Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. EDITORIAL - A GREAT BOOK AND AN ENGAGING QUESTION – WHERE HAVE ALL OF THE PROPHETS GONE? BY DR. MARVIN A. MCMICKLE:
Dr. Calvin H. Sydnor III
I made a presentation for the Sixth Episcopal District Founder’s day in Savannah, Georgia. Bishop William P. DeVeaux, the presiding prelate of the Sixth District, who reads a lot, had in his possession a book and I couldn’t resist picking it up and perusing it. It had an engaging title; Where Have All The Prophets Gone? The book was written by Dr. Marvin A. McMickle, pastor of Antioch Baptist Church in Cleveland, Ohio. He earned his Ph.D from Case Western Reserve University, his D. Min. from Princeton Theological Seminary and his M. Div. from Union Theological Seminary of New York.
I flipped through the book and knew that I had to get my own copy. I drove back to Nashville and before going home, went to the book store and purchased the book. Wow! What a book and what a challenge for ministry!
McMickle gives a historical overview of the biblical prophets and focused attention on the demise of prophetic preaching in America and addressed the differences between prophetic consciousness and royal consciousness. This little book is so fascinating that I am devouring it slowly; I don’t want to finish it too quickly. I haven’t finished the book yet, but I got to a part that intrigued me.
The section that intrigued me was entitled, “The African American Church – Equally Silent.” McMickle said of the black church, “It can best be described by the phrase, ‘All the prophets have turned to praising.’” He went on to speak about an announcement that he had seen that advertised a Caribbean cruise that was being planned with the biggest names in the black community in the fields of entertainment, business, motivational speaking and sports. The advertisement then said, “Get your praise on with the biggest names in the black church today.” McMickle said the announcement listed some of the biggest names in the black church: Eddie Long, Noel Jones, Creflo Dollar and others, and McMickle went on to write, “I am not condemning any of those persons or the ministries in which they are engaged, I am expressing concern that the focus with so many black churches has shifted away from justice and righteousness to ‘getting your praise on.’”
He went on to say that praise songs cannot fix what’s wrong in the black community, e.g., poverty, drug addiction and alcohol abuse and the staggering and constantly escalating rate of imprisonment, etc, etc. He went on to reference Amos 5:23-24 as an example that the shift from prophetic preaching is not unique to this generation. Preachers have always been challenged to speak a prophetic word.
I agree with McMickle’s inquiry. We need to be addressing relevant issues in the lives of our congregations and communities and it needs to be more than talking about “getting our praise on.” Many preachers have given up on prophetic preaching and have turned to “getting on your praise and prosperity nonsense.” We need to reach back and renew the courage of Richard Allen and Fannie Lou Hamer and others who risked and committed their lives to the higher calling of God.
McMickle creatively gives a homiletical equivalent of a folk song of the 1960s that asked the question: where have all of the flowers gone? Here are a few lines of McMickle’s homiletical genius:
Where have all of the prophets gone?
Gone in search of megachurches, every one…
Where have all of the prophets gone?
Gone in search of personal comfort, every one…
Purchase the book and read the entire piece.
I am going to keep reading the book and perhaps by the end of it I will find our where all of the prophets have gone and how we can reclaim prophetic ministry, every one.
It’s a great book.
2. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:
To the Editor:
RE: IRS changes the rules for members to claim cash donations…
The Macedonia AME Church uses a record keeping system called Tithe and FCS. This system can produce all the reports necessary for the IRS and the Individual Taxpayer. I recommend it for small churches. The system is distributed as "Christian Shareware" which means you should send him a donation if you use the system We sent him $0.50 per member on a one time basis which is the suggested amount. The Tithe Program is easy to use, quick to learn. Any Computer-Literate person can use the system in less than one hour. The Budget Program is a little more complex (as it must be). My stewards were able to produce an annual budget in one day. (I have used this program almost from its inception.) It also includes Budget tracking and Monthly/Weekly Financial Reports can be printed with the touch of a button.
Here is a quotation from the website: (http://www.churchware.com)
"Tithe and the Flexible Church System were developed by Cedric Fairweather and since the first release; he has operated on a donation basis! He has been performing this Christian ministry since 1988 and provides free support for his products. Hundreds of people have written him with positive comments about Tithe and FCS."
The Rev. Alton Paris
3. IMPORTANCE NOTICE TO PRESIDING ELDERS:
Effective January 1, 2007, all semi-annual annuity contribution reports must be submitted to the Department of Annuity Investments and insurance through the Online Annuity Reporting System. All annuity reports not received online after January 1, 2007 will be returned to the respective presiding elder for proper submission through the Online System, and will cause an unnecessary delay in the posting of these contributions to the individual participant accounts. This requirement will not any effect on the manner in which you submit your report and annuity funds to your respective episcopal district office and is mandatory by the 2004 AMEC book of Doctrine and Discipline (See page 178, Section 7).
All persons submitting online reports on behalf of the presiding elder (secretaries, administrative assistants, and accountants) must provide written authorization from the presiding elder to the Department of Annuities Investment and Insurance.
From, Director’s Desk / Department of Annuities Investment and Insurance
4. THE “SOLI DEO GLORIA” DEDICATION JUBILEE CELEBRATIONS TO BE HELD IN THE NINETEENTH AND FIFTEENTH DISTRICTS MAY 30 – JUNE 8, 2007:
African Methodist Episcopal Church, Fifteenth Episcopal District
39 Kasselsvlei Road, Bellville South,
Republic of South Africa 7530
TEL: 011.27.21.951.4230; FAX: 011.27.951.4371
The Right Reverend Samuel L. Green, Sr., Presiding Bishop
Mrs. Ava S. B. Green, Episcopal Supervisor
Greetings in the joy of knowing Jesus!
It is our prayer that the beginning of 2007 has been all that you prayed for spiritually, economically and physically. Ava and I, along with the members of the Fifteenth Episcopal District are still standing on tiptoe, marveling at the many blessings God is bestowing upon us.
We are excited about the “Soli Deo Gloria” Dedication Jubilee Celebrations to be held in the Nineteenth and Fifteenth Districts, May 30 – June 8, 2007, here in South Africa. Our particular dedication activity will be a celebration of the newly erected Fifteenth Episcopal District Residence. The Episcopal Residence is a masterfully built 400m (4,225 sq. ft.) Tuscan home set in 1200m of pristine land in the prestigious up market security estate of Everglen Manor in the heart of Durbanville, with panoramic views of the Hottentots Holland Mountain.
This luxurious home with upper-class finishes comprises of three large bedrooms all equipped with full en-suite tiled bathrooms and soft low voltage lighting. All bedrooms lead onto the first floor natural sandstone tiled patio with fantastic views towards the distant mountains.
The guest wing houses a large fourth bedroom with full en-suite bathroom and solid rose wood cupboards, alongside a private study room with rosewood flooring looking out of double glass doors on to the manicured garden and water feature. The main bedroom also houses a private rosewood study linked to the rest of the house via wireless networking.
Entrance to the house is through a large impressive glass door and surround into a double volume entrance hall with magnificent chandelier overhead. This leads into the open plan dining room and formal lounge with customized bulkheads and classic lighting with laminated floors underfoot.
Open the double glass inter-leading sliding doors to the gourmet rosewood kitchen with double stainless steel ovens, alongside a center island and separate scullery. The open plan family room all leads to a covered patio with a gas barbecue surrounded by a walled garden and sparkling pool.
The family room houses a surround sound home theatre system in a built-in rosewood cabinet with the convenience of a gas fireplace alongside for those cold winter nights.
Flooring consists of a mix of elegant porcelain tiles and wood in the living areas and sumptuous carpets in all the bedrooms.
The garage floor is also tiled which can house two cars with a separate storeroom and an outside bathroom for outdoor service contractors.
A cobbled driveway and various pathways through the landscaped garden complete the magnificence of this inviting residence.
From the written description along, you can see why we are so excited and thankful. The planned dedication celebration is expected to be a grand moment in the life of the members of the Fifteenth Episcopal District, African Methodist Episcopal Church. To capture this historic occasion we are preparing a Commemorative Souvenir Journal, which will be shared globally to over 15,000 people. We are soliciting our friends and well wishers to be part of our miracle by purchasing a page or half page in this journal. We are asking that all ads are submitted camera-ready by the deadline of March 26, 2007. The following information below will give you more particulars about the cost of the ads, mode of submission and address to mail payment:
Full Page Ads $300.00
Half Page Ads $200.00
Inside Front/Back Cover $400.00
Outside Back Cover $500.00
You may submit your ad via email at slgreensr@aol.com or on disk through US mail at P.O. Box 8, Killarney, Florida 34740. Make all checks payable to the 15th Episcopal District, AMEC. All submission must be in with payment by the deadline of March 26, 2007.
Thank you in advance for sharing this moment with us. And we look forward to seeing you on June 6-7, 2007 here in Cape Town, South Africa.
Yours in His service,
The Right Reverend Samuel L. Green, Sr., Presiding Bishop
5. SPONSORSHIP REGISTRATION FORM FOR THE “SOLI DEO GLORIA” DEDICATION JUBILEE CELEBRATIONS TO BE HELD IN THE NINETEENTH AND FIFTEENTH DISTRICTS MAY 30 – JUNE 8, 2007:
Please Submit by Monday, March 26, 2007
CONTACT: ______________________________________________
CHURCH/COMPANY NAME: _____________________________________________
ADDRESS: ________________________________________________
CITY/STATE/ZIP: ___________________________________________
TELEPHONE NUMBER: ________________________________________________
FAX NUMBER: _________________________________________________
EMAIL ADDRESS: ________________________________________________
Specifications:
Half Page $200.00 ____________
Full Page $300.00 ____________
Inside Front Cover $400.00 ____________
Inside Back Cover $400.00 ____________
Outside Back Cover $500.00 ____________
Offering $100.00 ____________
TOTAL ____________
(Make all checks payable to the 15th Episcopal District, AME Church. Write Episcopal Residence Dedication on memo line.)
Ads must be camera-ready:
o CD
o HARD COPY
o EMAIL TO SLGREENSR@AOL.COM
Mail all payments to P.O. Box 8, Killarney, Florida 34740
6. HARVARD'S TUITION ANNOUNCEMENT:
Harvard is offering free tuition for students that have a family income below $40,000. If you are a mentor or have nieces and nephews who might be interested, please give them this information.
If you know any one/family earning less than $40K with a brilliant child near ready for college, please pass this along. To find out more about Harvard offering free tuition for families making less than $40,000 a year visit Harvard's financial aid website at: http://adm-is.fas.harvard.edu/FAO/index.htm/index.htm or call the school's financial aid office at (617) 495-1581.
Editor’s Note: The Editor has verified this announcement.
7. THE WHITE HOUSE INTERNSHIP PROGRAM:
The White House Internship Program offers an excellent opportunity to serve our President and explore public service. We are seeking exceptional candidates to apply for this highly competitive program. In addition to typical office duties, interns attend weekly lectures, tours, and complete an intern service project.
Interns may serve a term in the Fall, Spring or Summer. Every candidate must be a United States citizen, enrolled in a college or university, and at least 18 years of age.
An application and additional information about the program can be found at:
http://www.whitehouse.gov/government/wh-intern.html .
Strong applications exhibit:
* Sound academic credentials
* A history of community involvement and leadership
* Solid verbal/written communication skills
* A demonstrated interest in public service
Applications should be submitted to Karen Race, Deputy Director and Intern Coordinator, White House Personnel, at intern_application@whitehouse.gov on or before the following deadlines:
* March 6, 2007 for SUMMER 2007 -- (May 22 to August 24, 2007)
* June 26, 2007 for FALL 2007 -- (September 4 to December 14,
2007)
If you have questions you may contact Karen Race at (202) 456-5979 [Voice/Relay] or at intern_application@whitehouse.gov .
We look forward to hearing from you.
8. BISHOP VASHTI MURPHY MCKENZIE WILL ON PREACHERS AT THE HAMPTON UNIVERSITY MINISTER CONFERENCE:
The Right Reverend Vashti Murphy McKenzie will be preaching the Noon Day Services for the 2007 Hampton University Ministers’ Conferences which begins on June 3 – 8. Registration forms are available in the 13th Episcopal District Office in Nashville or online at www.hamptonu.edu
The AME contingent for the luncheon last year numbered over 125 persons. There will be a luncheon this year. Additional information is forthcoming.
9. LICENTIATE VASHTI-JASMINE MCKENZIE TO BE ORDAINED AS AN ITINERANT DEACON IN THE AME CHURCH:
Licentiate Vashti-Jasmine McKenzie will be ordained an Itinerant Deacon in the African Methodist Episcopal Church on Friday, March 30, 2007 at the Baltimore Annual Conference which will held at Bethel AME Church, 1300 Druid Hill Avenue, Baltimore, Maryland.
The Baltimore Annual Conference is the oldest conference in the AME Church and this year marks its 191st Annual Conference. It will be held under the leadership of the Right Reverend Adam J. Richardson, presiding prelate of the 2nd Episcopal District.
The Baltimore Annual Conference consists of over 66 Churches spanning the city of Baltimore and the Maryland Eastern Shore. This conference attracts over 8,000 attendees. Please visit www.bethel1.org/bac for more information.
On Friday March 30, 2007 beginning at 11 a.m., The Ordination Service of the Baltimore Annual Conference will be held in the main sanctuary of Bethel AME Church, where the Rev. Dr. Frank M. Reid, III is pastor. Those persons who have fulfilled the requirements of the 2nd Year Class of the Board of Examiners of the Baltimore Annual Conference will be ordained Itinerant Deacon. Among those who have fulfilled the requirements for ordination is Licentiate Vashti-Jasmine McKenzie who will be ordained itinerant deacon and will receive the title, to be further named the Rev. Vashti-Jasmine McKenzie.
Vashti-Jasmine Murphy McKenzie, biographical sketch (For more information please visit www.preachjazz.com)
Vashti-Jasmine McKenzie is an emerging prophetic voice in the Church for those persons seeking Christ. Being rooted in the AME Church since birth, she came to know Christ for herself at an early age. She is young woman, chosen and called by God, who is a leader among her peers, passionate and on fire for the Lord, whose call encompasses the many gifts and talents that God has bestowed upon her.
