The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr.
Season’s Greetings
We, at The Christian Recorder, wish all of our subscribers and all of you who read The Christian Recorder Online, a Merry Christmas and a Blessed New Year! The AMEC Sunday School Union will be closed December 23, 2010 - January 3, 2011 for the Christmas Holidays.
His Season
It is that joyous,
Time of year,
That loved ones travel,
From far and near,
Coming together,
To bring joy and cheer,
Sharing gifts from the heart,
To loved-ones dear,
The time of year,
To celebrate the glorious life,
Of the Son of God,
Our Lord and Savior – Jesus Christ,
Take the time,
To remember the reason,
That Christ died for our sins,
So that we could celebrate –
His Season
It is that joyous,
Time of year,
That loved ones travel,
From far and near,
Coming together,
To bring joy and cheer,
Sharing gifts from the heart,
To loved-ones dear,
The time of year,
To celebrate the glorious life,
Of the Son of God,
Our Lord and Savior – Jesus Christ,
Take the time,
To remember the reason,
That Christ died for our sins,
So that we could celebrate –
His Season
©Copyright November 17, 2009 by Rosalie Jones Moore
1. EDITORIAL – THE PULPIT IS A SACRED PLACE:
Dr.
The 20th Editor of The Christian Recorder
The pulpit is a sacred place, or at least it should be a sacred space, but I am absolutely sure that the pulpit used to be a sacred place. The reason the pulpit is a sacred place is because the pulpit should only be used for preaching the Word of God, usually by the pastor, or by a preacher designated by the pastor. In most churches, and in the African Methodist Episcopal Church, the pulpit is the most important piece of
I can recall when children were not allowed to play in the pulpit, and as a matter of fact, the sacred space of the pulpit included the chancel area, which is the space around the altar and in most AME Church, the area is enclosed by a railing. Inside the chancel area is the altar, the table that holds the candles and the cross. The altar or communion table is also the appropriate place for the offering plates, but, in many of our churches, we have followed other denominational traditions and use another table on which we place our tithes and offerings, and in some cases we have followed the Baptist tradition of three tables. In Methodism, one table, the altar or communion table is enough, but that’s another editorial.
Let’s get back to the pulpit
By definition, the pulpit is the place where sermons are preached. Most dictionaries define the pulpit as an elevated place, or enclosed area, in a church, where the clergy stands while preaching.
Several centuries ago, triple-decker pulpits were a part of church architecture. The three levels were intended to show the relative importance of the readings delivered during the worship service. The bottom level was for community announcements, the middle level for the gospel, and the top tier was the place where the sermon was delivered. The pulpit has always been a sacred place in the life of the church.
Many AME Churches have centered pulpits because, historically, the sermon was the central act of worship and the only act performed behind that “desk,” the pulpit, was the delivery of the sermon. The centered pulpit symbolizes the proclamation of the Word of God as the central focus of the worship service. The centered pulpit is intended to give visual representation of the importance that the reading and preaching of the Bible as the focus of worship.
Historically, announcements were not made from the pulpit; rather announcements and welcome of visitors were made at a lectern on the same level as the congregation.
Some AME Churches have split chancels. Historically, in split chancels, the Eucharist was the main focus of worship. Roman Catholic, Lutheran, Episcopal and some United Methodist Churches have split chancels. But, even in churches with split chancels, the pulpit is the place where sermons are preached and the Gospel lessons read. It’s called the Gospel Side. The location of the lectern in the split chancel is called the Epistle Side and announcements, the Old Testament, the Psalter and the Epistles are read.
I can remember my pastor at Ebenezer AME Church in Rahway, New Jersey; the Rev. Jesse F. Owens was, occasionally, unhappy with the tempo the congregation was singing a particular hymn. And, being a musician himself, he would come out of the pulpit to demonstrate how he wanted the hymn sung. He also came out of the pulpit when he wanted to emphasize particular points not related to the sermon, and to sometimes chastise the flock. To his good memory, he didn’t chastise the flock often, but when he did, he never, to my recollection, fussed from the pulpit. He always stepped away from the pulpit to address non-sermon issues. His lesson to me that I will not forget, “A preacher does not use the pulpit to fuss or get back at the members.”
People are anxious to speak from the pulpit
Laypeople rush to the pulpit to make comments, give words of welcome, and respond to words of welcome and to bring greetings. I think some laypersons forget or do not know that the pulpit is the place where members of the clergy stand to deliver God’s Word; and the operative word is “clergy.” The pulpit is not the domain of the laity or musicians, or important people.
I have noticed that some musicians rush to the pulpit to lead a song or to sing a solo. The choir and the musicians’ “place of duty,” to use military jargon, is in the choir loft and the choir loft is the appropriate place for musicians to lead in singing or the sing a solo.
Some pastors invite politicians to the pulpit to give words of greetings to the congregation. Since the pulpit is a sacred place, unless a politician is delivering a sermon; politicians should bring greetings from somewhere other than the pulpit.
Young preachers were taught, and are taught today; at least I hope so, that it is inappropriate for a preacher to “fuss” from the pulpit and that it is equally wrong to use any part of the sermon content to “get back” at parishioners. When the pulpit is internalized by clergy members as sacred, a preacher will not use the pulpit for any other purpose than to proclaim the Gospel. The pulpit is the place where God’s Word is shared; it is the place for the “Good News” of Jesus Christ.
Pastors will get upset from time to time and there are times when the people of God need to be chastised, but if the chastisement is not a part of the sermon, pastors should not fuss from behind the pulpit. Having said that, if the chastisement is a part of the sermon, by all means stand behind the pulpit to deliver God’s word fearlessly.
Frivolous behavior should be avoided in the pulpit and though we should be respectful in the church sanctuary, we should exercise greater respect in the pulpit and in the chancel area.
The clergy should model respect for the pulpit and should insist that the parishioners exercise respect for the pulpit and when the laity see that the clergy is respectful of the pulpit, they will exercise greater respect for the pulpit and for its purpose – and will come to understand that the pulpit is the place for the proclamation of the Word of God.
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4. YOU ASK:
Question: What is the order when establishing protocol? I've been an AME-er all my life and now I'm a pastor. I have heard it butchered, flowered, in all kinds of ways. What is the correct way? I am hosting my first major Conference, and I want to make sure everything is done correctly. I told my people, I don't even want a bulb to blow or a battery to go dead in a cordless mic. (Smiles). Additionally, when presenting gifts to the Episcopal Leadership and the Presiding Elder (and spouse), who should make those presentations? The Pastor's spouse, a steward....? Again, I just want it to be done right.
Also, if I were to establish a check-list, what is the correct established protocol at an Annual Conference? Would it be? “Presiding Bishop, Episcopal Supervisor, General Officers, Connectional Officers, Presiding Elders, Conference leadership, i.e., Conference Branch President, YPD Director, Pastors, Lay Delegates, and visitors?” Should General Officers be listed before the Episcopal Supervisor?
What is the established protocol at the General Board Meeting? General Conference? Annual Conference?
Thank you,
Name Withheld
Bishop Richard Allen Chappelle’s Response to the Question:
Dear Protocol Inquirer:
You have asked a difficult and complex question. Protocol is an extremely nerve-racking and "super sensitive issue" in our Zion; so much so, until the catch phrase, "Protocol having been established…," when in actually no so such thing had transpired; so my response might be complicated.
To the best of my knowledge there is no "authorized document" in existence which defines the "right or correct way" of establishing protocol, however, we are a part of a hierarchical denomination, and as such, it should be relatively simple to determine the "proper protocol" if one adheres to that reality.
At any level of the denomination the hierarchy (protocol) should be recognized in relationship: Election, Venue and Availability.
Venue has to do with the site at which the protocol is attempting to be established, i.e., the General Conference, Annual Conference, Quarterly Conference, District Conference, Church Conference; Connectional Quadrennial Meetings, General Board Meeting, Annual Conference(s) or delegate organizational meetings.
Election has to do with determining "the rank" in relationship to whom and by whom the individual(s) were elected, appointed or confirmed.
Availability has to do with those included in the established protocol being present at the venue.
Oral protocol versus written protocol
Oral protocol has to do with recognition of those present at a specific venue. Written has to do with written introductions, program and bulletin covers, advertisements, etc.
Due consideration is given to elected versus appointed positions and not personalities, i.e., the persons being recognized have more to do with from whence and by whom they were elected, i.e., the General Conference, the Connectional Organizations such as the Women's Missionary Society, Lay Organization, Sons of Allen, etc.
Thus it is my understanding that the hierarchy of the denomination recognizes in order of "importance" those who have been “elected” by:
(1) The General Conference
(2) The Connectional Organization
(3) The Episcopal District Organization
(4) The Annual Conference Organization
(5) The Quarterly Conference confirmation
(6) The Boards and auxiliaries of the local church
At any level of the church the hierarchy (protocol) should be recognized in relationship to the venue and time of election (elected by whom and when)
The "Normal protocol of the AME Church would then according to #’s (1) – (6) above: those elected by the General Conference; those elected by Connectional Organizations; those elected by Episcopal District Organizations; those elected by Annual Conferences; those Confirmed by the Quarterly Conference; and those elected by Boards and Auxiliaries.
At the outset of this response I stated that this is an "extremely and super-sensitive issue" in the AME Church (and in other denominations too) because we tend not to completely adhere to my premise about a "pure hierarchy" recognition system based upon Election, Venue and Presence.
The classic example of our disregard for the "True hierarchy" has to do with one of our questions raised relative to the "place of the Elected Person’s spouse in the "Official Protocol.”
