel Accommodations:
Grotto Bay Beach Resort
11 Blue Hole Hill,
Hamilton Parish, Bermuda
441-293-8333
$80.00 per person + tax
Group name: St. John AME Church
12. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Mrs. Pansy Ervin, mother of the Reverend Dr. Gwyndolyn Allen. Dr. Allen is the pastor of Mount Sinai African Methodist Episcopal Church, in Harrisburg, PA. Mrs. Ervin was called home on Sunday, January 29, 2006.
The following information has been provided regarding funeral arrangements.
Services for:
Mrs. Pansy Ervin
Friday, February 3, 2006
Viewing from 12 noon to 1:00 p.m.
Funeral Services at 1:00 p.m.
Location of Services:
Mount Sinai AME Church
2334 Highland Avenue
Harrisburg, PA. 17109
717-232-0667
The Reverend Dr. Gwyndolyn Allen, Pastor
Condolences May Be Sent To:
The Reverend Gwyndolyn Allen
1033 South 17th Street
Harrisburg, PA. 17103
717-233-6448 telephone and fax
knewness@netzero.net
Wallaca Funeral Directors, Inc.
106 Agnes Street
Harrisburg, PA. 17104
717-939-9950
717-939-9952 - FAX
13. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
14. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. THE AFRICAN METHODIST EPISCOPAL CHURCH MOURNS THE PASSING OF MRS. CORETTA SCOTT KING:
The African Methodist Episcopal Church mourns the passing of Mrs. Coretta Scott King.
The Right Reverend Philip R. Cousin, the Senior Bishop and presiding prelate of the 4th Episcopal District said, “America will miss Mrs. Coretta Scott King. She had a vision and she had the wherewithal to keep the vision alive. As the ‘Mother of the Civil Rights’ Movement,’ all Americans will miss her. Mrs. King was a model citizen, an American icon, and a Christian witness. The African Methodist Episcopal Church will miss her.
The Right Reverend Gregory G. M. Ingram said, “Mrs. Coretta Scott King was a powerful and respected person in her own right. She persevered in the face of adversity. She exemplified family values and demonstrated the reality of, “It takes a village to raise a family.” She raised her family, and at the same time kept the legacy of her husband alive. She was a transformer, a translator and a transition. She exuded strength and character and was a model citizen for humanity. She could have given up, but she did not, and for her example, we are grateful. The African Methodist Episcopal Church will miss her.
The Right Reverend Richard Allen Chappelle, presiding prelate of the 12th Episcopal District and the President of the Council of Bishops said, “Mrs. King was a warrior for peace and justice. She was a lighthouse for civil, women’s, and human rights. She kept the King legacy focused and kept the dream alive. She was a woman of courage, vision, passion and a Christian witness. She was a woman of character and commitment. America will miss her and the African Methodist Church will miss her.”
Dr. Dennis Dickerson, Historiographer and Executive Director of the Department of Research and Scholarship commented, “Those who maintain commitment to nonviolent social change are grateful and appreciative to Mrs. Coretta Scott King for maintaining that legacy left by her husband.
She died on Monday night, January 30, 2006 at a rehabilitation center in Mexico. Mrs. King was more that an icon in the Civil Rights’ Movement, she was considered the “Mother of the Civil Rights’ Movement.” Though she was the widow of Dr. Martin Luther King, Jr, she was influential and respected as person for her contributions to civil and human rights. A Headline in The Tennessean newspaper says, “Coretta Scott King ’kept marching.” The lead-in to the article said, “She became a symbol in her own right of the struggle for peace, brotherhood.”
Coretta Scott was born in Heiberger, Alabama, and raised on a farm by her parents in Perry County, Alabama. She grew up under the oppression of segregation and Jim Crow laws. White children rode buses to their all-white schools. Coretta walked to her all-black school. She did not let the circumstances of her birth nor the economic income of her family stifle her motivation for learning. She was a model student as evidenced by her being the valedictorian of her class when she graduated from Lincoln High School. She received a scholarship to Antioch College in Yellow Springs, Ohio and as an undergraduate, took interest in civil and human rights. As a student at Antioch College, she joined the NAACP, and volunteered in several organizations that dealt with race relations and civil liberties. She graduated from Antioch with a B.A. in music and education and won a scholarship to study concert singing at the New England Conservatory of Music in Boston, Massachusetts.
It was in Boston that she met Martin Luther King, Jr., who was a theology student at Boston University. They were married on June 18, 1953. She completed her degree in voice and violin at the New England Conservatory and in September 1954, Coretta and her husband moved to Montgomery, Alabama, where Martin Luther King Jr. had accepted an appointment as pastor of the Dexter Avenue Baptist Church. And, the rest is history – the Montgomery bus boycott, sit-ins, marches, bombings, jailing, her husband’s Nobel Peace Prize, attacks by dogs and fire hoses, Bull Conner, George Wallace, the March on Washington, the assassination of her husband. Through it all, Mrs. Coretta Scott King maintained dignity. She raised her children, led the campaign to establish the multimillion-dollar King Center for Nonviolent Social Change, endured criticism from persons far and near, and continued to fight for civil and human rights and to expand and enlarge her husband’s legacy. The Reverend Dr. Andrew Young, former mayor of Atlanta and a colleague of Dr. King in describing Mrs. King said, “She was a woman born to struggle and she has struggled and she has overcome.”
On April 4, 1968, Martin Luther King, Jr. was assassinated in Memphis, Tennessee, and she was left to raise four young children. In spite of her loss, she concentrated her energies on fulfilling her husband’s dream of nonviolence and equal rights for all persons.
She formed the Full Employment Action Council in 1974. The Full Employment Action Council was a broad coalition of over 100 religious, labor, business, civil and women's rights organizations dedicated to a national policy of full employment and equal economic opportunity; Mrs. King served as Co-Chair of the Council. She traveled all over the world on goodwill missions to advance the cause of justice and human rights. She has been an inspiration to U. S. Presidents and foreign heads of state.
One of her crowning accomplishments was the Act of Congress establishing her husband’s birthday, January 15, as a national holiday in the United States.
The Kings had four children: Yolanda Denise; Martin Luther, III; Dexter Scott; and Bernice Albertine. Mrs. Coretta Scott King was 78 years old.
The King family issued a statement following her death stating: "We appreciate the prayers and condolences from people across the country."
Funeral arrangements are pending.
2. GLOBAL CORNER PRAYER REQUEST:
The Connectional Second-Vice Lay President, Brother Weldon Schumann is going for an operation on his throat on Wednesday, 02 February 2006 at 16h00, we at the Cape Annual Conference Lay and Family ask for your Prayer.
May God bless you.
Bishop Wilfred Jacobus Messiah
3. FIND OUT IF YOU QUALIFY FOR THE EARNED INCOME TAX CREDIT (EITC):
The IRS wants those who qualify for the EITC. They are trying to help you find out if you are eligible for the Earned Income Tax Credit. Talk to your tax preparer, or go to www.irs.gov/eitc and have the EITC Assistant walk you through each eligibility requirement.
qualify for the EITC.
The Internal Revenue Service may be reached online: www.irs.gov/eitc or call (800).TAX-1040.
4. ADDENDUM – REFERENCE, THE REV. DR. JESSICA KENDALL INGRAM TO HOST INTERNATIONAL WOMEN'S CONVOCATION 2006 IN DALLAS, TEXAS:
The date of the International Women's Convocation 2006 will be held Aug. 16-Aug 19 2006 in Dallas, Texas.
5. CONNECTIONAL CHRISTIAN DEBUTANTE-MASTER COMMISSION ANNOUNCES ANNUAL RED AND WHITE DAY:
The Connectional Christian Debutante-Master Commission Announces their
Annual Red and White Day to support the Julma B. Crawford Memorial Scholarship Fund. The event will be held on February 19, 2006.
The funds raised will go toward the Julma B. Crawford Memorial Scholarship Fund. Scholarships will be awarded to applicants who meet the criteria at the 2008 General Conference during the Connectional CDMC Ceremony.
Please send all contributions to:
Mrs. Gloria Ward
Connectional CDMC Scholarship Chairperson
1600 Dunmoor Rd
Memphis, TN 38114
Telephone: 1-901-743-5550
Bishop Robert Webster – Commission Chair
Rev. Daryl Ingram – Executive Dir. Of Christian EducationMrs. Loretta Hill – CDMC AdministratorMrs. Gloria Massey Ward – Host Commissioner
Submitted by Sister Tanya Morris
Rocky Ridge Elementary
Secretary/Registrar
2876 Old Rocky Ridge Rd.
Hoover, AL 35243
205-439-2900(Work)/205-439-2901(Fax)
Email: tmorris@hoover.k12.al.us
6. MANY AFRICAN AMERICAN STUDENTS ARE NOT APPLYING FOR SCHOLARSHIP AID:
Even if you do not have a college-aged child at home, please share this with someone who does, pass the scholarship information on to anyone and everyone that comes to mind. Though there are a number of companies and organizations that have donated monies for scholarship use to African Americans, a great deal of the money is being returned because of a lack of interest.
Take the initiative to get your children involved. There is no need for money to be returned to donating companies because we fail to apply for it.
Please pass this information on to family members, nieces, nephews, friends with children etc. We must get the word out that money is available. If you are a college student or getting ready to become one, you probably already know how useful additional money can be.
Our youth really could use these scholarships. Thanks!
Search the Web and you will find credible leads to great scholarship opportunities.