She is the graduate of Baltimore School for the Arts, has received a Bachelor of Arts from Howard University and currently attends Garrett-Evangelical Theological Seminary in Evanston, IL. She serves on the ministerial staff at The Empowerment Temple AME Church in Baltimore, MD, under the leadership of the Rev. Dr. Jamal Bryant.
Vashti-Jasmine is the second child born to Episcopal Supervisor Stan McKenzie and the Right Reverend Vashti McKenzie, presiding prelate of the 13th Episcopal District of the African Methodist Episcopal Church.
10. ALLEN UNIVERSITY’S 137TH FOUNDER’S DAY:
* Brother Benjamin Harrison
In 1870 Allen University was founded by the African Methodist Episcopal (AME) Church in Cokesbury, South Carolina. The school was established seven years after the signing of the Emancipation Proclamation and five years after the end of the Civil War. Designed to educate newly freed slaves and ensure a well trained clergy for the AME Church, Allen University became the first institution of higher learning in the state of South Carolina that was created by African Americans for African Americans. In honor of its historic significance, this past Thursday, February 15th, university alumni, students, faculty, staff and general AME members returned to Old Cokesbury College – Allen University’s birth place – to celebrate its 137th Founder’s Day.
Thursday’s Founder’s Day activities began at 10:30 AM at Old Cokesbury College located at 1927 Highway 246 in Greenwood, SC. Attendees gathered for an historical presentation on Old Cokesbury College, Allen University and the general history of Cokesbury, South Carolina. Afterwards the group walked a few hundred yards up an old dirt road to the actual site where Allen University was established 137 years ago. This annual journey “home” enables Allen University and AME Church family and friends to rediscover the rich history and heritage of this seminal university.
Allen University remained in Cokesbury, SC for 10 years and in 1880 was relocated to Columbia, SC. Originally named “Payne Institute” in honor of Bishop Daniel Alexander Payne, Allen University was moved to the capital city of Columbia to be more centrally located and easily accessible to South Carolina’s students. Payne Institute was then renamed Allen University in honor of Richard Allen, the founder and first bishop of the AME Church. In honor of Allen University’s historic legacy, this past Friday, February 16th, here in Columbia, Bishop Preston W. Williams II, presiding bishop of all AME Churches in South Carolina, Dr. Charles E. Young, President of Allen University, alumni, students, faculty, staff and AME members from throughout the state convened in Allen University’s John Hurst Adams Gymnatorium to celebrate its 137th Founder’s Day.
Friday’s Founder’s Day ceremony was a reflection of the lives, works, ideas, and guiding principles of those who conceived and established this seminal institution of higher education. The featured speaker was the retired Bishop Frederick Calhoun James, who challenged Allen University’s students to make the right choices between the ever present “high and low roads of life.” On this 137th Founder’s Day, in reflection of those great leaders that have come before, Bishop James inspired all attendees to direct their lives toward education and God. Afterwards, Dr. Charles Young conducted a presentation on the 5 year, 40 million dollar development plan in which Allen University is currently engaged. This strategic growth plan involves overall university enhancements, such as the renovation of Chappelle Hall, the construction of a new Student Life Development Center, new academic programs, student dormitories and more. The presentation was followed by a campus tour, which concluded the two days of inspired events involving the past, present and future of historic Allen University.
*Benjamin Harrison is the Public Relations Director for the 7th District, AME Church. HarrisonAMEMedia@aol.com
11. NEW SEMINARY LEADER IS EAGER TO GET TO WORK:
BY David Crumm, Free Press Religion Writer
The Rev. Marsha Foster Boyd was installed as the new president of the Ecumenical Theological Seminary in Detroit. (MANDI WRIGHT/Detroit Free Press)
The New President at A Glance
The Rev. Marsha Foster Boyd tapped a finger on a colorful mock-up of the 15 billboards her seminary is renting around metro Detroit, asking men and women the question, "Called to Ministry?"
Boyd has big plans to reach out across the region as she takes over as the fourth president of Detroit's Ecumenical Theological Seminary in October. She is only the second African-American woman -- and the first in Michigan -- to lead a major U.S. seminary.
"Thousands of men and women already are working in ministry around this city and many more feel called. And here is how we can help them," Boyd said, pointing to the words describing her seminary on the billboards: "Fully accredited. Close to home."
Boyd's stately, oak-trimmed office is equipped with everything a seminary president might need, from a huge desk to a fireplace and leather couches for relaxed conversations with students, scholars and prospective donors. Near her desk, doors open to a tiny chapel with an altar always ready for impromptu services.
But Boyd doesn't seem likely to spend much time in her comfortable haven.
After a lifetime of overcoming racial, gender and religious barriers -- and after coming to grips as a young woman with the killing of her father by the radical Symbionese Liberation Army -- Boyd arrives in Detroit with no illusions about the tough work she faces in a city with so many cultural divisions.
"Among the 254 seminaries in North America, I'm only the second African-American woman president," Boyd told the Free Press. "But I don't expect that to impress anyone. I can't do anything alone. I'm coming here to get out into this community to find people who can work with our school to improve life in Detroit."
To that end, Boyd said she plans an introduction to metro Detroit that is a departure from the practices of past presidents at the city's two major seminaries.
Each weekend for her first year, she said she plans to visit a different congregation, unannounced and without fanfare. She wants to learn firsthand about the region's diversity.
"That's a great idea," said the Rev. Daniel Krichbaum, head of the National Conference for Community and Justice in Detroit. "Since it got its full accreditation last year, this seminary is poised to become a real player in Michigan in helping to close the fault lines that are opening around the world, separating our faith communities."
Boyd said that is a major part of her vision for the school's future.
"Our seminary can be a beacon to people who work in our congregations, a place where people from many different backgrounds come together and explore challenges we all face," she said earlier this month.
A vital role
The seminary is half a century old, though for most of its life the school offered continuing education for pastors or granted graduate degrees in partnership with seminaries in Chicago.
In 2005, the Association of Theological Schools in the United States and Canada accredited the Detroit seminary to grant its own master's and doctorate degrees. It educates mainly Protestant clergy and has 160 students currently enrolled.
Beyond teaching clergy, though, "there are so many ways that this school helps people in Detroit," said the Rev. Kevin Johnson of Calvary Presbyterian Church on Detroit's west side. "I'm just back from a trip in July to Seattle with 14 clergy and three faculty from the seminary so that we could look at fresh ideas for ministry in another part of the country."
As it achieved accreditation, the seminary also pioneered a program funded by the Lilly Endowment to give mid-career clergy in metro Detroit three years of advanced training, which included the Seattle trip.
"Going out to Seattle gave us a lot of new insights into how people are working on things like immigration issues, ecology and urban ministry," Johnson said. Boyd said she knows the work ahead will be tough.
"Life in our cities is more complex than ever before, and life in our churches is changing just as fast," she said. "We can't count on our churches to be safe little enclaves anymore."
All her life, Boyd said she has been familiar with both the dangers of cultural clashes and the potential of overcoming those challenges with education.
Now 54, she grew up in Philadelphia, where her parents were educators. "The talk around our table, as I was growing up, was all about education," she said.
Tragedy strikes
Her family moved to the West Coast in the early 1970s where her father, Marcus Foster, became superintendent of public schools in Oakland, Calif.
That was during the brief reign of terror of the Symbionese Liberation Army, which targeted him over a mistaken issue involving a proposal to require identity cards for students. Foster opposed it, but the terror group accused him of being a fascist and gunned him down in 1973.
A year later, the group kidnapped heiress Patty Hearst, began robbing banks and eventually collapsed after a shoot-out with police.
"That is a sad part of my life," said Boyd, who was in her early 20s at the time. "It's really an entire story in itself and it's not something I want to talk a lot about at this point."
Instead, Boyd is looking ahead to her Oct. 7 installation.
Making inroads
Many U.S. denominations still do not ordain women and, among those that do, women clergy often complain of a stained-glass ceiling that bars them from top leadership. Boyd has invited the Rev. Leah Gaskin Fitchue, the only other woman to achieve a similar milestone, to speak at her installation.
Fitchue became the first African-American woman to head a seminary in 2004, when she was installed at Payne Theological Seminary in Ohio.
Detroiters should be optimistic about Boyd's arrival, Fitchue said.
"She's a church woman, an ordained elder, as well as a scholar, and that blend will be particularly important in Detroit, I think."
As Fitchue was growing up in the 1950s and '60s, she had relatives in Detroit and often visited the city. "So I know that Detroit shares many of the same challenges that most of our major urban centers face. ... And I know she will do well there," Fitchue said of Boyd.
"She's an advocate for inclusivity and believes that there should be room at the table for all parties to participate in building up the community."
Other transitions
On Friday, the Archdiocese of Detroit announced that Msgr. Jeffrey Monforton, pastor of St. Therese of Lisieux Parish in Shelby Township, will take over on Thursday as president of Sacred Heart Major Seminary, which mainly enrolls Catholics.
The seminary's previous president, the Rev. Steven Boguslawski, moved to Washington, D.C., to help turn around the financially troubled John Paul II Cultural Center.
Boyd's predecessor, the Rev. Bruce Rigdon, who retired this summer at age 70, was a bridge builder in a different direction. An internationally known historian of religion, Rigdon specialized in links between the United States and Orthodox churches in Eastern Europe and the Middle East.
Keeping the doors open Boyd said she is likely to place a greater emphasis on working with metro Detroit's black churches, but it would be a mistake to think her appointment will limit the school's scope.
"Just because I've come here, I don't want people ever to assume that this is now a school only for black churches," Boyd said. "I want to keep seeing people of all faiths coming through our doors.
"That's what my life has prepared me for. I've been moving in and out of denominations my whole life," she said. "My father was a second-generation Christian Scientist. My mother was reared in the Baptist church, then became Presbyterian, and then I was called into the ministry in the African Methodist Episcopal church."
For the past seven years, Boyd was supervisor of accreditation programs at the Pittsburgh-based Association of Theological Schools.
In that role, she organized teams of scholars who examined the Detroit seminary and granted the school's full accreditation last year.
"So, I'm coming here knowing a lot about this school already," she said. "And, even knowing the challenges we face in this city, I still am eager to come work here."
Contact DAVID CRUMM at 313-223-4526 or dcrumm@freepress.com
Used by permission of the Detroit Free Press
12. A VIEW OF THE APOCALYPSE FROM A LOCAL PERSPECTIVE:
* Rev. Charles R. Watkins, Jr.
The Church majestically sits in the midst of a small ex-textile driven community that has fallen on hard times. Mills (bearing the names of community icons) have long since uprooted in search of cheaper labor and higher profit margins. Tragically, a shell of it’s once vibrant self, a people are left to move on, move up or move out. The “Bible Belt” that fits so snuggly around other areas in this part of the country seems to have detoured around and has not fully engulfed this county.
The White Rider (Domination)—I saw a white horse—riding victorious and conquering—coming on the heels of the oppressive, dominating (victorious and conquering) white owned mills.
The mill houses that were once inhabited by a proud working class are now “rental properties” that have essentially become “swinging doors” for transient, poverty stricken, nontraditional families. Where staples of milk, eggs, and chicken and collard greens were considered standard and Sunday dinner after church was the highlight of the week, the rider brings new norms. Money, that is hard to come by, is used first to satisfy drug habits and recreational sin. If there is any left over children might be fed and clothed. As lights and other utilities are discontinued due to “none payment”, folk move to another “temporary stop” and set up camp as they continue on their journey to destruction.
The Red Rider (given power to take peace from the earth and to make men that they should slay one another)—The land is drenched with blood. Unfortunately it is the blood of our youth. Gang signs on the sides and fronts of abandoned properties as well as “colors” worn by those who chose to stand on street corners, indicate an influx of the “thug” mentality that serves to dominate our young people’s thought process. Schools are labeling children as aggressive and unteachable, removing them from main stream educational opportunities, creating an “us against them” state. No peace can exist, as there is always a struggle for superiority. Crime is perpetuated, as “take what I want from those who have it” becomes the “only” way to get it.
Houses of the elderly, who can’t afford to escape, are routinely broken into. The few law abiding elderly couples left amidst the blight are constantly harassed and are threatened not to report activity to the authorities. Widows and widowers are closed up in their homes like prisoners, afraid to open doors or windows.
Gun fire rings out each night. The morning news reports bodies found. Very few crimes are solved.
The Black Horseman (Famine)—Sorrow, despair and dread. There is an air of mourning. The “old days” were oppressive but today there is a general lack of hope. There is a “food stamp” mentality and a “welfare” lifestyle. Social Services advertises to bring relief however, what they bring only serves to exacerbate the problem with the general perception of “something for nothing”. There is no initiative to work when the jobs available won’t pay as much or more than what the government doles out (on a regular basis). However, hunger and the lack of basic necessities met are assigned a lower priority than satisfying unhealthy habits and “party” needs. A “black market” has been set up to get cash for the selling off of government subsidies.
The Pale Horse (Death) –Death to traditional family values—Death to hope for anything better—Death to morals—Death of respect for property and life. Payday loan operations are cropping up on every other corner. These predatory institutions are draining what is left of life and dignity in the community.
The church sets out to clothe and feed the community (physically and spiritually). The doors are open to provide counseling and direction. All roads of recovery must lead to Jesus.
For every “End Time” there is a “Beginning of Time”
The Rev. Charles R. Watkins, Jr. is the pastor of Friendship AME Church, Clinton, SC
13. FORD E-350 CHURCH PASSENGER VAN CLASS ACTION:
February 20, 2007
Dr. Clement Fugh
500 Eighth Avenue South
Suite 201
Nashville, TN 37203-4181
Re: Ford E-350 Church Passenger Van Class Action
Dear Dr. Fugh,
My office seeks your assistance in locating churches within your district who own Ford 15-Passenger Vans. Your office was referred to me by several churches and Elders in the First Episcopal District with whom I am currently working with on this and other matters.
A class action was filed several years ago against the Ford Motor Company in the Federal District Court in New Jersey on behalf of churches who owned these vans. The lawsuit seeks to have Ford make the vans safer and pay damages to churches who purchased these vans. Recently, the Court has set certain deadlines for getting information about the owners of these vehicles.