It is my understanding that being married to an elected official does not give the spouse carte blanche status in protocol. However, in our denomination, elected and consecrated bishops have the authority via the WMS Constitution to appoint the WMS Episcopal Supervisor, Episcopal President and Episcopal YPD Director. The AME Church is a Connectional organization, hence, if a Bishop so chooses, he or she shall appoint the supervisor of the Episcopal WMS provided that person meets the qualifications for membership in the WMS, i.e. is a female, and not an Elder in our denomination. Hence if the Bishop's spouse has any legal position in the hierarchy protocol it would fall in the realm of "Appointed Episcopal Officers."
We have been acknowledging certain positions/individuals so long and ignoring others, until it might be "extremely dangerous" to become the one "To Bell the Cat." Example: Very seldom do you hear acknowledged in the Protocol; Board of Incorporators (Trustees), Judicial Council Members, but we acknowledge the Senior Bishop, which is not an elective position, but obtained by attrition and sometimes the President of the General Board who has been elected, as such, by the General Board itself is sometimes slighted.
Supervisors are in reality, appointed persons on the Episcopal District level and automatically at the Connectional level of the Women's Missionary Society.
As my beloved late friend and brother, Dr. Joseph C. McKinney would say, “I am telling you the "is-ness" of it, not the "ought-ness" of it." Spouses have been included with Bishops, General Officers and Judicial Council members, yet were not elected by the General Conference.
The possibility exists that you might be attempting to deal with insecure individuals who might feel we are being disrespectful and not following "Tradition/established protocol."
Hence the "Normal Protocol of the Church at its denominational meetings would be: Bishops of the Church, Board of Incorporators, General Officers, Judicial Council, Connectional Heads of Departments, College Presidents and Deans, Delegates.
The "Normal protocol of the Church" at Connectional meetings including the Genera Board would contain the same protocol with the addition of the hierarchy of the said meeting in progress. It is simpler to acknowledge the various entities, not as individuals, but as departments as a whole, provided they are present.
The Episcopal District protocol would first acknowledge those elected by the General Conference, the Connectional departments, Presiding Elders (they are appointed by and are the "legal" extension of the presiding Bishop); the departments of the Episcopal District; the conference(s).
The Annual Conference protocol would follow the same format with the inclusion of the Elected Annual Conference officers.
Lastly, in relation to who should make presentations on behalf of the local congregation: As a former pastor we resolved such "sticky issues" in our regular official Board meeting giving deference to the department to which the person being "honored" is a member or related to. We should adhere to the premise that being married to an elected or appointed individual does not in and of itself warrant extraordinary privilege.
Wishing you a great Advent Season
5. CONVO XIV – THE FIRST SESSION - MONDAY, DECEMBER 6, 2010:
The CONVO XIV - Theme: The 3 M's: The Mission of the AME Church, the Meaning of Membership and Money Matters.
Bishop Vashti Murphy McKenzie was the plenary session leader.
Words of welcome were given by Bishop William P. DeVeaux, Bishop John R. Bryant,
Bishop James L. Davis gave words about the theme of CONVO XIV.
The presentations by Dr. John Thomas, Dr. Lee P. Washington and Dr.
The first presenter was Mr. John Thomas, "Understand the Mission of the AME Church.
The Rev. Melvin Wilson was the respondent to the presentation given by Mr. John. Thomas.
The Rev. Dr. Lee P. Washington gave a presentation on The Meaning of Membership and Discipleship. He distinguished the importance of the AME Church to internalize the difference between "membership" and "Discipleship."
Dr. Jamye Coleman
The Rev. Dr.
The Rev. Terry McCray Hill was the respondent to the presentation given by the Rev. Dr.
Bishop Gregory G. M. Ingram gave wrap-up comments about the morning presentations and the responses to every presentation. He also gave directives to the CONVO XIV participants.
The breakout groups met in the afternoon
6. MEMBERSHIP AND DISCIPLESHIP:
*The Rev. Lee P. Washington, D. Min
Editor’s Note: Dr. Lee P. Washington delivered this message at CONVO XIV in Atlanta, Georgia on December 6, 2010
It is paramount that every believer becomes a member of his or her local Church and in our case, a member of the African Methodist Episcopal Church with the goal in mind to participate in the life and programs of the local Church, and enjoy fellowship with other believers, grow spiritually, and be under the leadership of a pastor.
It is equally important that every believer become a disciple of Jesus Christ in order to fulfill the role of a disciple as mandated by Jesus Christ in the Great Commission. Matthew. 28:19 commands us to go and make disciples of all nations and baptize them in the name of the Father, Son and the Holy Ghost. However, membership and discipleship are different undertakings and require different means to acquire the desired end.
Membership involves understanding the history, polity and The Discipline, set forth in the local congregation along with making a decision to abide by the same. We ascertain this via a series of questions addressed to the potential member during the "Order of Receiving Members into Full Membership."
Question #1. Do you here in the presence of God and this congregation renew the solemn promise contained in the Baptismal Covenant, ratifying and confirming the same and acknowledging yourself bound faithfully to observe and keep the covenant and all things contained therein?; Question #2. Do you have saving faith in the Lord Jesus Christ?; Question #3 Do you possess friendly feelings toward all the members of the Church?; Question #4 Do you believe in the Doctrine Of the Holy Scriptures as set forth in the Articles of Religion of the African Methodist Episcopal Church?; Question #5 Will you be governed by the Discipline of the African Methodist Episcopal Church hold sacred the ordinances of God and try as much as possible to promote the welfare of fellow members and the advancement of the Kingdom of God?; and Question #6. Will you give of your time talent, and money for the support of the Gospel, Church, poor and various ministries of the Church?
Perhaps you noticed the questions focus specifically is on membership. We, the AME Church do not have criteria for counting disciples; the criteria are in a much more important book. It is membership that we emphasized and that is perfectly alright, but the term, “discipleship” is not mentioned or used.
Thus, it could be assumed that when you become a member of the local church through the affirmation of the six questions, you become, at the same time, a disciple of Jesus Christ.
The steps of the membership process involve filling out an information sheet, renewing the solemn promise of the Baptism covenant, renouncing the devil and all his works, the vain pomp and glory of the world with all covetous desires of the flesh, knowing the Apostles Creed, Doctrine of the Holy Scriptures set forth in the Articles of Religion, The Discipline of the African Methodist Episcopal Church and tithing.
All of these are most important, but does this mean I'm a disciple at the same time?
When Jesus began his
Discipleship has to do with learning, and tutoring and passing on wisdom from the revelation of God's word as well as understanding the authority you have in Christ and the responsibility you have as a Christian. With discipleship there is a "cross” and a "cost" and self denial which is about as popular as a root canal.
So, the Local church needs to consider what are we doing, as a denomination, to move persons from membership to discipleship?
Are we making members or are we making disciples? This is a critical matter because in our culture, "membership" often is connected with "entitlement."
We have membership in
Therefore, a focus on membership alone can be a deadly idea because those who have arrived don't need to grow or go.
And there is often great consternation among church members, officials and leaders when you talk about spiritual growth and development beyond one's membership.
It could be that the undertaking of "church membership" by itself promotes spiritual immaturity because those who are now officially members sense they have arrived. Members are free to learn as much or as little as they desire, to be involved or inactive as they prefer, to give as much or as little as they find convenient, and to attend as frequently or as infrequently as they find helpful.
The local congregation becomes a spiritual pit stop. The results are members who know what it means to be a member in the institution and how to meet their needs but don't know how to become disciples. So we promote a kind of personalized spirituality that reflects the needs of our culture but not the design of the body of Christ the Church.
Whereas membership becomes important, discipleship remains optional. We are producing a generation of religious consumers who want to know what the AME Church is doing for them, instead of committed disciples who ask, what can we do for the Lord?
We have created a "vacuum of vision" that exist between membership and discipleship. And while we may preach on discipleship or preach at discipleship, we don't systematically or institutionally teach discipleship.
I have long believed that good preaching and inspiring celebratory worship will draw folk, but it is solid biblical teaching that will grow folk.
There are very few systematic strategies that connect the members beyond membership to discipleship. Traditionally, every Sunday, we black preachers issue an invitation that says, "
Perhaps our critique and concern of other growing congregations would better serve the African Methodist Episcopal Church if we would inquire as to what models and paradigms of discipleship they use to sustain and enhance their membership discipleship growth. They seem to have a corner on the “I used to be an AME crowd.”
It is no secret that many of our local congregations are reporting no conversions and fewer and fewer accessions and our overall membership is presently in a state of decline. No conversions, no accessions as a consistent reporting practice at the Annual Conference, and there is little alarm or concern given to the Pastoral leadership or local congregation. No effort to mobilize the membership, to facilitate a new capacity to thrive, to create an environment, so at the end of the day you get the same thing.
However, allow that same pastor or congregation to fail at reporting its Annual Conference assessment or Mid Year assessment and there is serious cause for attention that often results in a decision precipitated by “godly judgment.”
All I'm saying is whatever is understood as a priority of the institution generates attention for the necessity to change. Stanley Marcus the former chair of Neiman-Marcus is one of this century's greatest retailing geniuses. His secret? “Those who demand quality are likely to get it,” he says. A church that establishes a standard for discipleship is likely to get it. If discipleship is not a matter of priority for the Church, given this premise the conclusion is predictable.
And I might add that we AME's are great when it comes to observing what works with others and what others are doing. In fact, we are even greater at interpreting what is working for others or what is not working.
However, we are not so great when it comes to intervention and implementation and as a result we end up with the same thing we started with.
In September 2002, the AME Church set out on a journey to "reform, reorganize, and restructure" the AME church for the 21st Century. It was a great idea. A process called "Strategic Church Planning was enacted. Planning involved a two year effort to develop a vibrant growing denomination that accomplishes the Great Commission. The implementation phase was over a space of 8 plus years. SWOT analysis was used and data gathered on the current organizational culture. Two fundamental questions were raised, "What is working and what is not working in the AME Church? The number one wakeup call concern was "declining membership."
