Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. A WORD FROM THE EDITOR:
I will be leaving for Monrovia, Liberia tomorrow (1/18/06) for the Dedication Observances of the New Hatcher-Henning-Norris Administration Building and Resource Center and the new A. J. Richardson and Carlton Adams Health Center. The Right Reverend David Daniels is the Presiding Bishop of the Fourteenth Episcopal District.
The Christian Recorder Online will resume publication upon my return from Liberia.
I will post official Christian Recorder Press Releases, if I am able to do so.
- We ask for your patience and understanding
We are also working hard to being the print edition of The Christian Recorder up to date. As explained earlier, the Special Katrina Edition and other print jobs put us behind schedule. Please be patient with us. When we get it caught up, we will keep it caught up!
2. AME QUESTIONS:
These are easy questions.
Which AME publication was popularly referred to as the “cream jug” of church publications?
- Where can all of the answers to # 7 be found?
Correct answers must be sent to me (chsydnor@bellsouth.net ) within 24 hours of the posting of this edition.
Prize: Free one-year subscription to any of the AME periodicals
3. RESPONSE TO THE EDITOR’S CORNER – “FOR MANY THE ITINERACY HAS TURNED LOCAL” AND THE ARTICLE WRITTEN BY THE REVEREND DR. GEORGE LA SURE, ENTITLED, “THE RURAL AND SMALL MEMBERSHIP CHURCH- ENDURING THE TEST OF TIME”:
I have just read today's articles and of course, I need to comment. I preface my comments with the article written by Dr. La Sure. It was a kind reminder of what "church" could/should be like all of the time. His description of the small homey congregation is a good one.
My question to you is this: Isn't that the type of congregation that would not be able to support a fulltime pastor but a part time weekend warrior?
Particularly in the south, that has been the tradition. I must admit that both clergy and laity are at fault for letting this practice go on, but there are those who must be weekend warriors and small congregations. Our attempt to merge smaller congregations has been a struggle in some instances and I can only speak for my episcopal district. Mergers and closing or small churches have happened, but not with the speed that our bishops have wanted. The grandfather clause is the rule and not the exception in quite a few "southern" districts. I assume you have discovered this in the 13th Episcopal District.
Many of the pastors are full time and not seminary trained and have other jobs and many are full time pastors and not seminary trained and don't have other jobs. We have the best/worst of both worlds. In most cases, it is only the first, second third and possibly fourth churches in a conference that have full time trained pastors where I live, multiply that by 5 conferences. The majority of the trained folk are at smaller congregations.
In some conferences, the smaller churches step up to the plate and provide the means for full time appointments.
I grew up in a congregation that always had a full time pastor until my junior high school years. Once our first weekend warrior was assigned, it did feel comfortable to the membership. I think he was always a part-time pastor because of the size of his family (7 children). Our congregation paid a full time salary and of course, the full-time position he had with the state did too. We always supported the pastor and family as a congregation should. However as time went on, and pastors became "congregationally unfriendly" and members transitioned from earth to glory, salaries became a chore and still are. I think when ALL of our pastors take the time to become seminary trained and episcopal districts educate the members to that notion, perhaps the weekend warriors will become "active."
Is attrition going to help, who know? The retirement group is slowly but surely moving out. You would be surprised to know the number of itinerants we have in one conference without churches. They do not want to move, they like "assisting".
The other issue is the real traveling group. Many pastors become settled in cities and have to relocate, but their families can't/don't relocate with them and they become "weekend warriors" again. Unlike the church where I am a member now, the option is not always there.
Some congregations struggle because of mismanagement of funds of previous pastors and they never recover. The next person is in a dilemma and goes with the flow or the bishop knows whom to assign where because of the demographics. Yes, a perfect denomination should have all seminary-trained ministers and they should be full time. A perfect congregation should be able to support its pastor with a housing allowance or parsonage and full time employee status, but this is not a perfect world or denomination.
After years of being away from my hometown, I have returned due to family responsibilities. My former church is kind of like the one Dr. LaSure describes, but not exactly (not Hertz). They still understand what their responsibilities are toward the pastor, but have to really struggle due to their past financial situation. It has almost been 18 years since they were nearly destroyed because of the mismanagement and it has been a constant struggle, yet they are still here.
For their first time in their 70-plus-year history, they have been assigned a seminary trained female pastor. I laugh each time I attend worship service there because I know how much they will have to "change". They don't know it yet, but she is probably the best appointment they will ever have.
I do believe in about 6-months, she will have convinced them that she was "sent by God" as well as the Bishop. The other fun part of not joining yet as an affiliate or full member is that I can say no as much as I want. Every Sunday at least one or two of our relatives from other congregations (Methodist and others) worship there. It helps fill the pews and the treasury.
Editor’s note: The writer is a member of the AME Church from one of the southern districts who requested to remain anonymous.
4. INCREASING THE STANDARD AND…PAYING THE COST:
By George R. La Sure, D.Min.
Increasingly, the African Methodist Episcopal General Church, via its legislative process and authority, is pushing the standard for ministerial preparation to the point that, soon, the educational requirements will be uniform throughout the Connection. The newly endorsed standard for ministerial seminary-based educational achievement presents some rather serious challenges for the AMEC’s rural and small membership component, in that its larger base lies in geographic jurisdictions that are essentially rural, small and considerable distances from large urban centers where most accredited seminaries are located. This imposes a rather serious restriction on persons who might have the desire to attain a seminary education but, don’t have the wherewithal to get to where the training might be offered.