7. BLACK HISTORY MONTH CELEBRATION - SPRING CHAPEL AME CHURCH - GRAND JUNCTION, TENNESSEE:
Each Sunday during the month of February, Spring Chapel AME will celebrate 'Moments in Black History'. Our theme is 'Remember the past, Reflect on the present and Reach for the future'.
The Black History Celebration will take place during at the 11:00 a.m. Worship service.
Our Special guests include:
February 5, 2006 –
The Reverend Arthur McKinnie & New Hope MB Church, Hickory Valley, Tennessee
February 12, 2006 -
The Reverend Jerry Epperson & Long Chapel AME, Jackson, Tennessee
February 19 2006 -
The Reverend Chris Chapman & New Prospect CME, Grand Junction) and
February 26 2006 - (The Reverend James Perry & Bowden Hill CME, Saulsbury, Tennessee
Spring Chapel is located at 2445 Park Swain Road, Grand Junction, Tennessee.
The Reverend Shelda D. Herring is Pastor/Spiritual Leader.
For more information, contact Shirley Mason (731) 764-2818.
8. SPECIAL BLACK HISTORY MESSAGE FROM THE DESK OF PASTOR HERRING:
In the words of J. H. Thon, “Do what you can, give what you have, only stop not with feelings; carry your charity into deeds, do and give what costs you something.”
As people of color, be determined not to go quietly in a corner, or fade in the night, but do all we can to encourage someone to be all that they can be. Let us be that “Wind beneath someone’s Wing.”
Remember we are laborers together with God. (I Cor. 3: 9). Leave some good work behind you that shall not be lost when you are gone. Do some useful deeds that bring glory to God, spread some good will, and peace on earth among others.
9. A “GREAT RECIPE” SUBMITTED BY THE REVEREND SHELDA HERRING:
Fold two hands together, And express a dash of sorrow.Marinate it overnight, And work on it tomorrow.Chop one grudge in tiny pieces, Add several cups of love.Dredge with a large sized smile, Mix with the ingredients above.Dissolve the hate within you, By doing a good deed.Cut in and help your friend, If he/she should be in need.Stir in laughter, love and kindness, From the heart it has to come.Toss with genuine forgiveness, And give your friends some.The amount of people served, Will depend on you.It can serve the whole wide world.If you really want it to!
(Author unknown)
10. THE WORLD COUNCIL OF CHURCHES’ TRIBUTE TO CORETTA SCOTT KING:
Coretta Scott King was an extraordinary woman who lived an extraordinary life during an extraordinary time. A devoted wife and mother, she was also a gifted musician, a dedicated human rights activist and leader in the movement for non-violent social change in her own right.
As the wife of Dr Martin Luther King, Jr., Coretta Scott King was often seen at Dr King’s side in marches and demonstrations across the nation. As Dr King’s wife, she endured the threats to her family and herself with him. Few will ever forget the picture of her veiled silhouette at Dr King’s funeral, with her daughter in her lap.
But after Dr King’s assassination, Mrs. King became a leader in the movement for non-violent social change, insisting that Dr King’s legacy not be forgotten and setting up the King Center for Non-Violent Social Change in Atlanta. She spoke around the world about the power of non-violence to confront racism and other oppressions. She spoke out on behalf of women and the poor not only in the US, but also in the world. She worked tirelessly to see that Dr King’s birthday be named a national holiday in the US and then insisted that it not be seen as a day off from work, but rather as a day of service, honouring a man whose life was dedicated to service.
Mrs. King was a wise woman, whose wisdom was often sought after by the world’s leaders as well as civil and human rights activists, and, of course, by her family and friends. She was a devoted Christian, who lived a life of faith and devotion to “doing justice, loving kindness and walking humbly with God.” The world is a better place because Coretta Scott King lived and because she led. She leaves a great legacy and a challenge for us all to work for an end of violence and hatred in our world.
With all good wishes and prayers,
Yours sincerely,
The Rev. Dr Samuel Kobia
11. CLERGY FAMILY BEREAVEMENT NOTICE:
From: clinton@1stdistrict-ame.com
We regret to inform you of the death of the Rev. L. Margaret Outerbridge. Rev. Outerbridge was a member of St. John African Methodist Episcopal Church (Bermuda Annual Conference). She was 2005 graduate of Turner at the Interdenominational Theological Center in Atlanta Georgia. At the time of her death (Thursday, January 26, 2006) she was part of the Transition into Ministry Internship at Charles Street African Methodist Episcopal Church, under Rev. Dr. Gregory G. Groover, Sr.
Funeral arrangements are as follows:
Viewing:
Saturday, February 4, 2006
St. John African Methodist Episcopal Church
41 Wilkinson Avenue
Bailey's Bay, Bermuda
7:00 p.m.
Funeral:
Sunday, February 5, 2006
St. Paul African Methodist Episcopal Church, Bermuda
Corner of Court & Victoria Streets
Hamilton, Bermuda
3:00 p.m.
Condolences can be sent to:
St. John African Methodist Episcopal Church
Email: stjohname@ibl.bm
Fax: 441-293-0087
Phone: 441-293-8606
St. Paul African Methodist Episcopal Church
Email: stpaulame@ibl.bm
Fax: 441-292-9247
Hotel Accommodations:
Grotto Bay Beach Resort
11 Blue Hole Hill,
Hamilton Parish, Bermuda
441-293-8333
$80.00 per person + tax
Group name: St. John AME Church
12. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Mrs. Pansy Ervin, mother of the Reverend Dr. Gwyndolyn Allen. Dr. Allen is the pastor of Mount Sinai African Methodist Episcopal Church, in Harrisburg, PA. Mrs. Ervin was called home on Sunday, January 29, 2006.
The following information has been provided regarding funeral arrangements.
Services for:
Mrs. Pansy Ervin
Friday, February 3, 2006
Viewing from 12 noon to 1:00 p.m.
Funeral Services at 1:00 p.m.
Location of Services:
Mount Sinai AME Church
2334 Highland Avenue
Harrisburg, PA. 17109
717-232-0667
The Reverend Dr. Gwyndolyn Allen, Pastor
Condolences May Be Sent To:
The Reverend Gwyndolyn Allen
1033 South 17th Street
Harrisburg, PA. 17103
717-233-6448 telephone and fax
knewness@netzero.net
Wallaca Funeral Directors, Inc.
106 Agnes Street
Harrisburg, PA. 17104
717-939-9950
717-939-9952 - FAX
13. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
14. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
1/30/2006
THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (1/30/06)
Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. THE OPENING WORSHIP SERVICE OF THE CONNECTIONAL WOMEN’S MISSIONARY SOCIETY WAS A CELEBRATION:
The Missionaries gathered in Cincinnati, Ohio at the Hyatt Regency Hotel on January 25 – 28, 2006. The Bishops of the Church, General Officers, Connectional Officers, presiding elders, pastors, laity and friends and missionary colleagues from the African Methodist Episcopal Zion and Christian Methodist Episcopal churches, joined them.
The evening worship celebration of the Connectional Women’s Missionary Society was indeed a celebratory event. About a 1000 worshippers gathered for the opening worship service that was held on Wednesday evening. The dignity and liturgical elegance of the Communion Service was African Methodism at its best. Bishop Daniel Payne would have been proud. The Third Episcopal District Choir was professional in their musical renditions of hymns, Negro spirituals, and gospel music. Refreshingly, a men’s chorus from the 3rd Episcopal District Choir rendered a selection at the Women’ Missionary Society meeting. The musical selections were superb, enhanced by the sound system, which worked without glitches and it was evident that the Connectional Women’s Missionary and district coordinators of the event had performed all pre-execution checks. It was a great lesson in how “a meeting should be conducted.”
Most of the Bishops of the African Methodist Episcopal Church were present and marched in the with the leadership of the Connectional Women’s Society. The Episcopal order of the processional as the choir and congregation sang, “Thine is the Glory” was led by Bishop Zedekiah L. Grady followed by Bishops Sarah Frances Davis, Carolyn Tyler Guidry, Paul Jones Mulenga Kawimbe, Wilfred Jacobus Messiah, Gregory Gerald McKinley Ingram, Vashti Murphy McKenzie, Richard Franklin Norris, Adam Jefferson Richardson, Theodore Larry Kirkland, Cornal Garnett Henning, McKinley Young, Richard Allen Chappelle, John Richard Bryant, Robert Vaughn Webster, and Philip Robert Cousin, Sr.
The Call to Worship and the invitation to worship was extended and led by the Right Reverend Philip Robert Cousin, Senior Bishop of the African Methodist Episcopal Church and Presiding Prelate of the Fourth Episcopal District. All of the bishops took part in the worship liturgy. Mrs. Barbara P. Lowe and Dr. Bella G. Parker participated by reading the Old Testament and Epistle scripture lessons. Mrs. Jamesina M. Evans, Connectional WMS President gave words of greeting and welcome. Ms Cheryl T. Jones read the announcements. General Officers present for the opening service were, Richard Allen Lewis, Clement W. Fugh, Johnny Barbour, Jr., George F. Flowers, Daryl B. Ingram, Calvin H. Sydnor III and Retired Officer General Robert H. Reid, Jr.
The preacher of the hour was the Right Reverend Robert Vaughn Webster who preached a powerful sermon entitled, “The God of a Second Chance” with his text taken from II Kings 20:1-15. Bishop Webster started out asking the question, “Who will be able to stand on our shoulders?” He went on to say, “Boys and girls today, need shoulders to stand on.”