There are only 4 stages of membership in any local congregation.
First is the birth stage which includes the beginning of the new congregation. The congregation is birthed and the membership grows, there is an upward spiral.
The second stage that is the plateau stage. The membership of the congregation levels off. Growth flat lines growth and remains at the same level.
The third stage is the declining stage: this is marked by a downward spiral or trend. At this point the membership is noticeably reduced and then the final stage is death. The membership dissolves in that particular congregation to the point they can no longer maintain the existence as a local congregation.
A key factor in all of this is whether or not the pastor and the church are honest enough to identify what stage they are in. There should be discussion that centers around whether the church is healthy or not to produce growth to reverse the trend.
A healthy church understands the proper relationship between qualitative increase which in the case of the church equates to spiritual maturity and quantitative increase which means both numerical and financial growth.
So what do we do to avert the inevitable? Gregory L. Borchert in his book, "Power Surge Six Marks of Discipleship for a Changing Church,” talks about the importance of a Dynamic Biblical Discipleship paradigm for the Church. In short he talks about the essential role and the aspect the leadership has to play. He presents a needed Discipleship Vision and the marks of individual discipleship and how corporate discipleship evolves in local congregations.
Josh Harris in his book, “Stop Dating the Church! Fall in love with the family of God,” submits that the difference between Membership and Discipleship is very similar to the difference between dating and long term commitment.
Rather than commit to discipleship, most members just date the Church and refuse to commit to longterm relationships. We should never forget that God is the God of relationship and God is always doing something cosmically significant and locally specific when it comes to relationships in the local Church.
You see growth in membership and discipleship when everyone is in a significant relationship.
Discipleship is a process of connecting the people to meaningful relationship to the extent they want to help and invest in the kingdom enterprise of Jesus Christ. When the membership is connected to vision and in relationship with God and each other, the vision is lived out throughout the local congregation.
Every member should be able to articulate the vision and see how they play a role and connect to the vision God has given for that particular congregation. Every church as a unique DNA and culture and when they are connected in meaningful relationship there is retention of members and a sense they are part of a movement of God and God is taking them somewhere.
Frequently I'm asked about my membership and I'm never really clear of the motive behind the inquiry. I'm aware of AME preacher math. How many members they will ask, and I will say I don't really know because our focus is not on membership or numbers we focus on making disciples.
Jesus was a master at making disciples, not counting members.
Stage #1: He was the living example the disciples watched. Stage #2: he was a provocative educator so he could dislodge wrongheaded ideas. Stage #3: he was a supportive coach; he sent them on short-term missions. Stage #4: he was the ultimate delegator the disciples internalized to survive.
Jesus said follow me. That is the first step - Separation. Come away from the familiar and allow me to engage you in a meaningful relationship. Step 2 was an extended period of training and mentoring called Transition.
Finally, Jesus told them to go to Jerusalem because that was where they would receive power for the final step, which is Integration.
Separation, Transition and Integration; Jesus sent them back to find others so the dynamic process would be personal and perpetual.
This challenged me as a Pastor and we developed a modified version that we utilize.
We simply call it our Membership to Discipleship Development program. In short it is our, "Staying Connected Strategy.
Each morning there is an electronically transmitted devotional from the pastor that is linked to the boot camp lesson. We programmatically and strategically move those who join from Membership to Fellowship to Stewardship and Discipleship leadership.
Discipleship leadership is key to the continued growth of the Church. You are a participant in Discipling others.
Disciples who complete the various course levels and Boot camp are given a certificate upon completion and recognition at a special service.
Our Discipleship leaders are the ones who carry the ball, put flesh on the vision, fight the battles to keep the church in a pattern of healthy growth.
I have found it important to be intentional about the process of discipleship and track the progress of each member. We are able to do this through special Church management software.
Even in kindergarten/elementary or high school they keep records of every child not only about their performance in the exams but also their growth and development of character and personality.
Along with Membership development we have learned some valuable lessons from McDonald's, Wendy's, and Popeye's. We have marketing sensitivity.
We are sensitive about our public relations image, and utilize all means of
Obviously some of these things have costs associated with them but we have been blessed that the costs are minimal associated with the service they provide.
Accordingly, the membership has grown to the level of stewardship and beyond to discipleship so that we have great returns on our investment.
*Dr. Lee P. Washington is Senior Pastor of Reid Temple African Methodist Episcopal Church, located in Glenn Dale, Maryland.
He is the author of Identifying Conflict Management Strategies in a Black Church 1987 Vantage Press. He is contributing author to the African American Devotional Bible.
Dr. Washington has authored the following booklets:
From Membership to Fellowship - Reid Temple
The Commission system for Corporate Churches
Reid Temple Stewardship Manual
Discipleship Development Manual
Lecture Series:
“Before Sunday Morning – Preparing to Preach"
“Evangelism in Your Local Church"
"How to Get Sick In
"God’s Foundation For Blessings"
"Your Economic Destiny"
7. CONVO XIV EVENING WORSHIP SERVICE, MONDAY NIGHT (12/6/10) - THE REV. KENNETH MARCUS WAS THE PREACHER:
"I am glad to be an AME" said Bishop John R. Bryant when he gave greetings to the CONVO XIV evening worship participants.
The Occasion for the evening worship service was given by Bishop Richard Norris. He said, "We have come to put aside 'business as usual.'" He went on to explain that the AME Church has work to do.
The fifty-voice choir from Turner Cathedral AME Church sang to the glory of God and the people rejoiced.
The Rev. Kenneth Marcus' sermon topic was, "The Harvest is Ripe" from John 4:31-36.
He explained that our churches should be reaching out to the unsaved. He went on to say, "Our churches should be busy harvesting souls."
He explained why many of our churches are not experiencing the harvest and shared that we need more "Marilyns."
He said we have trouble perceiving the harvest because when we look outside the walls of the church we see heathens; we see sinners and mixed-up folks. We don't see the harvest.
He went on to say, "Most of us are concerned with "maintenance"; maintaining the building and paying the bills. Rev. Marcus said, "We spend more time concerned with people inside the church rather than outside the church."
"We struggle to meet the needs of the people on the outside, but the harvest is outside the walls of the church," he said.
He said the churches need to learn to have "church worship" that sinners enjoy.
Rev. Marcus went on to explain that the church is short of workers.
He told the story about how "Marilyn" met Jesus at the well at Sychar and after talking with Jesus, went and told the people in the town about Jesus. "Marilyn" was excited and we should be excited about Jesus. Sadly, good church workers are in short supply.
Rev. Marcus explained that it was not biblical knowledge or denomination that got her excited; rather it was her encounter with Jesus and her conversion. Jesus accepted her as she was.
"We need some more 'Marilyns' in the church," he intoned. "Marilyn" is the name that Rev. Kenneth Marcus gave to the woman at the well at Sychar.
His sermon ended on a high note, the Spirit was high and the people were moved by Rev. Kenneth Marcus 'dynamic message.
The service closed with the Bishops of the Church laying hand and praying for Bishop Gregory G. M. Ingram who is having open heart surgery next week (12/15/10). Presiding Elder Anne Henning Byfield led the prayer for Bishop Ingram; and also prayed for Bishop E. Earl McCloud who is having surgery tomorrow (12/7/10).
Bishop Carolyn Tyler Guidry shared remarks and observations about CONVO XIV.
Bishop Ingram closed with comments and commendation for all the participants and especially for Rev. Kenneth Marcus' dynamic sermon.
8. REFLECTIONS: ON THE JOSEPH COLUMBUS MCKINNEY OFFICE BUILDING:
Dr. Jamye Coleman
On October 1 President Obama held a news conference to announce the departure of Rahm Emanuel as Chief of Staff and to introduce his new interim Chief, Peter Rouse. In his comments on Rouse, President Obama stated that among the White House Staff when a troublesome problem needed resolution, the word was, “Let Pete fix it.” That statement immediately brought to my mind the way we referred to our late Connectional Treasurer, Joseph C. McKinney. Our familiar words were “Ask Joe,” “Find Joe,” “Joe will do it.” From the pew to the bench, from his friends to his family he was always the same—a dedicated churchman; a loyal friend; a devoted husband, father, grandfather, godfather; a committed Christian. “We”—in whatever category “we” may fall—still miss him. It was truly fitting and appropriate that on October 8—which would have been his 90th birthday—his family, AME colleagues, and friends would gather for a Service of Rededication and the Renaming of the Financial Building for him.
With the large gathering seated in the bright sun in a blocked off area in front of the building, Bishop A.J. Richardson, the presiding officer, set the tone for the ceremony in his opening remarks. The Order of Service included the Call to Prayer and Solemn Reflection by the Reverend Dr. Clement W. Fugh, followed by the Prayer of Invocation by the Reverend Dr. Conrad K. Pridgen, former pastor of Dr. McKinney’s beloved Ward AME Church; the Reading of the Holy Scripture by the Reverend Drs. Ronald E. Braxton,
Dr. Richard Allen Lewis brought the Welcome and also a brief statement of the historic move from 2311 M Street to the present location at the corner of 11th and M. Street.
Greetings were brought by Dr. Clarence Brown, Executive Director of the Department of Aging and Disability Resource Center of the District of Columbia, which occupies space in the Building. Dr. Cellestine Cheeks, President of the Second Episcopal District Lay Organization, extended its greetings. It was Dr. Cheeks who introduced the Resolution in 2008 at the 48th General Conference of the AME Church. She expressed her gratitude to Mrs. Gertrude Upperman, longtime lay person, who conceived the idea to rename the AME Church Finance Building “The Joseph Columbus McKinney Office Building.”
