The Right Reverend T. Larry Kirkland -
Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr.,
Publisher
The Reverend Dr. Calvin H. Sydnor III,
the 20th Editor, The Christian Recorder
--Richard Allen’s Birthday
– February 14, 1760
-- Jarena Lee’s Birthday –
February 11, 1783
-- February – Black History
Month
-- Ash Wednesday- February
18, 2015
-- Easter Sunday: April 5,
2015
1. TCR EDITORIAL – LET’S ELIMINATE THIS
“WOW” MOMENT NOW (PART 2):
Dr.
Calvin H. Sydnor III
The
20th Editor of The Christian
Recorder
I
did not intend for TCR Editorial, “Let’s
Eliminate this ‘Wow’ Moment Now” to be a 2-Part editorial.
I
have another “Wow” moment that I wanted to address, which involved pastors not
participating in the AME Annuity Program and some U.S. pastors’ failure to
participate in the Social Security Program.
Let me hold off on that editorial until next week.
The
reason for making TCR Editorial, “Let’s Eliminate this ‘Wow’ Moment Now” a
2-Part editorial is precipitated by the number of emails received in response
to that editorial. We have published a couple responses, but thought it best
not to publish all of them because many of them were expressing the same
thoughts and many of the writers wanted to remain anonymous.
Last
week I addressed the issue of my disappointment of the low numbers of people
who bought the electronic version of The
Doctrine and Discipline of the African Methodist Episcopal Church - 2012
and that it was especially embarrassing after all of the brouhaha of people
calling for the electronic version. Less than 500 copies seem so out of sync
with the reported membership of 2.5 million constituents. It would be terribly out of sync even if we
only had a membership of only 100,000 AMEs.
I
also expressed the opinion that the purchase of electronic version of The Doctrine and Discipline of the African
Methodist Episcopal Church is a “no-brainer” because of its ease of
navigation by simply clicking on the link of any subject in the Table of
Contents.
I
received a number of comments from, “I had already purchased the print edition,
so I thought it better to wait and purchase the 2016 electronic version” to “I
didn’t even know that an electronic version was available.”
There
were other comments expressing the thought that purchasing the print edition
and the electronic versions didn’t make sense. Another comment expressed the
notion that the AME Church should have one or the other, but not both the
electronic and the print version.
There
is precedence all over the world for the print media to have both hardcopy and
electronic versions. The secular news
periodicals in the U.S. have both the print and the electronic versions. For
instance, I read both the print and electronic versions of The New York Times, The Tennessean, The Army Times, Christianity Today
and of course, The Christian Recorder,
and other periodicals.
The
media intent is for people to purchase both the print and the electronic
versions. As soon as The New York Times,
The Tennessean, The Army Times, Christianity Today and the other
periodicals came out with an electronic version, I quickly subscribed to them.
The secular print media is getting smarter by limiting access of
non-subscribers to the online editions.
I
have hardcopy and electronic Bibles. If I need to find something quickly, I go
the electronic Bible on my computer or smartphone because it’s more efficient
and quicker, which saves time.
When
I want to make notations and mark special passages, I go to my hardcopy
Bible. Having both the hardcopy and the
electronic Bibles has made my ministry more efficient and those of us who use
both will testify that the electronic smartphone version is mighty efficient
and easier to carry.
The Doctrine and
Discipline of the African Methodist Episcopal Church - 2012 can be carried on
that same smartphone and accessed on any computer.
There
is also the issue of fairness and responsibility. For instance, in the case of The Christian Recorder, we have both the
print edition and the online edition.
The online edition is free, but in the real sense it is not free because
the subscribers of the print edition fund the electronic edition. The same is
true with the secular newspapers, the subscribers and advertisers fund the
electronic versions of The New York
Times, The Tennessean, The Army Times, Christianity Today and, yes, The Christian Recorder and the other
periodicals. Electronic versions of newspapers can be found all over the world.
The
electronic version of The Doctrine and
Discipline of the African Methodist Episcopal Church - 2012 is made
possible by the people who purchased the hardcopy edition. Hopefully, in the
future we will have a culture and mindset of people purchasing both the
electronic and print editions of The
Doctrine and Discipline of the African Methodist Episcopal Church, and when
that happens the AME Church will be able to release both at the same time.
I
hope that the next AMEC Publisher will have the resources to be able to release
the 2016 electronic version of The
Doctrine and Discipline of the African Methodist Episcopal Church. It’s not
cost effective to make an electronic version of The Doctrine and Discipline of the African Methodist Episcopal Church if
we only sell 500 or even a 1000.
The
intent was never that one replaced the other, but that people would purchase
both.
Clergy
and leaders in local churches need both the electronic and hardcopy issues of The Doctrine and Discipline of the African
Methodist Episcopal Church. We are paying for convenience when we purchase
the electronic version.
The Doctrine and
Discipline of the African Methodist Episcopal Church – 2012 is a test run for
the future release of the electronic versions of The Doctrine and Discipline of the African Methodist Episcopal Church.
We still have time to show that we will, as a
denomination, embrace technology.
Most
of us who use Global Positioning System
often ask ourselves and each other, “What did we do before we had GPS?”
Hopefully,
in the future we will ask ourselves and each other, “What did we do before we
had the electronic version of The
Doctrine and Discipline of the African Methodist Episcopal Church?
2. READER RESPONSE
TO EDITORIAL AND OTHER ISSUES:
-- To
the Editor:
RE: TCR News Break - Update
on South Carolina State.
This is a “creative way” to shut down a HBCU. Close it for two
years and fire everybody is tantamount to, and a “back door way of, closing it
for good. If you can live without it for two years, why reopen it?
Dr. Calvin H. Sydnor III
20th Editor of The
Christian Recorder
TCR Editor’s
Comment: I could not resist a Letter to the Editor
-- To
the Editor:
RE: TCR News Break: Update on South Carolina State University
This is the beginning of the plan to get rid of HBCUs and get
their buildings and property. Remember
HBCUs were the places where civil rights leaders had their finest moments and
ideas. Perhaps the people who think they are in power want to ensure those
citadels that developed Dr King, bishops, and astronaut and a plethora of
artists, writers, scientists and business leaders will vanish.
Both you and I worked at HBCUS and my experience was that I
encountered students for whom college was a first time experience for a member
of their family. There was a special
nurturing and sometimes in your face teaching that I had to do to make sure my
students were successful. Many, many did
not complete the program in four years taking an extra year or two. Through no fault of their own but due to life
experiences, poor public school preparation or family responsibilities these
non traditional students needed understanding and compassion as well as tough
love. The state of South Carolina has
indeed tremendous gall. Do those persons
voting against the school realize the millions of dollars of free labor their
ancestors through that ungodly practice of slavery. That free labor means the
black people of South Carolina are owed a big debt and a part of the payment of
that debt should be the investment in the education at HBCUs.