He then went on to explain that Hezekiah was good king who did what was right in the sight of the Lord (II Kings 18:3-8). (Editor’s note: Only three other Judean kings are commended for doing right in the sight of God: Asa (I Kings 15:11, Jehoshaphat (I Kings 22:43, and Josiah (II Kings 22:2). Bishop Webster explained that Hezekiah received strength by turning his face to the temple and praying to the Lord. Hezekiah turned his face away from Isaiah as he prayed to the Lord. The preacher described Hezekiah as a man who believed, “Prayer changed things.”
Bishop Webster went on to say, “Fasting is never complete without prayer; hope is not complete with out prayer; Bible study is not complete without prayer, and worship is not complete without prayer.” Bishop Webster explained that prayer consists of adoration, confession, thanksgiving, and petition. He went on to say, “The mission of the church is not geographical, it should be Christological, or Christ centered. We should be as concerned about the person next door as we are about the persons living in a foreign land. The church is all about what is outside of the doors of the church.”
Bishop Webster chastised preachers for riding around with their car windows rolled up. He told the preachers “to put the car windows down so that you can see and feel the oppression in our communities.” He added, “Preachers need to visit the courtrooms and get to know the judges because our relationship with justice system might result in more equitable sentences for the poor.” He also wanted preachers to know that “It’s not in the building that you purchase or build, but in the souls that you save.”
The preacher exhorted the congregation to spend more time on our knees and if we pray, without ceasing, God will hear our prayers and answer our prayer as he did when he added years to Hezekiah’s life.
The sermon prepared the congregants for Holy Communion. We celebrated the Lord’s Supper and concluded the service with a wonderful repast that was adequately staffed.
2. THE JOINT INSTITUTE FOR MINISTERS:
The Joint Institute for ministers of the 8th ,10th , and 12th Episcopal Districts will be held April 17-20, 2006 at the Clarion Hotel Shreveport, 1419 East 70th Street, Shreveport, Louisiana 71105, Telephone 318-797-9900; / FAX 418-798-0833.
Ask for Joint Institute for Ministers - AME Church
$72.00 per night (1-4 occupants)
3. THE TWELFTH EPISCOPAL DISTRICT (ARKANSAS AND OKLAHOMA) FOUNDERS DAY CELEBRATION:
The 12th Episcopal district, along with the African Methodist Episcopal Church is celebrating the church’s 219 years as an organized denomination and of its founder, the Right Reverend Richard Allen.
The public is cordially invited to attend the worship celebrations.
February 12, 2006
Vernon AME Church
311 North Greenwood
Tulsa, Oklahoma 74120
Keynote Speaker
Reverend Roger Alford
February 19, 2006
St. John AME Church
1117 West Pullen
Pine Bluff, Arkansas 71601
Keynote Speaker
Reverend Chestine Sims
The public is invited.
For further information contact:
Bishop Richard Allen Chappelle, Presiding Prelate- 501-375-4310
Ann Gilkey, PR Director- 501-835-6382
Rev. Charles Frost, CS Coordinator-501-834-1092
4. HIGHLIGHTS OF THE FIRST QUARTERLY CONFERENCE FOR THE SOUTH JACKSONVILLE FLORIDA DISTRICT CLUSTER:
The December 20, 2005 First Quarterly Conference for the South Jacksonville Florida Cluster was held in Hastings Florida at Mt. Zion AME Church, the Reverend Lorenzo Law is the pastor. Presiding Elder Robert Mitchell, accompanied by his wife, Dorothy Mitchell, presided over the meeting.
Other churches in attendance from the St. Augustine, Florida area were, St. Paul AME, Pastored by the Rev. Oliver Simmons, St. Luke AME, Pastored by the Rev. Vivian Smith Fountain, Hurst Chapel AME, Pastored by the Rev. Mattie Taylor.
Thirty stewards were confirmed, with more to be confirmed later. Brother George C. Smith of Mt. Zion was granted a license to preach in the AME denomination. Brittany Laws, daughter of Rev. Lorenzo and Gertie Laws of Mt. Zion, was recognized as the President of the District Y.P.D. Mention was made of the AME slogan: “There’s a Place for You in the AME Church.” It was also mentioned that the District Conference would be held in February (9-10), at St Paul AME, 85 ML King Avenue, in St. Augustine.
The Reverend Hermon Fountain’s appointment as local Elder was noted. The Rev. Fountain, the husband of the Rev. Vivian S. Fountain of St. Luke, also provided melodious music for the conference. Earlier, Rev. Mattie Taylor of Hurst Chapel offered a very moving prayer.
During the announcements, it was mentioned that Bishop McKinley Young had appointed a Higher Education Commission. A goal of this commission is to fund a four-year scholarship to Edward Waters College in Jacksonville.
Presiding Elder Mitchell led the closing hymn, “What a Fellowship.” The Rev. Oliver Simmons offered the Benediction and blessing of the food.
The Rev. Laws and the congregation of Mt. Zion provided a bountiful repast. A warm time of fellowship followed this productive and orderly gathering.
Submitted by Kathleen H. Smith
St. Paul AME Church, St. Augustine, Florida
5. THE HAMPTON UNIVERSITY MINISTERS CONFERENCE:
A message from the Reverend Dr. Timothy Boddie
The Registration has begun. If you would like brochures mailed out to you please call my office and request them. Call 757-727-5340 or 757-728-6601 and Ask for Kendra or Tammy.
Peace and blessings,
6. THE THIRTEENTH EPISCOPAL DISTRICT IS PLANNING TO CHARTER A BUS TO THE HAMPTON MINISTERS’ CONFERENCE AND PROVIDE HOTEL ACCOMMODATIONS:
Travel Hampton, Virginia and return on a deluxe motor coach.
Accommodations will be provided at the Comfort Inn Newport News, VA, which is approximately 10 – 15 minutes from Hampton University and includes a deluxe continental breakfast each morning http://www.blogger.com/www.choicehotels.com, simply follow the link for Comfort Inn in Newport News, Virginia. Accommodations for the duration of the Conference are:
Single - $616
Double - $393
Triple - $319
Quad - $285
The price of the hotel room increases on a daily basis, so we need to move fast. Please share this info with your constituencies.
Submitted by the Rev. Tyronda Howse Burgess
Executive Aide to Bishop Vashti Murphy McKenzie
7. IN REMEMBRANCE OF THE VISION OF DR. MARTIN LUTHER KING, JR.:
Antoinette S. Johnson
It was truly a celebration! On Monday, January 16, the life and legacy of Rev. Dr. Martin Luther King, Jr. was commemorated at Mount Zion A.M.E. Church in New Brunswick, NJ for the First Annual New Brunswick Faith-Based Collaborative Ecumenical Program. The program was the first of its kind held in the New Brunswick area and was spearheaded by Mount Zion’s exuberant pastor the Rev. Dr. Joseph A. Hooper. The Keynote Speaker was Rev. Reginald T. Jackson, executive director of the Black Ministers Council of New Jersey and he is the pastor of St. Matthew A.M.E. Church in Orange, New Jersey.
The pulpit was filled to capacity with an impressive group of ministers representing many different faiths, and service began with praise and worship provided by the Suydam Street Reformed Church from New Brunswick. Attendees received a welcomed treat by experiencing the praise and worship in both English and Spanish. Program participants included: Rev. Susan Kramer-Mills, pastor of First Reformed Church; Rev. Kevin E. Taylor, pastor of Unity Fellowship Church; Mr. Kevin Kelly, St. Peter’s The Apostle RC Church; The Sacred Heart Church Choir; Mr. Mario Vargas, director of neighborhood initiatives, New Brunswick Tomorrow; The Unity Fellowship Church Choir; Rev. Harroldean Ashton, vicar of St. Albans Episcopal Church; The Mount Zion A.M.E. Mass Choir; Rev. Vicente Martinez, pastor of Suydam Street Reformed Church; and Rabbi Daniel Fellman, Anshe Emeth Memorial Temple. The worship leader was the Rev. Dr. Hooper. Also in attendance were Middlesex County Freeholder Blanquita B. Valenti and Mr. Jeffrey Vega, president of New Brunswick Tomorrow.
Throughout the service, the Sacred Heart Church Choir who sang an outstanding refrain of “Psalm 46” as well as a memorable rendition of “When I Look Back over My Life” sang by the Unity Fellowship Church Choir blessed worshippers.
As music and praise filled the sanctuary, worshippers waited in anticipation of the keynote address, which was delivered with much conviction by Rev. Jackson. The sermon, “Why We Can’t Wait,” adapted from a publication of Rev. Dr. Martin Luther King, Jr., was very moving and powerful. As stated by Rev. Jackson, “It was thought [by those on the other side of the plight] that Rev. Dr. King, Jr. was pushing too hard and moving too fast for the equality of African Americans.” Those heavily affected by discrimination and racism could not sit by and “wait” for those who are the most powerful in the world to decide when Blacks, Browns, and the poor would achieve equality.
Rev. Jackson also informed the audience that Rev. Dr. King profoundly and prophetically spoke about discrimination not necessarily being based upon the color of one’s skin but it would be based upon economics. “In the next century, discrimination will not be based upon race, it would be based upon economic factors, whoever doesn’t have education in this technological age will not be able to stand in this society,” – Rev. Dr. Martin Luther King, Jr.