Another consideration might be that of the AMEC facilitating the possibility of its accredited seminaries developing more online seminary course offerings which will lead to the awarding of the denominationally required Master of Divinity Degree. A denominationally approved series of course offerings of this sort will do a great deal to facilitate ministers of rural and small congregations, in remotely located areas, to access the required levels of seminary education.
In previous articles I have lifted up the perceived non-availability of a financial reward being available as a result of securing the denominationally mandated level of ministerial educational training. Even though the pastor who is assigned to the rural and small membership church might have a burning zeal and desire to do the very best to provide the best possible ministry wherever he or she is assigned, there is no real prospect that the pastor will be compensated at a level commensurate with his or her training. This, to a great extent, defies the logic and underlying purpose for persons seeking to attain the highest level of education: to be in a position where he/she might receive compensation at a higher level commensurate with their background and experience.
The best trained rural and small membership pastor still has to struggle to meet the daily challenge of feeding one’s spouse and family. At best, the rural and small membership pastor is required, of necessity, to be particularly innovative as he/she is asked and required, continually, to make bricks without straw.
The nature of the rural and small membership church is not likely to change in the foreseeable future. It will certainly be an entity that provides a higher and more purposeful level of ministry. But it will not have the increased capacity; overall, to pay its denominationally-mandated higher trained ministry a livable wage.
So, here we are, faced with a dilemma: What can we do to make it better for the rural and small membership church pastor? The average rural and small membership church pastor is bi-vocational, of necessity. The rural and small membership church pastor, generally, has no option but to work a full-time secular job so that he or she might have a steady income and, the possibility of paid health benefits. Given the state of the U.S. and World Economy, many Americans, and our brothers and sisters who reside and work outside the U.S., are finding that health and retirement benefits don’t necessarily come with a job. In many instances, those who receive medical benefits don’t receive them at a level which would pay their necessary medical expenses.
What can the AMEC do to be of assistance to so many who are in need of its help? The AMEC, via its recognized expertise in the areas of financial management and insurance/pension benefits programming, might be able to put forth a meaningful effort to identify and make available, at affordable rates, health benefits for rural and small membership church pastors who are currently under-insured or, not insured at all. The provision of this type of group benefit, which would be universally available throughout the AMEC, will do much to provide for a much higher degree of personal and family security for the rural and small membership pastor. The provision of this benefit will do much to provide the rural and small membership pastor with an increasing incentive to continue to provide the very best ministry possible, wherever the assignment might be.
5. “OPEN AND CLOSED COMMUNION, (CON’T):
(See The Christian Recorder Online dated February 13, 2006)
I had a conversation with a friend who questioned my definition of “open Communion.” He felt that the Love Feast was a “hedge” to screen people from the Lord’s Supper and that the intent was to make baptism a requirement to take the Eucharist. So I thought that I would address this issue from that stand-point. I am going to restate the definitions for “open” and “closed” Communion and give another definition that some denominations call “partial open Communion,” and will explain the Love Feast in Methodism. My sources for the my information about the Love Feast is taken from The Doctrine and Discipline of the African Methodist Episcopal Church 2004, Bishop Henry McNeal Turner’s Methodist Polity, the book, Polity and the Mission of the United Methodist Church by Thomas Edward Frank, and Jack Truell’s book, The Organization of the United Methodist Church.
Open Communion
The Definition of “Open Communion” is the practice whereby anyone who accepts the Jesus Christ as savior and are in love and harmony with his or her fellow human beings are allowed to take communion. More precisely, “Open Communion” allows those with or without baptism to take Communion. Open Communion is also referred to in Methodism as, “Open Table.”
The Bible's teaching on "Communion," or the Lord's Supper, is found in I Corinthians 11:17- 34 and promotes "open" participation for believers. All those who are true believers in God through personal faith in Jesus Christ, are worthy to partake of the Lord's Supper by virtue of the fact they have accepted the death of Christ as payment for their sins. The African Methodist Episcopal Church’s invitation simply says, “You that do truly and earnestly repent of your sins, and are in love and charity with your neighbor, and intend to lead a new life, following the commandments of God, and walking henceforth in His holy ways, draw near with faith…” follows the Bible’s teaching found in I Corinthians.
See http://www.beliefnet.com/features/intercommunion/index.html for the Methodist doctrine on “Open table.”
Closed Communion
Definition for “Close communion is the practice whereby only those who claim to be saved, scripturally baptized and a member of that particular local church, the same denomination, or churches that follow a particular faith practice are allowed to take the Lord's Supper. Baptism is required to participate in Communion. Some churches say in their constitution or bylaws, “No un-baptized person shall be eligible to receive Holy Communion in this Church.” That is "closed Communion." For instance that’s a Baptist’s tradition.
“Limited” Open Communion
Some churches, like the International Communion of the Charismatic Episcopal Church practice what they call a “limited ‘open’ communion.’" Persons who have been brought into the faith through the Trinitarian formula and have been baptized are welcome to partake of the Eucharist.
So, we have three “classical definitions” on how we determine who can or cannot take Communion. Methodists do not subscribe to the notion of “closed Communion.” I have never heard of Methodists subscribing to the notion of limited open Communion, though I have heard of some of our clergy describe “limited open” Communion as their definition for “open” Communion.
