4/20/2013

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (04/20/13)


THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (04/20/13)



Bishop T. Larry Kirkland - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder

April: 
Sexual Assault Awareness Month
April 15-21 as National Minority Cancer Awareness Week

Mark and Save Date in your Calendars:

Pentecost Sunday May 19, 2013
General Board Meeting - June 22-26, 2013
Bishop Sarah F. Davis Investiture – June 24, 2013


1. TCR EDITORIAL – TRAINING, TRAINING AND MORE TRAINING (PART 2):

Dr. Calvin H. Sydnor III,
The 20th Editor, The Christian Recorder

Training, training, and more training

Let me say upfront, we need to take training seriously and I believe our episcopal districts have the available training resources in their respective episcopal districts. We need to invest as much time in teaching as we do in promoting entertainment-focused events.

It seems that we do not take rigorous ongoing training seriously and the problem might be related to priorities.  Applicants for the ministry work hard to get through the Boards of Examiners, but upon ordination, serious training seems to take a “back seat” to singing and preaching extravaganzas on the conference, district and connectional levels.

The Rev. Dr. Frank Madison Reid in a sermon at the 2013 Religious Education Meeting held in Nashville, Tennessee said, “We do a lot of preaching, not enough teaching about the kingdom of God” and went on to say, “If churches are empty, we may have church officers and choirs, but empty churches don't have laborers.  Every person in church has a call to ministry.” 

It seems that the highlights of some of our meetings are the “big-named” preachers and the notable singing stars that will headline the meeting. The rationale is that well-known preachers and well-known gospel singers draw crowds and crowds bring in needed revenue.  Unfortunately, most often, the revenue does not benefit the small churches that need financial assistance.

I suspect the emphasis on “extravaganzas” stems from the economic constraints faced by local churches, annual conferences and episcopal districts, which is indicative of the need for training to address how to stabilize finances on every level. Maslow's “hierarchy of needs” comes to mind when we analyze the behaviors of organizations, individuals and groups and how they function and how they prioritize their activities. 

When organizations function in a survival mode, they do what they need to do to survive, so again, let me say upfront; I understand why we sponsor singing programs and why we bring in so-called top-tier preachers to some of our meetings. The issue is an economic need of survival that trumps needed training. The problem is that the financial profits from extravaganzas generally do not benefit local congregations.  Congregations would benefit more “over the long-term” by having clergy and laity trained in how to address and correct deficiencies on all levels of the church. 

The complication

Much of what we do focuses upon strong preaching and lots of singing and I suspect that a significant number of applicants to the ministry are influenced by the attention we give to strong preaching and the music ministry.

When preachers discuss the significant events of annual, district and connectional meetings, the most likely comments are about preaching. It’s not unusual to hear comments like, “She tore the house down,” or “He can preach the horns off a billy-goat”; but very little or no comments about theology, academics, the art of preaching, or any of the “how to’s” of providing more effective ministry. I believe the absence of even casual discussions about theology, academics, the art of preaching, or any of the “how to’s” of providing more effective ministry among the clergy raises a red-flag in the area of the need for ministerial training and increased attention to denominational awareness.

I suspect that we have some preachers who could easily be Baptist, Pentecostal or non-denominational pastors because they have not been trained in Methodism and denomination means little to them.

Denominationalism is not important for untrained individuals and they probably cannot distinguish the intricacies of one denomination from the other and as a result, they have no feelings, one way or the other, about the sacraments or worship. They see the sacraments as unimportant, have no position on “free worship” versus sacramental worship and would be hard-pressed to coherently explain the difference.  They measure success by worship service attendance and their goal is a “full house” on Sunday morning; and they will do what they think they must do to “ramp up” attendance without regard to The Discipline or AME protocol, which means little or nothing to them. 

They have difficulty understanding that the AME Church does not consider The Book of Discipline (BOD) and the AMEC Book of Worship (AMEC-BW) to be a collection of optional resources. They do not understand that the BOD and the AME-BW provide a method-of-operation approved by AMEC General Conference, and all AMEs, by definition, make a commitment to follow the rules of The Discipline.  

AME Clergy do this explicitly at ordination. In a sense, the BOD and the other liturgical books are a covenant we make with one another. We promise to use them faithfully so we will be shaped by a shared vision, and we promise not to force upon one another liturgical practices that fall outside of the boundaries that the AME Church has agreed upon. 

The point is…

Our Zion has accessioned individuals who are committed to getting ordained and getting a pastoral appointment, but they are not committed to African Methodism.  Okay, I have said it!

And, here is the other point

Everyone – from the presiding bishop to the local church bears the blame. The local church, the pastor, the presiding elder, the quarterly conference, the district conference, the boards of examiners, the delegates to the annual conference and ultimately the presiding bishop bear the blame for accessioning persons for the itinerant ministry who are not committed to African Methodism.

And then to add “insult to injury”; training, training, and more training is not provided to bring them “up to the standards” of the ministry of the African Methodist Episcopal Church because, we, as a denomination, absent of training, let them “hang out there,” and the risk is that they will bring forth more uncommitted applicants for ministry. 

The “guarding the gate” to the Itinerant ministry is the ultimate responsibility of the presiding bishop. Too many persons have been ordained for itinerant ministry and this “condition” will take years to repair. Bishops who ordain candidates for the itinerant ministry when there is not an itinerant ministry available are not being “faithful in ordaining or laying hands upon others.”  (BOD 2008, page 544)

It’s a clergy problem

And to further “add insult to injury,” the lack of commitment to African Methodism is not a problem shared by the laity, it’s a clergy problem.

Parishioners sitting in the pews are often befuddled by the pastoral lack of commitment to African Methodism, which produces a challenge to ministry in some local churches because the clergy and laity are in opposition as to how to best deliver the gospel message, while at the same time, maintaining denominational integrity. 

Antidote to the contradiction

The antidote to the contradiction can be alleviated by training, training, and more training. The AME Church leadership must change the paradigm of assuming that ordination is the culmination of the preparation for ministry. The reality is that ordination is the “commencement” of the preparation for ministry. Ordination is the “beginning” of the preparation for ministry. Learning must never end because learning is ongoing, alive and dynamic. Certification and validation and revalidation of the certification should be a continuing process. Learning is never “the end,” but always “the beginning.”

The AME Church cannot, and must not, assume that a seminary education provides sufficient training for our clergy. Seminary training is only a beginning point for AME ministry. In my case, the Board of Examiners of the Philadelphia Annual Conference better prepared me for AME ministry than my seminary education.  I suspect others might have the same testimony.

Let me give some examples

Many things remain the same, but the world is ever-changing.  What worked 50 years ago does not work today because of the access of information, technology, the ups and downs of the economy, changes in family systems, the abundance of extra curricula activities, and gender issues are just a few of the challenges facing families and individuals today.

A glaring example is the significant increase of women in ministry.

Clergy and laity would have benefited from extensive training in preparing congregations for the increased presence of women in ministry. Episcopal leaders, middle managers (presiding elders), pastors and laity would have benefited from training in how to relate collegially with the increased presence of women. The same old ways of doing business and collegial relationships change with the change in the gender demographics. Women in ministry still face significant obstacles in collegial and congregational relationships. The “playing field has not been leveled and because a few “glass ceilings” have been broken, we haven’t “scratched the surface” of equality for women. But that’s not all; there are many other areas of training that is sorely needed.

Let me share some more examples… (To be continued in Part 3)

2. TCR OP-ED - NO NEED TO BE UNCOMFORTABLE WITH UNPRECEDENTED ENVIRONMENTS:

*The Rev. Joseph Pridgen

Let me start by saying that I really appreciate the way that you always address the "sacred cows" of our Zion and in this instance you have been true to form.

I would like to respond to your editorial with your quote, "I am uncomfortable with unprecedented environments." I think that comment represents a lot of the perspective of AME's...

The fact of the matter is that all of Christendom is in an "unprecedented environment." And discomfort is not an excuse to “bury our heads in the sand.”

African Methodism is hemorrhaging members across the connection and it is precisely because of dogmatic adherence to rules and methods that no longer serve our constituency.

We can debate all we want to about the success or effectiveness of our "time-honored" methods, but the numbers tell the story (And half of those are inflated).

In the editorial you cite the many virtues of "following the rules" as a reason to not consider adapting to embrace the concept of "suffragan bishops." I find this particularly ironic within the African Methodist context simply because if Richard Allen had "followed the rules" none of us would be here.