It is my goal to register all of the AME Churches who own these vehicles, so that in the event of a favorable outcome, the rightful plaintiffs can easily be located. Additionally, my non-profit organization, Kane Community Law, would like to provide safety information to those churches who do own passenger vans.
Please contact my office upon receipt of this letter to discuss this matter.
Very truly yours,
David C. Kane, Esquire
Attorney and Counselor at Law
1500 Walnut Street
18th Floor
Philadelphia, PA 19102
609-417-6363
dkane@kanecommunitylaw.com
14. FOR IMMEDIATE RELEASE:
National Church Passenger Van Registry
for Ford 15-Passenger Vans
Philadelphia, PA - February 13, 2007— The Kane Community Law non-profit organization is reaching out to churches and non-profits who have purchased potentially dangerous Ford E350 15-passenger vans. A national registry is being compiled in order to keep the owners of these vehicles up-to-date concerning the current class action lawsuits filed against Ford Motor Company on behalf of churches throughout the country. The current class action requests Ford to pay damages to the churches that purchased Ford E-350 vans for selling these vehicles while concealing knowledge of their dangers.
More than half a million 15-passenger church vans are on the road, and 21,000 continue to be sold each year putting millions of people at risk. Thousands have been killed or seriously injured while traveling in 15-passenger church vans. The National Highway Traffic and Safety Administration issued a report discussing that when loaded with 10 or more occupants, the rollover ratio for 15-passenger vans is three times that when loaded with five passengers or less. When carrying over fifteen passengers, the rollover ratio increases to 70 percent.
Trial Magazine recently reported that although Ford and other manufacturers knew of this design flaw, the company ignored the advice of its engineers and marketed the 15-passenger van exposing occupants to the risk of injury. Furthermore, the National Transportation Safety Board sent Ford a Safety Recommendation, informing the company that the vans were hazardous and in need of modification.
Kane Community Law is a church based non-profit organization that provides information about available class action and catastrophic injury relief. As a service to the community, KCL provides a national registry for churches of all denominations and non-profit organizations to heighten awareness, and provide updates on legal proceedings concerning the pending class action lawsuit.
To register your church and receive safety information, contact:
David C. Kane, R. Ph., J.D.
Phone: 215-589-1926
Toll Free: 1-800-961-5681
Fax: 215-875-8575Dkane@kanecommunitylaw.com
15. THE PASTOR’S CORNER - THE LENTEN SEASON:
Matthew chapters 3 and 4 record the story of Jesus’ baptism, confirmation by the Father, leading by the Spirit into the desert, fasting, and subsequent temptation. Matthew 4:2 tells us that after fasting for forty days and nights, Jesus was hungry. The tempter then came to Jesus and said, “If you are the Son of God, tell these stones to become bread.” Jesus’ reply began, “It is written:”
Jesus was led by the Spirit into the desert to be tempted by Satan. Jesus was fasting in preparation for the tests that were to come as He was being inaugurated into His ministry as the Son of God. His time of preparation lasted forty days and forty nights.
The word Lenten is derived from an Old English word lengten that was descriptive of a period of time related to spring. In Christian tradition that time frame has come to relate the forty days and nights Jesus fasted in preparation of His tempting by the Devil and subsequent inauguration into His ministry on earth. Today, we observe the forty days from Ash Wednesday until Palm Sunday as the time of Lent. Ash Wednesday developed as a day of repentance to mark the beginning of Lent in preparation of the Holy Week celebrations.
As we combine all we’ve learned about Lent, we recognize that Lent is a time of learning of God’s Word, invoking the presence and power of the Holy Spirit. Lent is a time of repentance and renewal as we prepare ourselves for sharing in the death and resurrecting of Christ. Prayer, fasting, repentance and fellowship characterize the Lenten season. Lent is therefore, not giving up something but rather taking upon ourselves the intention and the receptivity to God’s grace so we may worthily participate in the miracle of God-with us.
Rev. James M. Moody
Quinn Chapel AME Church 2401 S. Wabash Ave Chicago, IL 60616
16. THE PASTOR’S CORNER - THE JOY OF SACRIFICE – TAKE UP MY CROSS:
Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. (Matthew 10: 37-38)
In the tenth chapter of the book of Matthew, Jesus gives the instructions and terms of discipleship. A disciple is typically defined as “A follower.” Digging a little deeper, we recognize a disciple as “One who accepts and assists in spreading the doctrines of another.” Or, “A convinced adherent of a school or individual.” Right away we see that a disciple of Jesus Christ is one who shares the good news of “God with us” and sticks closely to the person and teachings of Jesus Christ while in the midst of the distractions and pressures in life that would pull us away.
Matthew 10: 5-16 gives six specific points of instruction for those of us who choose to be Christ’s disciples. A review of Christ’s instructions to His disciples can assist us in evaluating and adjusting our efforts to follow Christ. When I look at my Christian walk, can I honestly describe myself in these ways?
First, (v.5-6) “Go where Christ sends us.” We magnify God through our demonstrated obedience. Whenever we and others observe obedience to Christ in the life of one of His followers, Jesus becomes real. It is as if one focused a magnifying glass on the Savior for others to view Him more closely. Christ tells us where and to whom we are to go. Our obedience enhances His visibility in the world.
Second, (v.7) the message we go with is: “The kingdom of heaven is near.” The message has not changed. It is the message of John the Baptist, Jesus, and now, us. An unchanging message actually describes a mission. In Matthew 3:2-10 John the Baptist’s message was “Repent, for the kingdom of heaven is near.” John advises us to focus on the kingdom of God and not its components or elements such as the church, our traditions, or religious practices. John made the announcement of Christ’s first coming. In Matthew 4: 17 Jesus’ message was also, “Repent for the kingdom of heaven is near.” Jesus, now engaged in His earthly ministry, directs those in His presence to focus on the kingdom of God being “at hand” (KJV); so close one can take possession of the kingdom of God; so close one can be the possession of the kingdom of God. Our mission is to spread the message of the kingdom of God – “The kingdom of heaven is near.”
Third, (v.8) – We are to meet the needs, heal the hurts and facilitate the abundant life of those we encounter. We are to execute the ministry of the presence of “God with us!” Lives are to change by the power of the Spirit of God - Heal the sick; Raise the dead; Cleanse the lepers; Drive out demons. We receive His Spirit freely and we are to allow Him to flow through us into the circumstances and lives of others (John 7:37-39). The kingdom of God will be manifest in the changing of lives. The kingdom of God grows through changed lives. CHANGE A LIFE!
Fourth, (v.9-10) trust God for the provision we require. Do not look to material things (v.9) to sustain and keep us in our discipleship. We must trust in Him! “The worker is worth his keep.” This is God’s promise to us. He recognizes our commitment of service to Him and provides more than enough to sustain us on our journey. Matthew 6: 28-33 is a promise made to those who would be His disciples (adherents to His kingdom program). Trusting in Him removes the worries and those things that would choke (Matthew 13: 22) the kingdom message from our lives. Maintaining a trusting relationship with God protects us from the desire to get our needs met in ways God never intended.
Fifth, (v.11-15) “Fish where the fish are biting!” Seek the peace of God on our journey and in our encounters with others. Do not attempt to force the good news of the kingdom of God on anyone – move on to where God would have you to be productive for His kingdom. God doesn’t call us to argue with or defend the faith amidst “barbershop or beauty shop theologians.” It may simply be God’s purpose to have us plant the seed, while another waters, another cultivates, yet in the end God receives the harvest.
Sixth and last, (v.16) be thoughtful and conscientious about our kingdom assignment. Carelessness is not allowed in doing the work of the kingdom. Jesus instructs us to be shrewd. We are to use our mental capacities in fulfilling the mission. God has given us sharp minds to apply in the building of His kingdom. Yet, at the same time Jesus directs us to be innocent. We must not harm, manipulate or take advantage of others. As Christ’s disciples, we are to exercise the same care and compassion for His sheep as He did, remembering “A student is not above his teacher, nor a servant above his master. By following the Savior’s instructions to His disciples, we too can experience the “Joy of Sacrifice” as we “Take Up Our Cross and Follow.”
The Rev. James M. Moody is the pastor of Quinn Chapel AME Church, 2401 S. Wabash Ave., Chicago, IL 60616 Email: quinnamehicago@sbcglobal.net Website: www.quinnchicago.org
17. CLERGY FAMILY CONGRATULATORY NOTICES:
- Carma Chinyere Love (Carma Garnetta Henning), daughter of Bishop & Mrs. C. Garnett Henning, Sr., presiding prelate of the 8th Episcopal District, received a Master of Arts degree in Education from the University of Phoenix, with a 4.0 GPA. Carma was also selected from 13 Southern California campuses as the 2006 Commencement Speaker, held at the Anaheim Convention Center. In addition, she also holds a MA in Spiritual Psychology with an Emphasis in Consciousness, Health, and Healing and a BA in Communications. Carma has the distinction of being a speaker at each of her graduation exercises since junior high school.
Congratulatory messages may be emailed to: Bishop C. Garnett Henning, Sr.: lanroc@aol.comErnestine Lee Henning: elhenning@lausd.usCarma Chinyere Love: DrSeeLove@LAUSD.us Submitted by: Ernestine Lee Henning
- Darrin R. Warren (Rico) the grandson of the Rev. Deloris A. B. Prioleau and Mr. Earl Prioleau, pastor and 1st Gentleman of Cornerstone A.M.E. Church in Indianhead, MD, Washington Conference, 2nd Episcopal District, was recently interviewed and accepted to participate as a member of the People to People Student Ambassador Program to Europe this summer. The objective of the program is to promote international understanding while building leadership skills among America's youth. The 20-day experience will begin on July 9, 2007. President Dwight D. Eisenhower founded the organization in 1956. He believed that if people from different cultures could come together in peace and friendship, so eventually would countries. Since it's founding, People to People has launched many international programs, including Sister Cities and Project HOPE.
Darrin is an active member of Cornerstone A.M.E. Church, currently serving as a Junior Trustee, the Church Drummer and the Treasurer of the YPD. The People to People Student Ambassador Program’s tuition is $5,679.00, which includes all transportation, accommodations, meals and educational activities. Persons wishing to be financial sponsors to help with tuition cost may send contributions to:
Darrin Warren (People To People Ambassador Program) c/o Cornerstone A.M.E. Church4840 Indianhead HwyIndianhead, MD 20640
Email inquires or congratulatory messages to: warrenmary@comcast.netPhone 301-782-9927 (home)
Submitted by: Earl Prioleau
- Eugene Elliott Brannon, the 15-year-old son of Presiding Elder and Mrs. Eugene Brannon, was nominated and selected to attend the National Leadership Forum on Law, February 20-25, 2007 in Washington, DC. Eugene was nominated by his English teacher, and will join some 300 young people from around the country for six days, as they are introduced to the challenging career in the legal profession. Eugene is a sophomore student at Little Rock Hall High, and was the only young person nominated and selected from his high school.
Submitted by: Anita Brannon
Congratulatory email may be sent to: eugene_brannon@sbcglobal.net
- The Reverend Jermaine and Mrs. Dujuana Wilson are the proud parents of a baby boy born on Founder's Day, February 14, 2007 at 7:58 p.m. Samuel Langston Wilson came into the world at 8 pounds 7 ounces and 20 1/2 inches long. The Reverend Jermaine Lapaz Wilson is the pastor of Young's Chapel African Methodist Episcopal Church in Louisville, Kentucky, Thirteenth Episcopal District. Congratulatory email may be sent to: JLapaz@hotmail.com
Submitted by: Pastor Kenneth Golphin
- The Reverends Patrick DeWitt Clayborn and Shrei Smith-Clayborn had their first born, February 20, 2007, 9:27 pm; Patrick Dewitt Clayborn, II; 6lb. 7oz and 20 inches long. The proud grand parents are John and Lois Clayborn; members of New Tyler AME Church, Memphis, TN. Reverends Patrick DeWitt Clayborn and Shrei Smith-Clayborn are on the Ministerial staff at St. James A.M.E. Church in Newark, NJ, Dr. William Watley, Pastor.
Email congratulatory messages may be sent to: patclayborn@yahoo.com
Submitted by: John Clayborn
11. EPISCOPAL FAMILY BEREAVEMENT NOTICE:
We are saddened to announce the passing of the Reverend Nathan Gregg, brother of former Episcopal Supervisor, Dr. Theresa Gregg James and brother-in-law of retired Bishop, the Right Reverend Frederick Calhoun James.
Service Arrangements: FuneralWednesday, February 21, 200712:00 NoonSt. John A.M.E. Church702 Mill Street Marion, SC 29571 843-423-2221 Phone
Professional services are entrusted to: Davis Funeral Service301 W Liberty StreetMarion, SC 29571(843) 423-0710 Phone (843) 423-0711 Fax
Expressions of sympathy may be sent to: Bishop and Mrs. Frederick C. James (residence) 2421 Lang RoadColumbia, SC 29204(803) 256-8756 Phone
Or
Bishop and Mrs. Frederick C. James3700 Forest Drive #420Columbia, SC 29204(803) 787-8201 Phone (803) 787-8215 Fax
Send Email condolences to:
BISHOPFREDCJAMES@aol.com
BISHOPFCJ@aol.com
12. CLERGY FAMILY BEREAVEMENT NOTICE:
We sadly announce the passing of Sister Trudy Frierson DuPree, the mother of Mrs. Kia Brown. Mrs. Kia Brown is the wife of Rev. Ralph Brown, pastor of Bethel AME Church in Brittons Neck, SC, Northeast Conference, 7th Episcopal District.
Services held for Sister Trudy Frierson DuPree: FuneralToday, Monday, February 19, 200711:00 AM
Historic Liberty Hill AME Church
2310 Liberty Hill Road
Summerton, SC 29148
803-478-4812
The Rev Melvin Capers, pastor
Expressions of sympathy may be sent to: Rev. & Mrs. Ralph (Kia) BrownPost Office Box 411Vance, SC 29163803-492-8454Email: K_frierson@yahoo.com
Professional services were entrusted to: Summerton Funeral Services111 S. Duke StreetSummerton, SC 29148803-485-3755
13. CLERGY FAMILY BEREAVEMENT NOTICE:
From: Chaplain Elizabeth ThurmanThe passing of Reverend Warren H. Dolphus. Rev. Dolphus served as a chaplain for the Federal Prison System for a number of years. On behalf of our family, we wish to thank all of you for your overwhelming concern, calls, and offers to assist. This email is to provide information about homegoing activities.