Dr. Pam DeVeaux
Episcopal Supervisor, the 2nd Episcopal District
-- To the Editor:
RE:
TCR Editorial – Let’s Eliminate This
“Wow” Moment Now:
Thank
you for reminding us to purchase the electronic version of the 2012 ... perhaps
it's most important for Bishops and Presiding Elders to do so and maybe their
clergy persons will follow. I think it's
necessary since I noticed that many have not changed the statistical report
which states that we no longer have "probationers", but new members. Who knew?
Name
Withheld
-- To the Editor:
RE:
TCR Editorial – Let’s Eliminate This
“Wow” Moment Now
In
response to your article about the low number of electronic versions of the
Discipline that have been sold is a great example of the lack of concern by our
clergies. We have Pastors do not believe it is necessary to keep their
congregations informed of happenings in and around the church.
It
frustrates me to no end to find out things about my AME church from an
outsider. Why didn't my pastor tell us about this?
--
We have gotten away from printing bulletins. This was a great source of info.
--
Everyone doesn't have access to the Internet and that is where you put some
news.
--
You have announcements read prior to service beginning. Persons who get there a
little late or even on time miss the information that has been read.
--
Pastors allow others, like the administration or steward pro-tem to make the
decisions as to what information should be disseminated to the congregation.
I
would not have known about the electronic version of the Discipline if I didn't
read my copy of TCR. I thank you for providing this information to us because
the bishops, presiding elders and pastors have really dropped the ball when it
comes to communications to the masses.
Thanks
for listening to me complain, but this article just struck a nerve.
Name
Withheld
-- To the Editor:
RE:
TCR Editorial – Let’s Eliminate This
“Wow” Moment Now
A
paperless world is happening now and, as you say in the future we will probably
be totally paperless. However there are
still many members that are uncomfortable with computers. They have, along with some computer savvy
folks, for what ever reason, and have invested in the hard copy of the
Discipline. I don't know the exact
number, but thousands of the hard copies were sold. In our Presiding Elder district, we sold many
more than 500 hard copies.
These
are some of the reasons for the low amount of the electronic versions being
purchased. I think in the future more
and more electronic versions will be sold.
Brother
Woody Whittaker
3. A FOUNDER’S DAY MESSAGE
FROM THE COUNCIL OF BISHOPS:
The
Council of Bishops
The
African Methodist Episcopal Church
A
Founder’s Day Message 2015
Bishop
Richard Allen laid the foundation for an international church which has stood
for almost two centuries. We reflect on
the man who rose from the shackles of slavery; the preacher who spread a
liberating gospel; the pastor who sought to educate, comfort and encourage; the
citizen who engaged in commerce and advocated for justice, and; the visionary
who planted seeds knowing the harvest would be reaped by another generation.
Founder’s
Day celebrations are not only occasions to pay homage to Richard Allen, but
they are also opportunities to recharge and be inspired as we forge ahead
ministering to the present age. With an
eye to the past let us be encouraged in this Founder’s Day season to:
Preach Christ
The
message of Richard Allen was always:
Jesus Saves! His conversion was
the defining moment for his life.
Whether it was the walk out from Old St. George Church or the convening
of the founding meeting of the African Methodist Episcopal Church in 1816, the
issue was how to better present Christ.
Christ was the center of his life and the motivation for conduct and
ministry. We, too, must not lose sight
of Christ in our zeal to serve. Let us
not be enticed by secular measures of success to the exclusion of hearts
committed to Christ.
Build Community
Bishop
Allen was a community builder. Community must be practiced as a church, a
locality, and in the broader national/international organization of
people. Our churches should be places of
community where we disciple and edify lives.
While we may gather for formal worship just on Sunday, our churches must
cultivate holy relationships all through the week. These interactions make us accountable to one
another through networks of care.
Live with
Compassion
Christians
are known by their love. Richard Allen
challenged many in his day to see humanity in those whose godly image was made
invisible because of race and class. The
call for justice came with the embrace of compassion. So, in our time, we must be the God formed,
compassionate community. We should
console “crying lambs” as we listen, and we ought to serve the wounded as we
speak truth to oppressive powers.
Compassion drives our quest for justice.
Christ,
Community and Compassion was The Allen way.
This is the genuine AME Way!
Jeffrey
N. Leath
128th
Bishop, President of The Council of Bishops
A
Collect in Memory of Bishop Richard Allen
14 February 1760 –
26 March 1831
We
thank you, O God, for the life and ministry of Bishop Richard Allen, an apostle
of freedom and a prophet in the midst of oppression. Redeem, O Christ, those who seek You through
the witness of his legacy. Guide, Holy Spirit,
as we resist evil and do good works in a new time troubled by an old
adversary. Gracious God, bless
humankind, our family, as You strengthen those who minister to the weak and
demand justice from the powerful. Help
us walk with humility and serve You with the dignity with which You have
endowed us. Bless the memory of Bishop
Richard Allen in our hearts and through our service. Amen.
4.
NEWS AROUND THE AME CHURCH:
--
The Rev. Dr. Robin Henderson, featured in the article, is an itinerant elder in
the AME Church and serves in the 13th Episcopal District.
5.
WEDNESDAY MORNING PRAYER LED BY THE BISHOPS AND EPISCOPAL SUPERVISORS OF THE
AME CHURCH:
Ash Wednesday is on Wednesday, February 18,
2015
ASH Wednesday Morning Prayer will be led by
the bishops and episcopal supervisors of the AME Church.
7:00 a.m. ET/6:00 a.m. CT/ 4:00 a.m. PT
Lenten Theme: "Give Me this Water" - (John 4:15)
Psalm 42: 1-5 - Dr. Pam DeVeaux
1.
Prayer of Repentance for the sins of our Person, Families and Nations -
Bishop A.J. Richardson
2. Prayer for the People of God to
"thirst for” the Spirit of the Lord - Supervisor Phyliss Green
3.
Prayer for the Healing of the Waters in the earth realm - Bishop Vashti
M. McKenzie
4.
Prayer for the Healing of the Sick – The Rev. Cecelia Williams Bryant
Scripture: John 4:10-15 - Supervisor
Claytie Davis
4.
Prayer for the Pouring of the Spirit in Arid:
A.
Families: Mother Theora Byrd
B.
Territories: Bishop James Davis
C.
Ministries: Bishop Richard Norris
5.
Prayer for "The Refreshing of the Lord" in the lives of the
discouraged and depressed - Bishop Henry Belin
Scripture: Isaiah 11:10-16 - The Rev.
Rowena White
6.
Prayer for the Lord to Lead the Church "Beside Still Waters" –
The Rev. Rosalyn Kyle Brookins
7.
Prayer for "The River of Life" to Flow from the Churches
throughout the nations - Senior Bishop John Bryant
Calling
instructions:
Dial-in: (302) 202.1108
Conference code: 933622
Submitted by the Rev. Dr. Cecelia Williams
Bryant, Senior Episcopal Supervisor
6.