The Love Feast
The AME Discipline defines Love Feast as, “The service of preparation which precedes participation in the sacrament of Holy Communion. The elements of the love feast are water, symbolic of our desire for purification; and bread, symbolic of our desire for goodwill with one another. In this service, one forgives all and seeks forgiveness from all, in order that one might present oneself acceptable before the Lord’s Table.
Bishop Turner reminds us that the love-feast in Methodism is a preparatory service to prepare the church for the Lord’s Supper. The purpose was to “have the people bury all bickerings, malice, envy, and strife, and if any are not speaking to get them to make up and start upon a new Christian career.” That was the reason to hold the love feast before communion so that person could affirm and respond to the invitation given by the minister, “Ye that do truly and earnestly repent of your sins and are in love and harmony with your neighbor…”
Class meeting were created to nurture a deeper love of God and for members to be better Christians. The questions asked at meetings of the bands were concerned with holy living. (Wesley Works 5:492-504)
1. What known sins have you committed since our last meeting?
2. What temptations have you met with?
3. How were you delivered?
4. What have you thought, said, or done, of which you doubt whether it be sin or not.
Baptism
AMEs recognizes two sacrament, baptism and Holy Communion. The sacraments are means of grace, but they are not the sole means of grace.
In Methodism in general, and in the African Methodist Episcopal Church in particular, a person should never be denied Communion if they affirm the conditions of the Invitation, “You that do truly and earnestly repent….”
Un-baptized persons who receive Communion should be encouraged to be baptized.”
Baptism does not save one from his or her sins. We are saved by grace!
6. EDITOR COMMENTS ON CURRENT EVENTS:
- The Washington Post reported that Vice President Dick Cheney's response is a concern in GOP. The Post reported, “Vice President Cheney's slow and unapologetic public response to the accidental shooting of a 78-year-old Texas lawyer is turning the quail-hunting mishap into a political liability for the Bush administration and is prompting senior White House officials to press Cheney to publicly address the issue…”
The VP needs to address the issue. I am sorry that the incident happened, but my thought is if the VP had not been granted five deferments and had gone into the Army, he would have learned how to use his weapon and this whole affair might not have happened.
- The Sunday edition of The New York Times addressed the serious issue of military members wounded in the war in Iraq. Many more soldiers and Marines are surviving today because of the advance of medical procedures. The loss of limbs is traumatic and one soldier who attended the State of the Nation Address reported that he felt affirmed by the members of Congress and others who thanked him for his service to our nation. When he returned to Walter Reid Army Medical Center, he discovered that the long evening and the day’s activities had taken a toll. His prosthesis had cause blisters and infections. Many of the young men and women who are being fitted for prosthesis are still growing and as a result require frequent adjustments because of infections. Prosthetic readjustments require visits to the doctors, clinics and is time consuming. It has to impacts negatively on the wounded soldier’s or Marine’s quality of life.
We certainly support our troops, but enough is enough. We will “pay” for this war for years to come and I am not referring to money, put paying with the disruption of the lives of our citizens.
- We need pray for calm in Haiti. After nine days of tension that saw protesting in the streets, Haiti announced René Préval as its new president yesterday.
The nation is already, and has been in turmoil for a long, long time. President-elect Rene Preval, said "gigantic fraud" had kept him from a first-round victory and official vote-counters refused to report for work because they feared attacks by protesters. The United Nations representative says that the U.N. observers had found no evidence of fraud.
- Bishop Vashti Murphy McKenzie was the preacher when Asbury Theological Seminary dedicated the Richard Allen Chapel on the campus of the seminary this week. Asbury Theological Seminary is located in Wilmore, Kentucky and is one of the largest seminaries in the United States.
- Position available
Anyone looking for a position as a caseworker in a Foster Boarding Home Program, and you have some experience working with youth and/or families, and, have a BS or BA degree, please contact Suzanne Tow at STOW@EGSC.ORG. Submitted by the Rev. Melvin E. Wilson, Pastor St. Luke A. M. E. ChurchChurch:
1872 Amsterdam Avenue at 153rd St.
Admin. Offices: 1854 Amsterdam Avenue at 152nd St.New York, NY 10031
(212) 870-1349 x350
7. QUESTIONS CONCERNING THE AME CHURCH – HOW MANY OF YOU CAN ANSWER ALL OF THE QUESTIONS WITHOUT LOOKING IN THE DISCIPLINE?:
Most of the questions come from Bishop Ingram’s book and some from me. Hope that this helps. Thanks for asking and giving me an opportunity to put this together.
1. Who was the founder of the African Methodist Episcopal Church?
2. Explain what A, M. E. signifies and what each part pertains to:
A- _________________________________
M- __________________________________
E- _________________________________
3. What is the motto of the AME Church?
4. Name two things the church can expect from its members
5. What conference is held every four years and is considered the supreme legislative body of the AME Church?
6. The ___________________ ____________________ is made up of all the bishops representing the Episcopal Districts.
7. Name three (3) conferences of the AME Church.
1._________________________ 2. _________________________ 3. ____________________________
8. The AME Church is made up of __________ Districts; each presided over by a ____________________
9. Each Episcopal District is composed of a number of __________________________Conferences.
10. The __________________________________conference is the basic unit of the Connectional Church and meets once a year.
11. Each Annual Conference is divided into a number of ____________________________ that has a presiding elder appointed by the __________________________
12. The official head of every local church is the _______________________________________.
13. A minister in good and regular standing who has been given the spiritual oversight and charge of a church and congregation is known as the ______________________.