It is precisely the apostolic anointing (that empowered Bishop Allen to plant churches in the first place) and that is currently missing from our Zion.

If we had more anointed "suffragan bishops" perhaps the African Methodist revival that we are all praying for would finally take place.

The idea (in the editorial) is that God has placed an itinerant apostolic anointing on a pastor and he/she plants in 2 or more locations. The issue is: Who should have "control" over the ministries that the Holy Spirit birthed through them?

In answering this question I also find it ironic that you asked the question: "Is the issue power?" I believe that is exactly the issue, greed, not only for power coming from the pastor, but the greed for power coming from the chief representatives of the denomination.

Simply put, if a pastor becomes a "suffragan bishop" it diminishes the power and influence of the presiding bishop of the district in which they serve.

Again, I believe that this question speaks straight to the heart of what is ailing our Zion.

We despise the pastor upon whom God has placed the anointing to plant several churches and earn his or her way to "bishop", but we honor the person who campaigned... But alas, I digress...

In conclusion, let me state that methods are our servants not our masters.
When a method proves itself to be ineffective we must challenge ourselves to think critically in the same way that our ancestors did. I am praying for the day when we will see the revolution in African Methodism and many more "suffragan bishops" rise up and make disciples for the Kingdom of God.

*The Rev. Joseph Pridgen is an itinerant elder, a Payne Theological Seminary graduate and the pastor of Union Hill AME church in Wilson's Mills, NC.

3. TCR OP-ED - IS TRAINING ESSENTIAL FOR A CHURCH TO BE EFFECTIVE:

*The Reverend Timothy Sands

Each day in the public and private sectors, mistakes are occurring for different reasons. In order to have fewer mistakes whether oral or written, there needs to be training.

Upon reading the Rev. Dr. Sydnor’s comments about training in The Christian Recorder, I had to share some details because training and leadership are my passion. 

I concur with Editor Sydnor and from my perspective if church leaders have ongoing training, it creates an effective, as well as, a strong community.  “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Timothy 3:16, New International Version).

We have advocates in the African Methodist Episcopal Church that encourages training.  One is the Rt. Rev. Theodore Larry Kirkland, who currently serves as the Presiding Prelate of the Fifth Episcopal District. 

According to the Fifth Episcopal District website, “Bishop Kirkland led and implemented a health service for the uninsured as well as developing a computer literacy training program while in the State of Alabama, serving in the Ninth Episcopal District.”

Another advocate for training is the individual that baptized me while serving as senior pastor at Saint Mark African Methodist Episcopal Church in Atlanta; the Rt. Rev. Preston Warren Williams II. 

At the age of six, I knew the importance of entrepreneurial leadership in regards to the food ministry.  Bishop Williams at that time, as well as now, knew how to portray being an effective servant leader.  In other words, Bishop Williams believed in equipping everyone with the skills to lead the parishioners and the community.  Bishop Williams is the Presiding Prelate of the Sixth Episcopal District.

Bishop Williams has appointed leaders with individual strengths and will take the Sixth Episcopal District to another dimension. For example, Bishop Williams has Cabinet leaders strategically placed, aligned with their areas of expertise.

The present pastor at Saint Mark AME Church is the Reverend Larry W. Hudson, Sr.  He is strong in administration and is the Treasurer of the Sixth Episcopal District. 

Another example of Bishop Williams’ leadership is an appointment is the Rev. William D. Watley who is appointed to lead the Theological Institute, which is essential in the areas of Christian Education. The Theological Institute is essential for successful follower-ship with respect to the laity as well as the preachers of the gospel.  Bishop Williams’ appointments are excellent models of how training can transform any organization.

Now, I could not conclude without mentioning at least one female in leadership within the African Methodist Episcopal Church, and that is the Rev. Dr. Teresa L. Fry Brown, one of the General Officers of the African Methodist Episcopal Church.  She is the Historiographer/Executive Director, Department of Research and Scholarship.  Moreover, General Officer Brown is a distinguished professor with expertise in the field of Womanist discourse and prophetic proclamation. 

Effective training diminishes legal fees and attitudes are positive.

*The Reverend Timothy Sands is on the ministerial staff at Saint Mark AME Church in Atlanta, Georgia

4. PROFILES IN COWARDICE:

*Bishop Reginald T. Jackson

In 1955, the then junior US Senator from Massachusetts, and soon to be President of the United States, John F. Kennedy wrote a book which lifted up eight unsung patriotic Americans whose courageous acts contributed to the development of the United States. Kennedy titled his book, “Profiles in Courage.”

On Wednesday in the United States Senate in Washington, DC we saw just the opposite, not profiles in courage, but profiles in cowardice. The United States Senate gathered to vote on legislation supported by the Obama Administration to help prevent gun violence in the United States. There were a number of legislative bills that the Senate was to vote upon, but the one which drew the most attention and had the best chance of passage was legislation to broaden background checks. The legislation sponsored by Senators Joe Manchion of West Virginia and Pat Toomey of Pennsylvania would have expanded background checks for guns sold at gun shows and internet sites, while excluding personal transactions.

Expanded background checks would make it harder for criminals and those with mental health issues to get guns and was supported by law enforcement. Yet, 45 United States Senators, 41 Republicans and 4 Democrats voted against expanded background checks. The question is why? They met with parents of children slain in Newtown, Connecticut, as well as victims from Aurora, Colorado, Chicago, Illinois and other cities across the country and still voted no. The legislation would not create a gun registry or interfere with 2nd Amendment gun rights, and still they voted no. Polls show that 90% of Americans support expanded background checks, but still they voted no.

They say they voted no because expanded background checks would create a “gun registry”, yet knowing the legislation would make it a crime to create a gun registry. Others senators say they voted no because expanded background checks would not have prevented the shooting in Newtown, Connecticut. Maybe not, but it would have prevented shootings in many other places that happen every day across America. And isn’t the goal of expanded background checks to reduce gun violence all across America? Still, other senators say they voted no because the legislation would infringe on second amendment rights to own a gun. But they also know this is untrue. The only ones who would have their right to own a gun denied would be criminals, which is the goal of the legislation.

Despite their untrue and misleading explanations, the real reason these 45 senators voted against expanding background checks is because they are cowards. They are afraid to stand up to the gun lobby and fearful of their next election. In a word they are afraid to do what’s right. They are profiles in cowardice. Dr. Martin Luther King said, “The ultimate measure of a man is not where he stands at times of convenience and comfort, but at times of challenge and controversy. For in such times cowardice asks is it safe, expediency ask is it politic, vanity asks is it popular?” These 45 senators I am sure, asked themselves if I vote for background checks is it politically safe? And because of the influence and money of the gun lobby, and the threats of political retaliation in party primaries and well-funded opponents they decided it was not safe for them to vote for expanded background checks. It didn’t matter whether it would make children, parents, families and communities safe, it was only about them.

Dr. King says there is another question we should always ask. He says, “Conscience asks it right?”

These 45 senators didn’t ask is it right, all they wanted to know was if it is safe? We in the United States proudly boast that our government is “of the people, by the people and for the people.” Far too often in today’s political environment “the people” of the United States are discovering that our political leaders because of cowardice and money no longer act “for the people.”

*Bishop Reginald T. Jackson is the Chair, AMEC Social Action Commission

5. THE AFRICAN METHODIST EPISCOPAL CHURCH GETS A NEW REGULAR ARMY CHAPLAIN:

On Wednesday, February 6, 2013, at the close of business, the Accessioning Board of the Chief of Chaplains, of the United States Army, published the names of Chaplains selected for Active Duty Service in the United States Army Chaplain Corps. The decision was made following two days of serious deliberation and evaluations of the candidates who were brought forward by the five recruiting regions in the United States. The Board selected thirteen individuals, who would be accessioned to the Chaplain Corps to provide pastoral care and counseling services to soldiers, their families and Department of Army civilians.

Among those selected for Active Duty Service was United States Army Reserve Soldier, Chaplain (1LT) Samuel Doty Siebo, a native of Liberia, West Africa. Chaplain Siebo currently lives with his family in Lexington, South Carolina. He was the only black chaplain selected by the February 2013 Accessioning Board.

Chaplain Siebo was born and raised in Liberia, West Africa. He is an Itinerant Elder in the African Methodist Episcopal Church. He began his pastoral ministry at an early age in Liberia. Chaplain Siebo was called to preach the Gospel of Jesus Christ in 1990 during the height of the Liberian Civil War. He pastored for a decade in Liberia before coming to the United States in 2000.