PREACHERS AND THE PUBLIC SQUARE:
*Dr. Dennis C. Dickerson
The two Archibald J. Careys -- father and
son -- wielded power inside and outside the church for much of the 20th
century. But the gains they made for the black community often were at the cost
of their ministry, says historian Dennis C. Dickerson.
In 1928, Bishop Archibald J. Carey Sr.,
already a powerful leader in the African Methodist Episcopal Church and engaged
in a political career, took his 20-year-old son to Washington, D.C. In
particular, the elder Carey wanted his namesake to see the U. S. Capitol.
The trip to the Capitol with its soaring
dome sent a clear message to the younger Carey: Church and politics do mix.
For most of the 20th century, Archibald J.
Carey Sr. (1868-1931) and Archibald J. Carey Jr. (1908-1981) wielded influence,
both in the AME Church and in politics. They held high positions in the church
(the elder Carey was elected bishop in 1920) as well as appointive and elective
offices on the municipal and federal levels.
Both men found power and success in both
spheres. They parlayed their clerical positions into the public square and
persuaded politicians to become allies in advancing black civil rights. In
office, they worked to challenge and eliminate legalized racial segregation and
discrimination.
Yet their success was mixed -- even tainted
-- as these ambitious men compromised their pastoral authority through
questionable alliances. Though their public ministries yielded tangible
benefits for blacks in Chicago and nationwide, their political partnerships
also showed the hazards of close clergy interaction with politicians.
The Careys’ story illustrates a dilemma
familiar to pastors and church leaders of every age: How much do you engage in
politics, and at what cost? Although pastors make political compromises all the
time -- both inside and outside the church -- engaging in politics can pose
particular dangers.
The Carey family had a history of blending
the political and pastoral: Some of their ancestors in Georgia entered the
ministry and endorsed the preacher/politician roles that many black clergy
pursued during and after Reconstruction.
Archibald J. Carey Sr., a graduate of
Atlanta University, adopted this paradigm during his career, as he served in
pastorates in Georgia, Florida and Illinois. It was in Chicago that he achieved
his greatest influence, serving as a tough political powerbroker as well as
pastor of Quinn Chapel AME Church, the city’s oldest black church.
Carey’s interaction with President William
McKinley while Carey served as a pastor in the South convinced him that these
activities benefitted him and his parishioners. During the 1920s, after his
election as bishop, he remained in the Republican Party and provided frontline
support of Mayor William Hale Thompson of Chicago. The mayor rewarded him with
an appointment to the civil service commission, where Carey enhanced the
employment status of blacks and facilitated their promotion.
But the benefits were limited: Thompson,
while supportive of Carey, did not champion black rights in other spheres. And
Carey’s close involvement in city politics led Carey to politicize AME affairs
in damaging ways. For example, he was accused of penalizing pastors who did not
support his political alliances. Yet Carey thought this problem was bearable
because of the advantages blacks obtained through his involvement.
When he died in 1931, his funeral drew a
crowd that overflowed Quinn Chapel’s huge sanctuary. The religious and
political leaders who testified to the bishop’s prominence in both arenas
showed his broad influence.
The junior Carey admired his father and
followed him into the ministry and politics. Trained at Garrett Biblical
Institute and the Kent School of Law, Carey, a clergyman and attorney,
developed Woodlawn AME Church into a socially conscious congregation and later
maintained Quinn Chapel AME Church as a venue for leading civil rights
activists to speak. He served as a Chicago alderman, ran for Congress and spoke
at the 1952 GOP Convention. After retiring from the pastorate, he served more
than a decade as a judge in the criminal, equity and civil courts in Cook
County, Ill.
Carey, an early benefactor of the Congress
of Racial Equality, as an alderman fought to outlaw discrimination in publicly
funded housing. After running unsuccessfully for Congress in 1950 against an
entrenched Democratic candidate, U.S. Rep. William L. Dawson, he was invited to
address the Republican national convention in Chicago.
At the convention, he gave a hard-hitting
call to Republicans to honor their historic advocacy of black civil rights.
This speech introduced language that Martin Luther King Jr. later adopted in
his “I Have a Dream” speech. Later, Dwight D. Eisenhower, who won the election,
appointed Carey as an alternate delegate to the United Nations and then to the
chairmanship of a presidential panel that fought bias in federal employment.
But, like his father, the younger Carey
found that political success often came at the expense of his role as a pastor.
Though he was a confidante and strong
financial supporter of King, Carey also had a connection to FBI Director J.
Edgar Hoover. Evidence suggests that he failed to end FBI harassment against
King. Moreover, some accused Carey of striking a deal with Mayor Richard J.
Daley for a judgeship in Cook County in return for asking King to curtail his
Chicago demonstrations on behalf of open housing.
The clerical careers of both Careys
produced mixed results in regard to their public roles. Through politics they
gained the power to work against employment discrimination and to make life
better for two generations of African Americans. Their affiliations with
Chicago mayors required compromises, but provided opportunities that aided
African Americans. Nonetheless, the Careys were strongly ambitious men, who in
spite of their altruism, sought recognition from their religious and public
involvements.
Christian leaders today should recognize
that political alliances can at times outweigh the benefits that their
followers receive from these connections. Leaders contemplating political
activities should ask themselves: How can I remain faithful to God while
engaging in political activity for the benefit of the community I serve?
*Dr. Dennis C. Dickerson is a retired
general officer of the African Methodist Episcopal Church and a tenured
professor of History at Vanderbilt University
7. “WE DO MIND” AND VEHEMENTLY OPPOSE THE
LYRICS BY R&B SINGER USHER RAYMOND AND RAP ICON JUICY J’S SONG, “I DON’T MIND”:
Irvine,
CA (February 5, 2015) In a recent song composed by R&B singer Usher Raymond
and Rap Icon Juicy J, “I Don’t Mind,”
as a community, we have heard a disturbing message. Free Speech is a U.S. Constitutional Right,
but we reserve the same right of Free Speech to end this type of speech. The iconic duo, voiced their beliefs that it
is morally proper for a woman to dance on a pole to support her lifestyle.
Usher
is perceived as a very nice young man, but young impressionable teenage girls
might misinterpret the message. This is
an alarming message we must address from an ethical perspective with a
resistant stance.
Did
you know the average age of a young girl forced into sex trafficking is 12-14
years? Did you also know few young girls
escape the harsh sting of sexual degradation?
We
must face this unsettling reality. We
must not leave our women subject to sexual customs of mainstream media nor our
mothers and sisters subject to degrading insults from unprincipled men and
women. Our women are the divine essence
of God—fearfully and wonderfully made.
The truth is we can serve as agents of change. As men and women of valor, integrity and
love, we have a voice to speak out against the objectification of women
wherever we find it.
In
closing, Usher unashamedly says, “I Don’t
Mind.” With the same sense of
fearlessness, we boldly say, “We Do Mind!”
We
do mind a woman dancing on a pole for money.
We do mind a woman insulted by perversion. WE DO MIND—therefore, we stand against
Usher’s message.