Thursday, February 22, 2007Homegoing services at Rev. Dolphus' membership church:Campbell AME ChurchRev. Rodger Reed, Sr., Pastor2562 MLK Jr. Avenue, SEWashington, DC 20020(202) 889-3877Services will begin at 11:00 amViewing opportunities will begin at 9:00 am Friday, February 23, 2007Viewing and family visiting hours6:00 pm - 8:00 pmGreater St. Peter AME Church9540 Fayetteville RoadJonesboro, Georgia 30238(770) 210-4100 Saturday, February 24, 2007Homegoing services at the church in Atlanta at which he last preached and at which his father in the ministry pastors:Greater St. Peter AME Church (address above)Rev. Isaiah Waddy, PastorBurial to follow - Forest Lawn Memorial Gardens - Atlanta
The family (and out of town guests who wish to may reservations) will reside at: Hilton Gardens Inn Atlanta Airport2301 Sullivan RoadCollege Park, Georgia (404) 766-0303
Arrangements in Washington, DC, are under the direction of Strickland Funeral Services6500 Allentown RoadCamp Springs, Maryland (301) 449-0400In cooperation with Murray Brothers Funeral Home of Atlanta, Georgia (404) 349-3000
Flowers are welcomed. In his final days while in ICU, his brief moments of alertness and often as a first thought as he lay sleeping, he articulated various details, gave instructions for upcoming programs, and his endearment to the organization he founded, the National Alliance of Faith and Justice. Pursuant to this, his widow, Addie, has specifically requested (and opportunities will be available at all services), for all to become members of the organization. It is through his death that she hopes to bring additional life to his beloved ministry.
National Alliance of Faith and Justice P.O. Box 77075 Washington, DC 20013 (703) 765-4459 Phone (703) 765-9761 Fax
To learn more, visit our website at www.nafj.org
14. CLERGY FAMILY BEREAVEMENT NOTICE:
We, regretfully announce the passing of the Rev. Danny R. Poe of the Tenth Episcopal District.
Viewing and Homegoing Services are as follows:
Viewing Thursday, February 22, 2007 2 P.M. Pendergrass - People Mortuary - Smithville, Texas
Homegoing Services: 1:00 P.M. - Friday, February 23, 2007 at: Paul Quinn A.M.E Church Rev. Alma Phillips-Pastor1108 WalnutBastrop, TexasPh: (512)303-9033
Rev. Danny Poe's remains are in the trusted care of: Pendergrass - People Mortuary109 West First StreetSmithville, Texas 78957Ph: (512)237-2365
In lieu of Floral Arrangements a gift may be given to the following in honor of Rev. Danny R. Poe: St. Luke A.M.E. Church401 South AdamsMidland, Texas 79701Ph: (432)684-6785
and/orHospice of Austin4107 Spicewood Springs Rd., Ste. 100Austin, Texas 78759 Ph: (512) 342-4700 or 1-800-445-3261
Condolences may be sent to Rev. Danny R. Poe's family:Mr. Edgar Allen Poe - Father and Family229 Krchnak RoadSmithville, Texas 78957
Submitted by: Rev. Dr. Sherryl A. Matlock-PastorSt. James A.M.E. ChurchDenton, Texas 76205
15. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of Mrs. Grace B. Liggins, wife of retired pastor, the Rev. Dr. Lyman W. Liggins, Pastor Emeritus of St. John African Methodist Episcopal Church, Cleveland, Ohio; former pastor of Warren AME Church, Toledo, Ohio and a number of other churches in the Third Episcopal District. They are the parents of Sister Cheryl Liggins of Cleveland and Brother Dennis Liggins of Columbus, Ohio.
The arrangements are as follows: Services will be held on Friday, February 23, 2007
Wake at 10 a.m.
Service at 11 a.m. St. John A.M.E. Church
2261 East 40th Street
Cleveland, Ohio 44103
Rev. Dr. Taylor T. Thompson, pastor
216-431-2560 Church Office
216-431-6164 Fax
Condolences may be sent to:
Rev. Dr. Lyman W. Liggins and Ms. Cheryl Liggins
2134 Brandywine Drive
Euclid, Ohio 44143
216-393-9240 Home Arrangements are being handled by:
The E. F. Boyd Funeral Home
2165 East 89th Street
Cleveland, Ohio 44106
Phone: 1-216-791-0770
Fax: 1-216-421-2776 Submitted by:
Rev. Dr. Taylor T. Thompson, pastor
St. John AME Church Cleveland, Ohio
16. CLERGY FAMILY BEREAVEMENT NOTICE:
From: j.l.wharton@att.netThe passing of Francine Mahlangu, daughter-in-law of Rev. Dr. Mankekolo Mahlangu-Ngcobo, pastor of Kalafong AME Church in Baltimore Maryland.
Service Arrangements for Francine MahlanguViewing of the body: Friday, February 23, 2007 10:00 AM - 8:00 PM March Funeral Home 4300 Wabash Avenue Baltimore, Maryland 21215 410-542-2400 Phone
FUNERALSaturday, February 24, 2007Wake: 10:00 amFuneral: 11:00 amKalafong AME Mission at First Abyssinia Baptist Church2500 Arunah AvenueBaltimore, Maryland 21216410-566-0011 or 410-600-6570
There will be a reception following the funeral at the Church. Burial/service will be on Saturday, March 3, 2007 in an A.M.E. Church in Seshego, Pietersburg, South Africa (19th Episcopal District).
In lieu of flowers, send donations in memoriam of Francine Mahlangu. Mail to: P.O. Box 29776 Baltimore, MD 21239
Submitted by: Rev. Dr. Joan L. Wharton Mt. Zion AME Church
17. CLERGY FAMILY BEREAVEMENT NOTICE:
We are saddened to announce the passing of the Reverend Willie Lee, local elder and associate minister of the Tyree Temple AME Church of Dumas, Arkansas. He is survived by his wife, Mrs. Ruby Lee, several children, grandchildren, sisters, nieces, nephews and cousins. The Rev. Milas Juniel is the pastor of Tyree Temple AME Church; Rev. Thomas G. Allen is the Presiding Elder of the Pine Bluff South District and the Rt. Rev. Richard Allen Chappelle, Sr. is Presiding Bishop.
Services for Rev. Lee were held on Thursday, February 8, 2007 at the New Testament Church of God in Christ of Dumas, Arkansas. The Rev. Thomas G. Allen, the presiding elder, delivered the eulogy. Burial was in Dumas, Arkansas.
Condolences may be sent to: Tyree Temple AME Church 410 W Choctaw St. Dumas, AR 71639.
Submitted by the Rev. Lorenzo T. Neal Please remember the bereaved families in your prayers.
18. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Phone: (615) 837-9736
Voice Mail: (615) 833-6936
Fax: (615) 833-3781
Cell: (615) 403-7751
19. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
Archive of The Christian Recorder Online from 2004-2016; Dr. Calvin H. Sydnor III, 20th Editor of The Christian Recorder
2/19/2007
THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (2/19/07)
Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. EDITORIAL – IRS CHANGES THE RULES FOR MEMBERS TO CLAIM CASH DONATIONS – YOU WILL NEED A RECEIPT FOR ALL CASH DONATIONS:
Dr. Calvin H. Sydnor III
The new federal rules for the 2007 tax year, which took effect January 1, 2007 forbid tax deductions for charitable donations unless the taxpayer can prove that he or she gave the donation through receipts or other official financial records. That means that you must get a receipt for all cash donations given to the church.
The rules, enforced by the Internal Revenue Service, require that people claiming their church donations back up those deduction claims with canceled checks; records from banks, credit card companies, credit unions; or written receipts from the church.
No longer can one toss in a $10 or $20 bill into the collection plate and claim the donation when filing his, her or their income tax. That means that you can’t include the cash that you normally give for the missionary offering or the Sunday school offering unless you have a written receipt from the church, canceled checks, or records from banks and credit card companies. The rules have changed.
In the past, the IRS has taken your word, allowed personal notes, diaries or bank registers as sufficient proof that you actually placed a $5, $10 or $20 bills in the collection plate each week.
Congress approved the new guidelines in August, as an add-on to the Pension Protection Act of 2006, which deals mostly with pension and retirement savings. President Bush signed them into law.
If a local church keeps good records then the changes shouldn't affect members who make all of their donations in church-provided envelopes. The problem for many of our churches is that they only use the envelopes for the morning offering. I would suspect that in most AME Churches, the missionary and Sunday school offerings are cash collections. Our churches will have to be more resilient in keeping meticulous records for all cash collections as a result of the new rules, which have been in effect since January 1.
It also means that some of us will have to stop throwing in those $5, $10, $20 bills in the collection plate if we want to claim those donations when we file our tax returns.
The old rules apply for your 2006 return. If you itemize your deductions for 2006, you get to deduct your charitable contributions.
If our members want to receive credit for all of their donation, it will mean that they will have to give a check (or credit/debit card) or give all cash offerings in the church envelopes and churches will have to keep meticulous records on the giving of each member.
Note: The Editor has returned from South Africa and will be leaving for Savannah, Georgia to lead a session on “Authentic AME Worship” for the Sixth Episcopal District Founder’s Day celebration. Coverage of the GDC meeting in Cape Town and the Nineteenth Episcopal District Founder’s Day celebration will be covered in the next edition.
2. A SECOND FREE OF HOLY LAND PILGRIMAGE FOR PASTORAL RENEWAL, APRIL 30-MAY 15, 2007:
The Interdenominational Theological Center is pleased to announce that because of the overwhelming number of applications received and the diversity of seminary and denominational representation in the ITC-CF Foundation Program for Pastoral Renewal, the CF Foundation has awarded ITC another grant to host a second group of 20 senior pastors in May. They will visit the Holy Land May 1-15, 2007. Once again the only cost to each participant is a $200 registration fee.
Eligibility: An applicant must be a seminary graduate with at least a Masters of Divinity degree from an accredited seminary/theological school; must be serving as senior pastor for at least five years following graduation; be in good health and physical fitness; and be between 35 and 55 years of age. A senior pastor of any Christian tradition who fits this description, and who desires to refresh his/her divine call and to return spiritually renewed enough to engage in more effective ministry, is strongly encouraged to apply. Because this is an experience requiring a one-on-one with God, spouses are not eligible to be on this trip. Please feel free to share this good news with other senior pastors in your area. To apply, a 2 page official ITC Holy Land Pilgrimage application form is available on email (word document). Please reply to alumninews@itc.edu to receive the form by e-mail (printable) copy.
Send the signed original copy by postal service. If you are a senior pastor and sent your application in for the March 2007 trip, you do not need to send another application. Simply indicate by e-mail that you are still interested in being considered. If you have a question, please contact Dr. Mafico’s assistant, Stephanie Butler at sbutler@itc.edu or call 404-614-6367.
Apply if you can meet the following schedule:
Deadline for receipt of applications: February 23, 2007.
Acceptance notification by e-mail: March 1, 2007.
Compulsory orientation: April 30-May 1, 2007
Pilgrimage in the Holy Land: May 2-15, 2007
Post-Pilgrimage Debriefing: August 17-19, 2007
Please address your forms and correspondence to:
Dr. Temba Mafico, Project Director
CF Holy Land for Pastoral Renewal
Interdenominational Theological Center
700 Martin Luther King Jr. Drive, SW
Atlanta, GA 30314
3. NEEDED: THE GLUE OF CONSISTENCY:
The Rev. George R. La Sure, D.Min.
As we begin a brand new year, we must begin the awesome task of determining where we intend to go and, how we intend to get there. Before such an assessment can be rendered, we must consider everything that is already in place within the rural and small membership church that legitimately defines who we are. Yours might be a situation wherein consistently tried and proven budgetary policies and procedures are in place and, you envision no particular difficulty in meeting your stated financial and spiritual goals (for the denomination and, for the local church). Conversely, yours might be a situation wherein there is no identifiable budgetary process in place and, wherein sound spiritual and financial planning and execution is absent from the normal day to day church administration process. Further, there may be situations wherein the inability to pay budgetary assessments or, to properly attend to the normal spiritual and financial needs of the church has become an annual template, rather than an occasional concern.
No matter what the overall financial condition or the location of the rural and small membership church may be, there must be an assessment made, by the pastor and the officers, as to where it is spiritually and financially and, to determine, in accordance with sound administrative policies and procedures, how it might best address the situation(s) at hand. It is critical that there be a fair modicum of trained administrative leadership in place to effectively assess the challenges at hand, and to offer strategies geared toward bringing about the best possible result. Herein lies the need for the rural and small membership church pastor to step up and become the leader that God requires. Without effective pastoral leadership, there is very little likelihood that the rural and small membership church will reach and maintain goals that are in all ways consistent with the overall AMEC mandate.
“As the pastor goes, so goes the church” is a cry that resounds and reverberates throughout our Zion. In many cases laity suggests that they might experience frustration due to the lack of a visible and do-able action plan for ministry. Many suggest that it is too often the case that pastors are moved so frequently that there is very little likelihood of identifying and executing a purposeful local church action plan. As one pastor leaves, another comes with a new set of ideas and, a new leadership style. Often it is the case that rural and small membership church laity is hesitant to step forward and get involved with planning and executing a local church plan because, they feel, and often times know, that the pastor will only be there for a short season and that another will come with yet another set of ideas and a new leadership style. Children are devastated as their spiritual Father/Mother figure becomes a non-enduring fabric. Often times, prolonged spiritual and administrative disruptions have had a great deal to do with our laity beginning to consider other, more stable, church membership options within their community.