Additionally, Rev. Jackson informed the audience that even though New Jersey is the wealthiest state in the nation it is also the third poorest in the nation. Astoundingly, almost 40% of residents in New Jersey live in poverty and 30% of African Americans are living in poverty with the hospital emergency room being the only access to health care. Essentially, being poor [black, brown, and white] is equivalent to being powerless. “Without a good education, the civil rights act will not help much, and there are too many people getting rich off of our pain and suffering, stated Rev. Jackson.” The odds against becoming successful without an education are high. To that fact, African Americans currently have a 50% drop out rate for those entering the 9th grade subsequently making it difficult to become successful without a good education. Education is being looked upon as a privilege instead of a civil right. All should be given the same access to a quality education but that is not happening.
As the sermon approached its ending, Rev. Jackson drove his points home by having attendees take a look into the future concerning what the church could do in the midst of all of the civil rights challenges being faced. In order for people to reach justice and equality, the priorities of the church need to change. Pastors should focus on preparing their congregants to live fruitful lives on earth and to fight for peace, justice and equality because “if there is no justice there is no peace,” stated Rev. Jackson. Also, today’s Pastors need to decide whether they want to be prophets or puppets and should not let political leadership dictate how they conduct themselves pertaining to community involvement, leadership in the church, etc. Too many pastors are being placed on pedestals in order to be kept in their place. “If you are on a pedestal, you cannot move to far without falling off,” stated Rev. Jackson. Lastly, if we are faithful, we need to know nothing is accomplished without struggle. Struggle is a necessary ingredient in accomplishing anything.
Rev. Jackson has certainly laid the foundation with his powerful points of the lingering inequality that minorities and the poor have faced yesterday and today. “He has challenged us to move out of our comfort zones,” stated Rev. Dr. Hooper.
Too many believe that the civil rights movement is over due to the blood, sweat, and tears that people have endured. Undoubtedly, the movement is not over. The love for self was the foundation to keeping the movement strong and unmovable. As the program ended, Rev. Vicente Martinez profoundly stated, “Was not Jesus an extremist for love? What kind of extremist will we be – for love or hate?” Certainly many accomplishments have been made, however much work is still left to be done. In realizing and living Dr. King’s dream, the service ended with Black, White, and Hispanic hand-in-hand singing a moving rendition of “We Shall Overcome.” Remember his vision. Love is the key
8. THE REV. DR. JESSICA KENDALL INGRAM TO HOST INTERNATIONAL WOMEN'S CONVOCATION 2006 IN DALLAS, TEXAS:
By Rev. Salatheia Bryant-Honors
The Rev. Dr. Jessica Kendall Ingram, Episcopal Supervisor of the Tenth Episcopal District, will host the International Women's Convocation Aug. 16-Aug 19 2006 in Dallas, Texas.
Since 1985 Rev. Jessica, as she is affectionately called in the Tenth District, has been calling women together for special spiritual-enrichment experiences that have been life-changing.
The 2006 convocation is designed to bring more than 2,000 women from the United States, Africa, Canada, Europe and the Caribbean together in one location for a divine experience.
Rev. Jessica calls the convocation, “Divine Expectations.”
"God instructed me to tell women to come to Dallas expecting to be blessed beyond measure. God has assured me that every expectation that you have of him will be met," she said. "You can expect to be changed through the preached word; you can expect to be delivered from those forces that have hindered you; you can expect for the praise and worship to take you to a new dimension."
The convocation will be held Aug. 16-Aug 19 2006 and will be packed with spiritual and personal development workshops designed to build up the mind, body and spirit of women from all walks of life, every hue and cross denominational lines.
The convocation will include powerful teaching and preaching from more than 30 preachers. The convocation promises to have something for everyone including a 200-voice convocation choir, South African praise team, liturgical dancers and an international cultural night. Gospel recording artist Karen Clark-Sheard will also perform during the convocation.
Early bird registration for the event runs through March 15. Early registration is $210. Regular registration is $240.
The convocation will be held at the Hilton (formerly the Wyndam) Anatole Hotel in Dallas. Room rates are $125/single or double; $145/ triple or quad.
Convocation preachers and workshop facilitators include the Rev. Dr. Jo Ann Browning, the Rev. Brenda Little, the Rev. Dr. Claudette Copeland, and the Rev. Dr. Renita Weems. The Honors Luncheon will recognize five outstanding women in our Zion who have been trailblazers. The luncheon will honor Bishops Sarah Davis, Carolyn Guidry and Vashti Murphy McKenzie, the Rev. Dr. Cecelia Williams Bryant and Dr. Jayme Williams Coleman. The speaker for the luncheon will be Patricia Russell-McCloud.
Rev. Jessica said the convocation will offer sisters an opportunity to connect with other sisters and give them a fresh encounter with God.
"You can expect to meet sisters and connect with them from across the world. You can expect a miracle in your life and you can expect to leave this International Women's Convocation living in Divine Expectations each day," said Rev. Jessica.
For more information, or to receive a registration brochure call: 214-333-2642 or E-mail ADMIN@AMEC-10THDIST.ORG
9. "HBCU CONNECT" SCHOLARSHIP INFORMATION:
We have just updated our scholarship guidelines and we are now accepting applications for our 2006 HBCU Scholarship program. For details please go
to: http://www.blogger.com/www.hbcuconnect.com/scholarships.html
For a listing of even more scholarships targeted to African Americans and HBCU Students, visit our online Scholarship Database at:
http://www.blogger.com/www.hbcuconnect.com/cgi-bin/scholarships.cgi
Please, even if you do not need a scholarship, please let, as many people know about this opportunity as you can. Thanks for being a member!
Sincerely,
William R. Moss III,
President & CEO
http://www.blogger.com/www.HBCUConnect.com
750 Cross Pointe Rd.
Suite Q
Columbus, Ohio 43230
614.864.4446 (office)
215.893.5398 (fax)
10. FREE NURSING PROGRAM AT UNIVERSITY OF THE DISTRICT OF COLUMBIA (UDC):
If you know of anyone between 18-28 years old, interested in the nursing field, University of the District of Columbia (UDC) is offering FREE tuition, FREE books, a $250 monthly stipend, and guaranteed job placement as a nurse at Providence Hospital upon graduation (it's a 3 year program) with a starting salary of $40,000. The program is recruiting new students now! Please contact Ms. Beshon Smith, (202)266-5481 or email Bsmith@urbanalliance.org
11. THE CHOSEN WOMEN OF GOD CONFERENCE 2006:
On behalf of the members of Mt. Zion AME Church in Deland, Florida where the Rev. Grandville Anderson is the Pastor; it is our delight to announce the Chosen Women of God Conference 2006! Theme: Women Standing In Unity! Eph. 4:12.
The conference dates are Friday, February 17 thru Sunday, February 19, 2006.
Friday "Ladies, Get Your Praise On" Night Out Worship Service!
Saturday "Life Changing Sessions":
(1) Teens on the Scene Youth Talk Session!
(2) Let us do It Christ Way! Young Adult Session
(3) I am a Women and I deserve to be treated Like One!
(4) Me and My Big Mouth!
A "Faith Talk" Luncheon by Sister Jackie Weary
Sunday "Women's Day Services":
11 a.m. the Rev. Dr. Ellen Jones Guest Preacher!
4 p.m. Bishop Julia Whitehurst-Wade Guest Preacher!!!!
Continental Breakfast, Lunch, Door Prizes, Entertainment and more!
We hope that you can join us in this wonderful celebration! Men, do not feel left out, you are absolutely invited too!
For more information please contact: The Rev. Dr. Lisa Jones at 407-341-8757 or by email: mtzionamedeland@bellsouth.net or chaplainlmjones@yahoo.com. Church phone: 386-736-1578.
The Church Address: 935 South Adelle Avenue Deland, Florida 32720
12. NEW FILM EXPLORES THE PASSION OF THE BLACK CHURCH:
"The Second Chance" Brings Faith to the Streets
Nashville, TN (BlackNews.com) - Same faith; same city; different worlds! That is the message of the movie, The Second Chance, being released in 35 key markets on Friday, February 17. The Sony Pictures release, with veteran stage actor and playwright, Jeff Obafemi Carr, focuses on a seldom-discussed topic: diversity on Sunday morning!
"Beyond issues of color, this movie catches the differences of mission that can separate or unite," said Bishop T. D. Jakes.
As Jake Sanders, Jeff Carr makes moviegoers feel the heartbeat of the bold, street-smart pastor of an inner-city church that reaches people where they hurt. Jake confronts the real-world problems of racism, prostitution, drugs, violence, economic disparity and how ministry tackles these harsh realities. GRAMMY and Dove recording artist Michael W. Smith costars as Ethan Jenkins, the unorthodox, Gucci shoe-wearing white associate pastor of a suburban mega-church who is sent to work with Jake at The Second Chance Community Church.
When Jake takes Ethan on a tour of his hood, Ethan's false impressions become the basis for their finding the common ground of their dedication.
Lisa Arrindell Anderson (Clockers; Madea's Family Reunion) gives a capable, satisfying performance as Jake's wife, Amanda.
"This film embraces the empowering gift of our diversity," commented Dr. Floyd Prude, Jr., pastor of a Midwestern black church. "I'm confident that the faith community will use this picture as a tool to open a dialogue that has been too long coming."
Steve Taylor directs The Second Chance from an original screenplay co-written with Chip Arnold and Ben Pearson. Executive producers are Ben Howard and Michael Hagerty. The Provident Films project was shot entirely on location in Nashville, Tennessee. With drug references, its rated PG-13. Additional markets will be added in March.