We
are asking all radio stations to stop playing this degrading song immediately.
We are asking all record stores, department stores, big box retail stores, and
internet companies to stop the selling the song immediately. Stop, stop,
stop…..WE DO MIND!
The
Rev. Mark E. Whitlock, Jr., Pastor of Christ Our Redeemer AME (COR) Church,
Irvine, California
About COR Church
Christ
Our Redeemer AME (COR) Church was founded by five people on the University of
California, Irvine campus. COR Church is now the largest predominantly
African-American church in Orange County with more than 2,900 multi-racial
members.
8. A
FAITH BASED ACTION – FIRST AME CHURCH, NORTH LAS VEGAS, NEVADA, GIVES TO FIGHT
EBOLA CRISIS:
On Sunday, February 1, 2015, Bishop Clement W. Fugh was welcomed
to First A.M.E. Church in North Las Vegas, Nevada as guest speaker for the
morning worship service.
Bishop Fugh is the 131st consecrated Bishop of the AME Church and
is currently serving as the Presiding Prelate of the 14th Episcopal District
consisting of the West African countries of Liberia, Sierra Leone, Ghana,
Nigeria, and Cote d ‘ Ivoire and Togo-Benin. The Ebola virus, a deadly disease,
has struck other parts of the continent of Africa and the world but West Africa
has been mostly severely impacted. First AME Church in North Las Vegas,
Nevada wanted to demonstrate their support for Bishop Fugh as he addresses the
crisis and its impact in the 14th Episcopal District with their financial
support and prayers.
Prior to Bishop Fugh bringing the morning message, the Rev. Dr.
Ralph E. Williamson presented to Bishop Fugh a check from the congregants of
First AME for $1400 to help fight the Ebola virus crisis currently impacting
the West African countries that Bishop Fugh serves.
First AME, North Las Vegas, Nevada will continue to pray for
Bishop Fugh and the 14th Episcopal District as they battle the Ebola virus
epidemic with faith, prayer and compassion in the days ahead.
Submitted by Ms. Glenda Logan Osby, First AME North Las Vegas
Nevada Member
9.
BROTHER DEREK ANDERSON RECIPIENT OF THE 2015 COLOR ME EXCELLENT AWARD:
United Way of Central Ohio is pleased to announce the 2015 Color Me Excellent Awards. The Color Me Excellent Awards are
designed to recognize African American leaders of Central Ohio for their
community service and lift them up as role models for everyone, but most
especially for young people of color who may not fully understand their
potential for leadership. United Way of Central Ohio's Key Club launched the
Color Me Excellent awards as part of its long history of community service
throughout central Ohio.
The members of the 3rd District congratulate Mr. Derek H. Anderson
for his outstanding leadership in Franklin County, Ohio. Derek is a proud son of the West Virginia
Annual Conference and currently resides in the Ohio Conference of the AME
Church. He is the Immediate Past President of the Connectional Richard Allen
Young Adult Council (RAYAC) of the AME Church.
Under the leadership of the Rev. Dr. Taylor Thompson, Derek is a
member of St. Paul AME Church in Columbus, Ohio. His love for God and the AME
Church is evident as an active member of the Lay Organization and in his role
as an Ohio Conference Trustee.
He is the wonderful husband of Aimee and the loving father of Cory
and Kennedy.
Bishop McKinley Young is the Presiding Prelate of the 3rd
Episcopal District and Dr. Dorothy J. Young is the Episcopal Supervisor
Submitted by Ms. Ametta Lorene Reaves, District Lay President, 3rd
Episcopal District Lay Organization
** Reprinted from the Connectional Lay Organization Online
10.
BETHEL AME CHURCH IN KANSAS CITY HOSTS FOUNDER’S DAY FOR KANSAS CITY AREA
CHURCHES:
The atmosphere was set for worship as the Midwest Conference Youth
Choir processed singing loud and proud, “How Great is Our God.” It was uphill
from there as churches from the Midwest North and Midwest South Districts of
the Midwest Annual Conference came together at Bethel A.M.E. Church in Kansas
City, Mo., to celebrate Founder’s Day on Sunday, Feb. 8, 2015.
The congregation joined with Rev. Robert R. Shaw, host pastor for
this joyous occasion, as he bellowed out the opening words of the Call to
Worship. All agreed that we were indeed “glad when they said unto me; let us go
into the house of the Lord…” All ministry components were present and we were
ready for worship.
Just before leading the congregation in the Hymn of Praise, “Lift
Every Voice and Sing,” Midwest Conference Lay President Melvin L. Jenkins gave
a brief history of how the song came to be the Black National Anthem deepening
our appreciation for the hymn even more.
Before the night was over, more history lessons would be offered
as Rev. Stacy Evans, pastor of Allen Chapel in Kansas City, Kan., gave us a
moment in Black History, highlighting where we’ve come from and what we still
must endure today.
Following prayer by A.M.E. Ministerial Alliance representative
Rev. Keith Cordier, scriptures by Terry Craddock Moore, representing the
Midwest WMS and Dianne Freeman, president of the Midwest Conference Clergy
Family Organization, the Midwest Conference Youth Choir, under the direction of
Rev. Rochelle Settle, took us even higher in worship.
The Youth choir, in their selections, reminded those in attendance
that “Jesus Is a Rock (In a Weary Land)” and “What a Mighty God We Serve.” Our
hearts uplifted, we stood for the Founder’s Day Litany, written by Presiding
Elder Anne Henning Byfield, led by Midwest Conference YPD President William
Cordier.
As the Youth Choir exited the choir loft, the choir from Ebenezer
A.M.E. Church in Kansas City took their place ready to render two selections
before their pastor took the pulpit to preach. Ebenezer’s choir offered two
prayers set to music. The first was “Pass Me Not, O Gentle Savior.” The second
was a plea that simply said, “Lord, Help Me to Hold Out.”
Pastor Brenda J. Hayes, former Presiding Elder in the Missouri
Annual Conference, described by Presiding Elder Donna F. Roberson of the Midwest
North District as “an elegant, classy lady” and “a called, chosen, prepared
preacher,” took her text from Acts 17:16-31 and preached from the theme:
“Groping for God in a God-Forsaken World.”
Pastor Hayes reminded the congregation, in light of Paul’s
criticism of those who would worship “an unknown god,” that “if we feel like
we’re groping in the dark, we need to go back to where we first believed.”
Staying with the occasion of the day – Founder’s Day – Pastor
Hayes reminded us that Richard Allen left a foundation, then chided, “What are
we going to do with it?”
Pastor Hayes concluded by stating that “If the world is a
God-forsaken place, it’s because we have not made God real. We need to find
God. He’s not far away.”
Following a sermon like that a traditional “call to discipleship”
would have been out of order so the Rev. Rachel Williams-Glenn, representing
the Midwest Conference Women In Ministry, offered an invitation “to grope…”
Just like the preacher said, “We’ve been placed here so that we might grope for
and find the Lord.”