14. Who makes up the official board of the local church?
15. Name four persons on the official board of your local church.
16. ______________________________ are responsible for assisting the pastor in keeping the membership on a sound spiritual level. They are the spiritual leaders of the local church.
17. ______________________________manage all temporal affairs of the local church such as heat, light, insurance, mortgages.
18. _____________________________ are appointed by the pastor and confirmed by the Quarterly Conference, while ___________________ are elected by the members of the church.
19. Assistants to the stewards in looking after the physical arrangements for the pulpit, the Lord’s Supper, Baptism, and the sick and the poor are called _____________________.
20. Godly women, consecrated by a bishop and called for specific work in the church connected with its charitable and evangelistic endeavors are known as _________________.
21. Name the five (5) conferences of the AME Church.
21. Name the six (6) commissions of the AME Church.
22. List three (3) functions of the Annual Conference.
23. List three (3) activities that occur during the General Conference.
24. Name the two (2) sacraments recognized by the AME Church?
25. Define and explain what is meant by, “open Communion” or the “open table” in Methodism.
26. What are the ministerial orders in the AME Church?
27. What are the modes of baptism in the AME Church?
28. Pastors are members of and accountable to the Annual Conference. Are bishops member of the Annual Conference? Bishops are accountable and amenable to the ___________ ______________.
29. What are the elements of the Love Feast? What do the elements represent?
30. What is the age level for the Richard Allen Youth Council? What is the age level for the Connectional Young People’s and Children’s Division of the Connectional Women’s Missionary Society Children’s Division? Youth Division? Young Adult Division? What is the Young Adult age level for the Connectional Lay Organization?
8. U. S. AIR FORCE GOSPEL CHOIR TO PRESENT AT WATTS CHURCH FEBRUARY 19TH AT 11 A.M.:
LOS ANGELES - (February 16, 2006) - The U.S. Air Force Gospel Choir will present at Grant A.M.E. Church in Watts on Sunday, Feb. 19 at the 11 a.m. service.
The 15-voice chorus, based at the U.S. Air Force Academy in Colorado Springs, Colo., has a repertoire that includes traditional and contemporary gospel, spirituals, anthems, arranged hymns, and praise and worship music.
"The U.S. Air Force Choir, under the direction of Samuel Bryant, will be a welcomed addition to our 11 a.m. worship service," noted the Rev. Leslie R. White, pastor of Grant. "I am looking forward to this day with high hope, and I am certain that the Watts community will be positively impacted as they minister through music."
"Audiences locally and nationally have been very enthusiastic about the quality and excellence of their music, professional appearance, and congeniality," said Bryant of the ensemble of voices, keyboards, bass guitar, solo instruments and drums he has led at a host of celebrations, commemorations and high-profile Air Force events around the country.
While in the area, the choir is being hosted by the U.S. Air Force Academy Parents Association of Los Angeles; the cadets will be treated to a home-cooked meal immediately after the worship service courtesy of the Church.
Grant, with its unique worship style at the 11 a.m. service and its top-rated musicians, attract musical talent throughout the year. For example:
- Each summer, the Voices for Christ Choir, directed by revered musician Chris R. Jordan, sponsors a Music & Arts Festival, attracting music enthusiasts from throughout Southern California.
- Each fall, the Adult Choir hosts a group of Japanese singers who travel from Tokyo to Los Angeles to study gospel music from renowned Grant musician Byron Smith.
- In January, the Gospel choirs of Ward A.M.E. and Second A.M.E. churches in Los Angeles joined the Junior, Nu Spirit Nation, Voices for Christ and Carnegie Hall-favorite Adult choirs of Grant in the Celebration of Worship & Praise Arts.
- Holy Hip Hop Rap recording artists G Boy Union, click 88, L-Brown, Dj Deanonamaus, and Grant's own TripLL-H are featured regularly on third Sundays at 11 a.m., including Feb. 19.
Grant A.M.E. Church, located at 10435 South Central Avenue, Los Angeles, California 90002, is celebrating its 100th year of service to the Watts community. Worship services are heard on the radio each Sunday morning at 6 a.m. on KJLH 102.3 FM. Join us for worship on Sundays at 8 a.m. and 11 a.m. and for Sunday School at 9:30 a.m. Wednesday Hour of Power begins at 11:30 a.m. and Thursday night Soul Food starts at 6 pm. All are welcome; admission is free. For driving directions or for more information visit www.GrantAMEChurch.org or contact the Church office at 323-564-1151.
9. GRANT MEMBER NATHANIEL RIDDICK PARTICIPATES IN WHITE HOUSE CONFERENCE ON AGING:
LOS ANGELES - (February 16, 2006) - Nathaniel Riddick, an active member of the Los Angeles County Commission on Aging, and a member of Grant A.M.E. Church in Watts, joined a delegation of more than 1,200 persons at the White House Conference on Aging in Washington, D.C. last December.
Convening under the theme, "The Booming Dynamics of Aging: From Awareness to Action," delegates represented governors of all 50 states and U.S. territories, members of Congress and a broad cross section of the U.S. population. Riddick, who recently celebrated his 75th birthday, was appointed by Gwen Johnson, acting project supervisor, of the LACCA.
"We are thankful to God for the service Nathaniel Riddick renders to seniors in Los Angeles and throughout the state of California," said the Rev. Leslie R. White, Riddick's pastor. "As a member of the adult choir and various other organizations, he is an example for others to follow."