Consistency is the greatest product that we might offer to stem the tide of local rural and small membership church despair. In order to meet the need, increasingly, there needs to be some movement toward securing a three to five year pastoral service commitment fro pastors being assigned to rural and small membership churches. If the denomination is to provide the best possible service that it can toward the overall restoration of the rural and small membership church zeal and achievement, then consistency of placement might be the best investment. When rural and small membership church pastors, who are denominationally credentialed, are in place for a season, based upon their own service commitment, there is a greater likelihood that the local church buy-in will generate a much higher result. When folk (the pastor and the laity) are in place, with a minimum of disruption, there is a stronger likelihood that effective and purposeful rural and small membership church planning will take place.
In order for there to be the best possible rural and small membership church outcome, there must be a continuing commitment on the part of the rural and small membership church pastors, and their families, to endure the unendurable and, to bear the unbearable for the sake of promoting the stability and the viability of the rural and small membership church. The rural and small membership church pastor represents a special breed, in that they know that it is extremely unlikely that they will be regarded as being as worthy and needed as a leading pastor in a Presiding Elder District or, be considered for positions of responsibility at the Episcopal District or General Church levels. Through it all the rural and small membership church pastor must continue to exhibit the zeal and the tenacity for promoting God’s ministry in the toughest of situations.
4. THE ALLEGHENY SCRANTON DISTRICT CELEBRATES FOUNDER’S DAY, PITTSBURGH, PENNSYLVANIA:
The Allegheny Scranton District celebrated Founder’s Day on Sunday, February 11, 2007 at St. Mark A.M.E. Church in Wilkinsburg, PA. The host pastor was Rev. Byron Jordan.
Our spirits were lifted in song, with the ministry of music being provided by various choirs of the District; Wayman Chapel – New Brighton; Ebenezer – Aliquippa; Bethel – Tarentum; St. Mark – Wilkinsburg; and St. John – Bridgewater, the Holy Spirit was in the place. Feet were tapping and hands were clapping! There was a SRO (standing room only) crowd on hand.
The Rev. Dr. Eric L. Brown, the presiding elder of the Allegheny Scranton District, introduced the Right Reverend Robert V. Webster, the presiding prelate Third Episcopal District, the guest preacher for the occasion.
Bishop Webster in his unique style electrified the waiting congregation as he preached with power and conviction from the subject, "Where there is no vision, the people perish” taken from Proverbs 29:18. He stated that mission is the essence of the Church. He went on to say, “Churches that do not have a mission are not on the mission” and shared that, “Richard Allen had a vision of what the AME Church would become.” Bishop Webster said our fore-parents had a vision of what Wilberforce University would become and that was why they called it a “university” in 1856 when it was founded.
The bishop challenged the waiting congregation to move from complacency to make the “Church of Allen” real, relevant and reachable.
Thank God that the Third Episcopal District has a Bishop that is on fire and full of the Holy Ghost!
Submitted by – Shelly Brown
Allegheny Scranton District Secretary
5. 60 YEARS AFTER INDIA'S INDEPENDENCE, CHURCHES ARE CALLED TO FULFILL THEIR "VOCATION OF ADVOCACY FOR LIFE AND JUSTICE," SAYS KOBIA:
India is a "viable and vibrant democracy" of "manifold diversity" which has become a "major global power" marked by rapid economic growth and economic expansion, according to the Rev. Dr Samuel Kobia, general secretary of the World Council of Churches (WCC). Addressing a gathering in Chennai today, he joined in this year's celebration of India's 60th anniversary of independence while also regretting the nation's contemporary "setbacks of poverty and violence, catechism and fundamentalism of many sorts".
Kobia was speaking in Chennai at a seminar convened by the National Council of Churches in India and the Gurukul Lutheran Theological College in the context of the churches' ongoing celebration of the anniversary of independence. He addressed the challenges facing the ecumenical movement in the world and their implications in modern India.
The ecumenical movement, affirmed Kobia, seeks to "uphold the sanctity, integrity and dignity of the life of all people", while carrying an "alternative vision of the world, guided by the values of justice and peace".
The search for "the meaning and purpose" of being a part of it in a "context of complex realities" is therefore not "just an existential need because our institutions are in crisis", he continued, but a spiritual thrust to "play a creative role in shaping this ever-changing world, and in keeping it just and humane".
In such a context, Kobia affirmed, the first challenge to churches is to "hear the voices" of "those who are abused, the vulnerable, of women, children, refugees, of unemployed youth and migrant workers, of those suffering and dying of HIV/AIDS and other diseases, the faint voices of women and children who are trafficked, of the Dalits and Adivasis" [people of lower castes formerly known as 'untouchables' and indigenous peoples, respectively]. In so doing, churches must look at their ecumenical vocation as a "vocation of advocacy for life and justice".
Acknowledging that "Indian churches are predominantly composed of the rural poor, who also happen to be from the margins of Indian society", Kobia suggested that this identity needs to be even more "owned and affirmed" by the churches. Christians must challenge the misuse and abuse of power in order to become an "alternative community".
For all this to happen, we "need to recognize the contributions of many others who are involved in similar pursuits with or without any religious calling or affiliation", Kobia added. Commending the pioneering work done in this area by the Indian churches, he suggested that "interfaith dialogue and cooperation can be seen as an instrument of life".
A remarkable church union, yesterday and today
Earlier in the day, Kobia had addressed the Executive Committee of the Church of South India (CSI) at the church headquarters in Chennai. One of the WCC member churches in the country, the CSI is celebrating its own 60th anniversary under the theme "Rejoice! Growing together in Christ. Celebrate! Building Communities of Hope".
"In 1947, in a world in tumult following the Second World War and within the context of India becoming an independent nation, the Church of South India dared to become a united church", recalled Kobia. He highlighted three reasons why the birth of the CSI "was regarded then and is seen now" as a "remarkable church union".
Kobia's three points were: the CSI's "radical vision of unity", in which "divided denominations have 'died' to their separate identities in order to 'rise' together into a single, new, united church"; a "radical vision of the gospel in its local context" which allowed for its liberation from the "cultural forms of Europe and North America" and its taking an "indigenous South Indian form"; and a "radical healing of ecclesiological divisions" which made it possible to "unite the sacramental episcopacy with Reformed and other forms of church order".
"We celebrate your vision in uniting, and your courage in meeting the challenges of living out your unity in the changing and challenging world of today", Kobia said.
Among the main challenges facing the church today, Kobia mentioned forming a "truly inclusive union, not only theologically or in worship, but humanly as well", so as to be able to help the healing of divisions within the society. The church also meets challenges in "witnessing to the gospel promise of abundant life for all in a society shaped increasingly by economic globalization", and "responding to a growing secularism" within Indian culture.
On 17-18 February Kobia will be the chief guest and a main speaker at the 112th Maramon Convention of the Mar Thoma Syrian Church of Malabar, which takes place annually at Maramon, Kerala, and is the largest Christian gathering in Asia.
Additional information on Kobia's visit to India is available at:
http://www.oikoumene.org
6. THE WORDS OF THE RIGHT REVEREND RICHARD ALLEN:
This link was received from the Reverend Dr. Leslie White. We all need to re-read the words of the Right Reverend Richard Allen. Save this link.
Richard Allen, 1760-1831. The Life, Experience, and Gospel Labours of the Rt. Rev. Richard Allen. To Which is Annexed the Ris.
7. NEWS AROUND THE AME CHURCH:
Sunday, April 1, 2007, the Palm Sunday Praise Service will be held at St. Luke A.M.E. Church, 1872 Amsterdam Avenue at 153rd Street, New York, NY 10031 at 3:30 p.m. The Right Reverend Vashti Murphy McKenzie, Presiding Bishop of the 13th Episcopal District will be the preacher.
8. PAN-METHODIST BISHOPS TO REFLECT ON WORK TOGETHER - A UMNS REPORT:
By Linda Green*
Three decades ago, The United Methodist Church's highest legislative assembly directed the denomination's bishops to work with other Methodist Episcopal leaders on developing a more cooperative spirit in fulfilling the mission and ministry of Methodism.
That conversation in 1976 helped launched quadrennial "consultations" of the bishops of four American branches of the family of John Wesley, the founder of Methodism, and in 1978 led to the formation of what is known today as the Commission on Pan-Methodist Cooperation and Union, to plan those gatherings.
The commission is the result of the 2000 merger of the Commission on Pan-Methodist Cooperation and the Commission on Pan-Methodist Union and was organized to address mutual concerns of the African-American Methodist and United Methodist families. Among the concerns: cooperative church expansion, training of local church leadership, coordinated prison ministries, the family and its cultural identity, the impact of societal factors, coordinated church administration services and shared facilities.
The Ninth Consultation on Methodist Bishops will convene March 11-13 in Atlanta, where bishops of the United Methodist, African Methodist Episcopal, African Methodist Episcopal Zion and Christian Methodist Episcopal churches will reflect on their past, work together in the present and plan for the future. Together, the 94 active bishops in the pan-Methodist family lead more than 14 million congregants across the globe.
"It is a gathering for the bishops, who share a common heritage, doctrine and theological perspective, to investigate possibilities for mutual ministries and cooperative ventures that could enhance the work of their respective churches," said the Rev. Darryl Coleman, a member of the Commission on Pan-Methodist Cooperation and Union and pastor of Mother Liberty Christian Methodist Episcopal Church, Jackson, Tenn.
The four traditions also will formally welcome the Union American Methodist Episcopal Church, an African-American branch of Methodism, into the pan-Methodist family.
One body, many members
A community gathering at West Mitchell Christian Methodist Episcopal Church will open the convocation. While the meeting is designed for the bishops, the gathering includes the membership of the pan-Methodist bodies from across the city and surrounding areas. There will be worship, preaching, singing, celebrating communion and presentations to increase awareness of the mission and ministry of pan-Methodism.
The bishops will look back at the progress and challenges of the last three decades and focus on planning and direction for the future, said Mary Love, executive secretary of the 38-member Commission on Pan-Methodist Cooperation and Union and a member of the African Methodist Episcopal Zion Church.
Working under the vision of "one body, many members," the commission's purpose is to help family members of Methodism move toward union by redefining and strengthening relationships in Jesus Christ. The commission works to foster a spirit of cooperation in the areas of evangelism, missions, publications, social concerns and higher education.
In the United States, the Methodist Episcopal Church organized in 1784. In the nine decades that followed, American Methodism experienced division and separation, as black Methodists created their own denominations in response to racism and other injustices that existed in the main Methodist bodies.
Byrd Bonner, the director of the United Methodist Church Foundation and a longtime member of the commission, affirms the commonalities - in polity, ministries, sacraments, creedal commitments, and organization - that the pan-Methodist churches share. But "the sin of racism has brought about division between and within us in various ways," said Bonner of San Antonio.
The consultation will enable the bishops "to delve deeper into the implications of those divisions" and, in conjunction with the Commission on Pan-Methodist Cooperation and Union, "seek a balance of the redress of the egregious sins of the past with the rich history and ministry that carry us all together into the future," he said.
Identifying issues
Love sees tremendous value in bringing together every four years the 50 active United Methodist bishops, the 10 active episcopal leaders of the Christian Methodist Episcopal Church, the 11 members of the active episcopacy of the African Methodist Episcopal Zion Church, the 21 active heads of the African Methodist Episcopal Church and the two bishops of the Union American Methodist Episcopal Church.
In addition to fellowship and personal sharing, the consultation provides a way to identify issues that each of the Methodist bodies can address as a Methodist family and commit to doing things together, said Love of Charlotte, N.C.
Bishop Nathaniel Jarrett, president of the commission and a member of the African Methodist Episcopal Zion Church, Chicago, noted that the processes of the consultation allow the bishops "to have a stronger common voice to address issues that challenge our day. We are at a crossroads, so we need to examine what has been done, gain clarity and provide for a focused ministry for the future," the bishop said.
The bishops will have a chance to set an agenda together, according to Coleman. "The consultation provides a unique opportunity for the judicatory heads to come together and set a common agenda for not only addressing the needs of their members but also impacting some of the pressing issues presently facing our national and global community."
The theological implications of the consultation "are rooted in Jesus' prayer for his disciples at the close of the Upper Room Discourse, and as recorded in John 17:11b," said commission member Letitia Williams-Watford, a member of the African Methodist Episcopal Church in Montgomery, Ala. "Jesus' heartfelt desire for his disciples is that we experience unbroken unity, that we 'may be one' even as he and the Father are one."
During the three-day consultation, the bishops will gain an increased awareness of the work and history of pan-Methodism and focus on the meaning of full communion.
United Methodist Bishop William Oden will lead the communion discussion. He said he will focus the discussion by asking: "(Are) our denominations in full communion with each other, and if not, how do we do so?"
As the ecumenical officer for the United Methodist Council of Bishops, he said, "It is my hope that the whole meeting will be undergirded by our common theological heritage as members of the Wesley family."
Looking to the future
According to Oden, "there needs to be clarification of common goals and strategizing on what we can do together not only in the United States but in other parts of the world where we exist, particularly in Africa."
Seven years have passed since The United Methodist Church apologized to the African-American Methodist churches for the racism and injustices that caused them to divide from the main Methodist church.
During the 2000 General Conference, the delegates engaged in a service of repentance and reconciliation. The African-American Methodist churches announced they would be "fruit inspectors" because it not enough to apologize without a commitment to change.
"The consultation gives our episcopal leaders an opportunity to inspect some fruit in the presence of all," Bonner said. "The consultation will give our bishops an opportunity to share some current commitments that each have made both as to the structure and mission of the larger church."
More information about the consultation and pan-Methodism are available by contacting Love at mjet64@aol.com or call (704) 599-4630.
*Green is a United Methodist News Service news writer based in Nashville, Tenn.
News media contact: Linda Green, (615) 742-5470 or newsdesk@umcom.org .
Used with permission from the United Methodist News Service
http://umns.umc.org
9. THE PASTOR’S CORNER - THE JOY OF SACRIFICE – FILLING ANOTHER’S CUP:
*The Rev. James M. Moody
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed My lambs.” (John 21: 15)
I once read a story of a man’s vision of heaven and hell. Hell was a table of six starving persons with a pot of stew on the table and each person had a long spoon. The spoons were too long to put in their mouths after they dipped into the stew. They were attempting to feed only themselves and were consequently starving. Heaven was a table of the same six persons, the same pot of stew on the table, and each had a long spoon. Yet they were healthy, happy, and well nourished. Although the spoons were too long to put food in their own mouths as they dipped into the pot, they were not suffering. As each dipped into the pot of stew, he or she then reached across the table and filled another’s cup allowing everyone to be well fed.