Co-Host Presiding Elder Steven A. Cousin, of the Midwest South
District, served as Worship Leader ushering the assembled into the presence of
the Lord. No one was the same once the benediction was pronounced and the final
Amen was sung.
- The Rev. V. Gordon Glenn III is the Public Relations Director
for the Midwest Annual Conference of the Fifth Episcopal District
11.
THE NAACP WORKING TOGETHER TO MAKE AFRICAN AMERICAN HISTORY—AMERICAN HISTORY:
Exactly 106 years ago, a courageous group
of multiracial activists came together for a very special purpose: to eliminate
social, educational, political, and economic inequality in America. They came
together on this day to form the NAACP.
When they joined hands, they made African
American history—American history.
And in over a century, our mission to
secure justice and equality has never wavered.
Watch this video to see how the civil
rights movement has endured through the generations:
Every February, we take time to celebrate
the incredible contributions the black community has made to the history of our
nation. We honor the struggles we've had to endure.
Then and now, progress comes when we join
together to fight. Whether we're marching hand in hand, debating face to face,
or calling millions to action online, the power of this movement lies within
you, and every fellow American who fights for justice and equality, however
they can.
Thank you for standing with us—and with
each other—as we continue to push this country forward and ensure a more just
and equal society for all.
Take a moment to watch this video—we're not
just celebrating the founding of this organization, we're celebrating the work
of generations of activists like you:
Onward,
Cornell William Brooks
President and CEO
NAACP
12.
NAACP STATEMENT ON THE INDICTMENT OF NYPD OFFICER PETER LIANG:
BALTIMORE, Md. -- A Brooklyn grand jury has
indicted NYPD officer Peter Liang, who allegedly fired his gun by accident,
killing an unarmed man in the darkened stairwell of an East New York housing
project last year. In light of this development, the NAACP has released the
following statement.
From
Cornell William Brooks, NAACP President and CEO:
“While the NAACP cannot celebrate any
indictment, we commend the grand jury's careful deliberation and determination
in holding Officer Liang accountable for the death of Akai Gurley. Our fight
doesn’t end with an indictment. The NAACP will continue our work both locally
and nationally to secure justice for Mr. Gurley.”
From
Hazel Dukes, New York State Conference President and National Board Member:
“The grand jury’s decision to indict
Officer Peter Liang is emblematic of the type of action we need to see in cases
where unarmed, law-abiding citizens are gunned down for no reason. Officer
Liang is now subject to the same due process afforded to anyone involved in the
accidental death of another. The New York State Conference will be monitoring
this case closely to ensure that justice is served.”
From
L. Joy Williams, Brooklyn NAACP Branch President:
“The Brooklyn NAACP commends District
Attorney Kenneth Thompson and his office for charging the officer responsible
for the shooting of unarmed Akai Gurley, and we applaud the grand jury on their
decision to indict. Brooklyn deserves police officers who are committed to
serving and protecting all members of the community. This incident of police
violence and so many others demonstrate that police reform is sorely needed. We
are clear that while this indictment is a victory, it is also a first step in
what will likely be a long judicial process and we are hopeful that true
justice will ultimately prevail. Our hearts and thoughts continue to be with
the Gurley family.
13.
STATEMENT ON UPCOMING ADDRESS TO CONGRESS BY ISRAELI PRIME MINISTER NETANYAHU:
The National Council of Churches is
troubled by the plans for Israel’s Prime Minister Benjamin Netanyahu to address
the United States Congress next month.
We call upon House Speaker John Boehner to rescind his ill-advised
invitation, or, in the absence of Mr. Boehner’s decision to do so, we urge Mr.
Netanyahu to cancel his address.
We agree with the multitude of commentators
who have noted that this is an extraordinary breach of protocol, and that it is
unacceptable for a foreign leader to circumvent normal diplomatic channels, or
be allowed by others in leadership to circumvent them, and thereby disrespect
the Office of the President of the United States. We support those who have decided not to
attend, like Vice President (and President of the Senate) Joseph Biden and
Representative John Lewis.
President Barack Obama has stated that it
is the position of the United States to refrain from allowing access to US
Government leaders to influence elections in other countries. With Israeli elections next month, just two
weeks after the proposed Congressional address, Mr. Boehner has disregarded
this position, by offering Mr. Netanyahu a platform almost like no other in the
final days of his campaign for reelection.
This is lamentable enough. What
is more egregious is the tacit support this gives to Mr. Netanyahu’s policies,
including unbridled settlement building and expansion into Palestinian
territory. Whether stated or unstated,
this amounts to support for policies that erode the chances for a genuine
two-state solution to the Israeli-Palestinian conflict, which is the official
position of the United States, and which is the only viable means to establish
a just peace. To support policies that
militate against peace is thus morally indefensible.
At the same time, Mr. Boehner is giving Mr.
Netanyahu a platform from which to directly contradict the position of the
Administration with regard to negotiating a nuclear agreement with Iran. While there may be different perspectives on
this matter, Mr. Boehner’s invitation would seem to be a partisan move to
further the position of critics of these negotiations. Again, there are moral implications to this move. The NCC has long advocated for engagement
with the Iranian Government, especially with regard to the nuclear question, as
engagement is the best means to achieve lasting peace and reconciliation. To create a high-profile event using the
presence of the Israeli Prime Minister to inveigh against these negotiations is
therefore to take a stand against the prospects for peace. Again, this is morally indefensible.
14.
SEARCH ANNOUNCEMENT FOR INTERIM EXECUTIVE DIRECTOR OF THE KENTUCKY COUNCIL OF
CHURCHES:
The Kentucky Council of Churches, an
ecumenical ministry of 38 denominational groupings and other member bodies, is
seeking an Interim Executive Director to advance the Council’s work of
Christian unity, reconciliation, and witness for social justice. The Kentucky
Council of Churches is an equal opportunity employer, seeking candidates with
excellence in leadership, relationship building, and financial and
organizational development. Work experience in judicatory settings is
preferred. Interested applicants should submit a cover letter summarizing their
ecumenical training and experience and briefly outlining their ecumenical
vision. Please also include a resume, and, if ordained, a denominational
profile or dossier.
Application deadline is March 1, 2015.
Please send all materials to the Rev. J.
Gregory Alexander, President of the Executive Board, 1125 Red Mile Road,
Lexington, KY 40504. Confidential emails/electronic submissions (.PDF format)
can be sent to greg@ccinky.net.
For more information please see www.kycouncilofchurches.org.
Submitted by the Rev. Kenneth Golphin, the
Kentucky Conference on the Executive Board of the Kentucky Council of Churches
15.
THE TRUTH IS THE LIGHT:
The Rev. Dr. Charles R. Watkins, Jr.
Based on Biblical Text: Luke 6:24-26:
"But woe unto you that are rich! For
ye have received your consolation. Woe unto you that are full! For ye
shall hunger. Woe unto you that laugh now! For ye shall mourn and weep.