The four-day conference featured notable presenters like the Honorable Claude A. Allen, assistant to President George W. Bush for domestic policy, and the Honorable Dorcas R. Hardy, chairman of the policy committee of the White House Conference on Aging.
Outcomes included recommendations to Congress to promote innovated models of non-institutional long-term care, as well as measures to strengthen Medicaid and Medicare.
Riddick was also president of the California Association of Park & Recreation Commissioners & Board Members in 1998 and again in 2004, and currently serves as parliamentarian as a member of the organization's Board of Directors.
10. WATTS PASTOR KEYNOTES THREE SERVICES IN ATLANTA FEB. 5-7; NEARLY 40 PARISHIONERS TRAVEL FROM L.A. IN SUPPORT:
LOS ANGELES - (February 16, 2006) - The Rev. Leslie R. White, pastor of Grant A.M.E. Church in Watts, keynoted the Annual Alumni Worship Service during the 112th Founder's Day Celebration of Tuner Theological Seminary, Feb. 7.
White, and a 1980 graduate, drew a standing ovation as he expertly explicated Colossians 1:9-24 through the message entitled, "The Gospel Preacher's Prison Paradigm." He electrified the assembly by proclaiming the paradigm (1) offers prayer for others as a main part of our internal spiritual life; (2) offers praise for Jesus; and (3) offers the preacher to joyfully be a servant of the Gospel and a servant of the Church.
In so doing, White joined an elite group of speakers addressing the faculty, staff, students and alumni of Turner during the weeklong celebration, including Bishops Samuel L. Green and Preston Warren Williams, II, of the 15th and Seventh Episcopal Districts.
It was the third sermon he delivered at an Atlanta-area church in as many days.
On Sunday, Feb. 5, he was the 8 a.m. speaker at The Cathedral of Turner Chapel A.M.E. Church in Marietta, under the leadership of the Revs. Dr. Kenneth E. and Cassandra Y. Marcus. Likewise, he addressed the 11 a.m. service at historic Cosmopolitan A.M.E. Church in Atlanta, where the Rev. Dr. George LaSure is pastor.
For White, preaching at Cosmopolitan was a homecoming of sorts: it was the Church he attended as a student at nearby Morris Brown College, and it was the Church where he and his wife, Renee, were married some 25 years ago.
Returning to Atlanta also presented the perfect opportunity for members of the congregation to travel with him.
"Oft times as pastors, we are reluctant to announce to our congregations that we will be out of town on a Sunday for fear that they will worship elsewhere," explained White.
"But so many members have said in the past, 'Rev. White, if you will just tell us where you are preaching, we may just come.' So I stepped out on faith and decided to announce the trip to Atlanta and was humbled by the response."
On short notice, nearly 40 members of the congregation immediately heeded the call and journeyed with the first family to Atlanta, including members of the ministerial and musical staffs.
A 24-member ensemble, under the direction of Chris R. Jordan and Byron J. Smith, left the three congregations spellbound with soulful renditions like, "Lord, We Lift Your Name on High," and "Nobody But You, Lord."
The seven-member cast of the Illumination Drama Guild of Grant also traveled to Atlanta and presented, "The Best Faith Deal," a fictional comedy sketch in which a group of friends discuss the discovery of a new Website where major world religions compete against each other to offer the best faith "deal."
Written by Dave McClellan and adapted by White and the cast, the dramatic presentation drew laugher and applause with humorous references to the A.M.E. Church and the Rt. Revs. William P. DeVeaux and Adam J. Richardson, of the Sixth and Second Episcopal Districts, respectively, who were also in attendance.
"I was really proud of the praise we rendered," said Jordan, reflecting on the impact the choir had on the congregants. "God was surely well pleased."
About Turner Seminary
Named for author, statesman and the twelfth consecrated Bishop of the A.M.E. Church, the Rt. Rev. Henry McNeil Turner, Tuner Theological Seminary is one of seven member institutions of the Interdenominational Theological Center in Atlanta. Graduates have served at all levels of ministry in the A.M.E. Church, including many of the leading pastors, General Officers and Bishops of the denomination.
About Grant A.M.E. Church
Grant A.M.E. Church, located at 10435 South Central Avenue, Los Angeles, California 90002, is celebrating its 100th year of service to the Watts community. Worship services are heard on the radio each Sunday morning at 6 a.m. on KJLH 102.3 FM. Join us for worship on Sundays at 8 a.m. and 11 a.m. and for Sunday School at 9:30 a.m. Wednesday Hour of Power begins at 11:30 a.m. and Thursday night Soul Food starts at 6 pm. All are welcome; admission is free. For driving directions or for more information visit www.GrantAMEChurch.org or contact the Church office at 323-564-1151.
11. FOR MEMBERS OF WATTS CHURCH, A SCHEDULED TRIP TO ATLANTA PRESENTED A "DIVINE APPOINTMENT WITH HISTORY":
LOS ANGELES - (February 16, 2006) - It was a journey they will never forget.
For nearly 40 members of Grant A.M.E. Church in Watts, the opportunity to travel to Atlanta in support of their pastor, the Rev. Leslie R. White, was incentive enough.
White was to be the keynote speaker at three worship services in greater-Atlanta Feb. 5-7, including the 112th Founder's Day Celebration of the Turner Theological Seminary, his alma mater.