John 21: 15-19 expresses that our service to others is a reflection of our devotion to Christ. In verse 19 our Lord sets a condition for being His disciple by ending the discourse with the command, “Follow Me.” Earlier (v.15), He presents a test of our devotion or type of love that we have for God by asking, “Do you truly love (Phileo – brotherly, attraction, common interest, friendship, emotional) me more than these [others do]?”
Decades ago, I played basketball every week with a group of guys. There were Spiv, Wahoo, Cool Carl, B, D, Moo Day (mispronunciation of Moody), and several others. When I came home one evening, Corlis asked who I played ball with. I gave her the list of names above. She then took it too far. Corlis asked, “What are their real names, including their last names?” My response was simple, “I don’t know them like that! We play ball together. It’s not like we’re going to be looking up each other in the phone book!” At that time, our relationship was based on our common interest in playing ball together. The attraction extended at that time no further than the need to have enough guys to get a game going. We enjoyed each other and had a brotherly friendship. Later, some of us even went fishing together, but I never knew Cool Carl’s real name.
Jesus further expands (v.16) the test of our devotion by asking, “Do you truly love (Agape – unconditional, unsurpassed, unlimited, unsolicited, unmerited, sacrificial) me?” The question is asked three times to clarify for Peter and us the type of love Christ had placed in Peter’s and our hearts. Peter’s and our responses are met with a command to “fill another’s cup.” (v. 15) – “Feed my lambs.” (v. 16) – “Take care of my sheep.” (v. 17) – “Feed my sheep.”
God puts people in our lives that reveal to us the type of love we have for Him. These persons test our devotion to God revealing the authenticity of our discipleship. “Do you love me (v.17)?” Then “follow me (v.19b)!” Not everyone will be a disciple. Our devotion to Christ must exceed that which is common place. Is my love for God like that of the friends who played basketball together? Or, is there a deeper level of devotion I have for my Lord and Savior? How will I know the difference; by my response to Christ’s command to feed His sheep. Whose cup am I filling?
Matthew 25: 31-40 shows us that our response is to be based on the sacrificial love Jesus Christ has demonstrated for us. As Jesus discussed the signs of His return, He described the persecution of Jewish people on earth. He told us the nations are to be judged by how the Jewish people are treated. Acts of kindness to Jewish people during the time of the Tribulation would expose one to that same persecution. This will require true sacrifice on the part of those who show kindness in the time of the Tribulation. Just as it will cost those in the time of the Tribulation to help others, we pay the high price gladly today. As we do for others we do for Jesus (v. 40). Our love for God is demonstrated as we meet the needs of “the least of these brothers of” Jesus.
Christ reveals Himself in me through my service (Galatians 1: 15-16). Christ can bring about a 180o turn in my life. My natural disposition no longer dictates my actions. God’s grace enables me to do things I was once unable to do – to experience the joy of sacrifice through filling another’s cup.
*The Rev. James M. Moody Quinn Chapel AME Church 2401 S. Wabash Ave Chicago, IL 60616
10. CLERGY FAMILY CONGRATULATORY NOTICE:
- James Avery Alexander, Jr., has been accepted as a “People to People Ambassador.”
“The People to People Program was initiated by the late President Dwight D. Eisenhower that allows young students the opportunity to travel different countries.
James will travel for 20 days to Italy, France, and England this summer.
For more info on how you help sponsor him, please email alex0361@bellsouth.net or Charmaine.Alexander@ssa.gov . James is the son of the Rev. and Mrs. James A. Alexander, Sr., pastor and servants at St. Paul A.M.E. Church in Columbus, Georgia.
- Presiding Elder Dr. Kenneth and Dr. Roberta Hill, Chattanooga District of the East Tennessee Conference of the 13th Episcopal District are happy to announce the birth of their 3rd grandchild Tanner David Herrington. Tanner was born on January 7, 2007 weighing 6lbs. 4oz. and measuring 19 inches long.
Tanner's proud parents are Ebony and Trevis Herrington, who are members of St. Luke AME Church in Highland Park, Michigan. Gram and Grandpa can hardly wait for their March visit.
Congratulatory email messages may be sent to: Dr. Roberta Hill (Gram) drro@bellsouth.netPresiding Elder Dr. Kenneth (Grandpa) hilldrkenneth@comcast.net
11. CLERGY FAMILY BEREAVEMENT NOTICE:
Brother George Wyatt, Jr., the husband of Sister Constance Wyatt, former Virginia Conference Branch President passed from labor to reward. Brother Wyatt served in the Lay organization for many years and the church of Allen in a diversity of functions. Homegoing celebration will be held noon Friday February 16, 2007 at Saint John's A.M.E. Church 545 E. Bute St., Norfolk, Va. 23510 Reverend John Burton, pastor.
Funeral services provided by:
Metropolitan Funeral Services
7246 Granby St.
Norfolk, Va. 23505
757-480-1800
12. CLERGY FAMILY BEREAVEMENT NOTICE:
Mrs. Pinkie Alexander Wilkerson, Aunt of the Rev. & Mrs. James Alexander, pastor of Paul A.M.E. Church in Columbus, Georgia and sister-in-law of Mrs. Ruby J. Alexander (Widow of the Rev. Robert H. Alexander, Sr.) of Oklahoma City, Oklahoma died on Saturday and transitioned to be with the Lord. Aunt Pinkie was 93 years young, lived alone, still drove a car, had a very sharp mind, made everyone laugh, and lived a full life serving the Lord. Please be in prayer for our family as we celebrate her homegoing services on Saturday, February 10, 2007 at 11:00.
St. Thomas Episcopal Church
216 Remington Ave
Thomasville, GA 31792
Arrangements entrusted to:
Robert Jester Mortuary
107 Lincoln Street
Camilla, GA
In lieu of flowers, please pray for the Alexander and Wilkerson family.
13. CLERGY FAMILY BEREAVEMENT NOTICE:
Death claimed the life of Brother Anthony D. Walker, Sr., of Hagerstown, Maryland on Monday, February 12, 2007. Licensed to preach in the African Methodist Episcopal Church, he was a member of the Gaines Chapel AME Church in Columbus, Georgia. Bro. Walker was also a Military Veteran and served his country for more than twenty years, retiring in 2005.
Born in Phoenix City, Alabama, Bro. Anthony D. Walker, Sr. was the son of The Reverend R. Nathaniel Neal, a Presiding Elder in the AME Church serving the Savannah District in the Georgia Conference/Sixth Episcopal District, and the late Shirley A. Walker-Neal. Bro. Walker was married to Mrs. Felicia M. Walker and was the father of three sons, Anthony Walker, Jr., Isaiah Nathaniel Walker, and Timothy Walker.
Funeral services for Bro. Anthony D. Walker, Sr. will be held Saturday, February 17th, 2007 at 1:00 p.m. at the Pentecostal Tabernacle Ministries located at 919 North East Street, Suite B in Frederick, Maryland. A graveside memorial service will be held on Friday, February 23, 2007 at 12:30 p.m. in Fort Benning, GA.
Condolences may be sent to: Mrs. Felicia M. Walker13818 Emerson DriveHagerstown, Maryland 21742OrPresiding Elder R. Nathaniel NealPost Office Box 2005Richmond Hill, Georgia 31324
Services for Bro. Anthony D. Walker, Sr. have been entrusted to: Gary L. Rollins funeral Home110 West South StreetFrederick, Maryland 21701
Submitted by: Ella M. Smiley, Presiding Elder African Methodist Episcopal Church (6th Episcopal Dist.) Augusta Annual Conference Augusta - Athens PE District
14. CLERGY FAMILY BEREAVEMENT NOTICE:
Mrs. Doris Reynolds (widow of The Late Reverend Johnny Reynolds of the 6th District) lost her son, Roger Andrews.
Service Arrangements for Mr. Roger Andrews: Funeral: Monday, February 26, 2007 12:00 noonBeulah Missionary Baptist Church2340 Clifton Springs RoadDecatur, Georgia 30311404-241-3307
Professional Services entrusted to: Thornton Mortuary3346 Martin Luther King Jr. DriveAtlanta, Georgia 30331404-691-4685 Phone
404-691-2205 Fax
Expressions of sympathy may be sent to: Mrs. Doris Reynolds5035 Cascade Road, SWAtlanta, Georgia 30331404-699-0521
Submitted by: Rev. Margaret Mitchell Giddings, Associate Minister
First A.M.E. Church - Atlanta, GA
15. CLERGY FAMILY BEREAVEMENT NOTICE:
The Homegoing Celebration for Bro. Dwight Singletary; brother of Rev. Pauline Lauderdale (Staff Pastor at St. James A.M.E. Church-Fort Worth, TX.-Greater Fort Worth District-Northwest Texas Conference) was held on Thursday, February 15, 2007 at 11 A.M. at New Mt. Calvary Baptist Church-Fort Worth, Texas.
New Mt. Calvary Baptist ChurchRev. Tom Franklin-Senior Pastor5800 Oak Grove RoadFort Worth, Texas 76134Ph: (817) 293-2619
Bro. Dwight's final earthly care was entrusted to: Gregory W. Spencer Funeral Directors4000 Miller AvenueFort Worth, Texas 76119Ph: (817) 531-8666
Condolences may be sent to: Rev. Pauline Lauderdale4110 Meadow Park DriveArlington, Texas 76017Ph: (817) 561-1266
Submitted by the Rev. Dr. Sherryl A. Matlock-PastorSt. James A.M.E. Church, Denton, Texas
16. CLERGY FAMILY BEREAVEMENT NOTICE:
From: PastorGolphin@aol.comI regret to inform you of the passing on Sunday, February 11th of Mr. Charles Walker. Mr. Walker was the brother of Mrs. Dorothy Watkins, who is the spouse of the Reverend James Watkins, pastor of Saint Luke AME Church in Alachua, Florida. The remains are entrusted to Mitchell Funeral Home.
Mitchell Funeral Home501 Fairvilla RoadOrlando, Florida 32808407/298-0703 Phone407/299-9045 Fax
The Homegoing will be celebrated Saturday, February 17, 2007 at 3:00 at Mitchell Funeral Home.
Condolences may be sent toMrs. Dorothy "Mag" Watkins1543 New Amsterdam WayOrlando, Florida 32818Email: DorothyWatkins@bellsouth.net
Submitted by: Kenneth J. Golphin, PastorHistoric Saint Paul A.M.E. ChurchLexington, KY
Please remember the bereaved families in your prayers.
17. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Phone: (615) 837-9736
Voice Mail: (615) 833-6936
Fax: (615) 833-3781
Cell: (615) 403-7751
18. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. EDITORIAL – IRS CHANGES THE RULES FOR MEMBERS TO CLAIM CASH DONATIONS – YOU WILL NEED A RECEIPT FOR ALL CASH DONATIONS:
Dr. Calvin H. Sydnor III
The new federal rules for the 2007 tax year, which took effect January 1, 2007 forbid tax deductions for charitable donations unless the taxpayer can prove that he or she gave the donation through receipts or other official financial records. That means that you must get a receipt for all cash donations given to the church.
The rules, enforced by the Internal Revenue Service, require that people claiming their church donations back up those deduction claims with canceled checks; records from banks, credit card companies, credit unions; or written receipts from the church.
No longer can one toss in a $10 or $20 bill into the collection plate and claim the donation when filing his, her or their income tax. That means that you can’t include the cash that you normally give for the missionary offering or the Sunday school offering unless you have a written receipt from the church, canceled checks, or records from banks and credit card companies. The rules have changed.
In the past, the IRS has taken your word, allowed personal notes, diaries or bank registers as sufficient proof that you actually placed a $5, $10 or $20 bills in the collection plate each week.
Congress approved the new guidelines in August, as an add-on to the Pension Protection Act of 2006, which deals mostly with pension and retirement savings. President Bush signed them into law.
If a local church keeps good records then the changes shouldn't affect members who make all of their donations in church-provided envelopes. The problem for many of our churches is that they only use the envelopes for the morning offering. I would suspect that in most AME Churches, the missionary and Sunday school offerings are cash collections. Our churches will have to be more resilient in keeping meticulous records for all cash collections as a result of the new rules, which have been in effect since January 1.
It also means that some of us will have to stop throwing in those $5, $10, $20 bills in the collection plate if we want to claim those donations when we file our tax returns.
The old rules apply for your 2006 return. If you itemize your deductions for 2006, you get to deduct your charitable contributions.
If our members want to receive credit for all of their donation, it will mean that they will have to give a check (or credit/debit card) or give all cash offerings in the church envelopes and churches will have to keep meticulous records on the giving of each member.
Note: The Editor has returned from South Africa and will be leaving for Savannah, Georgia to lead a session on “Authentic AME Worship” for the Sixth Episcopal District Founder’s Day celebration. Coverage of the GDC meeting in Cape Town and the Nineteenth Episcopal District Founder’s Day celebration will be covered in the next edition.
2. A SECOND FREE OF HOLY LAND PILGRIMAGE FOR PASTORAL RENEWAL, APRIL 30-MAY 15, 2007:
The Interdenominational Theological Center is pleased to announce that because of the overwhelming number of applications received and the diversity of seminary and denominational representation in the ITC-CF Foundation Program for Pastoral Renewal, the CF Foundation has awarded ITC another grant to host a second group of 20 senior pastors in May. They will visit the Holy Land May 1-15, 2007. Once again the only cost to each participant is a $200 registration fee.
Eligibility: An applicant must be a seminary graduate with at least a Masters of Divinity degree from an accredited seminary/theological school; must be serving as senior pastor for at least five years following graduation; be in good health and physical fitness; and be between 35 and 55 years of age. A senior pastor of any Christian tradition who fits this description, and who desires to refresh his/her divine call and to return spiritually renewed enough to engage in more effective ministry, is strongly encouraged to apply. Because this is an experience requiring a one-on-one with God, spouses are not eligible to be on this trip. Please feel free to share this good news with other senior pastors in your area. To apply, a 2 page official ITC Holy Land Pilgrimage application form is available on email (word document). Please reply to alumninews@itc.edu to receive the form by e-mail (printable) copy.