Chaplain Siebo is the founder and first pastor of Faith AME Church, a growing congregation in the Monrovia District of the Liberia Annual Conference of the AME Church.  He is a second-generation AME minister. His father, the late Rev. Amos Sieh Siebo, Sr. served the AME Church for about fifty (50) years in Liberia and retired as an Itinerant Elder.

Chaplain Siebo was ordained an Itinerant Deacon in 1998 in the Liberia Annual Conference by Bishop Adam Jefferson Richardson, Jr. 

He was ordained an Itinerant Elder by Bishop Frank Curtis Cummings in 2004, in the Atlanta North Georgia Annual Conference.

Chaplain Siebo completed Monrovia College and Industrial Training School (High School) in Monrovia, Liberia in 1996 when he was twenty-three years old. He did not attend school for five years before completing high school, as a result of the Liberian Civil War.

In January of 2007, Chaplain Siebo matriculated to the AME University in Monrovia Liberia, where he spent three (3) years and transferred to Allen University, in Columbia, South Carolina in January of 2001 and graduated with a BA Degree in Religion in May of 2002.

In August of 2002, Chaplain Siebo matriculated to the Turner Theological Seminary at the Interdenominational Theological Center in Atlanta, Georgia and graduated with a Master of Divinity degree in May of 2005.

Chaplain Siebo also earned a Bachelor of Science Degree in Human Services, with minor in Social Work, from the East Tennessee State University in Johnson City, Tennessee. He is currently completing a Master of Arts Degree in Marriage and Family Therapy at Liberty University (Online).
Chaplain Siebo is trained in Clinical Pastoral Education; he earned 5.5 Units of CPE from Mountain State Health Alliance and the Palmetto Health System.

Following his accessioning to Active Duty, Chaplain Siebo was assigned to the 1st Armored Division, 3rd Infantry Brigade, as the 1-41 Infantry Battalion Chaplain at Fort Bliss, Texas where he will have about one thousand soldiers (1000) in his Battalion.

Chaplain Siebo was also promoted to the Rank of Captain in the United States Army, on March 28, 2013.

On Sunday, April 14, 2013, at Bethel African Methodist Episcopal Church, Columbia, South Carolina, in front of a huge and cheerful congregation, Chaplain (Major) Martin S. Kendrick, an Instructor of the Brigade Functioning Course, at the United States Army Chaplain Canter and School, Fort Jackson, South Carolina, read the Promotion Orders and administered the Oath of Office to Active Duty to Chaplain (CPT) Samuel D. Siebo.

Chaplain Siebo is married to beautiful Jennifer Legay Siebo, who is a Registered Nurse (RN/BSN) at the Palmetto Health Baptist Hospital in Columbia, South Carolina. Their union is blessed with four beautiful daughters, Ernestine, 16; Louise, 13; Elaine, 7; and JoAnn, 5.

The Accessioning to Active Duty in the United States Army makes Chaplain Siebo the only person in the AME Church born on the continent of Africa, currently serving as Chaplain in the Regular Army of the United States of America and also the only current Regular Army Chaplain representing the 7th Episcopal District of the African Methodist Episcopal Church, which comprises of the entire Nation State of South Carolina.

“This journey was challenging and though; there were stumbling blocks and obstacles in my way, but thanks be to God for his favor and blessings, in the midst of disappointments. To God be the glory, great things he has done!”
Chaplain Siebo said, with great enthusiasm.

He continued by extending special thanks and appreciation to his lovely wife, Jennifer, and their wonderful family, for the unending prayers and support, of Bishop Reginald T. Jackson, Ecumenical Officer and Presiding Prelate of the 20th Episcopal District of the AME Church, for his endorsement; retired Chaplain (COL) Calvin H. Sydnor III., and Chaplain (Major) Mark B. Cisco, for their unwavering support and mentorship; Chaplain (Major) Martin S. Kendrick, for his tutorship and support, and to his senior pastor, the Rev. Dr. Ronnie Elijah Brailsford, Sr. and the entire Bethel AME Church Columbia, South Carolina family for their prayers, love and support through his long journey.  

6. WASHINGTON ANNUAL CONFERENCE WOMEN IN MINISTRY HOUR OF POWER NOON DAY SERVICE:

We are excited about the work that God has begun through our new Episcopal Team. Bishop William P. DeVeaux and Supervisor Patricia (Pam) DeVeaux have chosen the Women In Ministry to host the "Hour of Power Worship Service" on Thursday, April 18, 2013, at the noon day service.

The Women In Ministry Coordinators of each Annual Conference are scheduled to preach the Word and we are particularly eager to hear what thus saith the Lord from our own Coordinator, The Reverend Dr. Dianne Coles. As we prepare for the Word God has just for us, we solicit your prayers for each activity that will take place during our Annual Conference.

Our Second District WIM President, Rev. Dr. Joan Wharton shared that the Baltimore Conference was "Anointed, Awesome, and Amazing." She stated that the participation of WIM in the annual conference allows us to "strengthen our camaraderie among sisters, to celebrate our gifts and talents and to be a support to our district and sisters in need."

Let us join together in prayer, anticipation, and expectation that the Washington Conference will model a "Seeking and Serving, Spirit-filled Conference" as we move toward the charge of our Bishop by "sharing our spiritual Fruit with the least of these."

We look forward to your presence and support on Thursday, April 18 at the noon day worship service. Our luncheon and election of officers will immediately follow this service.

The Washington Annual Conference WIM Cabinet

7. DR. SANDRA R. NURSE PROMOTED REGIONAL MEDICAL DIRECTOR:

On behalf of St Paul AMEC, Rockville Centre Long Island, we are pleased to announce the promotion of Dr. Sandra R. Nurse to the position of Regional Medical Director of Advantage Care Physicians formerly Queens Long Island Medical Group. Dr. Nurse has been a practicing physician specializing in Internal Medicine for over 18 years. Dr. Nurse will have oversight of their Valley Stream, Cambria Heights, Far Rockaway, Elmhurst Specialty and Elmhurst Pediatrics Offices. This promotion will make her the first female African American Regional Director in her group of over 400 physicians.

 Dr. Nurse has been a dedicated and faithful member of St. Paul AMEC for over 9 years. Dr. Nurse is a Trustee of St. Paul AMEC and she currently serves on the following ministries:  Sheppard’s, Health Ministry, Nurses unit advisor, Women's Ministry and, Senior Choir.

Please join us in congratulating Sandra R. Nurse, MD, FACP on her accomplishments.

Submitted by Claude M. Maynard II, Executive Assistant to the Pastor

8. YOUNG PAUL QUINN PROFESSOR TO PARTICIPATE IN HARVARD SUMMER INSTITUTE:

By Elena Washington

Dr. Ervin James, III, a professor at Paul Quinn College, has been selected to participate in the 2013 National Endowment for the Humanities Summer Institute on African-American Struggles for Freedom and Civil Rights at Harvard University's W.E.B. Du Bois Institute. This will be Dr. James’ second time visiting Harvard. In 2012, he participated in the Teaching with Technology Workshop sponsored by “EdTechTeacher.” A rising star among Paul Quinn’s faculty, Dr. James is an associate professor of History and African-American Studies.

The four-week program is hosted by renowned scholar and director of the W.E.B. Du Bois Institute, Dr. Henry Louis “Skip” Gates, Jr. Dr. James will participate with educators from around the world in the program, which is broken into four parts-- From Reconstruction to World War I, America between the Wars, World War II and Its Aftermath, and The Civil Rights/Black Power Era.

“Dr. James is making good on the promise we recognized when we hired him,” said Paul Quinn’s President Michael J. Sorrell. “He is well on his way to becoming our first homegrown academic star produced during this era of the Quinnite Nation. We are so proud.”

"This is a tremendous opportunity for me both personally and professionally,” said Dr. James. “Personally, I look forward to networking and benefiting from the knowledge and wisdom of some of the leading scholars in my academic discipline. Professionally, I am eager to return to Paul Quinn College with innovative ideas that will further enrich our humanities curriculum and student learning experience." Dr. James’ teaching project will focus on humanities curriculum for Paul Quinn’s History and African American Studies courses. He will also research Cape Verdean and Afro-Caribbean immigrant participation in the Boston Public School Desegregation Movement.

A native of Cincinnati, Dr. James has been at Paul Quinn since 2010. He received his undergraduate degree in Political Science from Tuskegee University, his master’s in History from Texas Southern University, and his Ph.D. in History from Texas A&M University.