To view the trailer and/or to find local showings nearest you, visit http://www.thesecondchancemovie.com/
Jeff Obafemi Carr's web site is: http://www.jeffobafemicarr.com/
13. CLERGY FAMILY BEREAVEMENT NOTICE:
From: Dr. William Smith, Jr., Presiding Elder
Seventh Episcopal District, Columbia SC
Our heartfelt love and prayers are extended to the Lucas family as we deeply regret announcing the passing of Mrs. Jessie Lee Lucas who passed away on Monday, January 23, 2006. She is the mother of the Rev. Tabitha Lucas Miller, pastor of Greater Hopewell AMEC (7th Episcopal District, AMEC).
The following information has been provided regarding funeral arrangements.
Funeral Service:
Sunday, January 29, 2006 - 2:00 pm
Old Kingston Missionary Baptist Church Prattville, Alabama, telephone (334) 361-9447, the Rev. Mitchell Brown, Liturgist
Funeral Home:
Phillips Riley Funeral Home
2284 West Fairview Avenue
Montgomery, AL 36108
(334) 263-0477
Condolences may be sent to:
Family of Mrs. Jessie Lee Lucas
1308 County Road 21
North Prattville, AL 36067
or
The Rev. Tabitha Lucas Miller
1208 Dothan Road
Columbia, SC 29210
Cell: (803) 530-3342
Please remember the Rev. Tabitha Lucas Miller and family in your prayers!
14. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Marshall Mitchell. He was the brother of Rev. Jacovas Mitchell, who is the pastor of Turner Memorial AME Church (Manhattan District, New York Annual Conference).
The following information has been provided regarding funeral arrangements.
Funeral - Saturday, January 28, 2006
Service - 1:00 p.m.
Morris Brown A.M.E. Church
13 Morris Street
Charleston, SC 29403
The Rev. Joseph A. Darby, Pastor
Phone: 843-723-1961
Fax: 843-723-6320
Condolences may be sent to: The Rev. Jacovas Mitchell and family c/o Fielding Funeral Home, 122 Logan StreetCharleston, SC 29403
Fax: 843-722-8795
Please keep Rev. Jacovas Mitchell and the family in your prayers.
15. CLERGY FAMILY BEREAVEMENT NOTICE:
From: w.hanse@parliament.gov.na
Bishop Samuel Lawrence Green, Sr, Presiding Bishop
Fifteenth Episcopal District
This missive comes to inform you that the Rev. Andreas van der Westhuizen, a Superannuated Preacher of the Namibia Annual Conference has passed on to be with the Lord last night. The Rev. Van der Westhuizen, aged 77 years, has pastored the following churches in Namibia: St. Johns AME Church, Walvisbay; D. D. Memorial AME Church, Rehoboth, Silo AME Church, Tsumispark; and the founder of the present-day St. Andrews AME Church, Khomasdal. He retired from the active ministry in 1987, when Bishop Henry A Belin presided over the Namibia Annual Conference.
The provisional memorial and funeral arrangements are as follows:
Friday 27 January 2006 at 19h00: Opening Memorial Service at the Iris Street residence, Khomasdal, Sunday 29 January 2006 at 15h00: Official Memorial Service at the Iris Street residence. Khomasdal, Wednesday 1 February 2006 at 19h00: Ecumenical Memorial Service at the St. Andrews AME Church, Khomasdal, Thursday & Friday 2-3 February 2006 at 19h00: Family Memorial Services at the Iris Street residence, Saturday 4 February 2006 at 19h00: Final Memorial Service at the Iris Street residence, and Sunday 5 February 2006 at 09h00:
Funeral Service from the St. Andrews AME Church, Khomasdal.
Inquires can be directed to:
The Rev. Betty Schroder
St. Andrews AME Church
Tel. +264 81 259 5918
Alternatively:
The Rev. Charles D Fredericks (nephew) Mt. Nebo AME ChurchTel. +264 81 296 2985
Or:
Mrs. Magdalena Boois (daughter) Tel. +264 61 215890+264 81 262 5299
16. CLERGY FAMILY BEREAVEMENT NOTICE:
The days of sorrow have come upon our family once again. This time God called Joseph Chavours, Sr. to His glory. He was the father of Payne Memorial AME's First Lady Cynthia Gainey, Payne Memorial AME - 209 South King Road - Holland, Ohio 43258.
He grew up in Racine, Wisconsin and moved to Carbondale, Illinois where his last days were spent battling cancer. The Funeral Home and date where the memorial for Joseph A. Chavours, Sr. will be:
Riggin-Pillatsch Funeral Home
322 N. Division
Carterville, IL 62918 S
aturday, January 28, 2006 at 10:00 a.m. If you are sending flowers to the funeral home, order through Weller Florist in Carterville, IL. 1-800-806-6735 or send them to our address at:
Rev. and Mrs. ReLoy F. Gainey, Sr.
1762 Tecumseh St.
Toledo, Ohio 43607
(419) 242-5009
United in Christ,
The Rev. ReLoy F. Gainey, Sr., pastor Payne Memorial AME, Holland, Ohio
17. CLERGY FAMILY BEREAVEMENT NOTICE:
From: mrscampbell@hotmail.com
Our prayers are extended to the Wallace and Smith family.
Sister Ardena Smith, passed Saturday, January 21, 2006. She is the mother of the Rev. Patricia Wallace, pastor of Harvest A.M.E. Church, Pahokee, FL (11th Episcopal District, South Florida Conference).
Funeral Service:
Saturday, January 28, 2006 - 11:00 am
Harvest A.M.E. Church
825 Larrimore Road
Pahokee, Florida
Church: (561) 924-4263
Fax: (561) 924-7343
Funeral Home:
Taylor Smith and West Funeral Home
900 SW Avenue 'E'
Belleglade, FL 33430
(561) 996-3048
The family is requesting in lieu of flowers that donations be given to:
Hospice of West Palm Beach County (In memory of):
Mrs. Ardena Smith 5300 'E' Avenue
West Palm Beach, FL 33407
(561) 848-5200
Family Contact Person:
The Rev. Patricia Wallace
P.O. Box 410
Pahokee, FL 33476
(561) 924-7030
Please keep this family in your prayers.
Submitted by Mrs. Marva Campbell, President
South Florida Conference Ministers Spouses Alliance
18. CLERGY FAMILY BEREAVEMENT NOTICE- UPDATED ADDRESS:
From: Presiding Elder Linda Thomas-Martin
Reference the late Reverend J. R. Williams:
New address and telephone number for condolences to be sent to Helen Williams widow of Reverend J. R. Williams.
Mrs. Helen Williams
Embassy Suites-Airport Hotel
11237 Eagle Drive
St. Louis, MO 63044
Suite 310
314-739-829 (Phone)
19. CLERGY FAMILY BEREAVEMENT NOTICE:
The passing of Mrs. Gertie Robinson Coleman Auguste the sister of Rev. Edsel F. Robinson, Sr., former Presiding Elder of the Augusta-Athens District, Augusta Georgia Conference, Sixth Episcopal District.
Arrangements for Mrs. Gertie Robinson Coleman Auguste:
Viewing Monday, January 30, 2006
4:00 PM - 9:00 PM
Sidney A. Jones Funeral Home
124 West Park Avenue
Savannah, Georgia 31401
912-234-7226 (Phone)
912- 234-6074 (Fax)
Funeral:
Tuesday, January 31, 2006
12:00 Noon
Taylor Chapel AME Church
107 Darling Street
Savannah, GA 31401
912-964-5704 (Phone)
Condolences may be sent to:
The Rev. and Mrs. Edsel Robinson, Sr.
3322 Raburn Dr. SW
Atlanta, GA. 30311
Email condolences: maepearlie@mindspring.net
The Rev. and Mrs. Edsel Robinson, Sr. are currently staying at the Masters Inn in Savannah, GA.
Contact Information:
912- 354- 8560 (Hotel Phone Number); 404- 316 - 1091 (Cell)
Peace, Blessings & Power,
Pastor B. L. Francis
Please remember the Robinson family in your prayers.
20. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
21. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. THE OPENING WORSHIP SERVICE OF THE CONNECTIONAL WOMEN’S MISSIONARY SOCIETY WAS A CELEBRATION:
The Missionaries gathered in Cincinnati, Ohio at the Hyatt Regency Hotel on January 25 – 28, 2006. The Bishops of the Church, General Officers, Connectional Officers, presiding elders, pastors, laity and friends and missionary colleagues from the African Methodist Episcopal Zion and Christian Methodist Episcopal churches, joined them.
The evening worship celebration of the Connectional Women’s Missionary Society was indeed a celebratory event. About a 1000 worshippers gathered for the opening worship service that was held on Wednesday evening. The dignity and liturgical elegance of the Communion Service was African Methodism at its best. Bishop Daniel Payne would have been proud. The Third Episcopal District Choir was professional in their musical renditions of hymns, Negro spirituals, and gospel music. Refreshingly, a men’s chorus from the 3rd Episcopal District Choir rendered a selection at the Women’ Missionary Society meeting. The musical selections were superb, enhanced by the sound system, which worked without glitches and it was evident that the Connectional Women’s Missionary and district coordinators of the event had performed all pre-execution checks. It was a great lesson in how “a meeting should be conducted.”