Besides attending the services, the group would tour the Atlanta University Center, invest in the Atlanta economy (shopping), watch the Super Bowl with the first family, and if time permitted, tour the Martin Luther King Jr. Center for Non-Violent Social Change.
But on Jan. 30, the trip took on new meaning, for that was the day that Coretta Scott King succumbed to a valiant fight with ovarian cancer. Her funeral was set for Tuesday, Feb. 7; suddenly the timing of the trip and the opportunity to witness history became perfectly clear.
"Coretta Scott King met with her divine appointment in heaven on Jan. 30," explained Sheila Bridgewater, whose husband, Milton, was one of the principle organizers of the trip.
"In many ways we felt as though this trip was our divine appointment with history," Bridgewater continued. "We weren't able to attend the funeral services for Rosa Parks but we had an opportunity to be present to honor a champion for justice and peace in the person of Coretta Scott King."
Like Bridgewater, Sean Gaston was in the last wave of the determined 100,000-plus mourners who braved the driving Georgia rain to file through historic Ebenezer Baptist Church. He and a handful of other Grant members arrived near midnight to pay their respects to the civil rights pioneer and wife of national hero, the Rev. Dr. Martin Luther King, Jr.
"Beautiful, just beautiful," said Gaston in describing how Mrs. King looked in her casket, her dress a beautiful pink and makeup and accessories expertly applied.
In spite of the rain, frigid temperatures, and length of the line, Gaston noted that mourners were "respectful and reverent" as they viewed the body. "You could sense the history and the intensity of the moment," he said.
Earlier in the day, other members of the Grant delegation toured the King Center and witnessed preparations for Mrs. King's temporary gravesite, just steps away from her husband's tomb.
One, Sheila Bridgewater's granddaughter, Leisa, was even interviewed on camera by both the Associated Press and Atlanta's WSB TV-2.
"Being here and seeing all the people going inside the King Center to pay their respects is really exciting to me," Leisa, age 9, told the interviewer. "This is a day I will never forget."
And while most watched the services live on television or listened on the radio, two members of Grant, Juanita Brooks and Alice Mallet, actually attended the funeral.
"It was awesome," noted Brooks, whose niece works for an Atlanta television station. "To be there with four U.S. Presidents, members of Congress, the King family and thousands of others, was an awesome experience."
"We prayed before we left that the Lord would make a way for us to pay our respects," added Sheila Bridgewater. "He did just that and we are thankful for the opportunity."
Grant A.M.E. Church is located at 10435 South Central Avenue, Los Angeles, California 90002, and is celebrating its 100th year of service to the Watts community. Worship services are heard on the radio each Sunday morning at 6 a.m. on KJLH 102.3 FM. Join us for worship on Sundays at 8 a.m. and 11 a.m. and for Sunday School at 9:30 a.m. Wednesday Hour of Power begins at 11:30 a.m. and Thursday night Soul Food starts at 6 pm. All are welcome; admission is free.
For driving directions or for more information visit www.GrantAMEChurch.org or contact the Church office at 323-564-1151.
12. THE HENDERSON COUNTY BLACK HISTORY COMMITTEE YOUTH PROGRAM ON FIRE WITH REV. REGINALD J. HOUSTON:
By: Delanda S. Johnson
Special to the News
The Henderson County Black History Committee started Black History month of with a BANG.
On Sunday, February 5, the Henderson County Black History Committee celebrated “We Love Our Youth” with guest speaker Rev. Reginald J. Houston, Pastor of Bethel AME Church, Dallas, Texas.
Bro. Zachary Jackson (Antioch) and Bro. Tarence Cook (Allen Chapel) hosted the event; alone with youth from the surrounding areas singing songs of praise or praise dancing for the Lord.
In the absence of Mayor Pat Isaacson and Mayor Pro Tem Timmy Trimble, Bro. Homer R. Trimble (Malakoff ISD Board of Trustees) welcomed the congregation and presented the guest speaker with a key to the City of Malakoff. Also present was Mayor Randy Daniel (Athens) who noted that he was happy to be present at the first event during Black History month.
Justice of the Peace, PCT #5 candidate Pam Underhill delighted the congregation with a solo in titled “People Need the Lord.”
Rev. Floyd Thomas, Jr. and Rev. Haywood Thomas lead the congregation in the pulpit devotion after which Rev. Haywood Thomas introduced the speaker.
One of the most exciting, outrageous, and soul-stirring ministers in the North Texas is Rev. Reginald J. Houston.
Rev. Houston, a native of McGregor, Texas is a graduate from McGregor High School. He attended Prairie View A&M University where he received the degree of Bachelor of Arts in 1973. He received the Associate Degree in Nursing (LVN) from McLennan Community College in Waco, Texas in 1984 and the Masters of Divinity from Brite Divinity School at Texas Christian University in 1985. Pastor Houston has extensive training in administrative and leadership skills, and was the recipient of numerous awards while attending Brite Divinity School.
He was licensed to preach by Bishop John Hurst Adams. He has served as Pastor of Sweet Home, Pleasant Home, Wilhite, St. Paul Waco and Wesley Chapel AME Church.
Pastor Houston has been actively involved in both Christian and Public Education. He believes in total communication with the community. He is employed by the Fort Worth ISD, and in 2004 was selected by his colleagues as Teacher of the Year. He is a member of the Nurturing Program and serves as chairperson of the Campus Coordinating Committee. He was selected as a finalist for the District Advisory Board. He has served the North Texas Conference as a Trustee, a member of the Examining Board, Conference School Superintendent, secretary of the Waco-Temple District, and much more.