Woe unto you, when all men shall speak well of you! For so did their
fathers to the false prophets."
Each of us has had a woe is me moment, a
time when we feel sorry for ourselves. This writing is for the folk who feel
sorry for themselves and blame everyone else for their failures. It is also for
those who have been living with a false sense of security, because someday,
they will be joining the blamers.
Woe is despair, misery, and wretchedness.
By the time our writer Luke was born, the expression, “Woe is me” was a common
household phrase. Luke was a physician and seems to have had a keen sense of
man’s mental and physical makeup. Luke
apparently could recognize the woes in a man. He could put a finger on just
what ails you. However, it is interesting to note that it wasn’t Luke who was
acting as the physician. Rather it was Jesus. Luke in this instance serves as
the translator or the “on-the-scene” journalist. Luke, in our text, records some of the
greatest causes of our woes as defined by the Great Physician Jesus Christ.
As a matter of fact Jesus gets all in our
business as He spells out some of the pitfalls or woes that await those who are
not paying attention on the journey. We
are warned that if any of the woes pointed out hits particularly close to home
then, woe is you!
We are admonished about the pitfall of
greed, Woe unto you that are rich! There is fundamentally no shame in being
rich. The fact of the matter is there is nowhere in scripture where Jesus ever
condemns wealth. To understand this warning we must first understand that the
rich are those who have something to give back after meeting the true needs of
their own families. Wealth is excess and Jesus warns that it is the excess that
will get you.
Wealth actually creates a trap as the wealthy
are usually those who are esteemed, held in high regard, honored and envied.
Wealth brings position, power and recognition. It boosts the ego to the point
we are fooled into thinking that we are self-sufficient and that we don’t need
God. The rich feel independent and are lulled into a false sense that money can
meet all of their needs. They seem to forget however that money cannot buy
peace, joy, love or eternal life.
Wealth tends to make people selfish. Wealth
attaches folk to the world, causing them to become tight fisted about their
resources. Some folk who have acquired wealth find that they have an abundance
of food, time, money, education, privileges and opportunities, but they won’t
abundantly bless someone else. Jesus says “they have their reward.” Their
reward is in their clinched fist. There will be no reward in the after-life. To
those who fall into this category, woe is you because the joys of this life are
all you will have.
Then Jesus warns us about the trap of
worldliness, Woe unto you that are full! Jesus is talking here about the folk
whose life is too full to make room for God. Woe unto the folk who are too full
for God; too full to lift their hands in worship, too full to sing God’s
praises or too full to pray at the altar. These, of course, are the exact
opposite of those who hunger and thirst for righteousness. These are the folk
busy indulging in every sin Satan dangles in front of them and are bursting at
the seam with what the world has to offer. These folk have little or no time
for God. Oh they might take time out for church but it is really all about the
show. In fact these are usually the clock watchers who don’t want church to
cramp their lifestyle.
The Apostle Paul says these are the
folk “filled with all unrighteousness,
fornication, wickedness, covetousness, maliciousness; full of envy, murder,
debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful,
proud, boasters, inventors of evil things, disobedient to parents, without
understanding, covenant breakers, without natural affection, implacable,
unmerciful: who knowing the judgment of God, that they which commit such things
are worthy of death, not only do the same, but have pleasure in them that do
them"(Romans 1:9-32).
To those who fall into this category, woe
are you, Jesus says, “Ye shall hunger.” Hungry days are just around the
corner.” Like the Prodigal son, you will find yourself filling your belly with
the husks of the world.
Jesus warns against arrogance, Woe unto you
that laugh now! The laughers are those who have no sense of sin, no sorrow or
regret over evil and suffering, and no brokenness over the cross and their own
sin. All of their joy is carnal and sensual. They are laughing it up in the
world as all their joy comes from indulging and entertaining the flesh.
Those that laugh seem to pay little or no
attention to the reality of the world. They exist it appears, uncaring in a
world suffering under the weight of evil, greed, sin and certain death.
Instead, they find their joy in denying and ignoring reality. They are not
mission-minded because they are not their brother’s keeper. They might give a
meager amount of time or money to help in order to ease their consciences, but
you won’t find them rolling up their sleeves or making any great sacrifice for
another. To those who fall into this category, woe are you, Jesus says, “Those
that laugh now will mourn and weep later.”
Finally we are warned about the pitfalls
surrounding fame, Woe unto you, when all men shall speak well of you! Worldly
men want attention and esteem, position and place, honor and praise,
recognition and applause. We honor such ambitions and rewards. And we speak
well of those who attain them. But Jesus reminds us that they spoke well of the
false prophets too, and frankly that was their reward! We are warned that the
rewards for fame are fleeting. In other words, all the high fives, back
slapping, and self-gratification may be appealing, but we are challenged to
understand that all of that comes at the expense of heavenly recognition and
honor later.
We are cautioned to serve the Lord, and do
it in such a way that our right hand does not know what our left hand is up to,
so that we can hear the Lord say one day, “Well done, thou good and faithful
servant!”
The woes of our world are greed,
worldliness, arrogance, and fame; and woe unto those who fall into their traps.
That’s the bad news. The good news is that we can repent and let Jesus cleanse
us of our woes. We don’t have to say, “Woe is me”.
*The Rev. Dr. Charles R. Watkins, Jr., is
the pastor of Morris Brown AME Church in Charleston, S.C.
16.
GETTING TO ZERO:
*Dr. Oveta Fuller
The “Getting to Zero” column will be posted
next week.
*Dr. Oveta Fuller is an Associate Professor
of Microbiology and Immunology and Faculty of the African Studies Center at the
University of Michigan and Adjunct Faculty at Payne Theological Seminary. An
Itinerant Elder in the 4th Episcopal District, she conducts HIV/AIDS
prevention research in Zambia and the USA. She lived in Zambia for most of 2013
as a J. William Fulbright Scholar.
17.
iCHURCH SCHOOL LESSON BRIEF FOR SUNDAY, FEBRUARY 15, 2015 - HELPING THE NEEDY -
ST. MATTHEW 25:31-46:
Since 2008, economic conditions in the USA
have experienced the pendulum swings of recession and recovery. In fall 2008
our country was at the precipice of the greatest financial meltdown since the
1930s. Banks stopped lending, the housing market crashed, industrial production
slowed dramatically, unemployment rapidly rose followed by a steep increase in
national poverty rates. Nearly seven years later, despite political and
economic naysayers, the US economy has survived the “Great Financial Recession.”
Economic growth has been restored, the
banking system is more disciplined thus promoting consumer confidence and
unemployment has fallen to its lowest level since 1998. It is incorrect to say
the US economy is in a recession. While we are not in a recession that does not
mean we have eliminated all social and economic problems for our citizens. We
still have homelessness and hunger. Poverty remains stubbornly high fostering
social ills like criminal malfeasance and the rising incidence of sickness. The
Adult AME Church School lesson for February 15, 2015 offers a theologically
plausible framework for how responsible Christians should respond to these
social problems. Jesus uses the parable of the Great White Throne Judgment to
shed insight on how we should act and the consequences of “inaction.”