Guest speaker for the occasion was Congresswoman Eleanor Holmes Norton, who expressed appreciation for Joseph C. McKinney’s involvement in community affairs and his exemplary leadership on behalf of worthy causes.
The audience was visibly moved by Mrs. Mary McKinney’s heartfelt tribute to her late husband, lifting up his loving concern for his family while giving of himself to the Church.
The climax of the service was the “Liturgy for Rededication and Renaming.” Dr.
It was truly a joyful moment with the Unveiling of the Signage and the Ribbon Cutting for The Joseph Columbus McKinney Office Building. At that moment came a surge of many memories of “Joe” as he was affectionately called.
We remembered how diligent he was about his work as Treasurer, his persistence in attempting to improve many aspects of African Methodism, his loyalty to his friends, his devotion to his family, and his dedication to God’s service. We recalled his willingness to support any worthy cause and his commitment to the Connectional Lay Organization, CLEDC, and SADA.
We reflected on the many ways by which he is remembered. Joe with an infectious smile, hearty laughter, walking hurriedly with his heavy briefcase from one task to another. Most of all on the day of the renaming of the Finance Building in his honor and memory we recollected his persistence from 1984 to 1987 to convince us on the Board of Incorporators of the wisdom of making the move from 2311 M Street to 11th and M Streets. We are, therefore, grateful for his foresight and leadership which brought us to that day of the rededicating and the renaming.
I reflected on the way Joseph McKinney had impacted my life. A part of his legacy to African Methodism was his role in the initial elimination of gender bias in our church. It was he who at the 17th Biennial Session of the Connectional Lay Organization in July, 1981, introduced a resolution extraordinary recommending that I be endorsed for election as Editor of the AME Church Review. The unanimous endorsement by the representatives of the thirteen home districts who were present was actually the first step which would lead to the piercing of the gender ceiling which had prevailed in African Methodism through the years. This seemingly insignificant act which culminated in my election in 1984 as Editor of the Review and the first female to a major general offership in the 197- year history of the AME Church would not have occurred but for his courageous act and support. This was nineteen years before I introduced in 2000 the controversial resolution to have the General Conference instruct the Episcopal Committee to include in its recommendations the election of a woman to the bishopric. It is thought by many that the presence of a lone woman in the processional of official gatherings between 1984-1992 may have given impetus to other women to look seriously at becoming a part of the episcopacy. I recalled also the high esteem in which my husband Mac always held Joe not only for his friendship to us but also for his concern for our Mothers through the years.
As I looked around the large assembly I saw the many laypersons he had inspired and mentored, the pastors with whom he had labored—all of us who respected and loved him. In the gathering were his sister, Mrs. Annie Lewis; granddaughter Kimberly McKinney and her mother Mrs. Gloria Young; sisters-in-law, Mesdames Loretta Davis and Dorothy
9. SAINT PETER CELEBRATES 127TH ANNIVERSARY:
"We Are Climbing Jacob's Ladder."
From a humble beginning in 1883, a few faithful Christian worshipers had a vision to start Saint Peter African Methodist Episcopal Church in a Brush Arbor in the east end of Church Street in Fort Valley, Georgia. The rest of the long and illustrious history of this great church is listed in the chronicles of the church's archives facility.
Another rung of Jacob's Ladder was added Sunday, November 21, 2010 under the dynamic leadership
The unique theme for the occasion was "The Story Behind Our Praise." Brother Ashley Ballard, Chairperson and members of the Anniversary Committee left “no stone unturned” in planning and implementing a successful occasion.
Brother Ballard gave a masterful presentation of the story behind Saint Peter's praise as he elaborated on the accomplishments of the church’s growth by pastors and laypersons over the past 127-years.
The Saint Peter Mass Choir stirred up the congregation singing several selections under the direction of the Minister of Music, Brother Gerald Lee. The Sweet Melodies added much love to the spirit of the congregants in their anniversary musical tribute directed by Sister Carolyn Sampson and Sister Rubye Tukes.
Highlighting the anniversary observance were the presentation of the M.E. Singleton Service Award given annually in memory of Brother Singleton; who was the epitome of an unassuming, yet loyal servant to Saint Peter AME Church and the Peach County Community.
The recipients of this prestigious award were Dr. Larry E. Rivers, President of the Fort Valley State University and First Lady, Mrs. Betty H. Rivers. Sister Doris Gosier stated in her presentation of this high-profile couple that they are recognized for their dedicated leadership to the Fort Valley State University in the areas of academics, enrollment and capital projects. They are equally visible as a valuable asset in community involvement.
The Anniversary Committee included an aspiring youth to be recognized this year. Sister Carolyn Sampson made the presentation to Brother Charlton Tyron Lyons. He is a dedicated member of Saint Peter Mass choir and Youth Choir; resident of Saint Peter's Young People's Department; Secretary of the Church School Department; Junior Usher Board; active in Peach County High School activities; and a willing to volunteer for whatever tasks are needed in the church.
A solo was sung by Sister Nikita O. Lyons titled “What You Do for Christ Will Last."
Pastor Bertram Smith has the pleasure of introducing the Right Reverend John Franklin White to give the Anniversary Proclamation. Bishop White was Elected and Consecrated the 130th Bishop of the African Methodist Episcopal Church at the 48th Quadrennial Session of the General Conference held in St. Louis, Missouri in July 2008. He is the Ecumenical and Urban Affairs Officer of the Connectional African Methodist Episcopal Church.
Bishop White used as his text reference, the Book of Ephesians, 3rd Chapter and eloquently preached the Word on the subject, "A Call to Exceed Our Expectations." He alluded to some key points: God can transform people through God’s power; believe that God has a warehouse full of solutions for all your problems; we must remember how we got over; the past has helped us to exceed today; and we are to serve, and not be served.
This historic observance ended with a fellowship hour and a scrumptious dinner served to the worshipers.
To God be the glory, great things He is doing in the ministries of this great church ... through serving God and Humankind.
10.
Written by Mrs. Leslie Tyler
The
“A new bicycle is on almost every child’s wish list,” says
The kids built the bikes with help from adult volunteers from Mother Bethel AME Church (www.MotherBethel.org) and board members from the
Bishop Jeffrey N. Leath, Presiding Prelate of the 19th Episcopal District, is a member of the Foundation Board of Directors and helped the children build their bikes. Bishop Leath also provided the invocation. The children were selected according to family need and were told they were volunteering in a community service project to help needy children. After successfully building the bikes, the children were given a huge surprise. They were told they actually get to keep the new bicycle.
While the Build-a-Bike Workshop was a lesson on teamwork and community involvement for the children, it was also a lesson on giving back for the adults. The workshop kicks-off Mother Bethel’s new mentoring program.
“The AME Church has partnered with Big Brothers and Big Sisters to underscore the importance of mentoring young children,” says the Rev. Mark Tyler, Pastor of Mother Bethel. “By working with the
The motto for the
The Foundation, among other things, awards academic scholarships to students across the country. It also gives grants to churches to maintain edifices.
Supporting Mother Bethel’s Build-a-Bike mentoring program is another brick in the community building. “We’re excited about partnering with Mother Bethel and helping families in need at Christmas,” says Ed Ferguson,
In addition to the surprise, free, new bicycle the children also received a bike safety seminar, a free helmet and bike safety tips from Children’s Hospital of Philadelphia. Pictures from the event are online at www.MotherBethel.org.
11. THE AME CHURCH AND SENIOR BISHOP JOHN BRYANT AMONG NINE DENOMINATIONS LAUNCHING THE CONFERENCE OF NATIONAL BLACK CHURCHES (CNBC):
Leadership of the nine largest historically Black denominations announced the launch of the Conference of National Black Churches (CNBC) at the first annual meeting held in Washington, D.C.
The organization, representing a combined membership of more than 30 million people and 50,000 congregations throughout the United States and the African Diaspora, will fill the void for a unified voice of faith advocating on behalf of African Americans and other underserved populations on health, education, social justice and economic empowerment issues.
CNBC is its first annual consultation titled, “For the Healing of Our People,” from Dec. 7 – 10, 2010 at the Omni Shoreham Hotel in Washington, D.C. The gathering of faith and community leaders will address targeted social and economic issues, provide clergy and lay leaders training in public policy and honor African American leaders from both the private and public sectors.
“This holiday season’s heightened focus will be on the hardships and economic challenges facing many in our churches and across the country,” said Dr. W. Franklyn Richardson, Chairman of CNBC’s Board of Directors.
“For that reason we chose this time and season to officially launch the Conference of National Black Churches,” Dr. Richardson said. “We are focused on channeling our unique voice of faith into advocacy to produce sustainable solutions to pressing issues.”
Richardson said the conference is the beginning of a long-term cooperative effort between the denomination using the power of the faith community, the private sector and legislators to resolve the challenges their parishioners face.
The Conference of National Black Churches (CNBC) is comprised of the national leadership of the African Methodist Episcopal Church (AME); African Methodist Episcopal Zion Church (AMEZ); Christian Methodist Episcopal Church (CME), Church of God In Christ (COGIC); Full Gospel Baptist Church Fellowship International (FGBCFI); National Baptist Convention of America, Inc., International (NBCA); National Missionary Baptist Convention of America (NMBCA); National Baptist Convention U.S.A., Inc.(NBC USA); and
The program also included an ecumenical service with preaching by Bishop Charles E. Blake, Sr., Presiding Bishop of the Church of God in Christ (COGIC) at Israel Baptist Church in Northeast. Honorees at a gala dinner include Ambassador Andrew Young; Pernessa C. Seele, founder and CEO of Balm in Gilead; and Black Enterprise magazine founder and publisher Earl G. Graves, Sr.
For more information about the Conference of National Black Churches and annual consultation schedule of activities, visit www.thecnbc.org.