About Paul Quinn College

Paul Quinn College, the 2011 HBCU of the Year, is a private, faith-based, four-year liberal arts-inspired college founded by and affiliated with the African Methodist Episcopal Church.

9. YOLANDA ADAMS HONORED APRIL 18, 2013

Yolanda Adams confirmed to do the prayer on the Floor of the U.S. House of Representatives on Thursday April 18 at 9 a.m. EDT. It will be televised live on C-Span.  After the prayer Yolanda Adams will be honored by Congresswoman Sheila Jackson Lee on the Floor for her contributions to the gospel industry. This will be done with the Grammys and Gospel Music Heritage Foundation who will be apart of the Grammys Advocacy Day on the Hill. The CEO of the Grammys Neil Portnow will attend the event at the Capital.

The Grammys Advocacy Day on the Hill Dinner was held on Wednesday night April 17, 2013 at 6:00 p.m. at the Jefferson where Jennifer Hudson will be honored.

The historical moment that chronicles an important part of the U. S. History will be televised on C-Span on Thursday morning.

Submitted by Brother Carl Davis, Gospel Music Advocate, Chair-Gospel Music Heritage Foundation, www.gospelmusicheritage.org

10. NABJ STATEMENT ON REFERENCE TO RACE IN BOSTON BOMBING COVERAGE

WASHINGTON, D.C. (April 17, 2013) -- The National Association of Black Journalists (NABJ) urges all news outlets to use extreme caution when reporting on the tragic events which occurred in Boston this week.

There have been various reports identifying a potential suspect as "a dark-skinned individual". This terminology is not only offensive, but also offers an incomplete picture of relevant facts about the potential person of interest's identity. When conveying information for the public good, and which can help law enforcement with the help of a vigilant public to keep the country safe, it's important that such facts be put into proper context.

NABJ in no way encourages censorship but does encourage news organizations to be responsible when reporting about race, to report on race only when relevant and a vital part of a story. Ultimately this helps to avoid mischaracterizations which might encourage potential bias or discrimination against a person or a group of people based on race or ethnicity.

As news organizations which seek to uphold the highest ethical standards it is important to exercise good judgment, to be cautious, to be mindful of bias, and sensitive to the perpetuation of stereotypes in the mass media.

For reference from NABJ's Style Guide: http://www.nabj.org/?styleguide 
 
*Ethnicity, race: The mention of a persons race should not be used unless relevant. This also applies to references to ethnicity, sexual orientation and religion. Derogatory terms or slurs aimed at members of a racial or ethnic group may not be used unless having a direct bearing on the news, and then only with the approval of the senior editor in charge. Avoid stereotypes. Race and ethnicity may be relevant in some stories, including the following:

* Crime stories - A highly detailed description of a suspect sought by police can contain race. Be sure the description is properly attributed. Do not use descriptions that include only a few items or are vague, such as tall, dark clothes.

* Biographical or announcement stories - Be careful about using race or ethnicity to describe a person as the first to accomplish a specific feat. Firsts are important, but race and ethnicity shouldn't be overemphasized. Reserve race or ethnicity for significant, groundbreaking or historic events such as winning a Nobel Prize, being named chief justice or becoming mayor. By overplaying race or ethnicity, ones achievement may seem dependent on that instead of ability.

An advocacy group established in 1975 in Washington, D.C., NABJ is the largest organization for journalists of color in the nation, and provides career development as well as educational and other support to its members worldwide, visit our website at www.nabj.org.

11. BLACK MEN: HERE’S YOUR WAKE-UP CALL:

By Anton J. Gunn

Have you received a wake-up call yet?

For too many of us, it takes a sudden wake-up call — in the form of a major or minor health crisis — to make us realize that we’re not invincible.  And tragically, for some, that call comes too late.

As black men, we often don’t talk about our health or seek help until something goes wrong. We may exercise and eat right. We may know how our habits today affect how we feel. But what about tomorrow? Are we making the right choices to stay healthy as we grow older? Most importantly, are we having the right conversations about health and well-being with our sons and our fathers, with our brothers, our colleagues, our neighbors, and our friends?

According to the Office of Minority Health at the U.S. Department of Health and Human Services, black men are 30 percent more likely to die from heart disease and 60 percent more likely to die from a stroke than white men. And unfortunately, the list goes on — black men still suffer from higher rates of disease and chronic illness such as prostate cancer, diabetes and heart disease.

Unless we act now, these disparities will continue to affect generations to come.  Their existence should be a wake-up call for all black men. It’s time to invest not only in our own health, but in the health of our communities.

That starts by putting ourselves in the driver’s seat when it comes to our own care. The health care law signed by President Obama in 2010 is removing many of the obstacles to health care we’ve faced in the past. It provides access to preventive services – like screenings for blood pressure, cholesterol, and Type 2 diabetes – at no cost to us.

It will protect those of us with pre-existing conditions like asthma or heart disease from unfair premium rates or outright denial of coverage. It makes major investments in America’s network of community health centers, where over a quarter of patients served are African-American. And on October 1st, the law will open the door to affordable coverage for millions of African-Americans, through the Health Insurance Marketplace.

That means brothers running their own businesses will have the opportunity to get coverage for themselves, their employees, and their families. That means men working in barber shops, body shops, and construction companies across America will have access to affordable coverage if they don’t have it now. That means when you hit a rough spot and are between jobs, you don’t have to sacrifice the well-being of your loved ones. It means greater peace of mind and financial security for our families and communities.

There’s a lot of great work being done in our community to close gaps in access to quality care. I’m encouraged by the tireless work that our faith- and community-based groups are doing every day to raise awareness and push policies that will make the health care system work for all Americans. They are leading the way – but it’s up to all of us to do our part.

The wake-up call that brings better health to our communities shouldn’t be a private alarm that we hear alone. It should be a chorus of voices that speaks to us, our families and our communities. This year, let’s put our health in our own hands, and create a brighter, more secure future together for all of us.

To learn more about the Affordable Care Act, visit www.healthcare.gov.

Anton J. Gunn is the Director of External Affairs in the Office of Intergovernmental and External Affairs at the U.S. Department of Health and Human Services.


12. RACIST MESSAGES ARE AS TROUBLING AS KU KLUX KLAN

Rekha Basu - The Des Moines Register 
   
April 16, 2013 - 2:18 pm EDT
       
The Ku Klux Klan is trying to recruit in Iowa again. But the shock value has diminished, for maybe an even more disturbing reason. — The Klan shows up every few years when there's a national election on the horizon, an immigration issue on the table or, more recently, a black president in the White House. It targets a region that's hurting economically and may be susceptible to its message of blaming African-Americans or immigrants. It leaves conspiracy-theory-filled calling cards.

It hasn't gone as mainstream as some racist organizations: The John Birch Society has a booth at the Iowa State Fair. The Minutemen has a registered lobbyist. But the hooded brigade that lynched and terrorized black people in the South after the Civil War is shedding the bed sheets, and campaigning openly for its white supremacist agenda. Members like David Duke, now a Louisiana state representative, even hold public office.

But frankly, a group that in its heyday had 550,000 members, and today can barely claim 5,000, is less worrisome than the fact that its rhetoric no longer requires a white robe or a hood. Racist views have been so mainstreamed that the Klan is almost redundant.

I get the emails almost weekly. Some senders even sign their names. They make fearful, bombastic or sarcastic claims about the federal government as a socialist fringe group or the president as a maniacal Muslim. The senders frame themselves as patriotic Americans looking to reclaim their country.

This is a sampling from the past month:

-- Under the header "Happygram," with a photo of President Barack Obama, is written: "Solution to the problem in Egypt: They want a new Muslim leader, Give them ours."

-- Over a photo of the president looking at a document held by a young black man in graduation cap and gown are these words: "This is what you'll get in food stamps and Section 8 once you graduate."

-- Pictured with Bruce Springsteen, the president supposedly tells the rock star, "Ya know, I still don't appreciate your playing 'Born in the USA' at my inauguration."

-- In one picture, an emotional black woman greets Obama in a crowd. It reads, "Where's my free $---?!!"

-- Arizona Gov. Jan Brewer is pictured pointing her finger in Obama's face on the airport tarmac. It says, "Get this straight, Barry. Arizona doesn't allow undocumented workers... so let me see your papers!"

-- An essay, supposedly authored by a doctor, diagnoses the president as a treacherous "pathological narcissist" disguised to "look normal and even intelligent." It says, "The great majority of blacks voted for Obama. Only a fool does not know that their support for him is racially driven. (No mention that the majority of women voted for him, too.) This is racism, pure and simple." It warns of a white supremacist uprising, concluding, "America is on the verge of destruction."