Send the signed original copy by postal service. If you are a senior pastor and sent your application in for the March 2007 trip, you do not need to send another application. Simply indicate by e-mail that you are still interested in being considered. If you have a question, please contact Dr. Mafico’s assistant, Stephanie Butler at sbutler@itc.edu or call 404-614-6367.
Apply if you can meet the following schedule:
Deadline for receipt of applications: February 23, 2007.
Acceptance notification by e-mail: March 1, 2007.
Compulsory orientation: April 30-May 1, 2007
Pilgrimage in the Holy Land: May 2-15, 2007
Post-Pilgrimage Debriefing: August 17-19, 2007
Please address your forms and correspondence to:
Dr. Temba Mafico, Project Director
CF Holy Land for Pastoral Renewal
Interdenominational Theological Center
700 Martin Luther King Jr. Drive, SW
Atlanta, GA 30314
3. NEEDED: THE GLUE OF CONSISTENCY:
The Rev. George R. La Sure, D.Min.
As we begin a brand new year, we must begin the awesome task of determining where we intend to go and, how we intend to get there. Before such an assessment can be rendered, we must consider everything that is already in place within the rural and small membership church that legitimately defines who we are. Yours might be a situation wherein consistently tried and proven budgetary policies and procedures are in place and, you envision no particular difficulty in meeting your stated financial and spiritual goals (for the denomination and, for the local church). Conversely, yours might be a situation wherein there is no identifiable budgetary process in place and, wherein sound spiritual and financial planning and execution is absent from the normal day to day church administration process. Further, there may be situations wherein the inability to pay budgetary assessments or, to properly attend to the normal spiritual and financial needs of the church has become an annual template, rather than an occasional concern.
No matter what the overall financial condition or the location of the rural and small membership church may be, there must be an assessment made, by the pastor and the officers, as to where it is spiritually and financially and, to determine, in accordance with sound administrative policies and procedures, how it might best address the situation(s) at hand. It is critical that there be a fair modicum of trained administrative leadership in place to effectively assess the challenges at hand, and to offer strategies geared toward bringing about the best possible result. Herein lies the need for the rural and small membership church pastor to step up and become the leader that God requires. Without effective pastoral leadership, there is very little likelihood that the rural and small membership church will reach and maintain goals that are in all ways consistent with the overall AMEC mandate.
“As the pastor goes, so goes the church” is a cry that resounds and reverberates throughout our Zion. In many cases laity suggests that they might experience frustration due to the lack of a visible and do-able action plan for ministry. Many suggest that it is too often the case that pastors are moved so frequently that there is very little likelihood of identifying and executing a purposeful local church action plan. As one pastor leaves, another comes with a new set of ideas and, a new leadership style. Often it is the case that rural and small membership church laity is hesitant to step forward and get involved with planning and executing a local church plan because, they feel, and often times know, that the pastor will only be there for a short season and that another will come with yet another set of ideas and a new leadership style. Children are devastated as their spiritual Father/Mother figure becomes a non-enduring fabric. Often times, prolonged spiritual and administrative disruptions have had a great deal to do with our laity beginning to consider other, more stable, church membership options within their community.
Consistency is the greatest product that we might offer to stem the tide of local rural and small membership church despair. In order to meet the need, increasingly, there needs to be some movement toward securing a three to five year pastoral service commitment fro pastors being assigned to rural and small membership churches. If the denomination is to provide the best possible service that it can toward the overall restoration of the rural and small membership church zeal and achievement, then consistency of placement might be the best investment. When rural and small membership church pastors, who are denominationally credentialed, are in place for a season, based upon their own service commitment, there is a greater likelihood that the local church buy-in will generate a much higher result. When folk (the pastor and the laity) are in place, with a minimum of disruption, there is a stronger likelihood that effective and purposeful rural and small membership church planning will take place.
In order for there to be the best possible rural and small membership church outcome, there must be a continuing commitment on the part of the rural and small membership church pastors, and their families, to endure the unendurable and, to bear the unbearable for the sake of promoting the stability and the viability of the rural and small membership church. The rural and small membership church pastor represents a special breed, in that they know that it is extremely unlikely that they will be regarded as being as worthy and needed as a leading pastor in a Presiding Elder District or, be considered for positions of responsibility at the Episcopal District or General Church levels. Through it all the rural and small membership church pastor must continue to exhibit the zeal and the tenacity for promoting God’s ministry in the toughest of situations.
4. THE ALLEGHENY SCRANTON DISTRICT CELEBRATES FOUNDER’S DAY, PITTSBURGH, PENNSYLVANIA:
The Allegheny Scranton District celebrated Founder’s Day on Sunday, February 11, 2007 at St. Mark A.M.E. Church in Wilkinsburg, PA. The host pastor was Rev. Byron Jordan.
Our spirits were lifted in song, with the ministry of music being provided by various choirs of the District; Wayman Chapel – New Brighton; Ebenezer – Aliquippa; Bethel – Tarentum; St. Mark – Wilkinsburg; and St. John – Bridgewater, the Holy Spirit was in the place. Feet were tapping and hands were clapping! There was a SRO (standing room only) crowd on hand.
The Rev. Dr. Eric L. Brown, the presiding elder of the Allegheny Scranton District, introduced the Right Reverend Robert V. Webster, the presiding prelate Third Episcopal District, the guest preacher for the occasion.
Bishop Webster in his unique style electrified the waiting congregation as he preached with power and conviction from the subject, "Where there is no vision, the people perish” taken from Proverbs 29:18. He stated that mission is the essence of the Church. He went on to say, “Churches that do not have a mission are not on the mission” and shared that, “Richard Allen had a vision of what the AME Church would become.” Bishop Webster said our fore-parents had a vision of what Wilberforce University would become and that was why they called it a “university” in 1856 when it was founded.
The bishop challenged the waiting congregation to move from complacency to make the “Church of Allen” real, relevant and reachable.
Thank God that the Third Episcopal District has a Bishop that is on fire and full of the Holy Ghost!
Submitted by – Shelly Brown
Allegheny Scranton District Secretary
5. 60 YEARS AFTER INDIA'S INDEPENDENCE, CHURCHES ARE CALLED TO FULFILL THEIR "VOCATION OF ADVOCACY FOR LIFE AND JUSTICE," SAYS KOBIA:
India is a "viable and vibrant democracy" of "manifold diversity" which has become a "major global power" marked by rapid economic growth and economic expansion, according to the Rev. Dr Samuel Kobia, general secretary of the World Council of Churches (WCC). Addressing a gathering in Chennai today, he joined in this year's celebration of India's 60th anniversary of independence while also regretting the nation's contemporary "setbacks of poverty and violence, catechism and fundamentalism of many sorts".
Kobia was speaking in Chennai at a seminar convened by the National Council of Churches in India and the Gurukul Lutheran Theological College in the context of the churches' ongoing celebration of the anniversary of independence. He addressed the challenges facing the ecumenical movement in the world and their implications in modern India.
The ecumenical movement, affirmed Kobia, seeks to "uphold the sanctity, integrity and dignity of the life of all people", while carrying an "alternative vision of the world, guided by the values of justice and peace".
The search for "the meaning and purpose" of being a part of it in a "context of complex realities" is therefore not "just an existential need because our institutions are in crisis", he continued, but a spiritual thrust to "play a creative role in shaping this ever-changing world, and in keeping it just and humane".
In such a context, Kobia affirmed, the first challenge to churches is to "hear the voices" of "those who are abused, the vulnerable, of women, children, refugees, of unemployed youth and migrant workers, of those suffering and dying of HIV/AIDS and other diseases, the faint voices of women and children who are trafficked, of the Dalits and Adivasis" [people of lower castes formerly known as 'untouchables' and indigenous peoples, respectively]. In so doing, churches must look at their ecumenical vocation as a "vocation of advocacy for life and justice".
Acknowledging that "Indian churches are predominantly composed of the rural poor, who also happen to be from the margins of Indian society", Kobia suggested that this identity needs to be even more "owned and affirmed" by the churches. Christians must challenge the misuse and abuse of power in order to become an "alternative community".
For all this to happen, we "need to recognize the contributions of many others who are involved in similar pursuits with or without any religious calling or affiliation", Kobia added. Commending the pioneering work done in this area by the Indian churches, he suggested that "interfaith dialogue and cooperation can be seen as an instrument of life".
A remarkable church union, yesterday and today
Earlier in the day, Kobia had addressed the Executive Committee of the Church of South India (CSI) at the church headquarters in Chennai. One of the WCC member churches in the country, the CSI is celebrating its own 60th anniversary under the theme "Rejoice! Growing together in Christ. Celebrate! Building Communities of Hope".
"In 1947, in a world in tumult following the Second World War and within the context of India becoming an independent nation, the Church of South India dared to become a united church", recalled Kobia. He highlighted three reasons why the birth of the CSI "was regarded then and is seen now" as a "remarkable church union".
Kobia's three points were: the CSI's "radical vision of unity", in which "divided denominations have 'died' to their separate identities in order to 'rise' together into a single, new, united church"; a "radical vision of the gospel in its local context" which allowed for its liberation from the "cultural forms of Europe and North America" and its taking an "indigenous South Indian form"; and a "radical healing of ecclesiological divisions" which made it possible to "unite the sacramental episcopacy with Reformed and other forms of church order".
"We celebrate your vision in uniting, and your courage in meeting the challenges of living out your unity in the changing and challenging world of today", Kobia said.
Among the main challenges facing the church today, Kobia mentioned forming a "truly inclusive union, not only theologically or in worship, but humanly as well", so as to be able to help the healing of divisions within the society. The church also meets challenges in "witnessing to the gospel promise of abundant life for all in a society shaped increasingly by economic globalization", and "responding to a growing secularism" within Indian culture.
On 17-18 February Kobia will be the chief guest and a main speaker at the 112th Maramon Convention of the Mar Thoma Syrian Church of Malabar, which takes place annually at Maramon, Kerala, and is the largest Christian gathering in Asia.
Additional information on Kobia's visit to India is available at:
http://www.oikoumene.org
6. THE WORDS OF THE RIGHT REVEREND RICHARD ALLEN:
This link was received from the Reverend Dr. Leslie White. We all need to re-read the words of the Right Reverend Richard Allen. Save this link.
Richard Allen, 1760-1831. The Life, Experience, and Gospel Labours of the Rt. Rev. Richard Allen. To Which is Annexed the Ris.
7. NEWS AROUND THE AME CHURCH:
Sunday, April 1, 2007, the Palm Sunday Praise Service will be held at St. Luke A.M.E. Church, 1872 Amsterdam Avenue at 153rd Street, New York, NY 10031 at 3:30 p.m. The Right Reverend Vashti Murphy McKenzie, Presiding Bishop of the 13th Episcopal District will be the preacher.
8. PAN-METHODIST BISHOPS TO REFLECT ON WORK TOGETHER - A UMNS REPORT:
By Linda Green*
Three decades ago, The United Methodist Church's highest legislative assembly directed the denomination's bishops to work with other Methodist Episcopal leaders on developing a more cooperative spirit in fulfilling the mission and ministry of Methodism.
That conversation in 1976 helped launched quadrennial "consultations" of the bishops of four American branches of the family of John Wesley, the founder of Methodism, and in 1978 led to the formation of what is known today as the Commission on Pan-Methodist Cooperation and Union, to plan those gatherings.
The commission is the result of the 2000 merger of the Commission on Pan-Methodist Cooperation and the Commission on Pan-Methodist Union and was organized to address mutual concerns of the African-American Methodist and United Methodist families. Among the concerns: cooperative church expansion, training of local church leadership, coordinated prison ministries, the family and its cultural identity, the impact of societal factors, coordinated church administration services and shared facilities.
The Ninth Consultation on Methodist Bishops will convene March 11-13 in Atlanta, where bishops of the United Methodist, African Methodist Episcopal, African Methodist Episcopal Zion and Christian Methodist Episcopal churches will reflect on their past, work together in the present and plan for the future. Together, the 94 active bishops in the pan-Methodist family lead more than 14 million congregants across the globe.
"It is a gathering for the bishops, who share a common heritage, doctrine and theological perspective, to investigate possibilities for mutual ministries and cooperative ventures that could enhance the work of their respective churches," said the Rev. Darryl Coleman, a member of the Commission on Pan-Methodist Cooperation and Union and pastor of Mother Liberty Christian Methodist Episcopal Church, Jackson, Tenn.
The four traditions also will formally welcome the Union American Methodist Episcopal Church, an African-American branch of Methodism, into the pan-Methodist family.
One body, many members
A community gathering at West Mitchell Christian Methodist Episcopal Church will open the convocation. While the meeting is designed for the bishops, the gathering includes the membership of the pan-Methodist bodies from across the city and surrounding areas. There will be worship, preaching, singing, celebrating communion and presentations to increase awareness of the mission and ministry of pan-Methodism.
The bishops will look back at the progress and challenges of the last three decades and focus on planning and direction for the future, said Mary Love, executive secretary of the 38-member Commission on Pan-Methodist Cooperation and Union and a member of the African Methodist Episcopal Zion Church.
Working under the vision of "one body, many members," the commission's purpose is to help family members of Methodism move toward union by redefining and strengthening relationships in Jesus Christ. The commission works to foster a spirit of cooperation in the areas of evangelism, missions, publications, social concerns and higher education.
In the United States, the Methodist Episcopal Church organized in 1784. In the nine decades that followed, American Methodism experienced division and separation, as black Methodists created their own denominations in response to racism and other injustices that existed in the main Methodist bodies.
Byrd Bonner, the director of the United Methodist Church Foundation and a longtime member of the commission, affirms the commonalities - in polity, ministries, sacraments, creedal commitments, and organization - that the pan-Methodist churches share. But "the sin of racism has brought about division between and within us in various ways," said Bonner of San Antonio.
The consultation will enable the bishops "to delve deeper into the implications of those divisions" and, in conjunction with the Commission on Pan-Methodist Cooperation and Union, "seek a balance of the redress of the egregious sins of the past with the rich history and ministry that carry us all together into the future," he said.