12. FROM “BAH HUMBUG!” TO GLORY HALLELUJAH:
* Dr. Charles R. Watkins, Jr.
“City sidewalks, busy sidewalks dressed in holiday style; in the air there’s a feeling of Christmas.” These words penned in 1951 by the songwriting duo of Jay Livingston, who wrote the music, and Ray Evans, who wrote the lyrics provide a vivid image of what Christmas has become.
We witness each year tens of thousands of dollars spent by the larger cities and way too much money spent by smaller cities around the country preparing huge Christmas displays. Large evergreen trees are painstakingly decorated. The city excitedly awaits the big day when carols are sung, long speeches are made and after the countdown the tree and all the decorations around it are lit up.
I think even those who enjoy this great spectacle the most would have to admit Christmas has gotten very much out of control. The decorating “fever” will very shortly spread into our neighborhoods as homes around town will be decorated to the hilt. Lamentably, the decorating once done to lift the Spirit of the Lord at Christmas has become a competition between neighbors.
In these times of economic uncertainty one could certainly consider better gifts to give one another at Christmas. Wouldn’t it be wonderful if gifts we give would have nothing to do with money? One very special gift we could give to lift the spirits of someone we know would be forgiveness. That’s right, we could this Christmas actually put our pride away and mend a long running feud. How wonderfully Christ-like would it be to reach out and forgive somebody who has treated you wrong? What a thought? Certainly a gift different from the one we gave last year. In other words, we could give as God gave to us.
I must admit that not all of our secular Christmas traditions are bad. In fact if we are careful to look closely we can see the Christmas Story. For example, one of my favorite Christmas movies is “The Christmas Carol.” Now I want to make it clear that I am speaking of the old black and white version. I understand that might give some indication as to my age but the point I wish to make comes as I have watched the movie every year for “many” years.
The story is about Ebenezer Scrooge. Scrooge is a miserable, miserly old man who sees little but an opportunity to make money. His life and perception of Christmas change once he is visited in a dream by the three ghosts of Christmas; past, present and future. The ghosts take him on a journey to show him how empty and bitter his life has been. When Scrooge awakens from his dream he finds that he desperately wants to change. The experience has humbled him and he begins to exhibit publically a heart that has been changed.
Incredibly, now instead of just thinking about taking all he can he wants to give as much as he can. He finds that his mean and hateful demeanor is replaced by one that is more loving. Now he finds that the love, peace and joy he once responded to with “Bah Humbug!” has been transformed into “Glory Hallelujah!”
Obviously, this movie is meant to be entertaining. However a look, “through the eyes of faith” reveals a more personal message. I think a closer look at the transformation of Scrooge can open our eyes to an example of what a personal relationship with Jesus can do. As a matter of fact, Jesus is the only way that kind of change can really happen.
Jesus’ birth, on that cold December morning, brought about many dramatic changes. Everyone involved experienced transformations in their lives. It is certainly safe to assume that if no one else experienced a transformation, certainly Mary and Joseph did. There must have been a serious transformation following the startling and dramatic news delivered by the angel. The Bible says, “You will be with child and give birth to a son and give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord god will give him the throne of his father, David, and he will reign over the house of Jacob forever – his kingdom will never end.”
We must not be so naïve as to believe that Mary didn’t have her doubts! After all, what the angel was proposing went against everything that was possible in the world. Mary understood, just like we understand, there is no way in the world a baby could come like the angel proclaimed. However, Mary apparently came to the conclusion that the angel was not proclaiming a worldly way. Mary obviously resolved that the angel was proclaiming a supernatural way that could only come through the work of a supernatural God.
Mary put her doubts aside and opted to put her faith in God. Mary’s heart was transformed that moment to look beyond herself and accept God’s will for her life. Looking at the situation “though the eyes of faith” Mary responded, “I am the Lord’s servant. May it be to me as you have said.”
“I am the Lord’s Servant,” indicates that Mary believed in her “transformed heart” that God could make this miracle happen. The Biblical Christmas story says to us that when God called Mary and Joseph into action, they responded in faith. It is that faithful response that caused the spiritual heart transformation. Incredibly, when Mary and Joseph responded in faith, everything began to change both in them and around them. The spiritual transformation occurring in the hearts of Mary and Joseph worked to encourage others as well.
The spiritual transformation in the hearts of Mary and Joseph certainly made things better for the shepherds. How appropriate is it that the first people God reached out to were these lowly outcasts. Incredibly, we see that the first people God talked to were the people nobody else loved. God reached out to these people who didn’t matter to anyone else but to God.
One night an angel appeared to the shepherds and the glory of the Lord shown around them. After seeing and hearing the angel, these lowly shepherds set out to find Jesus. The Bible says, “The shepherds returned glorifying and praising God for all the things they had heard and seen, which were just as they had been told.” Certainly on that cold night in December in the little town of Bethlehem these lowly outcasts experienced a spiritual transformation! Their fear was transformed into joy. Their bewilderment was transformed into wonderment as they were moved from “Bah Humbug!” to Glory Hallelujah!
The spiritual transformation occurring in the hearts of the shepherds work to encourage us as well. The shepherds began to glorify and praise God reminding us that it is just as God said it was. The shepherds remind us that we received the biggest blessing of all on a cold December night in Bethlehem. On that night the purchase of our salvation began to take shape, our way back to the Father began its course and the redemption process for our sinful existence commenced.
The shepherds glorified and praised God reminding us that on a cold December night in Bethlehem a way was made for our blind eyes to be opened, our lost souls to be found and our faith to be renewed. These lowly outcasts experienced a spiritual heart transformation that encouraged us to believe by faith, in Bethlehem God worked to transform the hearts of all men. On that night our blessed Savior was born unto us providing for us a glorious opportunity to transform our own spiritual hearts from “Bah humbug!” to Glory Hallelujah!
*Dr. Watkins is the pastor of Bethel A.M.E. Church in St. George South Carolina and is a Professor of Religion at Allen University.
13. THE CHRISTMAS NARRATIVES: STORIES OF GRACE, PEACE AND TRUTH:
*The Rev. Joseph Parker
In addition to the gold, frankincense, and myrrh, the gifts given to the Christ Child in Matthew 2, there is much more treasure to be found in the Christmas narratives. The term Christmas narratives is simply a fancy term for Christmas stories. In Matthew chapters 1 and 2 and
Luke chapters 1 and 2 the stories in scripture that make up THE Christmas Story are found. It is there in these four chapters that we find from God’s Word a treasury of grace, wisdom, salvation and hope that make up the wonderful and blessed story of Christmas.
The Christmas story, and the narratives that make up the Christmas Story, are simple yet profound, - humble, yet glorious and full of wonder. They are about normal people, yet filled with wonderful and supernatural events. Here in this story God invades the planet earth with His peace,
His hope and His gift of Salvation – His Son Jesus Christ.
This Christmas season, consider a few suggestions for you and your family that can greatly bless your observance of Christmas. During the Christmas season, take time to read Matthew chapters 1 and 2, and Luke chapters 1 and 2. And when you have finished, read them again.
And then when you have finished, read them again. Spend time reading and meditating on them throughout the month of December.
Read it as an individual believer, but also, read it with your family, several times. Parents, have your children take turns, and ask each one to read one of the four chapters out loud to you. It’s good if you read it to them, but also, let them read it to you. (Very often, they will get more out of it if they read it to you.)
So, please, during this Christmas season, make it a high priority to read and meditate – several times – on the Christmas stories. Take time to do this, even in the midst of a time that is busier than many other times of the year.
Now we know everybody is busy. We are all very busy, but we need to make time to do this. This is just a very wise thing to do. Life is busy. It’s always busy. Life does not have a pause button. Yet we need to learn an important lesson from the Wise men of Matthew 2. In the busyness of their lives, they were wise enough to put their busyness aside. They took much of their time, spent their money, and spent much energy and effort to follow God. They followed the guiding Star God provided to come and find the King of the Jews (and the universe) and worship Him and bring Him precious gifts.
Let’s you and I, this Christmas, be wise men and women. Men and Women wise enough to put aside our “weapons of mass distraction” our TV’s, computers, our MP3 players, game systems, CD players and cell phones. Let’s put aside some of our shopping, and our gift finding, etc., and seek the Christ. You will always find Him in the Word of God.
Now some believers will read the Christmas stories once or twice during the Christmas holidays. And that’s better than not reading them at all. But why only nibble on God’s Word when Jesus daily invites us to dine on It! (See John 21:12). Taking time to read and meditate on the Christmas stories throughout the Advent and Christmas seasons will be its own reward. It’s a gift you can give to yourself, and to your family – and to Jesus. Let’s take the time!
*The Rev. Joseph Parker Is the pastor of Allen Chapel AME Church, in Marks, MS and Pilgrim Rest AME Church, in Clarksdale, MS.
14. EPISCOPAL PRAYER REQUEST:
To The African Methodist Episcopal Church Family,
Just a reminder, please continue to pray for Bishop Gregory G.M. Ingram, Presiding Prelate of the 10th Episcopal District. His heart surgery is scheduled for tomorrow at 8:30 a.m. (
Bishop Gregory Ingram
PO Box 700997
Dallas, TX 75370
Do not send cards and expressions to the Holly Tree address or the District Headquarters.
You may the Rev. Dr. Jessica at 313.806.8180 and she will gladly tell you how Bishop Ingram is doing.
I also ask the connection to pray for:
- Supervisor Arelis Davis (9th District) as she continues to recover from several major surgeries.
- Supervisor Patricia Russell McCloud (18th District) as she takes care of her husband Bishop McCloud who had shoulder surgery. We are praying for his healing.
- Supervisor Dorothy Young (11th District) as she faces her first Christmas Season without her dear mother.
- Retired Supervisor Irene Reid who is facing serious health challenges.