If these hateful, paranoid views are already in circulation, then an external group may be less of a threat than people's receptivity to its message. If only they were limited to the Internet. But we also hear versions of them expressed out loud, or see evidence of them in practice: In racial profiling by police, especially in small, non-diverse communities with diverse new populations; in the sometimes-indifferent responses of prosecutors to brutal crimes against immigrants; in the disproportionate incarceration rate of black men, which in Iowa is 13 times that of whites -- the highest disparity in the country.

The Imperial Wizard distributing the fliers in Iowa is from Park Hills, Mo., where he told a reporter he wears his T-shirt with Klan slogans without hassle: "They don't even look twice." But in Iowa, said Frank Ancona, "I've had a few dirty looks from blacks."

"Just because a bunch of gay, lesbian, transgender liberals -- whatever they are -- want us to shut our mouth, we're not going to do it," Ancona declared. "We're going to preach our traditional Christian values in America."

It's up to all of us to make it known those values -- wherever and however they crop up -- don't reflect our views of Christianity or America. Today, as the nation struggles to understand and recover from the hateful violence inflicted on innocent people in Boston, that's more important than ever.

(Contact Rekha Basu, a Des Moines Register columnist, at rbasu@dmreg.com. Distributed by Scripps Howard News Service, http://www.shns.com.)

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13. PELL GRANT CHANGES WILL SLOW BLACK GRADUATION RATES:

By Maya Rhodan
NNPA Washington Correspondent

Bonita Rex (right), a Student Ambassador, passing out information about the changes to Pell eligibility rules and encouraging fellow students to sign onto the college’s Save Pell web site to send letters to their elected officials. (Photo Credit: Community College of Philadelphia)

WASHINGTON – In many ways, the route Bonita Rex took to college is not unusual. After graduating from high school in 2007, family issues forced her to delay enrolling in college. Two years later, thanks to Pell grants and an improved family situation, she enrolled in the Community College of Philadelphia with a focus on general studies in cultural science and technology.

After Rex earns an Associate degree while holding down two part-time jobs, she plans to complete requirements for a bachelor’s degree at California State University.

But recent changes made to Pell grants have Rex, 24, worried that she might not be able to complete her bachelor’s degree at Cal State or anywhere else.

The Pell Grant program nearly doubled from assisting about 5 million students in 2009 to 9.4 million students in 2012. The program, which provides low-income students with financial aid they do not have to repay, was projected to face an $18.3 billion shortfall during 2012-2013 academic year because of an increase in need.

In an effort to maintain the maximum grant of $5,550 per academic year, Congress opted to eliminate four qualifications for the program, making an estimated 145,000 students suddenly ineligible for funds. In addition, students are no longer eligible to receive their Pell Grants during the summer semester.

During the 2012-2013 school year, if a student did not have a high school diploma or GED, had a family income of more than $23,000, needed less than 10 percent of the maximum award, or had received a grant for longer than 12 semesters, they were no longer able to receive Pell funds.

“Twelve semesters is kind of slim,” says Rex. “It’s unfair. They’re forcing non-traditional students to rush through our courses so that we have enough money to last through an Associate’s, Bachelor’s, and potentially a Master’s.”

After this year, Rex will have completed nine semesters on her Pell Grant, leaving only three to lead her through her studies at her dream school of California State University where she wants to study to become a dietician.

The 1,200 community colleges across the U.S. educate about 8 million students every year, representing almost half of all undergraduate students, according to the National Center for Education Statistics. Of the nearly 40,000 students enrolled at the Community College of Philadelphia, 56.7 percent are Black. Nationally, 32 percent of community college students are African-American.

About 92 percent of Black students received financial aid during the 2007-2008 school year, 80 percent of which came in the form of grants. Blacks received $4.5 billion in Pell Grant funds during the 2008-2009 school year.

A 2010 Journal of Blacks in Higher Education special report titled, “Pell Grants: The Cornerstone of African-American Higher Education,” stated, “The importance of the federal Pell Grant program cannot be overemphasized. This federal grant program for low-income students is the life-blood for hundreds of thousands of African Americans seeking higher education. Without this important program, many black students would not be able to enroll in higher education. Hundreds of thousands of other blacks would have to go deeper into debt or hold down a job while attending college if it were not for the Pell Grant program.”

Lezli Baskerville, president of the National Association for Equal Opportunity in Higher Education (NAFEO) based in Washington, D.C., says the changes to the financial aid programs that have occurred throughout the past year do not align with the president’s plan to have the majority of Americans college-educated by 2020.

“The cumulative impact of the aforementioned within the past year has been nothing short of catastrophic,” said Baskerville via email. “As the colleges and universities were developing innovative ways of addressing the challenges created by [the] Great Recession and the economic and financial challenges of the day, they were hit by what I call a ‘quintuple whammy,’ including shifts in the Pell Grant Program.”

Historically Black Colleges and Universities (HBCUs) are also feeling the pressure of the changes.

This year, President Obama set a goal of having the majority of Americans college educated by 2020. To meet that goal, HBCUs will need to increase the number of students they graduate per year from 35,000 to more than 57,000 by 2020.

“To reach the goals, approximately 8 million more Americans must attain a 2- or 4-year degree, roughly 2 million more African Americans, 167,000 of whom must graduate from HBCUs,” Baskerville said. “They cannot do this without an overhaul of the student financial aid system to invest more equitable and efficiently in expanding excellence, access, success, and diversity in higher education.”

In 2010, according to the National Center for Education Statistics, 45 percent of Black students enrolled in an institution of higher education had parents with a high school diploma or less. Studies also show that a large number of HBCU students are from low-income families

In 2008, more than 155,000 students at HBCUs received federal Pell Grants—just 10,000 more than the number of those now deemed ineligible for the grants under the new qualifications.

More than half of African American professionals are graduates of Historically Black Colleges and Universities. According to a report by the Journal of Blacks in Higher Education, the majority of HBCUs have student bodies where more than two-thirds of those enrolled are eligible for Pell Grants.

“In spite of these challenges, HBCUs and [Primarily Black Institutions] continue to do the lion’s share of educating low-income, first generation, African American and diverse other students in STEM, health processions, teaching professions, and environmental profession,” Baskerville added.

According to a study by the United Negro College Fund’s Patterson Research Institute, 46 percent of HBCU students come from families with incomes lower than $36,000 and an average of half of all students qualify for Pell Grants.

All but a handful of HBCUs are in the South and that region is also taking a beating.

Schools across the Deep South have also experienced a decline in enrollment this year, which the University of Alabama Education Policy Center attributes to the eliminations made to the Pell Grant program.

In three of the most uneducated and impoverished states in the nation—Alabama, Arkansas, and Mississippi—just under 250,000 students were awarded Pell Grants to attend public colleges and universities in the 2010-2011 school year.

Two-thirds of the full time community college students in the states are Pell recipients.

According to the report, enrollment decreased at 47 of the 62 two-year colleges in those states during the 2012-2013 academic year, something the authors of the report attribute to the changes made to the Pell Grant program.

“The Deep South states clearly rely on public higher education to educate their citizenry beyond high school,” the report reads. “By definition, this means that Pell Grants are vital to enhancing college degree completion in the Deep South, for it is the community colleges where economically disadvantaged students begin higher education.”

After a round of changes to the federal Pell Grant program that eliminated assistance to low-income students in an effort to cut costs, the program is expected to have a $9.2 billion surplus at the end of fiscal year 2013.

But students no longer eligible for Pell Grants will have to look elsewhere.

“We can’t say that students will choose loans, but they are another option on the plate for them to seek out,” says Jennifer Freeman, the director of communications and marketing at Mississippi Valley State. “It’s unfortunate as it relates to the cost of education going up, but we try our best to do much as we can.”

At Rex’s school, enrollment dropped by 4 percent overall and 8 percent among full-time students, which school officials attribute in part to students’ Pell Grant funding.

Despite such dips, many students and advocates for Pell Grants remain hopeful about the program’s future.

For two semesters, Bonita Rex couldn’t afford to buy books for all of her classes when her Pell Grant didn’t provide enough and the checks from her two minimum wage jobs couldn’t cover the rest. She says without the grant, however, she wouldn’t be able to afford school at all.

She says, “My Pell Grant is keeping me here.”