Most of the Bishops of the African Methodist Episcopal Church were present and marched in the with the leadership of the Connectional Women’s Society. The Episcopal order of the processional as the choir and congregation sang, “Thine is the Glory” was led by Bishop Zedekiah L. Grady followed by Bishops Sarah Frances Davis, Carolyn Tyler Guidry, Paul Jones Mulenga Kawimbe, Wilfred Jacobus Messiah, Gregory Gerald McKinley Ingram, Vashti Murphy McKenzie, Richard Franklin Norris, Adam Jefferson Richardson, Theodore Larry Kirkland, Cornal Garnett Henning, McKinley Young, Richard Allen Chappelle, John Richard Bryant, Robert Vaughn Webster, and Philip Robert Cousin, Sr.
The Call to Worship and the invitation to worship was extended and led by the Right Reverend Philip Robert Cousin, Senior Bishop of the African Methodist Episcopal Church and Presiding Prelate of the Fourth Episcopal District. All of the bishops took part in the worship liturgy. Mrs. Barbara P. Lowe and Dr. Bella G. Parker participated by reading the Old Testament and Epistle scripture lessons. Mrs. Jamesina M. Evans, Connectional WMS President gave words of greeting and welcome. Ms Cheryl T. Jones read the announcements. General Officers present for the opening service were, Richard Allen Lewis, Clement W. Fugh, Johnny Barbour, Jr., George F. Flowers, Daryl B. Ingram, Calvin H. Sydnor III and Retired Officer General Robert H. Reid, Jr.
The preacher of the hour was the Right Reverend Robert Vaughn Webster who preached a powerful sermon entitled, “The God of a Second Chance” with his text taken from II Kings 20:1-15. Bishop Webster started out asking the question, “Who will be able to stand on our shoulders?” He went on to say, “Boys and girls today, need shoulders to stand on.”
He then went on to explain that Hezekiah was good king who did what was right in the sight of the Lord (II Kings 18:3-8). (Editor’s note: Only three other Judean kings are commended for doing right in the sight of God: Asa (I Kings 15:11, Jehoshaphat (I Kings 22:43, and Josiah (II Kings 22:2). Bishop Webster explained that Hezekiah received strength by turning his face to the temple and praying to the Lord. Hezekiah turned his face away from Isaiah as he prayed to the Lord. The preacher described Hezekiah as a man who believed, “Prayer changed things.”
Bishop Webster went on to say, “Fasting is never complete without prayer; hope is not complete with out prayer; Bible study is not complete without prayer, and worship is not complete without prayer.” Bishop Webster explained that prayer consists of adoration, confession, thanksgiving, and petition. He went on to say, “The mission of the church is not geographical, it should be Christological, or Christ centered. We should be as concerned about the person next door as we are about the persons living in a foreign land. The church is all about what is outside of the doors of the church.”
Bishop Webster chastised preachers for riding around with their car windows rolled up. He told the preachers “to put the car windows down so that you can see and feel the oppression in our communities.” He added, “Preachers need to visit the courtrooms and get to know the judges because our relationship with justice system might result in more equitable sentences for the poor.” He also wanted preachers to know that “It’s not in the building that you purchase or build, but in the souls that you save.”
The preacher exhorted the congregation to spend more time on our knees and if we pray, without ceasing, God will hear our prayers and answer our prayer as he did when he added years to Hezekiah’s life.
The sermon prepared the congregants for Holy Communion. We celebrated the Lord’s Supper and concluded the service with a wonderful repast that was adequately staffed.
2. THE JOINT INSTITUTE FOR MINISTERS:
The Joint Institute for ministers of the 8th ,10th , and 12th Episcopal Districts will be held April 17-20, 2006 at the Clarion Hotel Shreveport, 1419 East 70th Street, Shreveport, Louisiana 71105, Telephone 318-797-9900; / FAX 418-798-0833.
Ask for Joint Institute for Ministers - AME Church
$72.00 per night (1-4 occupants)
3. THE TWELFTH EPISCOPAL DISTRICT (ARKANSAS AND OKLAHOMA) FOUNDERS DAY CELEBRATION:
The 12th Episcopal district, along with the African Methodist Episcopal Church is celebrating the church’s 219 years as an organized denomination and of its founder, the Right Reverend Richard Allen.
The public is cordially invited to attend the worship celebrations.
February 12, 2006
Vernon AME Church
311 North Greenwood
Tulsa, Oklahoma 74120
Keynote Speaker
Reverend Roger Alford
February 19, 2006
St. John AME Church
1117 West Pullen
Pine Bluff, Arkansas 71601
Keynote Speaker
Reverend Chestine Sims
The public is invited.
For further information contact:
Bishop Richard Allen Chappelle, Presiding Prelate- 501-375-4310
Ann Gilkey, PR Director- 501-835-6382
Rev. Charles Frost, CS Coordinator-501-834-1092
4. HIGHLIGHTS OF THE FIRST QUARTERLY CONFERENCE FOR THE SOUTH JACKSONVILLE FLORIDA DISTRICT CLUSTER:
The December 20, 2005 First Quarterly Conference for the South Jacksonville Florida Cluster was held in Hastings Florida at Mt. Zion AME Church, the Reverend Lorenzo Law is the pastor. Presiding Elder Robert Mitchell, accompanied by his wife, Dorothy Mitchell, presided over the meeting.
Other churches in attendance from the St. Augustine, Florida area were, St. Paul AME, Pastored by the Rev. Oliver Simmons, St. Luke AME, Pastored by the Rev. Vivian Smith Fountain, Hurst Chapel AME, Pastored by the Rev. Mattie Taylor.
Thirty stewards were confirmed, with more to be confirmed later. Brother George C. Smith of Mt. Zion was granted a license to preach in the AME denomination. Brittany Laws, daughter of Rev. Lorenzo and Gertie Laws of Mt. Zion, was recognized as the President of the District Y.P.D. Mention was made of the AME slogan: “There’s a Place for You in the AME Church.” It was also mentioned that the District Conference would be held in February (9-10), at St Paul AME, 85 ML King Avenue, in St. Augustine.
The Reverend Hermon Fountain’s appointment as local Elder was noted. The Rev. Fountain, the husband of the Rev. Vivian S. Fountain of St. Luke, also provided melodious music for the conference. Earlier, Rev. Mattie Taylor of Hurst Chapel offered a very moving prayer.
During the announcements, it was mentioned that Bishop McKinley Young had appointed a Higher Education Commission. A goal of this commission is to fund a four-year scholarship to Edward Waters College in Jacksonville.
Presiding Elder Mitchell led the closing hymn, “What a Fellowship.” The Rev. Oliver Simmons offered the Benediction and blessing of the food.
The Rev. Laws and the congregation of Mt. Zion provided a bountiful repast. A warm time of fellowship followed this productive and orderly gathering.
Submitted by Kathleen H. Smith
St. Paul AME Church, St. Augustine, Florida
5. THE HAMPTON UNIVERSITY MINISTERS CONFERENCE:
A message from the Reverend Dr. Timothy Boddie
The Registration has begun. If you would like brochures mailed out to you please call my office and request them. Call 757-727-5340 or 757-728-6601 and Ask for Kendra or Tammy.
Peace and blessings,
6. THE THIRTEENTH EPISCOPAL DISTRICT IS PLANNING TO CHARTER A BUS TO THE HAMPTON MINISTERS’ CONFERENCE AND PROVIDE HOTEL ACCOMMODATIONS:
Travel Hampton, Virginia and return on a deluxe motor coach.
Accommodations will be provided at the Comfort Inn Newport News, VA, which is approximately 10 – 15 minutes from Hampton University and includes a deluxe continental breakfast each morning http://www.blogger.com/www.choicehotels.com, simply follow the link for Comfort Inn in Newport News, Virginia. Accommodations for the duration of the Conference are:
Single - $616
Double - $393
Triple - $319
Quad - $285
The price of the hotel room increases on a daily basis, so we need to move fast. Please share this info with your constituencies.
Submitted by the Rev. Tyronda Howse Burgess
Executive Aide to Bishop Vashti Murphy McKenzie
7. IN REMEMBRANCE OF THE VISION OF DR. MARTIN LUTHER KING, JR.:
Antoinette S. Johnson
It was truly a celebration! On Monday, January 16, the life and legacy of Rev. Dr. Martin Luther King, Jr. was commemorated at Mount Zion A.M.E. Church in New Brunswick, NJ for the First Annual New Brunswick Faith-Based Collaborative Ecumenical Program. The program was the first of its kind held in the New Brunswick area and was spearheaded by Mount Zion’s exuberant pastor the Rev. Dr. Joseph A. Hooper. The Keynote Speaker was Rev. Reginald T. Jackson, executive director of the Black Ministers Council of New Jersey and he is the pastor of St. Matthew A.M.E. Church in Orange, New Jersey.
The pulpit was filled to capacity with an impressive group of ministers representing many different faiths, and service began with praise and worship provided by the Suydam Street Reformed Church from New Brunswick. Attendees received a welcomed treat by experiencing the praise and worship in both English and Spanish. Program participants included: Rev. Susan Kramer-Mills, pastor of First Reformed Church; Rev. Kevin E. Taylor, pastor of Unity Fellowship Church; Mr. Kevin Kelly, St. Peter’s The Apostle RC Church; The Sacred Heart Church Choir; Mr. Mario Vargas, director of neighborhood initiatives, New Brunswick Tomorrow; The Unity Fellowship Church Choir; Rev. Harroldean Ashton, vicar of St. Albans Episcopal Church; The Mount Zion A.M.E. Mass Choir; Rev. Vicente Martinez, pastor of Suydam Street Reformed Church; and Rabbi Daniel Fellman, Anshe Emeth Memorial Temple. The worship leader was the Rev. Dr. Hooper. Also in attendance were Middlesex County Freeholder Blanquita B. Valenti and Mr. Jeffrey Vega, president of New Brunswick Tomorrow.