Rev. Houston said, “out of all my many years of preaching, I want to thank Bro. Homer Trimble for giving me my first key to the City.”
Rev. Houston who is the founder of “In the Bag Ministry” wanted the congregation to know that your VICTORY is in the BAG.
Rev. Houston wanted the congregation especially the young people to know that you can SHOUT, have JOY, and FAVOR with the LORD. “Let the Lord be magnified in your life, in your home, just Praise the LORD,” said Rev. Houston.
Houston spoke on “Claiming the American Dream” which he asked the question “Who Let the Dogs OUT?”
Houston reflected to Rev. Dr. Martin Luther King, a dreamer of the American dream. King, a man who foresaw that America was not fulfilling the American dream but was proclaiming the principal of Democracy and the exploitation of the Negro and other minority groups. “Somewhere between justice and injustice, somewhere between equality and inequality, somewhere between demonstration and discrimination, somewhere between help up and hang ups, somewhere between church and criminal behavior, somebody has let the DOGS OUT,” said Houston.
Houston noted that we are letting interest rate control our finances; we need to ask the question “Who Let the Dogs OUT?” Surely, the dogs are out if the only things you can say is “Put it in the card.” Surely, the dogs are out if your loneness over rules you logic. Surely, the dogs are out if the only song you know is “What’s Love Got to Do with It?”
“The reason for all the turmoil and violence, I believe that someone “Let the Dogs OUT,” said Houston.
“If we would take out the time to teach our children the words of the Lord, instead of them learning the words of Little Bow Wow, Snoop Dog, and other hip hop artists, we would be better off. I submit to you that something is wrong. Children are learning all the lyrics to hip-hop and making negative hand signs, but they don’t know their time tables; they don’t know the name Rosa Parks, James Baldwin, Harriet Tubman, Sojourner Truth, W. E. B. DuBois, etc. we ask the question, “Who Let The Dogs OUT?” said Houston.
“We must teach out children to trust in the LORD, that He will direct your path. HE is the Bright and Morning star, the Lily of the Valley, your way Maker in times of trouble, Jesus is your all and all. He's there whenever you call His name. Just look to Jesus,” said Houston.
The Black History events moved on the Sunday, February 12, the Gospel Showcase at Macedonia Baptist Church with Rev. LaWanda Robertson host Pastor.
The musical included songs from the Henderson County churches worshipping and praising the Lord together.
The next event is the Black History Scholarship Saturday, February 25, at the Malakoff Community/Senior Center. Time for the event is 7:00 p. m. and tickets are $10.00. You may contact Marie Trimble/903-489-0430, Delanda S. Johnson/903-489-2329, Joyce Fisher/903-489-3574, or pay at the door.
Speaker for the event is Bro. Darryl Bowdre, minister of South Central Church of Christ in Tyler, Texas.
Bowdre is the founder of the Ebony News Journal and one of the three founders of the Community Broadcast Group. He continues to serve as Editor of the Ebony News, which is the largest newspaper targeting black readership in East Texas. Bowdre is a former trustee of the Tyler ISD and serves on several other boards in the Tyler and East Texas area, including the Bi-Partisan African American Coalition, and is one of the founders of the Tyler Metropolitan Chamber of Commerce and the Tyler Community Citizens Education Task Force.
Bowdre established the South Central Church of Christ in Tyler in 1998 with 60 members and has helped to double that membership. He is well known in journalism circles in the Tyler-Longview-Marshall area and has been involved in communications for 25 years.
13. CAPTAIN JOHN W. MORRISON, CHC, USN, ORDAINED ITINERANT ELDER SERVING IN THE U.S. NAVY SHARES THIS RESOURCE:
This is a very neat website... a digital hymnal.
http://www.digitalhymnal.org/dhindex.cfm
Chaplain Morrison’s email address: john.morrison1@navy.mil
14. LEADERS URGE CALM AND DIALOGUE IN CARTOON CONTROVERSY:
Christians and Muslims should work together to "put out the fire" caused by the controversial publication of cartoons depicting the prophet Mohammed, according to Rev. Dr Samuel Kobia, general secretary of the World Council of Churches. The publication of the cartoons, which first appeared last year in a Danish paper and have been reprinted in more than 60 papers since, has led to demonstrations all over the world, some of them violent. Speaking in answer to a question at the first press conference of the 9th Assembly in Porto Alegre, Kobia said, "Violent reactions, as well as justifying these cartoons as an expression of freedom of speech, continue to put fuel on the fire." He said that both Christians and Muslims had a responsibility to promote tolerance and address ignorance about the other. He added that while freedom of speech was a fundamental human right, "When it is used to humiliate people’s values and dignity, it devalues the foundation it is based on."
WCC moderator Catholicos Aram I also spoke to the question, saying, "In this small world we are living as one community. Like it or not, we are neighbours, we are no longer strangers." He added that respecting diversity meant respecting democratic values, "not imposing our traditions on our neighbours."
The WCC has not yet had the opportunity to make a formal statement on the issue, though according to Aram I, a statement would be made during the course of the Assembly. Kobia noted that interreligious dialogue amid religious plurality will be the topic of a plenary session at the Assembly on Friday. Following the plenary, speakers of various faiths will bring greetings. An ecumenical conversation and several mutirão workshops will also deal with that theme.