14. AFRICAN AMERICAN STUDENTS ARE NOT APPLYING:

Even if you do not have a college-aged child at home, please share this with someone who does, pass this scholarship information on to anyone and everyone that comes to mind. Though there are a number of companies and organizations that have donated monies for scholarships use to African
Americans, a great deal of the money is being returned because of a lack of interest.
No one is going to knock on our doors and ask if we can use a scholarship. Take the initiative to get your children involved. There is no need for
money to be returned to donating companies because we fail to apply for it. Please pass this information on to family members, nieces, nephews, friends with children etc. We must get the word out that money is available. If you are a college student or getting ready to become one, you probably already know how useful additional money can be. Our youth really could use these scholarships.

(If reading this in an electronic version and clicking on the link doesn't work, copy and paste the URL in your web browser.  If you are reading this in a print version, simply copy and paste the URL in your web browser)

1) Bell Labs Fellowships For Under Represented Minorities
http://www.bell-labs.com/fellowships/CRFP/info.html

2) Student Inventors Scholarships
http://www.invent.org/collegiate
http://www.invent.org/collegiate/
3) Student Video Scholarships
http://www.christophers.org/vidcon2k.html

4) Coca-Cola Two Year College Scholarships
http://www.coca-colaschola/

5) Holocaust Remembrance Scholarships
http://holocaust.hklaw.com/

6) Ayn Rand Essay Scholarships
http://www.aynrand.org/contests/

7) Brand Essay Competition
http://www.instituteforbrandleadership.org/IBLEssayContest-2002Rules.htm

8) Gates Millennium Scholarships (major)
http://www.gmsp.org/nominationmaterials/read.dbm?ID=12

9) Xerox Scholarships for Students
http://www2.xerox.com/go/xrx/about_xerox/about_xerox_detail.jsp


10) Sports Scholarships and Internships
http://www.ncaa.org/about/scholarships.html

11) National Assoc. of Black Journalists Scholarships
(NABJ)
http://www.nabj.org/html/studentsvcs.html

12) Saul T. Wilson Scholarships (Veterinary)
http://www.aphis.usda.gov/mb/mrphr/jobs/stw.html


13) Thurgood Marshall Scholarship Fund
http://www.thurgoodmarshallfund.org/sk_v6.cfm

14) FinAid: The Smart Students Guide to Financial Aid Scholarships
http://www.fina/   id.org/

15) Presidential Freedom Scholarships
http://www.nationalservice.org/scholarships/

16) Microsoft Scholarship Program
http://www.microsoft.com/college/scholarships/minority.asp

17) WiredScholar Free Scholarship Search https://www.collegeanswer.com/

18) Hope Scholarships &Lifetime Credits
http://www.ed.gov/inits/hope/

19) William Randolph Hearst Endowed Scholarship for Minority Students
http://www.apsanet.org/PS/grants/aspen3.cfm

20) Multiple List of Minority Scholarships
http://gehon.ir.miami.edu/financial-assistance/Scholarship/blackhtml
21) Guaranteed Scholarships
http://www.guaranteed-scholarships.com/

22) BOEING scholarships (soma e HBCU connects)
http://www.boeing.com/companyoffices/educationrelations/scholarships

23) Easley National Scholarship Program
http://www.naas.org/senior.htm

24) Maryland Artists Scholarships
http://www.maef.org/

26) Jacki Tuckfield Memorial Graduate Business Scholarship (for AA students
in South Florida)
http://www.jackituckfield.org/

27) Historically Black College & University Scholarships
http://www.iesabroad.org/info/hbcu.htm

28) Actuarial Scholarships for Minority Students
http://www.beanactuary.org/minority/scholarships.htm

29) International Students Scholarships & Aid Help
http://www.iefa.org/

30) College Board Scholarship Search
http://cbweb10p.collegeboard.org/fundfinder/html/fundfind01.html

31) Burger King Scholarship Program
http://www.bkscholars.csfa.org/

32) Siemens Westinghouse Competition http://www.siemens-foundationorg/

33) GE and LuLac Scholarship Funds
http://www.lulac.org/Programs/Scholar.html

34) CollegeNet ' s Scholarship Database
http://mach25.collegenet.com/cgi-bin/M25/index

35) Union Sponsored Scholarships and Aid
http://www.aflcioorg/scholarships/scholar.htm

36) Federal Scholarships & Aid Gateways 25 Scholarship Gateways from Black Excel
http://www.blackexcel.org/25scholarships.htm

37) Scholarship &Financial Aid Help
http://www.blackexcel.org/fin-sch.htm

38) Scholarship Links (Ed Finance Group)
http://www.efg.net/link_scholarship.htm

39) FAFSA On The Web (Your Key Aid Form &Info)
http://www.fafsa.ed.gov/

40) Aid &Resources For Re-Entry Students
http://www.back2college.com/

41) Scholarships and Fellowships
http://www.osc.cuny.edu/sep/links.html

42) Scholarships for Study in Paralegal Studies
http://www.paralegals.org/Choice/2000west.htm

43) HBCU Packard Sit Abroad Scholarships (for study around the world)
http://www.sit.edu/studyabroad/packard_nomination.html
44) Scholarship and Fellowship Opportunities
http://ccmi.uchicago.edu/schl1.html

45) INROADS internships
http://www.inroads.org/

46) ACT-SO EUR Olympics of the Mind "A Scholarships
http://www.naacp.org/work/actso/act-so.shtml

47) Black Alliance for Educational Options Scholarships
http://www.baeo.org/options/privatelyfinanced.jsp

48) ScienceNet Scholarship Listing
http://www.sciencenet.emory.edu/undergrad/scholarships.html

49) Graduate Fellowships For Minorities Nationwide
http://cuinfo.cornell.edu/Student/GRFN/list.phtml?category=MINORITIES

50) RHODES SCHOLARSHIPS AT OXFORD
http://www.rhodesscholar.org/info.html

51) The Roothbert Scholarship Fund
http://www.roothbertfund.com
15. GETTING TO ZERO: FISH OR FISHERMEN:

*Dr. Oveta Fuller

“Give a person a fish and they eat for a day. Teach a person to fish and they will eat for a lifetime.”

This is a well-known African proverb. It gained new meaning for the Global Course Connection (GCC) students that traveled to Zambia for four weeks in summer 2012. The main GCC goal was to obtain learning from real life to build upon microbiology and infectious disease courses taken at the University of Michigan (UM). Team members assisted with implementing the Trusted Messenger Intervention (TMI) in partnership with religious leaders in the 17th Episcopal District of the AMEC. TMI is a prevention approach that determines impacts of taking biomedical findings, like those featured in G20, to networks of clergy, pastors, officers, young adults and lay leaders) so they are quipped to better serve and access resources in their communities.

In Kitwe (Copperbelt Province), we conducted a focus group to learn of issues, a two-day science-based workshop and practicum and several site visits in the surrounding communities. One visit was to a high school for girls. Another was to the Ndola Central Hospital on a tour lead by a nurse and AMEC pastor. More about the hospital tour later.

The girls’ school was originally started by the Women’s Missionary Society as outreach to vulnerable children, but has been continued as a privately managed school that is independent of the church.

The GCC team was excited to spend an afternoon with 30 or so Zambian students in the senior class of young women. The students who ranged from age 15-21 were completing high school. Maybe one or two would be fortunate to go on to college. For most, formal education would end at completion of level 12. And, they were the fortunate ones to have gotten this much education.

After introductions, our GCC team initiated a conversation about HIV/AIDS. We used a simple approach called the Pedagogy of Action created by Professor Nessa Haniff at the University of Michigan. It can be used with people at any age or education level and requires only a surface on which to draw a few images. This can be a blackboard, a stick and dirt or sand area or a sheet of paper. The images are used to teach about HIV as a virus, that it affects immune defenses and what one can do to keep HIV out of the body.

The UM college students engaged wonderfully with the high school girls. Questions were asked from one group to the other. Real connections were made. I was amazed at how much our team members had internalized during the time in Zambia and how thoughtful they were in answering some difficult questions. The conversation was real and relevant.

For example, one young lady asked “Why does the Bible and our studies at this school teach that one should abstain from sex until married, but you are advocating abstinence, being faithful or always using condoms? What should I do?”

Another young lady stated that if she had a boyfriend and he told her that he loved her and asked here to show her love by making love with him, she would do it. She would do so even knowing that she might be exposed to HIV since this would be “contact with semen.” She said she would not ask him to use a condom, because then he would think she did not trust him.