- Retired Supervisor Beverly Thomas in the loss of her cousin.
- Retired Supervisor Theresa James as she and her husband Bishop James face health challenges.
- Retired Supervisor Theora Byrd as she continues to take care of persons in her family who are experiencing illness.
- Retired Supervisor Rosalynn Brookins as she continues to care for Bishop H. Hartford Brookins who is in a nursing home.
During this season, as a connection, let us be concerned about those who are presently serving at the Episcopal level and those who have done so in the past. I pray we will send them a card or call to let them know we really do care. Thank you for allowing me to express my concerns.
Supervisor Jessica Ingram
10th Episcopal District
**Message received from Mrs. Ora L. Easley, Administrator, AMEC Clergy Family Information Center
15.THE REV. KENNETH GOLPHIN ELECTED SECRETARY OF THE LEXINGTON-FAYETTE URBAN COUNTY HUMAN RIGHTS COMMISSION:
December 15, 2010
The Lexington-Fayette Urban County Human Rights Commission elected their 2011 officers at its monthly meeting on December 13, 2010. The 2011 Executive Committee will be as follows:
Chair: Sandy Canon
Vice Chair: Robert Murray
Treasurer: Michael Ades
Secretary: Kenneth Golphin
The Lexington-Fayette Urban County Human Rights Commission consists of fourteen (14) members. It is the local agency responsible for enforcing the local anti-discrimination laws in employment, housing and public accommodation. Additional information on the Commission is available on its web site at www.lfuchrc.org.
The Rev. Kenneth Golphin is the pastor of Asbury AME Church in Louisville, Kentucky
16. ADDENDUM - PASTORAL TRANSFERS AND PASTORAL APPOINTMENTS MADE THE 13TH EPISCOPAL DISTRICT PLANNING MEETING:
Addendum: The Rev. Troy Thomas was appointed Presiding Elder of the Lexington District of the Kentucky Annual Conference.
1. The Rev. Troy Thomas appointed Presiding Elder of the Lexington District of the Kentucky Annual Conference.
2. The Rev. Erica Taylor transferred from West Kentucky to KY Conference and appointed to Bethel, Campbellsville - Kentucky Annual Conference
3. The Rev. Sherry Miller transferred from West Kentucky to KY Conference and appointed to Davis Chapel - Kentucky Annual Conference
4. The Rev. McArthur Pendleton transferred from Kentucky to West KY Conference and appointed to Bethel Shelbyville - West Kentucky Annual Conference
5. The Rev. Kenneth Love transferred from West Kentucky to East TN Conference an appointed to
6. The Rev. Dexter Norris Transferred from Tennessee to West Kentucky Conference and appointed to
7. The Rev. Charles Holsey appointed to Campbell Chapel. – East Tennessee Annual Conference
8. The Rev. Kirk Ridley Sr. appointed to Greenwood – West Tennessee Annual Conference
9. The Rev. Hilda Taylor appointed to Avery Chapel - West Tennessee Annual Conference
10. Mt. Zion, Charlotte – Tennessee Annual Conference in the hands of the Presiding Elder
11. The Rev. Donald White appointed to St. James, Nashville - Tennessee Annual Conference
12. The Rev. Lisa Hammonds appointed to St. Peter, Nashville - Tennessee Annual Conference
13. The Rev. Vetrel Smith appointed to Jones Chapel, Mt. Pleasant - Tennessee, Tennessee Annual Conference
14. The Rev. Kenneth Odom appointed to New Bethel, Murfreesboro - Tennessee Annual Conference
15. The Rev. Tyronda H. Burgess appointed to Allen Bethel, Lewisburg - Tennessee Annual Conference
17. 2011 BIENNIAL MEETING OF THE GLOBAL DEVELOPMENT COUNCIL:
The Biennial GDC Meeting will be held in Johannesburg, the Republic of South Africa on February 22-25, 2011
Due to the work before the GDC, members are asked to arrive by noon, February 22nd and not leave before noon February 25th.
Start making plans today to attend this important biennial meeting of the GDC!!
Bishop Jeffrey N. Leath, Host Bishop
Presiding Prelate of the 19th Episcopal District
Bishop Sarah Davis, Chair of GDC, Presiding Prelate 16th Episcopal District
Bishop Wilfred J. Messiah, Presiding Prelate 15th Episcopal District
Bishop Paul J. M. Kawimbe, Presiding Prelate of the 17th Episcopal District
Bishop David R. Daniels, Presiding Prelate of the 14th Episcopal District
Bishop E. Earl McCloud, Jr., Presiding Prelate of the 18th Episcopal District
Bishop Julius McAllister, Presiding Prelate of the 20th Episcopal District
18. MAN, MORALS, MEDICINE AND MONEY:
*The Rev. N. T. Pitts
I never thought that I would live to see the day when “men” would seek to profit from the misery of other “men.” I never thought that the Hippocratic Oath would become, for some, the Oath of Hypocrites.
Consider this: you would be surprised to know the number of people who have died at the hands of physicians who made mistakes in the operating room. You would be astonished to know the number of cases that have been misdiagnosed by incompetent doctors. You would be shocked to know the number of persons who have been given unnecessary surgeries. You would be stunned to know that pharmaceutical companies have made pacts with doctors to push their products on a promise of kickbacks.
I am not naïve. However there was a time when most of us had a
I know things have changed, but there are some things that should never change; morals, manners and concern for the health and welfare of people should never change.
It seems that money, or shall I say, the desire/greed for money, has somewhat taken priority over morals, manners and caring.
Let me hasten to say that there are some good and committed physicians. I would never “lump” all doctors in one category. Don’t get me wrong, there are unscrupulous people in all professions and that includes the
People are given medicines that make them feel worst.
It hurts deeply to see people being used and misused, especially the elderly, regardless of their physical or mental condition, just to lined the pockets of those who only care more about living a luxurious life cruising in their lucrative sports vehicles, having a fling on some private island and riding the ocean waves in their expensive yachts and living securely behind gated fences.
There are some incompetent doctors and their colleagues know who they are; but they keep silent.
It has been said one should get a second opinion when you have an illness and you should, and if you are not comfortable with the two, get a third.
Medical fraud is on the rise, committed by those who have taken an oath to preserve and save lives. Millions of dollars have been collected from the government with false claims of treatment of those who never received it.
We call it fraud. I don’t know how unscrupulous doctors sleep at night with their misdeeds on their consciences. I suspect that they spend their nights “counting dollars instead of sheep.”
The
When you walk into a doctor’s office all they see is green and the first thing you are asked, “Do you have any insurance and who is going to be responsible for payment?” And then they want you undergo a series of, sometimes unnecessary, tests, which increases the patient’s bill.
Does it make any sense to perform surgery on a terminally ill patient?
It seems that doctors and mechanics share a commonality. They will always find something, or suggest something; you need or should have done.
Mechanics will clean up your old parts and charge you for new ones.
Thank God the doctors don’t have that “devious” opportunity.
I detest the fact that some doctors are getting rich at the expense and misery of sick folk, especially the elderly and the unfortunate poor.
Let me share with you something personal that may seem a bit humorous to some, archaic to others.
Growing up, my daddy kept the following medicines in our house to keep us healthy and they did: Castor oil, 666, Black Draught, Epsom salt, turpentine, BC powder, rubbing alcohol, Antiseptic, Vaseline, and Vicks.
I don’t know what happened to some of those and why they don’t work today. Maybe it is because we have become a “chemical” dependent people, and those medicines may not have the “stuff” to deal with those “chemicals” in our bodies.
I didn’t like any of them, especially the Castor oil, but they kept us healthy.
Of course this article is not about yesteryear, but is about the medical mess we are now facing.
How much is a life worth? What happened to morals? What happened to caring? What happened to compassion? What good is an oath? Why do good doctors cover up for the bad? Why can’t they clean up their profession and restore confidence and trust of the people?
I suspect it is all about money. What a sad state we are in!
*The Rev. N.T. Pitts, Ptaegar@AOL.Com, Author, Teacher, Counselor, Humorist is a retired Itinerant Elder who lives in Eatonville, Florida. His Motto: “Never too busy to listen”
19. CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:
- Congratulations to the Rev. Dr. Homer and Mrs. Mable McCall
The Rev. Dr. Homer and Mrs. Mable McCall recently celebrated their 40th Wedding Anniversary on November 27, 2010 with a vacation in the Midwest and a dinner cruise surrounded by family and friends. The Rev. Dr. Homer McCall is the pastor of St. John AME Church in Huntsville,
Words of Congratulations may be sent to: hlmjmccall@aol.com
- Congratulations to Osby Kelly: Non-starters bring spark from bench
Osby Kelly, iii is the son of Dr. Herman O. Kelly, Jr. And Mrs. Linda M. Kelly first family of bethel African Methodist Episcopal Church in Baton Rouge, Louisiana. Osby is a junior at the University of Tampa majoring in criminology. Non-starters bring spark from bench - (see article: http://theminaretonline.com/2010/12/01/article14987)
Congratulatory responses can be sent to: hokellyj@
- Congratulations to Gilbert Morgan
Pastor Gilbert and Sister Fonda Morgan of Community AME of Ecorse, Michigan Annual Conference, are celebrating the graduation of their eldest; Gilbert II who graduated from North Carolina Central University, Friday, December 1, 2010 with a double major in Marketing and Management.
Congratulatory responses can be emailed to the proud parents: pastorgilbert9054@att.net
20.
Ms. Lila Brown Nedd passed on Saturday, December 4, 2010 at Bon Secours-
Ms. Nedd was a loving and caring mother of one son, LaBaron Ernest Nedd; a devoted daughter of the late Presiding Elder George Welch Brown, Sr. and the late Mrs. Dollie Doctor Brown; as well as the beloved sister of Delores B. Richardson, Frances B. (Louis) Pinckney, Reverend George Welch (Linda) Brown, Jr., Marjorie L. Brown, Phoenicia B. (Dr. George F.) Flowers, Roxcena B. (M. Lee) Rozier, Kenneth (Shirley) Brown, Reverend Nathaniel Brown and Michelle B. (Benjamin) Brinson.