Identifying issues
Love sees tremendous value in bringing together every four years the 50 active United Methodist bishops, the 10 active episcopal leaders of the Christian Methodist Episcopal Church, the 11 members of the active episcopacy of the African Methodist Episcopal Zion Church, the 21 active heads of the African Methodist Episcopal Church and the two bishops of the Union American Methodist Episcopal Church.
In addition to fellowship and personal sharing, the consultation provides a way to identify issues that each of the Methodist bodies can address as a Methodist family and commit to doing things together, said Love of Charlotte, N.C.
Bishop Nathaniel Jarrett, president of the commission and a member of the African Methodist Episcopal Zion Church, Chicago, noted that the processes of the consultation allow the bishops "to have a stronger common voice to address issues that challenge our day. We are at a crossroads, so we need to examine what has been done, gain clarity and provide for a focused ministry for the future," the bishop said.
The bishops will have a chance to set an agenda together, according to Coleman. "The consultation provides a unique opportunity for the judicatory heads to come together and set a common agenda for not only addressing the needs of their members but also impacting some of the pressing issues presently facing our national and global community."
The theological implications of the consultation "are rooted in Jesus' prayer for his disciples at the close of the Upper Room Discourse, and as recorded in John 17:11b," said commission member Letitia Williams-Watford, a member of the African Methodist Episcopal Church in Montgomery, Ala. "Jesus' heartfelt desire for his disciples is that we experience unbroken unity, that we 'may be one' even as he and the Father are one."
During the three-day consultation, the bishops will gain an increased awareness of the work and history of pan-Methodism and focus on the meaning of full communion.
United Methodist Bishop William Oden will lead the communion discussion. He said he will focus the discussion by asking: "(Are) our denominations in full communion with each other, and if not, how do we do so?"
As the ecumenical officer for the United Methodist Council of Bishops, he said, "It is my hope that the whole meeting will be undergirded by our common theological heritage as members of the Wesley family."
Looking to the future
According to Oden, "there needs to be clarification of common goals and strategizing on what we can do together not only in the United States but in other parts of the world where we exist, particularly in Africa."
Seven years have passed since The United Methodist Church apologized to the African-American Methodist churches for the racism and injustices that caused them to divide from the main Methodist church.
During the 2000 General Conference, the delegates engaged in a service of repentance and reconciliation. The African-American Methodist churches announced they would be "fruit inspectors" because it not enough to apologize without a commitment to change.
"The consultation gives our episcopal leaders an opportunity to inspect some fruit in the presence of all," Bonner said. "The consultation will give our bishops an opportunity to share some current commitments that each have made both as to the structure and mission of the larger church."
More information about the consultation and pan-Methodism are available by contacting Love at mjet64@aol.com or call (704) 599-4630.
*Green is a United Methodist News Service news writer based in Nashville, Tenn.
News media contact: Linda Green, (615) 742-5470 or newsdesk@umcom.org .
Used with permission from the United Methodist News Service
http://umns.umc.org
9. THE PASTOR’S CORNER - THE JOY OF SACRIFICE – FILLING ANOTHER’S CUP:
*The Rev. James M. Moody
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed My lambs.” (John 21: 15)
I once read a story of a man’s vision of heaven and hell. Hell was a table of six starving persons with a pot of stew on the table and each person had a long spoon. The spoons were too long to put in their mouths after they dipped into the stew. They were attempting to feed only themselves and were consequently starving. Heaven was a table of the same six persons, the same pot of stew on the table, and each had a long spoon. Yet they were healthy, happy, and well nourished. Although the spoons were too long to put food in their own mouths as they dipped into the pot, they were not suffering. As each dipped into the pot of stew, he or she then reached across the table and filled another’s cup allowing everyone to be well fed.
John 21: 15-19 expresses that our service to others is a reflection of our devotion to Christ. In verse 19 our Lord sets a condition for being His disciple by ending the discourse with the command, “Follow Me.” Earlier (v.15), He presents a test of our devotion or type of love that we have for God by asking, “Do you truly love (Phileo – brotherly, attraction, common interest, friendship, emotional) me more than these [others do]?”
Decades ago, I played basketball every week with a group of guys. There were Spiv, Wahoo, Cool Carl, B, D, Moo Day (mispronunciation of Moody), and several others. When I came home one evening, Corlis asked who I played ball with. I gave her the list of names above. She then took it too far. Corlis asked, “What are their real names, including their last names?” My response was simple, “I don’t know them like that! We play ball together. It’s not like we’re going to be looking up each other in the phone book!” At that time, our relationship was based on our common interest in playing ball together. The attraction extended at that time no further than the need to have enough guys to get a game going. We enjoyed each other and had a brotherly friendship. Later, some of us even went fishing together, but I never knew Cool Carl’s real name.
Jesus further expands (v.16) the test of our devotion by asking, “Do you truly love (Agape – unconditional, unsurpassed, unlimited, unsolicited, unmerited, sacrificial) me?” The question is asked three times to clarify for Peter and us the type of love Christ had placed in Peter’s and our hearts. Peter’s and our responses are met with a command to “fill another’s cup.” (v. 15) – “Feed my lambs.” (v. 16) – “Take care of my sheep.” (v. 17) – “Feed my sheep.”
God puts people in our lives that reveal to us the type of love we have for Him. These persons test our devotion to God revealing the authenticity of our discipleship. “Do you love me (v.17)?” Then “follow me (v.19b)!” Not everyone will be a disciple. Our devotion to Christ must exceed that which is common place. Is my love for God like that of the friends who played basketball together? Or, is there a deeper level of devotion I have for my Lord and Savior? How will I know the difference; by my response to Christ’s command to feed His sheep. Whose cup am I filling?
Matthew 25: 31-40 shows us that our response is to be based on the sacrificial love Jesus Christ has demonstrated for us. As Jesus discussed the signs of His return, He described the persecution of Jewish people on earth. He told us the nations are to be judged by how the Jewish people are treated. Acts of kindness to Jewish people during the time of the Tribulation would expose one to that same persecution. This will require true sacrifice on the part of those who show kindness in the time of the Tribulation. Just as it will cost those in the time of the Tribulation to help others, we pay the high price gladly today. As we do for others we do for Jesus (v. 40). Our love for God is demonstrated as we meet the needs of “the least of these brothers of” Jesus.
Christ reveals Himself in me through my service (Galatians 1: 15-16). Christ can bring about a 180o turn in my life. My natural disposition no longer dictates my actions. God’s grace enables me to do things I was once unable to do – to experience the joy of sacrifice through filling another’s cup.
*The Rev. James M. Moody Quinn Chapel AME Church 2401 S. Wabash Ave Chicago, IL 60616
10. CLERGY FAMILY CONGRATULATORY NOTICE:
- James Avery Alexander, Jr., has been accepted as a “People to People Ambassador.”
“The People to People Program was initiated by the late President Dwight D. Eisenhower that allows young students the opportunity to travel different countries.
James will travel for 20 days to Italy, France, and England this summer.
For more info on how you help sponsor him, please email alex0361@bellsouth.net or Charmaine.Alexander@ssa.gov . James is the son of the Rev. and Mrs. James A. Alexander, Sr., pastor and servants at St. Paul A.M.E. Church in Columbus, Georgia.
- Presiding Elder Dr. Kenneth and Dr. Roberta Hill, Chattanooga District of the East Tennessee Conference of the 13th Episcopal District are happy to announce the birth of their 3rd grandchild Tanner David Herrington. Tanner was born on January 7, 2007 weighing 6lbs. 4oz. and measuring 19 inches long.
Tanner's proud parents are Ebony and Trevis Herrington, who are members of St. Luke AME Church in Highland Park, Michigan. Gram and Grandpa can hardly wait for their March visit.
Congratulatory email messages may be sent to: Dr. Roberta Hill (Gram) drro@bellsouth.netPresiding Elder Dr. Kenneth (Grandpa) hilldrkenneth@comcast.net
11. CLERGY FAMILY BEREAVEMENT NOTICE:
Brother George Wyatt, Jr., the husband of Sister Constance Wyatt, former Virginia Conference Branch President passed from labor to reward. Brother Wyatt served in the Lay organization for many years and the church of Allen in a diversity of functions. Homegoing celebration will be held noon Friday February 16, 2007 at Saint John's A.M.E. Church 545 E. Bute St., Norfolk, Va. 23510 Reverend John Burton, pastor.
Funeral services provided by:
Metropolitan Funeral Services
7246 Granby St.
Norfolk, Va. 23505
757-480-1800
12. CLERGY FAMILY BEREAVEMENT NOTICE:
Mrs. Pinkie Alexander Wilkerson, Aunt of the Rev. & Mrs. James Alexander, pastor of Paul A.M.E. Church in Columbus, Georgia and sister-in-law of Mrs. Ruby J. Alexander (Widow of the Rev. Robert H. Alexander, Sr.) of Oklahoma City, Oklahoma died on Saturday and transitioned to be with the Lord. Aunt Pinkie was 93 years young, lived alone, still drove a car, had a very sharp mind, made everyone laugh, and lived a full life serving the Lord. Please be in prayer for our family as we celebrate her homegoing services on Saturday, February 10, 2007 at 11:00.
St. Thomas Episcopal Church
216 Remington Ave
Thomasville, GA 31792
Arrangements entrusted to:
Robert Jester Mortuary
107 Lincoln Street
Camilla, GA
In lieu of flowers, please pray for the Alexander and Wilkerson family.
13. CLERGY FAMILY BEREAVEMENT NOTICE:
Death claimed the life of Brother Anthony D. Walker, Sr., of Hagerstown, Maryland on Monday, February 12, 2007. Licensed to preach in the African Methodist Episcopal Church, he was a member of the Gaines Chapel AME Church in Columbus, Georgia. Bro. Walker was also a Military Veteran and served his country for more than twenty years, retiring in 2005.
Born in Phoenix City, Alabama, Bro. Anthony D. Walker, Sr. was the son of The Reverend R. Nathaniel Neal, a Presiding Elder in the AME Church serving the Savannah District in the Georgia Conference/Sixth Episcopal District, and the late Shirley A. Walker-Neal. Bro. Walker was married to Mrs. Felicia M. Walker and was the father of three sons, Anthony Walker, Jr., Isaiah Nathaniel Walker, and Timothy Walker.
Funeral services for Bro. Anthony D. Walker, Sr. will be held Saturday, February 17th, 2007 at 1:00 p.m. at the Pentecostal Tabernacle Ministries located at 919 North East Street, Suite B in Frederick, Maryland. A graveside memorial service will be held on Friday, February 23, 2007 at 12:30 p.m. in Fort Benning, GA.
Condolences may be sent to: Mrs. Felicia M. Walker13818 Emerson DriveHagerstown, Maryland 21742OrPresiding Elder R. Nathaniel NealPost Office Box 2005Richmond Hill, Georgia 31324
Services for Bro. Anthony D. Walker, Sr. have been entrusted to: Gary L. Rollins funeral Home110 West South StreetFrederick, Maryland 21701
Submitted by: Ella M. Smiley, Presiding Elder African Methodist Episcopal Church (6th Episcopal Dist.) Augusta Annual Conference Augusta - Athens PE District
14. CLERGY FAMILY BEREAVEMENT NOTICE:
Mrs. Doris Reynolds (widow of The Late Reverend Johnny Reynolds of the 6th District) lost her son, Roger Andrews.
Service Arrangements for Mr. Roger Andrews: Funeral: Monday, February 26, 2007 12:00 noonBeulah Missionary Baptist Church2340 Clifton Springs RoadDecatur, Georgia 30311404-241-3307
Professional Services entrusted to: Thornton Mortuary3346 Martin Luther King Jr. DriveAtlanta, Georgia 30331404-691-4685 Phone
404-691-2205 Fax
Expressions of sympathy may be sent to: Mrs. Doris Reynolds5035 Cascade Road, SWAtlanta, Georgia 30331404-699-0521
Submitted by: Rev. Margaret Mitchell Giddings, Associate Minister
First A.M.E. Church - Atlanta, GA
15. CLERGY FAMILY BEREAVEMENT NOTICE:
The Homegoing Celebration for Bro. Dwight Singletary; brother of Rev. Pauline Lauderdale (Staff Pastor at St. James A.M.E. Church-Fort Worth, TX.-Greater Fort Worth District-Northwest Texas Conference) was held on Thursday, February 15, 2007 at 11 A.M. at New Mt. Calvary Baptist Church-Fort Worth, Texas.
New Mt. Calvary Baptist ChurchRev. Tom Franklin-Senior Pastor5800 Oak Grove RoadFort Worth, Texas 76134Ph: (817) 293-2619
Bro. Dwight's final earthly care was entrusted to: Gregory W. Spencer Funeral Directors4000 Miller AvenueFort Worth, Texas 76119Ph: (817) 531-8666
Condolences may be sent to: Rev. Pauline Lauderdale4110 Meadow Park DriveArlington, Texas 76017Ph: (817) 561-1266
Submitted by the Rev. Dr. Sherryl A. Matlock-PastorSt. James A.M.E. Church, Denton, Texas
16. CLERGY FAMILY BEREAVEMENT NOTICE:
From: PastorGolphin@aol.comI regret to inform you of the passing on Sunday, February 11th of Mr. Charles Walker. Mr. Walker was the brother of Mrs. Dorothy Watkins, who is the spouse of the Reverend James Watkins, pastor of Saint Luke AME Church in Alachua, Florida. The remains are entrusted to Mitchell Funeral Home.
Mitchell Funeral Home501 Fairvilla RoadOrlando, Florida 32808407/298-0703 Phone407/299-9045 Fax
The Homegoing will be celebrated Saturday, February 17, 2007 at 3:00 at Mitchell Funeral Home.
Condolences may be sent toMrs. Dorothy "Mag" Watkins1543 New Amsterdam WayOrlando, Florida 32818Email: DorothyWatkins@bellsouth.net
Submitted by: Kenneth J. Golphin, PastorHistoric Saint Paul A.M.E. ChurchLexington, KY
Please remember the bereaved families in your prayers.
17. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Phone: (615) 837-9736
Voice Mail: (615) 833-6936
Fax: (615) 833-3781
Cell: (615) 403-7751
18. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