What she was saying, agreed with by many of her classmates, is that love, even that from a boyfriend is “sooo important” that it is worth jeopardizing your own health and wellness. This is the thinking, or lack of thinking, of many. It is especially real and likely for youth and young adults in countries all over the globe. This age group does not yet have the life experiences to temper a sense of invincibility that accompanies youth.

It was an interesting afternoon of engagement.  (HALFWAY)

The GCC team’s daily evening meeting included an assessment of events of the day. Our interaction at the girls’ school was a milestone in the trip for most. The UM team members felt good about a way that they had directly helped directly others. This was valid as they had engaged in an important discussion that could have a lifelong impact on any one of the young women. The high school girls, who knew about HIV/AIDS, now knew more. This was not the first time they had heard the basics. It was not the first such discussion with a visiting group. Also HIV/AIDS education is a required part of the school curriculum in health.

Even with what they knew about HIV and how it can lead to AIDS, love, approval and connections to “a boyfriend who loves me” were perceived as worth the risk of possible exposure to HIV and other disease causing microbes. We also mentioned the potential emotional risks of early sexual engagement.

In the daily GCC team debriefing meeting, we talked about whether the discussion of HIV/AIDS in the girls’ school setting would make a difference. We concluded that only time would tell-- we might never know the impact of the visit. The effect on these young women now or later would not be followed or officially measured. One simply had to appreciate the good feeling of trying to make a difference. One had to put the rest into God’s hands and trust that the intent and content would fall on fertile soil and take root to benefit lives in the high school group.

That afternoon, and others similar events, profoundly affected the lives of the UM students. They realized the satisfaction of trying to make a real difference. They realized that because of the good fortune of their place of birth and family circumstances (they had nothing to do with determining either), each student is blessed with the opportunity to attend school and to attain a first rate education. This good fortune has allowed a college level education and possibly education beyond. They realized that they must use what they have been given. They realized that they have been equipped with many choices because of opportunities and access to education. They realized anew the obligation to affect the well-being of others.

At the team meeting, we talked about interventions to address disease, economics and other inequities. We talked about possible intervention impacts on stopping HIV/AIDS and other diseases.

This African proverb now has personal meaning for the twelve young American adults.

What does this have to do with HIV/AIDS elimination? If people are given what they or someone thinks is needed, they are helped for the day. If people are given the tools to identify and get what they need, they are empowered to become lifelong change agents. They can help themselves. And, if so inclined, they can help others.

Fish, for a meal or for a day, can alleviate hunger of the moment or for the day. Many around the world seek food, water and shelter to live from one day to another. A nutritious meal provided is a major on time blessing. But, the next day the issue of hunger likely will return. Who will provide fish or bread or water for this day?

When one is blessed to be taught how and learns to fish, no one can take that away. No one needs to provide the lesson or provide a fish each day.

To eliminate HIV/AIDS requires going beyond knowing that HIV is sexually transmitted. Clergy must learn how to fish and to prepare others on how to unravel and address complex issues, identify resources and use these resources. Progress in eliminating impact of the HIV/AIDS pandemic might literally mean giving fish and bread to someone for today, and maybe tomorrow. But eventually, teaching others to fish enables knowing what must be done and why it is important to protect self and family for wellness.

Is preparing fishermen a tall order? Perhaps. For the process of getting to zero, teaching others to fish just makes sense.

*The Rev. Dr. A. Oveta Fuller is an Associate Professor in Microbiology and Immunology at the University of Michigan Medical School and Adjunct Faculty at Payne Seminary. She served as pastor of Bethel AME Church in Adrian, MI for seven years before primarily focusing on global HIV/AIDS ministry. Currently, she serves at Brown Chapel AME Church in Ypsilanti, Michigan in the 4th Episcopal District while continuing HIV/AIDS research in parts of Zambia and the USA.

16. MEDITATION BASED ON MATTHEW 6:25-34:

*The Rev. Dr. Joseph A. Darby

I did something routine today that led to what my sons call an “old man flashback” - I picked up a prescription refill, and the simple act of doing so brought back childhood memories of Counts’ Drug Store.  That store, nestled in what was then Columbia, South Carolina’s thriving black business district, had three basic elements - wall to ceiling shelves filled with interesting over-the-counter medications, a center counter where Dr. Counts filled prescriptions, and a “soda fountain” that sold the biggest and best hamburgers ever created - and since it was a “black” drug store, I didn’t have to eat standing up as I did at Woolworth’s!

Today’s pharmacies bear little resemblance to Counts’ Drug Store.  They’re actually “mini-markets” that carry a broad range of merchandise - with the prescription drug counter in the back of the store - so that you have to walk past everything from shampoo to water hoses to beer and wine to “bargain bins” to fill your prescription - if you remember while buying other stuff along the way that your original mission was to fill a prescription!

Navigating life’s roads today is a lot like navigating today’s pharmacies.  We all set goals in life in the hope of achieving well-being, success and peace of mind.  The roads that lead to life’s goals, however, are often lined with stress, pressure, aggravation, obligations and immediate concerns that demand our attention, lead us astray and often cause us to forget who we are, where we’re going and what we hoped to accomplish.

We all end up lost on the detours and dead ends of this life’s roads sooner or later, but when we look to and trust in the Lord, we’ll find new direction and new determination.  When we remember who we are, Whose we are and Who holds our lives in His hands, we can stay the course, follow God’s direction and reach the blessings that God has in store for us when we follow and focus on the God of our salvation as we travel life’s roads.

Take the time to go to God in prayer and to seek God’s guidance every day.  When you do, then the God who created us will smooth out life’s roads, give you guidance by His grace, and remind you each day why one writer said, “Jesus shall lead me night and day, Jesus shall lead me all the way, he is the truest friend to me, for I remember Calvary.”

Get Ready for Sunday, and have a great day in your house of worship!

*The Rev. Dr. Joseph A. Darby is the Presiding Elder of the Beaufort District of the South Carolina Annual Conference

17. CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:

-- Assistant City Attorney Yulise Reaves Waters honored by the City of Dallas for her extraordinary service to the citizens of Dallas

Assistant City Attorney Yulise Reaves Waters was honored by the City of Dallas for her extraordinary service to the citizens of Dallas on Tuesday, April 16, 2013 during a ceremony at Dallas City Hall. Atty. Waters' name was added to the City of Dallas' esteemed Wall of Honor.

Attorney Waters is the First Lady of Joy Tabernacle AME Church in Dallas, Texas, where her husband, the Rev. Dr. Michael W. Waters is founder and senior pastor.

Congratulatory remarks may be sent to yulisewaters@yahoo.com

-- The Rev. and Mrs. Demetrese D. Phillips welcome the birth of their first child

The Rev. and Mrs. Demetrese D. Phillips welcomed the birth of their first child, Demetrese D. Phillips II on Wednesday, April 17, 2013 at 2:58 p.m. He weighed 6 pounds and 5 ounces and was 19 inches long. The Rev. Phillips is the pastor of Mary Springhill African Methodist Episcopal Church in Shreveport, Louisiana. Mrs. Chundra Phillips is the president of the Eighth Episcopal District Ministers' Spouses, Widows and Widowers Organization+ PK's. 

Congratulatory responses can be sent to:


18. GENERAL OFFICER FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mr. Thomas Askins, the brother of Mrs. Delorse Askins Lewis and the brother-in-law of Dr. Richard Allen Lewis, Treasurer/CFO AME Church Finance Department.

Services for Mr. Thomas Askins:

Saturday, April 20, 2013

Family Visitation: 1:00 p.m.
Funeral: 2:00 p.m.

Gallant-Riverview Funeral Home
508 W. College Street
Fayetteville, Tennessee 37334
Phone: (931) 433-4511

Professional services entrusted to:

Lewis & Wright Funeral Directors
2500 Clarksville Hwy.
Nashville, TN 37208-1060
Ph: (615) 255-2371
Fax: (615) 255-4926

Expressions of sympathy may be sent to:

Dr. and Mrs. Richard Allen Lewis
512 8th Ave South
Nashville, TN 37203
(615) 259-3771
(615) 259-3776 - Fax

Condolences may also be emailed to: cfo96amec@aol.com

Online Guest Book:


19. CLERGY FAMILY BEREAVEMENT NOTICE:
    
We regret to inform you of the passing of Mrs. Karen P. Jackson, the sister of the Rev. Dietra C. Bell, pastor of Bethel AMEC in Brooklyn, NY (Brooklyn/West Chester District); the sister of Vaughn Bell and twin sister of Edmond Bell, Sr. a member of Bethel AMEC in Freehold, New Jersey. She also leaves to mourn her passing, her husband, Steve and 3 children, Joy, Ebony and Maya.