Her love, works and faithful commitment will long be felt.
The funeral has been held.
Expressions of Sympathy and Condolences may be sent to:
Mr. LaBaron Ernest Nedd and Family
2 Old English Drive
Charleston, SC 29407
21. CLERGY FAMILY BEREAVEMENT NOTICE:
We are saddened to share news of the passing, this morning, of Dr. Charles S. Spivey, Jr., a former Dean of Payne Theological Seminary, Wilberforce, Ohio. Dr. Spivey's last pastorate was Coppin Memorial in Chicago, Illinois. Dr. Spivey lived in Jacksonville, FL since his retirement. Arrangements are pending. Please keep the Spivey family in your prayers.
Services for Dr. Charles S. Spivey, Jr.
Dr. Charles S Spivey, Jr. career highlights:
- Former Dean of Dickerson Seminary at Allen University
- Pastored Allen Chapel, Brown Chapel and Bethel Church in Pittsburgh, Pennsylvania
- Dean of Payne Theological Seminary at Wilberforce for 11 years
- Director of the Crisis in The Nation Program at the National Council of Churches in New York City
- Resided in Geneva, Switzerland, where he directed the Programme to Combat Racism for the World Council of Churches
- Was the first African-American to serve as the Director of the Church Federation of Greater Chicago
- Pastor of Quinn Chapel A.M.E., the oldest African-American congregation in Chicago
- Pastor of Coppin Memorial A.M.E. Church in Chicago for 14 years
- Former Visiting Lecturer for classes at Lutheran Seminary, Garrett Theological Seminary, Bethany Seminary, North Park Seminary and on the Board of Chicago Theological Seminary
- Academic Dean of B.F. Lee Seminary in Jacksonville, Florida
Service Arrangements:
Memorial Services:
Wednesday, December 22, 2010 - 1:00 PM
Historic Mount Zion AME Church
201 E Beaver Street
Jacksonville, Florida 32202
Phone: 904-355-9475
Final Professional Services are entrusted to:
A. B. Coleman Funeral Home
5660 Moncrief Road
Jacksonville, FL 32209
Phone: (904) 768-0507
In lieu of flowers, contributions may be made to the American Parkinson Association in the name of Dr. Charles S. Spivey, Jr.
Contributions should be mailed to:
The American Parkinson Association, INC
135 Parkinson Avenue
Staten Island, NY 10305
Phone: 1-800-223-2732 or (718) 981-8001
Fax: 1-718-981-4399
E-Mail: apda@apdaparkinson.org
http://www.apdaparkinson.org/userND/index.asp
Condolences and messages of sympathy may be sent to:
Lisa Spivey (daughter)
12535 Westberry Hideaway Lane
Jacksonville, Florida 32223-8624
Phone: (904) 262-4332
Email: SpiveyLR@MSN.COM
22. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of Mrs. Carolyn J. Battle, the aunt of 1st Lady
Homegoing Celebration will be on Thursday December 16, 2010, at 11:00 AM. Visitation will be one hour before at Allen Chapel A.M.E. Church, 2498 Alabama Ave, Southeast, Washington D.C. Burial at Washington National Cemetery.
Services are entrusted to:
Pope funeral home
5538 Marlboro Pike
Forestville, MD 20747
Phone: 301-568-4100
Condolences and expressions of sympathy may be sent to:
The Rev. and Mrs. Gregory Ball
313 Pacific Ave
Cambridge, MD 21613
410-221-1804
Email: reverendrevball@hotmail.com
23. CLERGY FAMILY BEREAVEMENT NOTICE:
We are deeply saddened to announce the passing of Mr. Marvin C. Zanders, Sr., on Sunday, December 13, 2010. He is the father of the Rev. Dr. Marvin C. Zanders, II, senior pastor of St. Paul AME Church-Jacksonville, Florida.
The following arrangements have been made for the Homegoing Celebration Service of Mr. Marvin C, Zanders, Sr.
Funeral Service:
Marvin C. Zanders, Sr.
Monday, December 20, 2010 at 12:00 P.M.
New Destiny Christian Center of Orlando
505 E. McCormick Road
Apopka, FL. 32703-8952
(407) 298 5770
Rev. Zachery Tims, Jr. Senior Pastor, Founder & CEO
Funeral Services Provided by:
Marvin C. Zanders Funeral Home
232 W Michael Gladden Boulevard
Apopka, FL 32703
Phone Number: (407) 886-3388
Fax Number: (407) 886-5656
The Rev. Dr. Marvin Zanders has suffered three extreme losses in his immediate family within the last couple of months. We sincerely solicit your prayers for him and his family during this most difficult time of sorrow.
Condolences may be sent to:
The Reverend Dr. Marvin C. Zanders, II
6910 New Kings Road
Jacksonville, FL 32219
Or via email: zpas@bellsouth.net
For directions to the church in Apopka, please go to www.mapquest.com.
24. CLERGY FAMILY BEREAVEMENT NOTICE:
It is with deep regret that we report that, the Rev. Frederick W. Jones, Jr. Retired Chief Secretary of the Baltimore Annual Conference has been reclaimed by God. Rev. Jones passed early Monday morning, December 6, 2010.
There will be a public viewing on Friday, December 17, 2010 from 7:00 p.m. - 9:00 p.m.
Funeral services will be held on Saturday, December 18, 2010 at 11:00 a.m. - sharp.
Visitation will be an hour before at Bethel AMEC 237 North College Avenue, Chestertown MD 21620 - 410-810-0054, with the Rev. Robert N. Brown officiating.
There will be a private family burial in Sharon Hill, Dover Delaware.
Services are entrusted to:
Bennie Smith Funeral Home - Dover
717 West Division Street
Dover DE 19904
Phone: 302-678-8747
Fax: 302-736-6410
Email: info@benniesmithfuneralhome.com
Condolences and expressions of sympathy may be sent to:
Mrs. Jean Jones & Family
142 Reese Road
Dover Delaware 19904
302-734-1890
25. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the death of Brother Ernest Mills on Friday, December 10, 2010 at DePaul Hospital, Norfolk, VA. Brother Mills was an ardent member of New St. John A.M.E. Church, Virginia Beach, VA for more than 70 years. He served as a Steward at that Church and his tenure as a committed Sunday School Superintendent spanned more than 50 years. Brother Mills was the father of Mrs. Patrice Ricks, Treasurer, Second Episcopal District Clergy Spouses Organization and Mrs. Evelyn Daughtry. His two daughters are married to two prominent Pastors in the Virginia Annual Conference, Second Episcopal District. Mrs. Evelyn Daughtry, a life member in the Women's Missionary Society, is the wife of the Reverend Linwood Daughtry, Pastor of Campbell's Chapel A.M.E. Church, Carrollton, VA, and Mrs. Patrice Ricks is the wife of the Reverend Vernon L. Ricks, Sr., Pastor of St. Mark A.M.E. Church, Virginia Beach, VA.
The funeral has been held.
The entire Family will receive Friends on Sunday, December 12, 2010 from 3:00 pm to 9:00 pm at the home of Reverend and Mrs. Vernon L. Ricks, Sr.
1108 Gladiola Crescent
Virginia Beach, VA 23453
Phone: (757) 427-5743
Cards and condolences should be sent to family at the home of the Ricks. (See address above)
26. CLERGY FAMILY BEREAVEMENT NOTICE:
We are saddened to share news of the passing of Mrs. Alma E. Starks, 87, a Life Member of the Women's Missionary Society of the AME Church and a minister's widow in the West Tennessee Conference, 13th Episcopal District. Mrs. Starks passed away on Wednesday, December 8, 2010. She was a retiree of Memphis City Schools. Mrs. Starks was preceded in death by her husband, the Reverend Henry Logan Starks. She is survived by a daughter, Rev. Almella Y. Starks-Umoja, sister, Lula M. Shelton, and granddaughter, Ari Umoja.
The funeral has been held.
The family requests in lieu of flowers donations be made to The Henry Logan Starks Scholarship Fund, Memphis Theological Seminary.
Messages of condolence may be sent to:
The Rev. Almella Y. Starks-Umoja & Family
3780 Windyke Drive
Memphis, TN 38125
Mobile: (901) 650-4747
Home: (901) 752-5768
Email: pastormella@aol.com
27. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of the Reverend Fredrick Parrish, the pastor of Israel Memorial A.M.E. Church (Newark District, New Jersey Conference). The following information has been provided regarding funeral arrangements.
The funeral has been held.
Expressions of sympathy may be sent to:
Mrs. Crystal L. Parrish
42 Taunton Drive
Howell, NJ 07731
28. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of Brother Carlos Mootoo, the father of the Reverend Kahli Mootoo, pastor of Bright Temple AME Church (Brooklyn/West Chester District, New York Conference).
The funeral has been held.
Expressions of Sympathy may be sent to:
The Rev. Kahli Mootoo
40 W. 116th Street
New York, NY 11429
29. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of Mrs. Viola Smith, who died on December 6, 2010 at home. Mrs. Smith was the mother-in-law of the Rev. Shirley Smith, pastor of Mt. Friendship A.M.E. Church in Smyrna, DE and the Rev. Rosa L. Smith, pastor of Zion A.M.E. Church in Camden, DE (Wilmington District, Delaware Conference). The following information has been provided regarding funeral arrangements.
The funeral has been held.