In the parable Jesus states that his Second
Coming will be highlighted with a verdict. Humanity will be organized and
separated like a shepherd separating sheep from goats. Humanity on his right
are commended for their compassionate and socially responsible behavior by
ministering to those who were sick, homeless, hungry, lacking clothing and
being physically incarcerated. Surprised about their favorable verdict the
“sheep” responded they couldn’t recall ever seeing the King in such dire
straits. The King responds that when they showed compassion and care to the
least of his constituents they were actually providing service to him. Their
selfless service culminates in a reward for the sheep - eternal life. Humanity
on the King’s left is not as fortunate. Attempting to justify their inaction,
the goats plead that if they had only seen the King in person they would’ve
responded to his needs. The goats miss the point. By overlooking the needs of
their needy neighbors they were in fact overlooking the needs of the King. The
consequences of their indifference and inaction results in eternal damnation.
This parable is the foundation for what
church ministry should be about in serving the needy. Food banks, clothing
centers, temporary shelter and health check-ups and visitation to the sick and
shut-in ought to be signature ministries across our congregations. Establishing
a prison ministry is equally important. Many black men are over-represented in
US prisons across the country. Seeking prison reform is important but failure
to minister to our brothers while they are currently incarcerated represents a
missed opportunity. Jesus indicated that the poor will always be in our midst.
The harvest is truly plentiful but committed and dedicated workers to the cause
of social uplift are in scarce supply. As a reminder, missed opportunities can
result in outcomes not too dissimilar form the verdict of the goats.
*Brother Bill Dickens is currently the
Church School Teacher at Allen AME Church in Tacoma, Washington. He is currently a member of the Fellowship of
Church Educators for the African Methodist Episcopal Church
18.
MEDITATION BASED ON PSALM 27:
*The Rev. Dr. Joseph A. Darby
“1
The LORD is my light and my salvation-- whom shall I fear? The LORD is the
stronghold of my life-- of whom shall I be afraid? 2 When evil men advance
against me to devour my flesh, when my enemies and my foes attack me, they will
stumble and fall. 3 Though an army besiege me, my heart will not fear; though
war break out against me, even then will I be confident. 4 One thing I ask of
the LORD, this is what I seek: that I may dwell in the house of the LORD all
the days of my life, to gaze upon the beauty of the LORD and to seek him in his
temple. 5 For in the day of trouble he will keep me safe in his dwelling; he
will hide me in the shelter of his tabernacle and set me high upon a rock. 6
Then my head will be exalted above the enemies who surround me; at his
tabernacle will I sacrifice with shouts of joy; I will sing and make music to
the LORD. 7 Hear my voice when I call, O LORD; be merciful to me and answer
me.8 My heart says of you, "Seek his face!" Your face, LORD, I will
seek. 9 Do not hide your face from me, do not turn your servant away in anger;
you have been my helper. Do not reject me or forsake me, O God my Savior. 10
Though my father and mother forsake me, the LORD will receive me. 11 Teach me
your way, O LORD; lead me in a straight path because of my oppressors. 12 Do
not turn me over to the desire of my foes, for false witnesses rise up against
me, breathing out violence. 13 I am still confident of this: I will see the
goodness of the LORD in the land of the living. 14 Wait for the LORD; be strong
and take heart and wait for the LORD.”
This week’s meditation was inspired by a
question that my youngest son posed to me this week. He and the “lady in his life” had dinner at a
very nice restaurant - a dinner so ample that he brought home leftovers. He didn’t want to just pop them in the
microwave oven and have them lose their texture and flavor, so he asked me for
the right cooking time and temperature to heat them up in the stove’s oven.
That made me smile for two reasons. The first is the realization that he had
seldom, if ever, used the oven on a stove to simply heat up a meal. The second is that I had to think about the
right cooking time and temperature for a minute or two - and to remember that
an old aluminum “pie pan” is a great implement for the needed purpose - because
it’s also been a very long time since I heated up leftovers in a stove’s oven!
That’s probably because microwave ovens are
sublimely efficient and convenient for heating up a single meal - you just put
the food on a plate, set the timer for a minute or two and it comes out hot and
ready to eat. My son’s question reminded
me, however, that while the end result may be hot, it may not be as tasty or
authentic as when originally prepared.
Microwave ovens are fast, but some things taste best when they’re gently
and gradually heated.
Remember that “heating” experience in a world
that advocates swift results to achieve well-being. Life in this world conditions us to pursue
what we want by the easiest, fastest and least complicated means and provides
ample avenues to achieve swift results.
Those swift results, however, often leave us with lingering doubts,
overheated spirits and fears and concerns that what we’ve done might not be
good enough and might only be temporary, tasteless and fleeting.
That’s why it’s good, even in a world that
advocates instant results, to slow down, exhale and prayerfully seek and follow
God’s way and God’s will for our lives.
Doing so might sometimes leave us feeling that we aren’t where we want
to be and that our goals are elusive and take too much time to reach, but when
we take the time to let God lead us, we’ll achieve the true well-being, peace
of mind and savory victory that only comes when we realize that God’s way is
the best way.
Take the time on each new day to let God
lead you. The results may not be swift,
but the blessings will be joyfully enduring and satisfying, and will serve as a
reminder of why those who endured the chains of American slavery said, “He may
not come when you want Him, but He’s right on time.”
This Meditation is also available as a Blog
on the Beaufort District’s Website: www.beaufortdistrict.org
Facebook at: www.facebook.com/BeaufortDistrictAMEC
Get Ready for Sunday, and have a great day
in your house of worship!
*The Rev. Dr. Joseph A. Darby is the
Presiding Elder of the Beaufort District of the South Carolina Annual
Conference of the Seventh Episcopal District of the African Methodist Episcopal
Church
19. EPISCOPAL
FAMILY BEREAVEMENT NOTICE:
This is to
announce the passing of Mr. Robert J. Pender, brother-in-law of Bishop A. J.
and Mrs. Connie S. Richardson. Brother Pender was the husband of the older
sister of Supervisor Richardson, Mrs. Sarah Speights Pender. Mr. Pender died
suddenly at their home in Marianna, FL on February 9. He was a lifelong member
of St. James AME Church in Marianna.
Funeral will be
held today, February 12 at 1:00 pm, CST:
St. James AME
Church
2891 Orange
Street
Marianna, FL
32448
The Rev. Ronald
Mizer, Pastor
Bishop A. J.
Richardson, Eulogist
Condolences may
be sent to:
Mrs. Sarah E.
Pender
C/o St. James AME
Church
Bishop and Mrs.