Throughout the service, the Sacred Heart Church Choir who sang an outstanding refrain of “Psalm 46” as well as a memorable rendition of “When I Look Back over My Life” sang by the Unity Fellowship Church Choir blessed worshippers.
As music and praise filled the sanctuary, worshippers waited in anticipation of the keynote address, which was delivered with much conviction by Rev. Jackson. The sermon, “Why We Can’t Wait,” adapted from a publication of Rev. Dr. Martin Luther King, Jr., was very moving and powerful. As stated by Rev. Jackson, “It was thought [by those on the other side of the plight] that Rev. Dr. King, Jr. was pushing too hard and moving too fast for the equality of African Americans.” Those heavily affected by discrimination and racism could not sit by and “wait” for those who are the most powerful in the world to decide when Blacks, Browns, and the poor would achieve equality.
Rev. Jackson also informed the audience that Rev. Dr. King profoundly and prophetically spoke about discrimination not necessarily being based upon the color of one’s skin but it would be based upon economics. “In the next century, discrimination will not be based upon race, it would be based upon economic factors, whoever doesn’t have education in this technological age will not be able to stand in this society,” – Rev. Dr. Martin Luther King, Jr.
Additionally, Rev. Jackson informed the audience that even though New Jersey is the wealthiest state in the nation it is also the third poorest in the nation. Astoundingly, almost 40% of residents in New Jersey live in poverty and 30% of African Americans are living in poverty with the hospital emergency room being the only access to health care. Essentially, being poor [black, brown, and white] is equivalent to being powerless. “Without a good education, the civil rights act will not help much, and there are too many people getting rich off of our pain and suffering, stated Rev. Jackson.” The odds against becoming successful without an education are high. To that fact, African Americans currently have a 50% drop out rate for those entering the 9th grade subsequently making it difficult to become successful without a good education. Education is being looked upon as a privilege instead of a civil right. All should be given the same access to a quality education but that is not happening.
As the sermon approached its ending, Rev. Jackson drove his points home by having attendees take a look into the future concerning what the church could do in the midst of all of the civil rights challenges being faced. In order for people to reach justice and equality, the priorities of the church need to change. Pastors should focus on preparing their congregants to live fruitful lives on earth and to fight for peace, justice and equality because “if there is no justice there is no peace,” stated Rev. Jackson. Also, today’s Pastors need to decide whether they want to be prophets or puppets and should not let political leadership dictate how they conduct themselves pertaining to community involvement, leadership in the church, etc. Too many pastors are being placed on pedestals in order to be kept in their place. “If you are on a pedestal, you cannot move to far without falling off,” stated Rev. Jackson. Lastly, if we are faithful, we need to know nothing is accomplished without struggle. Struggle is a necessary ingredient in accomplishing anything.
Rev. Jackson has certainly laid the foundation with his powerful points of the lingering inequality that minorities and the poor have faced yesterday and today. “He has challenged us to move out of our comfort zones,” stated Rev. Dr. Hooper.
Too many believe that the civil rights movement is over due to the blood, sweat, and tears that people have endured. Undoubtedly, the movement is not over. The love for self was the foundation to keeping the movement strong and unmovable. As the program ended, Rev. Vicente Martinez profoundly stated, “Was not Jesus an extremist for love? What kind of extremist will we be – for love or hate?” Certainly many accomplishments have been made, however much work is still left to be done. In realizing and living Dr. King’s dream, the service ended with Black, White, and Hispanic hand-in-hand singing a moving rendition of “We Shall Overcome.” Remember his vision. Love is the key
8. THE REV. DR. JESSICA KENDALL INGRAM TO HOST INTERNATIONAL WOMEN'S CONVOCATION 2006 IN DALLAS, TEXAS:
By Rev. Salatheia Bryant-Honors
The Rev. Dr. Jessica Kendall Ingram, Episcopal Supervisor of the Tenth Episcopal District, will host the International Women's Convocation Aug. 16-Aug 19 2006 in Dallas, Texas.
Since 1985 Rev. Jessica, as she is affectionately called in the Tenth District, has been calling women together for special spiritual-enrichment experiences that have been life-changing.
The 2006 convocation is designed to bring more than 2,000 women from the United States, Africa, Canada, Europe and the Caribbean together in one location for a divine experience.
Rev. Jessica calls the convocation, “Divine Expectations.”
"God instructed me to tell women to come to Dallas expecting to be blessed beyond measure. God has assured me that every expectation that you have of him will be met," she said. "You can expect to be changed through the preached word; you can expect to be delivered from those forces that have hindered you; you can expect for the praise and worship to take you to a new dimension."
The convocation will be held Aug. 16-Aug 19 2006 and will be packed with spiritual and personal development workshops designed to build up the mind, body and spirit of women from all walks of life, every hue and cross denominational lines.
The convocation will include powerful teaching and preaching from more than 30 preachers. The convocation promises to have something for everyone including a 200-voice convocation choir, South African praise team, liturgical dancers and an international cultural night. Gospel recording artist Karen Clark-Sheard will also perform during the convocation.
Early bird registration for the event runs through March 15. Early registration is $210. Regular registration is $240.
The convocation will be held at the Hilton (formerly the Wyndam) Anatole Hotel in Dallas. Room rates are $125/single or double; $145/ triple or quad.
Convocation preachers and workshop facilitators include the Rev. Dr. Jo Ann Browning, the Rev. Brenda Little, the Rev. Dr. Claudette Copeland, and the Rev. Dr. Renita Weems. The Honors Luncheon will recognize five outstanding women in our Zion who have been trailblazers. The luncheon will honor Bishops Sarah Davis, Carolyn Guidry and Vashti Murphy McKenzie, the Rev. Dr. Cecelia Williams Bryant and Dr. Jayme Williams Coleman. The speaker for the luncheon will be Patricia Russell-McCloud.
Rev. Jessica said the convocation will offer sisters an opportunity to connect with other sisters and give them a fresh encounter with God.
"You can expect to meet sisters and connect with them from across the world. You can expect a miracle in your life and you can expect to leave this International Women's Convocation living in Divine Expectations each day," said Rev. Jessica.
For more information, or to receive a registration brochure call: 214-333-2642 or E-mail ADMIN@AMEC-10THDIST.ORG
9. "HBCU CONNECT" SCHOLARSHIP INFORMATION:
We have just updated our scholarship guidelines and we are now accepting applications for our 2006 HBCU Scholarship program. For details please go
to: http://www.blogger.com/www.hbcuconnect.com/scholarships.html
For a listing of even more scholarships targeted to African Americans and HBCU Students, visit our online Scholarship Database at:
http://www.blogger.com/www.hbcuconnect.com/cgi-bin/scholarships.cgi
Please, even if you do not need a scholarship, please let, as many people know about this opportunity as you can. Thanks for being a member!
Sincerely,
William R. Moss III,
President & CEO
http://www.blogger.com/www.HBCUConnect.com
750 Cross Pointe Rd.
Suite Q
Columbus, Ohio 43230
614.864.4446 (office)
215.893.5398 (fax)
10. FREE NURSING PROGRAM AT UNIVERSITY OF THE DISTRICT OF COLUMBIA (UDC):
If you know of anyone between 18-28 years old, interested in the nursing field, University of the District of Columbia (UDC) is offering FREE tuition, FREE books, a $250 monthly stipend, and guaranteed job placement as a nurse at Providence Hospital upon graduation (it's a 3 year program) with a starting salary of $40,000. The program is recruiting new students now! Please contact Ms. Beshon Smith, (202)266-5481 or email Bsmith@urbanalliance.org
11. THE CHOSEN WOMEN OF GOD CONFERENCE 2006:
On behalf of the members of Mt. Zion AME Church in Deland, Florida where the Rev. Grandville Anderson is the Pastor; it is our delight to announce the Chosen Women of God Conference 2006! Theme: Women Standing In Unity! Eph. 4:12.
The conference dates are Friday, February 17 thru Sunday, February 19, 2006.
Friday "Ladies, Get Your Praise On" Night Out Worship Service!
Saturday "Life Changing Sessions":
(1) Teens on the Scene Youth Talk Session!
(2) Let us do It Christ Way! Young Adult Session
(3) I am a Women and I deserve to be treated Like One!
(4) Me and My Big Mouth!
A "Faith Talk" Luncheon by Sister Jackie Weary
Sunday "Women's Day Services":
11 a.m. the Rev. Dr. Ellen Jones Guest Preacher!
4 p.m. Bishop Julia Whitehurst-Wade Guest Preacher!!!!
Continental Breakfast, Lunch, Door Prizes, Entertainment and more!
We hope that you can join us in this wonderful celebration! Men, do not feel left out, you are absolutely invited too!
For more information please contact: The Rev. Dr. Lisa Jones at 407-341-8757 or by email: mtzionamedeland@bellsouth.net or chaplainlmjones@yahoo.com. Church phone: 386-736-1578.
The Church Address: 935 South Adelle Avenue Deland, Florida 32720
12. NEW FILM EXPLORES THE PASSION OF THE BLACK CHURCH:
"The Second Chance" Brings Faith to the Streets
Nashville, TN (BlackNews.com) - Same faith; same city; different worlds! That is the message of the movie, The Second Chance, being released in 35 key markets on Friday, February 17. The Sony Pictures release, with veteran stage actor and playwright, Jeff Obafemi Carr, focuses on a seldom-discussed topic: diversity on Sunday morning!