The following information has been provided regarding funeral arrangements.

Monday, April 22, 2013 - Homegoing Service, 11:00 a.m.
   
St. Paul AME Church
1203 Harrison Ave.
Pleasantville, NJ 08232

Telephone: 609-641-2109   
Fax: 609-645-1522

The Rev. Lynda Rassmann is the pastor of St. Paul AME Church.

Services entrusted to Serenity Funeral Home

414 S. Main Street
Pleasantville, NJ
609-383-9994 - Phone   
609-383-9920 - Fax   

Expressions of Sympathy may be sent to:
   
The Rev. Dietra C. Bell and family
127 East 49th Street
Brooklyn, NY 11203

20. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mr. Wilbur Buchanan, the brother of the Rev. Dr. Morris A. Buchanan, retired pastor, California Annual Conference. Mr. Wilbur Buchanan was the brother-in-law of the Rev. Noella Austin Buchanan, pastor of Allen Chapel AME Church in Riverside, California.  Wilbur Buchanan was the last sibling of the Rev. Morris Buchanan's eight brothers and sisters.

Services for Mr. Wilbur Buchanan:

Funeral – Saturday, April 20, 2013 at 11:00 a.m.
First AME Church
1700 N. Raymond Avenue
Pasadena, CA  91103

The Rev. Dr. Allen Williams, pastor
Telephone: (626) 798-0503

Services are provided by:

Woods-Valentine Mortuary
1455 N. Fair Oaks Avenue
Pasadena, CA 91103,

Telephone: 626-798-8941
Fax: 626-798-0195

Expressions of sympathy may be sent to:

The Rev. Dr. Morris A. Buchanan and the Rev. Noella A. Buchanan
7051 Rocksprings Lane
Highland, CA 92346

Cell: (314) 707-8754
Email: revno@aol.com 

21. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mr. Wardell Meadough, twin brother of the Rev. Odell Meadough (Bobbie), a member of the ministerial staff of Holly Grove AME Church in North Little Rock, Arkansas. Mr. Wardell Meadough died Saturday, April 13, 2013.

Visitation:

Friday, April 19, 2013 at 5:00 p.m.
Holly Grove AME Church
7007 Hankins Road
North Little Rock, AR 

A Celebration of the Life of Mr. Wardell Meadough will be:

Saturday, April 20, 2013 at 11:00 a.m.
Mt. Ararat Baptist Church
5417 Valentine Rd.
North Little Rock, AR

The Reverend Charles Frost, Officiating

Services have been entrusted to:

Robinson Mortuary
4511 East Broadway
North Little Rock, AR 72117
(501) 374-0111

Condolences may be shared with the family:

The Rev. and Mrs. Odell Meadough
7403 Shadrick
North Little Rock, AR  72117

22. CLERGY FAMILY BEREAVEMENT NOTICE:

Sister Marva Jennelle Finch Paris departed this life April 14, 2013.  She was the loving and devoted wife of the Rev. Kenneth E. Paris, pastor of St. Paul AME Church, Louisville, Kentucky.  They were married for forty-one years.  She was the loving mother of Kenya J. Paris, and grandmother of three.  Sister Paris was a former YPD Director of the 13th Episcopal District and Life Member of the Women's Missionary Society.

She is the sister of Presiding Elder Dr. C. Robert Finch, North Memphis District of the West Tennessee Conference, and the Rev. Clarence G. Finch, itinerant elder, of Houston, Texas.

Service Arrangements:

Friday April 19, 2013
Visitation from 6-7 p.m.
Kerr Brother Funeral Home
3421 Harrodsburg Road
Lexington, KY 40513

Telephone: (859) 252-6767
FAX: (859) 223-3195      


Saturday April 20, 2013
Visitation 11 AM-12 p.m.

Funeral service to follow at 12 Noon

Consolidated Missionary Baptist Church
1625 Russell Cave Road
Lexington, KY 40511

Entombment to follow at the Bluegrass Memorial Gardens. 

Contact Information:

The Reverend Kenneth E. Paris
2044 Saint Stephens Green
Lexington, KY 40503

Telephone: 859-296-2702

Presiding Elder Dr. C. Robert Finch
2763 Colony Pk Dr. Suite #1
Memphis, TN. 38118

The Reverend Clarence G. Finch
2222 Maroneal St.
Houston, TX 77030

23. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mrs. Pearl Ling of Garnett, SC on Monday, April 15, 2013.  Mrs. Ling is the mother of the Rev. Barbara L. Terry, pastor of Saint Matthew AME Church in Allendale, SC. 

Services will be held at Mount Zion AME Church, Garnett, SC on Saturday, April 20, 2013 at 1 p.m.  The Rev. Dr. Jeffrey L. Hunter is Pastor.

Expressions of sympathy may be sent to:

The Rev. Barbara L. Terry
P.O. Box 22,
Tillman, SC 29943

Telephone: 843-305-1082

24. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of the Rev. Tommie L. Walker, a Local Elder serving at Metropolitan AME Church in Harlem, New York (New York Conference) for many years.  She was a committed and loving servant of Christ. The following information has been provided regarding funeral arrangements.

Friday, April 19, 2013 - Viewing, 3:00 p.m. - 8:00 p.m.

Saturday, April 20, 2013 - Funeral, 10:00 a.m.
Metropolitan A.M.E. Church
58 West 135th Street
New York, NY 10037

Telephone: 213-690-1834
Fax: 213-694-2738

The Rev. Kim Anderson, Pastor and Eulogist

Expressions of Sympathy may be sent to:

The family of the Rev. Tommie L. Walker
C/o Metropolitan AME Church
See information above

25. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mr. Townsend Harris, husband of Awanda Brownlee-Harris, the mother of the Rev. Dr. Lanel D. Guyton, pastor of St. Matthew AME Church, Orange, New Jersey (New Jersey Conference- Newark District). The following information has been provided regarding funeral arrangements.

Viewing, Thursday, April 18, 2013, 10:00 a.m.-12:30 p.m.
Memorial Service, 1:00 p.m.

Frisby Warren & Carroll Mortuary
809 North California
Stockton, CA 95202
Phone:    209-464-4711

The Rev. Dr. Lanel Guyton, Eulogist

Expressions of Sympathy may be sent to:

The Rev. Dr. Lanel D. Guyton
32 Mullarkey Dr.
West Orange, New Jersey 07052

26. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Eddie James Kitchen, Jr., 32, the devoted father of Ashley and Jordan Kitchen; son of Eddie and Alyce Kitchen, Sr.; brother to Erika Kitchen; grandson to Susie Kitchen and Lucille Watson; and nephew of the Rev. Johnny R. Watson, pastor of Bethel AME Church, Knoxville, Tennessee.  Eddie James Kitchen passed away Friday, April 5, 2013 in a local hospital. He was a member of Joseph Chapel AME Church, Chattanooga, Tennessee.

The body will lie-in-state Thursday, April 11, 2013 after 12:30 p.m. at Taylor Funeral Home-3417 Wilcox Blvd, Chattanooga, Tennessee. Phone: (423) 622-8152.

Visitation will be Friday, April 12, 2013 at 12 noon, with the funeral to follow at 1 p.m. in the Chapel with Pastor Bobby Kitchen as the eulogist. Burial: Lakewood Memory Gardens, East.

27. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Jeffrey White, the brother-in-law of the Rev. Johnny R. Watson, pastor of Bethel AME Church, Knoxville, Tennessee. Jeffrey Vondell White, 59, of Chattanooga, Tennessee, passed away on Sunday, April, 7, 2013.

Visitation will be on Friday, April 12, 2013 from 5:30-7:30 PM at the Olivet Baptist Church. The funeral will be at the church on Saturday, April 13, 2013 at Noon. The eulogist will be Pastor Kevin L. Adams.

Church address:
700 E 10th Street
Chattanooga, TN, 37403
Between Wall and Peeples Sts.

Telephone: (423) 267-9746

John P. Franklin Funeral Home is handling the arrangements.

Funeral Home address:
John P Franklin Funeral Home
1101 Dodds Avenue
Chattanooga, TN
(423) 622-9995


Condolences and expressions of sympathy may be sent to:

The Reverend Johnny R. Watson
C/o Bethel A. M. E. Church
Post Office Box 14667
Knoxville, TN 37914
865-522-6396

28. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751




29.  CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend T. Larry Kirkland; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.




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