A. J. Richardson
101 East Union
Street
Suite 301
Jacksonville,
FL 32202
20
GENERAL OFFICER FAMILY BEREAVEMENT NOTICE:
We regret to inform you of the passing of
William M Fry, Sr., father of the Rev. Dr. Teresa Fry Brown, Executive Director
of Research and Scholarship, Historiographer African Methodist Episcopal
Church. Mr. William M. Fry, Sr. died on Thursday, February 5, 2015 after an
extended illness.
Services for William M Fry, Sr. will be
held Saturday, February 14, 2015,
Viewing 10:00 a.m.
Funeral 11:30 a.m.
Taylor Chapel United Methodist Church
400 North Lamine Avenue
Sedalia, Missouri 65301
Condolences may be forwarded to:
Dr. Teresa Fry Brown (Executive Director of
Research and Scholarship, Historiographer)
1080 Palmer Road Lithonia, GA 30058
Email: rev_drt@bellsouth.net
Mrs. Richelle Fry Skinner (Fifth Episcopal
District Director of DMC) 2040 Ogden Denver, Colorado 80205
21.
CLERGY FAMILY BEREAVEMENT NOTICE:
--
Pioneer AME Church mega pastor, the Rev. Dr. George Moore (retired) “called
home” to be with the LORD
The Rev. Dr. George Moore died yesterday,
Sunday morning, February 8, 2015. He was
a “master pastor” and one of the pioneer mega pastors of the African Methodist
Episcopal Church. He was a skilled
“people person,” yet he was a humble man with a humble spirit. He was
unpretentious, yet his ministry was filled with spectacular results and awe.
His ministry is one to be studied, modeled and emulated. When you met him, you
knew you were meeting someone special. Truly, God blessed his ministry!
--
The Rev. Dr. George Moore obituary published in The Atlanta
Journal-Constitution on Feb. 9, 2015
MOORE, George Rev. Dr. George Moore, former
Senior Pastor (retired), known as the Master Pastor, of 42 years of Saint
Philip African Methodist Episcopal Church, Atlanta, Georgia received his
victory on February 8, 2015 at 4:22 AM. Pastor Moore was one of the largest
contributors to the African Methodist Episcopal Church worldwide, so it was
only fitting that he would transition on Founder's Day for the African
Methodist Episcopal Church and because of his love of the Lord Jesus Christ,
family, and the Kingdom of God that he is being buried on Valentines Day. The
celebration of life will be held on Saturday, February 14, 2015 at 10:45 a.m.
at Saint Philip African Methodist Episcopal Church. The wake will be held on
Friday, February 13, 2015 from 6 p.m. - 8 p.m. at Saint Philip African
Methodist Episcopal Church. A viewing will be on Friday, February 13, 2015 from
10 a.m. - 5 p.m. at Gregory B. Levett and Sons, Inc. 4347 Flat Shoals Parkway
Decatur, GA 404-241-5656.
Read
More / Send a Message:
22. CLERGY FAMILY BEREAVEMENT NOTICE:
We
regret to inform you of the passing of Mrs. Laurissa Jones. She was the sister of Dr. Robyn Moore-Cooper,
Director of Masters of Rehabilitation Program at Wilberforce University and the
sister-in-law of the Rev. Solomon Cooper, pastor of Quinn Chapel AMEC in
Ironton, Ohio.
Funeral
arrangements:
Saturday,
February 14, 2015 at 2:00 pm:
New
Zion United Methodist Church
2169
South Montgomery St.
Starkville,
Mississippi 39759
Condolences
may be sent to:
And/or
The
Rev. Solomon Cooper:
8860
Swinging Gate Drive
Huber
Heights, OH 45424
23. CLERGY FAMILY BEREAVEMENT NOTICE
We
regret to inform you that Mrs. Martha Dunlap Goodman, mother of the Rev.
Christopher Goodman, died on February 10, 2015.
The Rev. Christopher Goodman is the pastor of Bethel AME Church, Warren,
Arkansas.
Funeral
services will be held at Pilgrim Rest AME Church, 522 North Bailey Street,
Monticello, Arkansas on Saturday, 14, 2015 at 11:00 a.m. Visitation: Friday, February 13, 2015 at
Stephenson/Dearman Funeral Home, Monticello, Arkansas from 6 p.m. – 7 p.m.
Condolences
may be sent to:
Rev.
and Mrs. Christopher Goodman and Family
761
Florence Road
Monticello,
AR 71655
Telephone:
(870)367-3550
Arrangements
have been entrusted to:
Stephenson/Dearman
Funeral Home]
943
Highway 425
Monticello,
AR 71655
24. CLERGY FAMILY BEREAVEMENT NOTICE:
The
Sixth Episcopal District, African Methodist Episcopal Church regrets to inform you
of passing of Dr. Robert M. Threatt, a former president of Morris Brown
College.
Wake
to be held:
Friday,
February 6, 2015 from 5:00-8:00 p.m.
Flipper
Temple AME Church
580
Fair Street SW
Atlanta,
GA 30314
Telephone:
(404) 522-5020
The
Rev. Augusta Hall, Pastor
Homegoing
Services will be held:
Saturday,
February 7, 2015 at 11:00 a.m.
Saint
Philip AME Church
240
Candler Road
Atlanta,
GA 30317
404-371-0749
The
Rev. William Watley, Ph.D, Pastor
Funeral
Services Entrusted to:
Carl
A. Williams Funeral Home
492
Larkin Street, Southwest
Atlanta,
Georgia 30313
404-522-8454
phone
404-522-5751
fax
cmwfuneraldirectors@gmail.com
- email
Online
Guest Book: http://www.carlmwilliams.com/obits/obituary.php?id=528160
In
lieu of flowers, donations may be made to the Robert Threatt Scholarship Fund
for Morris Brown College.
Condolences
May Be Sent to:
Mrs.
Helen Threatt
3077
Cherry Blossom Lane
East
Point, GA 30344
(404)
344-6547
25. CLERGY FAMILY BEREAVEMENT NOTICES:
The
Sixth Episcopal District regrets as well, to inform you of the following three
recent Homegoings. Services have been held.
They
are:
1)
The Reverend William Pope, retired SED pastor
2)
The Reverend Wallace Jones
3)
Mrs. Ruth Wicker, wife of deceased retired SED Presiding Elder S.W. Wicker
26. BEREAVEMENT NOTICES AND CONGRATULATORY
ANNOUNCEMENTS PROVIDED BY:
Ora
L. Easley, Administrator
AMEC
Clergy Family Information Center
Telephone:
(615) 837-9736 (H)
Telephone:
(615) 833-6936 (O)
Cell:
(615) 403-7751
Facebook:
http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220
27. CONDOLENCES TO THE BEREAVED FROM THE
CHRISTIAN RECORDER:
The
Chair of the Commission on Publications, the Right Reverend T. Larry Kirkland;
the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian
Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and
prayers to those who have lost loved ones. We pray that the peace of Christ
will be with you during this time of your bereavement.
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The
Christian Recorder
500
Eighth Avenue, South
Nashville,
TN 37203-7508
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