Expressions of Sympathy may be sent to:
The Rev. Shirley and Mr. William Smith
2 Forest Hill Court
Dover, DE 19904
Phone: 302-674-3787
and/or
The Rev. Rosa and Mr. Mathew Smith
4585 N. Dupont Hwy
Dover, DE 19901
Phone: 302-736-1928
30. CLERGY FAMILY BEREAVEMENT NOTICE:
From: Bishop Richard Franklin Norris
Subject: Homegoing Service
We regret to announce the passing of Mrs. Mary Cathryn Jackson Norton, the sister of Mrs. Delores Foster and sister-in-law of Rev. James H. Foster, pastor of Antioch AMEC in Frankford, Delaware (Dover District, Delaware Conference). The following information has been provided regarding funeral arrangements.
The funeral has been held.
The family has requested donations be sent to the National Kidney Foundation.
Expressions of Sympathy may be sent to:
The Rev. and Mrs. James H. Foster
192 Clayton Avenue
Frankford, DE 19945
31. CLERGY FAMILY BEREAVEMENT NOTICE:
Announcing the passing of Mr. Charles Schauf Sr., age 81, the father of the Rev. Carolyn Stevenson. She is on the ministerial Staff of Payne Memorial AME Church of Waterloo, IA. Mr. Charles Schauf passed Saturday Morning December 3, from a car accident.
The funeral has been held.
Condolences and expressions of sympathy may be sent to:
Jennifer Walker
421 Wendell Court
Phone: (319) 236-0751
32. CLERGY FAMILY BEREAVEMENT NOTICE:
Please find below the updated information for the Homegoing of Milton Slaughter, Sr., the Father of Pastor Ronald L. Slaughter, Senior Pastor of Saint Paul AME Macon, Georgia and the grandfather of the Rev. Dr. Marvin C. Zanders, II, pastor of St. Paul AMEC -Jacksonville, Florida.
The funeral has been held.
33. CONNECTIONAL OFFICER BEREAVEMENT NOTICE:
Announcing the passing of Mrs. E. Christine Alston, age 101, the mother of Attorney William A. Marsh, Jr., General Counsel AME Church. Mrs. E. Christine Alston passed Thursday, December 2, 2010.
The funeral has been held.
Condolences and expressions of sympathy may be sent to:
Atty. William A. Marsh, Jr. & family
1003 Cana Street
Durham, NC 27707-4905
Phone: (919) 688-5390
Cell: (919) 219-8177
34. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to share to news of the passing of Ms. Thelma Peppers, the aunt of the Reverend Deborah Peppers, pastor of Round Hill AME Church in Lynnville, TN. Thelma Peppers passed away on December 3, 2010.
The funeral has been held.
The obituary is online at www.weltonfuneralhome.com
Personal condolences can be sent to the family online.
35. CLERGY FAMILY BEREAVEMENT NOTICE:
On Tuesday, November 30, 2010, the Rev. Hilton Hudson, the uncle of the Rev. Sheiler Stokes, pastor of Bethel AME Church, Jeffersonville, IN, made his transition. The Rev. Hilton Hudson retired from Mt. Nebo Missionary Baptist Church as pastor in 2007.
The funeral has been held.
Expressions of sympathy can be sent to:
The Rev. Sheiler Stokes, Pastor
Bethel AME Church
200 West Park Place
Jeffersonville, IN 47130
Phone: (812) 283-0624
www.betheljeff.org
36. GENERAL OFFICER BEREAVEMENT NOTICE:
Sister of the Rev. Dr. Frederick c. Harrison (former secretary of missions 1984 -1992)
The funeral service of the late sister of Dr. Harrison was held on December 11 at the:
Kingsbury Road Church of Christ
P.O. Box 1494
Sumter, SC 29151
Website: kingsburyroadcofc.co
Melvin Sapp; Elder
(803) 775-7462
There are some people who had requested on where to send donations
All contributions and donations can be sent to:
Job's Mortuary, Inc.
312 South Main Street
Sumter, SC 29150
For Daisy Scott
harrison@global.co.za
+27 12 343 4326
+27 82 256 1174
37. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of Mrs. Ethel Maude Huie McNair, the widow of the late Reverend Luther Franklin McNair. Mrs. McNair more notably known as Mother McNair because of her work in the field of Missions traveled extensively in the United States, the Caribbean, the Far East and the continent of Africa, where she was robed and given the African name "Mother Nonglocula." Mother McNair coordinated as well as traveled with several Bishops taking supplies for those in need. She is the founder of the "Bridging Program" and has received many awards. Mother McNair became a life member of the Women's Missionary Society in 1985.
The following information has been provided regarding funeral arrangements.
Viewing and Funeral, Friday, December 17, 2010
Viewing - 5:00 p.m.
Funeral - 6:00 p.m.
Hickman Temple A.M.E. Church
5001 Baltimore Avenue
Philadelphia, PA 19143
Phone: 215-476-5340
Fax: 215-472-3617
The Rev. Jocelyn K. Hart, Pastor
The Rev. Wassetta Moses, Officiating
Bishop Jeffrey N. Leath, Eulogist
Burial, Saturday, December 18, 2010 - 10:00 a.m.
Mount Lawn Cemetery
84th Street & Hook Road
Sharon Hill, PA 19079
Expressions of Sympathy may be sent to:
The McNair Family
401 South Lansdowne Avenue
Yeadon, PA 19050
610-622-3535
And/or left on the Congleton Funeral Home website at
www.congletonfuneralhome.com/condolences
38. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce that Mother Beatrice Bullard passed away on Monday, December 13, 2010 at the Rapides Regional Hospital, Alexandria, Louisiana. Mother Bullard is the widow of the late Rev. Solomon J. Bullard, who pastored in the Alexandria-Thibodaux District of the Central Louisiana Conference.
Mother Bullard and her daughter, Sis. Beatrice Vanzant (former conference musician) moved back to Alexandria La., after living in New Orleans, La., for a number of years. She united with Bethel AME Church, Alexandria, La., and served faithfully as a Stewardess and Missionary until her untimely death.
The Homegoing Celebration for Mother Beatrice Bullard will be held on Saturday, December 18, 2010; 11:00 a.m.
Bethel AME Church
3500 Jones Avenue
Alexandria, LA 71302
(318) 448-0137
Rev. Maurice Wright II, Servant Pastor
Services are entrusted to:
Good Shepherd Funeral Home
614 Lee Street
Alexandria, LA 71301
(318) 442-6424
39. CLERGY FAMILY BEREAVEMENT NOTICE:
We regret to announce the passing of Sister Annette Thomas Harris, the sister of the Rev. Jerome Thomas, pastor of St. John AMEC in Lebanon, PA (Harrisburg District, Philadelphia Conference). The following information has been provided regarding funeral arrangements.
The funeral has been held.
Condolences may be sent to
Rev. Jerome Thomas
2620 Locust Lane
Harrisburg, PA 17109
717-236-5685
Please keep this family in your prayers.
40. CLERGY FAMILY BEREAVEMENT NOTICE:
We are deeply saddened to announce the passing of Mr. Milton Slaughter, Sr., the grandfather of the Rev. Dr. Marvin C. Zanders, II, senior pastor of St. Paul AME Church-Jacksonville, Florida.
The funeral has been held.
Condolences may be sent to:
The Reverend Dr. Marvin C. Zanders, II
6910 New Kings Road
Jacksonville, FL 32219
Or via email at zpas@bellsouth.net
41. CLERGY FAMILY BEREAVEMENT NOTICE:
We are saddened to inform you that the Rev. Rudolph Bailey went home to be with the Lord suddenly on Wednesday Morning.
The funeral has been held.
Rev. Bailey has served the following congregations before his retirement: Bethel, Beloit; St. Paul, Glencoe; Davis Memorial, LeGrange; and St. James, St. Paul, MN.
Resolutions, condolences and other forms of expressions can be sent to this email address:
stjamesame@sbcglobal.net or faxed to 773-785-0089.
42. CLERGY FAMILY BEREAVEMENT NOTICE:
It is with regret that we announce the passing of the Reverend Marilyn L. Robinson, the pastor of Gregg Memorial A.M.E. Church - Omaha, Nebraska, Midwest Annual Conference, 5th Episcopal District.
The funeral has been held.
Expressions of sympathy may be sent to:
The family of Rev. Marilyn Robinson
C/o Gregg Memorial AME Church
1324 N. 45th St.
Omaha, Nebraska 68132
Phone: (402) 558-3285
43. CLERGY FAMILY BEREAVEMENT NOTICE:
We are saddened to announce the passing of Mr. Milton Slaughter, Sr, the father of the Rev. Ronald Slaughter, pastor of St. Paul AME Church in Macon, Georgia.
The following arrangements have been made for the Homegoing Celebration Service of Mr. Milton Slaughter Sr.
The funeral has been held.
Condolences may be sent to:
Pastor Ronald L. Slaughter
2501 Shurling Drive
Macon, GA 31211
Or via e-mail at ronaldslaughter@hotmail.com
44. CLERGY FAMILY BEREAVEMENT NOTICE:
Bryant Temple's former Lay President, Mrs. Elizabeth Berry died on Monday, November 29, 2010. Mrs. Berry was 96 years old. She was dedicated to the AME Church, the Lay Organization and was a Life Member of the Southern California Conference. She was a faithful member serving as Bryant Temple Lay President twice. She attended many Biennials, General Conferences, and Planning Meetings when able. We will truly miss her.
The memorial service has been held.
Condolences may be sent to: daughter - Mrs. Carol Redding (wife of Rev. Elmer Redding - Pastor of Price Chapel AME Church - Los Angeles, CA)
4037 Alberta
Lynwood CA 90262
310 886-3920
45. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751
BLOG: http://ameccfic.blogspot.com /
Twitter: https://twitter.com/AMEC_CFIC
Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220
46. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