"Beyond issues of color, this movie catches the differences of mission that can separate or unite," said Bishop T. D. Jakes.
As Jake Sanders, Jeff Carr makes moviegoers feel the heartbeat of the bold, street-smart pastor of an inner-city church that reaches people where they hurt. Jake confronts the real-world problems of racism, prostitution, drugs, violence, economic disparity and how ministry tackles these harsh realities. GRAMMY and Dove recording artist Michael W. Smith costars as Ethan Jenkins, the unorthodox, Gucci shoe-wearing white associate pastor of a suburban mega-church who is sent to work with Jake at The Second Chance Community Church.
When Jake takes Ethan on a tour of his hood, Ethan's false impressions become the basis for their finding the common ground of their dedication.
Lisa Arrindell Anderson (Clockers; Madea's Family Reunion) gives a capable, satisfying performance as Jake's wife, Amanda.
"This film embraces the empowering gift of our diversity," commented Dr. Floyd Prude, Jr., pastor of a Midwestern black church. "I'm confident that the faith community will use this picture as a tool to open a dialogue that has been too long coming."
Steve Taylor directs The Second Chance from an original screenplay co-written with Chip Arnold and Ben Pearson. Executive producers are Ben Howard and Michael Hagerty. The Provident Films project was shot entirely on location in Nashville, Tennessee. With drug references, its rated PG-13. Additional markets will be added in March.
To view the trailer and/or to find local showings nearest you, visit http://www.thesecondchancemovie.com/
Jeff Obafemi Carr's web site is: http://www.jeffobafemicarr.com/
13. CLERGY FAMILY BEREAVEMENT NOTICE:
From: Dr. William Smith, Jr., Presiding Elder
Seventh Episcopal District, Columbia SC
Our heartfelt love and prayers are extended to the Lucas family as we deeply regret announcing the passing of Mrs. Jessie Lee Lucas who passed away on Monday, January 23, 2006. She is the mother of the Rev. Tabitha Lucas Miller, pastor of Greater Hopewell AMEC (7th Episcopal District, AMEC).
The following information has been provided regarding funeral arrangements.
Funeral Service:
Sunday, January 29, 2006 - 2:00 pm
Old Kingston Missionary Baptist Church Prattville, Alabama, telephone (334) 361-9447, the Rev. Mitchell Brown, Liturgist
Funeral Home:
Phillips Riley Funeral Home
2284 West Fairview Avenue
Montgomery, AL 36108
(334) 263-0477
Condolences may be sent to:
Family of Mrs. Jessie Lee Lucas
1308 County Road 21
North Prattville, AL 36067
or
The Rev. Tabitha Lucas Miller
1208 Dothan Road
Columbia, SC 29210
Cell: (803) 530-3342
Please remember the Rev. Tabitha Lucas Miller and family in your prayers!
14. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of Marshall Mitchell. He was the brother of Rev. Jacovas Mitchell, who is the pastor of Turner Memorial AME Church (Manhattan District, New York Annual Conference).
The following information has been provided regarding funeral arrangements.
Funeral - Saturday, January 28, 2006
Service - 1:00 p.m.
Morris Brown A.M.E. Church
13 Morris Street
Charleston, SC 29403
The Rev. Joseph A. Darby, Pastor
Phone: 843-723-1961
Fax: 843-723-6320
Condolences may be sent to: The Rev. Jacovas Mitchell and family c/o Fielding Funeral Home, 122 Logan StreetCharleston, SC 29403
Fax: 843-722-8795
Please keep Rev. Jacovas Mitchell and the family in your prayers.
15. CLERGY FAMILY BEREAVEMENT NOTICE:
From: w.hanse@parliament.gov.na
Bishop Samuel Lawrence Green, Sr, Presiding Bishop
Fifteenth Episcopal District
This missive comes to inform you that the Rev. Andreas van der Westhuizen, a Superannuated Preacher of the Namibia Annual Conference has passed on to be with the Lord last night. The Rev. Van der Westhuizen, aged 77 years, has pastored the following churches in Namibia: St. Johns AME Church, Walvisbay; D. D. Memorial AME Church, Rehoboth, Silo AME Church, Tsumispark; and the founder of the present-day St. Andrews AME Church, Khomasdal. He retired from the active ministry in 1987, when Bishop Henry A Belin presided over the Namibia Annual Conference.
The provisional memorial and funeral arrangements are as follows:
Friday 27 January 2006 at 19h00: Opening Memorial Service at the Iris Street residence, Khomasdal, Sunday 29 January 2006 at 15h00: Official Memorial Service at the Iris Street residence. Khomasdal, Wednesday 1 February 2006 at 19h00: Ecumenical Memorial Service at the St. Andrews AME Church, Khomasdal, Thursday & Friday 2-3 February 2006 at 19h00: Family Memorial Services at the Iris Street residence, Saturday 4 February 2006 at 19h00: Final Memorial Service at the Iris Street residence, and Sunday 5 February 2006 at 09h00:
Funeral Service from the St. Andrews AME Church, Khomasdal.
Inquires can be directed to:
The Rev. Betty Schroder
St. Andrews AME Church
Tel. +264 81 259 5918
Alternatively:
The Rev. Charles D Fredericks (nephew) Mt. Nebo AME ChurchTel. +264 81 296 2985
Or:
Mrs. Magdalena Boois (daughter) Tel. +264 61 215890+264 81 262 5299
16. CLERGY FAMILY BEREAVEMENT NOTICE:
The days of sorrow have come upon our family once again. This time God called Joseph Chavours, Sr. to His glory. He was the father of Payne Memorial AME's First Lady Cynthia Gainey, Payne Memorial AME - 209 South King Road - Holland, Ohio 43258.
He grew up in Racine, Wisconsin and moved to Carbondale, Illinois where his last days were spent battling cancer. The Funeral Home and date where the memorial for Joseph A. Chavours, Sr. will be:
Riggin-Pillatsch Funeral Home
322 N. Division
Carterville, IL 62918 S
aturday, January 28, 2006 at 10:00 a.m. If you are sending flowers to the funeral home, order through Weller Florist in Carterville, IL. 1-800-806-6735 or send them to our address at:
Rev. and Mrs. ReLoy F. Gainey, Sr.
1762 Tecumseh St.
Toledo, Ohio 43607
(419) 242-5009
United in Christ,
The Rev. ReLoy F. Gainey, Sr., pastor Payne Memorial AME, Holland, Ohio
17. CLERGY FAMILY BEREAVEMENT NOTICE:
From: mrscampbell@hotmail.com
Our prayers are extended to the Wallace and Smith family.
Sister Ardena Smith, passed Saturday, January 21, 2006. She is the mother of the Rev. Patricia Wallace, pastor of Harvest A.M.E. Church, Pahokee, FL (11th Episcopal District, South Florida Conference).
Funeral Service:
Saturday, January 28, 2006 - 11:00 am
Harvest A.M.E. Church
825 Larrimore Road
Pahokee, Florida
Church: (561) 924-4263
Fax: (561) 924-7343
Funeral Home:
Taylor Smith and West Funeral Home
900 SW Avenue 'E'
Belleglade, FL 33430
(561) 996-3048
The family is requesting in lieu of flowers that donations be given to:
Hospice of West Palm Beach County (In memory of):
Mrs. Ardena Smith 5300 'E' Avenue
West Palm Beach, FL 33407
(561) 848-5200
Family Contact Person:
The Rev. Patricia Wallace
P.O. Box 410
Pahokee, FL 33476
(561) 924-7030
Please keep this family in your prayers.
Submitted by Mrs. Marva Campbell, President
South Florida Conference Ministers Spouses Alliance
18. CLERGY FAMILY BEREAVEMENT NOTICE- UPDATED ADDRESS:
From: Presiding Elder Linda Thomas-Martin
Reference the late Reverend J. R. Williams:
New address and telephone number for condolences to be sent to Helen Williams widow of Reverend J. R. Williams.
Mrs. Helen Williams
Embassy Suites-Airport Hotel
11237 Eagle Drive
St. Louis, MO 63044
Suite 310
314-739-829 (Phone)
19. CLERGY FAMILY BEREAVEMENT NOTICE:
The passing of Mrs. Gertie Robinson Coleman Auguste the sister of Rev. Edsel F. Robinson, Sr., former Presiding Elder of the Augusta-Athens District, Augusta Georgia Conference, Sixth Episcopal District.
Arrangements for Mrs. Gertie Robinson Coleman Auguste:
Viewing Monday, January 30, 2006
4:00 PM - 9:00 PM
Sidney A. Jones Funeral Home
124 West Park Avenue
Savannah, Georgia 31401
912-234-7226 (Phone)
912- 234-6074 (Fax)
Funeral:
Tuesday, January 31, 2006
12:00 Noon
Taylor Chapel AME Church
107 Darling Street
Savannah, GA 31401
912-964-5704 (Phone)
Condolences may be sent to:
The Rev. and Mrs. Edsel Robinson, Sr.
3322 Raburn Dr. SW
Atlanta, GA. 30311
Email condolences: maepearlie@mindspring.net
The Rev. and Mrs. Edsel Robinson, Sr. are currently staying at the Masters Inn in Savannah, GA.
Contact Information:
912- 354- 8560 (Hotel Phone Number); 404- 316 - 1091 (Cell)
Peace, Blessings & Power,
Pastor B. L. Francis
Please remember the Robinson family in your prayers.
20. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
21. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.