Other issues addressed at the press conference included the significance of the first WCC Assembly in Latin America, the WCC's relationship with and visibility in the secular media, work on women's issues, and concerns of youth at the Assembly.
Bishop Adriel de Souza Maia, president of the National Council of Churches of Brazil (CONIC), said the Assembly's presence is important. "We want this Assembly to be a voice for unity and tolerance", de Souza said. Bishop Federico J. Pagura, WCC president from Latin America, added that the region is "waiting to have a word of hope" from the WCC amid difficult times.
Nerissa Celestine, a youth delegate from the West Indies, said that youth will have a voice at the Assembly, but they want their involvement to extend well past Porto Alegre. This week, she said, was just "a beginning for hard work in the ecumenical movement."
She identified violence committed against and by young people and the overall involvement of youth in ecumenism as key issues of interest.
15. STUDY FINDS EDUCATION PROGRAM HAS NEGATIVE IMPACT ON WELFARE RECIPIENTS’ BOTTOM LINE:
WASHINGTON, D.C. – Nearly ten years after welfare reform became law and encouraged millions of American workers to rejoin the workforce, a new study examined how a model community college training program affected the earnings of welfare recipients currently in the workforce. The study found that the program -- which consisted of general education followed by career-directed courses -- did not have positive impacts on earnings or help recipients to leave the welfare rolls.
The report, entitled “College as a Job Advancement Strategy: Final Report on the New Visions Self-Sufficiency and Lifelong Learning Project,” was written by Abt Associates Inc. of Bethesda, Md. Funded by HHS’ Administration for Children and Families, the study evaluated a CalWORKs-funded program at Riverside Community College called New Visions.
The program consisted of a 24-week focus on English, math, reading and office computer software instruction in courses specifically designed for New Visions, followed by a period of occupational training in regular courses offered at the community college. It was offered to welfare recipients who were working at least 20 hours per week. Separate control groups of welfare recipients were also encouraged to pursue activities to improve their chances of obtaining a better job, including other available educational programs.
The group who received the New Visions educational training showed a statistically significant negative impact on their earnings for the two and a half year period after being assigned to the program. The control group had higher earnings and did not rely on Temporary Assistance for Needy Families subsidies for as many months as those who were in New Visions.
“This study adds to the accumulating evidence that the most successful welfare-to-work programs are those that have a strong focus on work,” said Wade F. Horn, Ph.D., HHS assistant secretary for children and families. “We know from many other studies that quickly moving welfare recipients into full-time work is the most effective strategy in helping low-income families achieve self-sufficiency.”
The report can be viewed at http://www.abtassociates.com/reports/New_Visions_Final.pdf.
For more information about Abt Associates Inc., view: http://www.abtassociates.com/.
16. ASBURY COLLEGE, WILMORE, KENTUCKY STAFF VACANCY ANNOUNCEMENTS:
Asbury College is an independent, Christian, liberal arts college in the Wesleyan tradition. Because of religious expression, Asbury requires a Standard of Conduct for its employees. The campus has a beautiful setting in the heart of the Bluegrass and is a pleasant environment in which to work. Benefits are excellent and salaries competitive with local markets.
Accepting Applications For:
Custodian - Please contact Kelly Services, 2525 Harrodsburg Rd., Paragon Center Suite 205, Lexington, KY 40504, 859-223-2416 for additional information. Posted: 12/20/2005
Security Officer (2nd Shift) – Position available immediately for 33 hours per week for 52 weeks a year (Full-time); Monday-Friday 5 p.m.-11:30 p.m. Primary responsibilities include guarding institution property, patrolling assigned areas, and checking for fire and safety hazards, intruders, or any suspicious circumstances. Aids college officials in control of crowds, disturbance of the peace, and mischief or misconduct by visitors or students. Must climb stairs, ladders, and be able to walk into any area of campus. Position consists of mostly night work and often on duty alone. High School education or equivalent is preferred. Completion of Criminal background check and physical exam is required. Posted: 2/1/2006
Head Women’s Tennis Coach – Part-time position available immediately. Position is responsible for knowing and following appropriate policies and guidelines of both NCAA/NAIA and Asbury Athletic Department, develops and implements a consistent recruitment plan for student athletes, and conducts general administrative duties related to the teams functioning, such as study hall program for athletes, continued contact with prospective student athletes, assistance with media relations for the team, and other miscellaneous reports. The position must also assist the Athletic Director with organization of summer camps. Bachelor’s degree is required; Master’s degree preferred. 3-5 years minimum experience in related field. Posted: 2/13/2006
Asbury College does not discriminate on the basis of race, color, gender, national or ethnic origin or disability in the admission of students, educational policies and programs, employment practices, and activities. In addition, Asbury College does not discriminate on the basis of religion in the admission of students or student access to educational programs.
For additional information concerning job duties, please contact the Office of Human Resources and Risk Management. Current job openings and printable applications can be obtained at http://www.asbury.edu/.
Apply by application and resume to:
Asbury College
1 Macklem Drive,
Wilmore, KY
859) 858-3511, ext. 2450
17. U. S. POSTAL SERVICE OFFICE OF INSPECTOR GENERAL SUMMER INTERN VACANCY:
http://jobsearch.usajobs.opm.gov/getjob.asp?JobID=39656180
18. THE PASTOR’S CORNER - FAN THE FLAME – ENDURANCE:
Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. (II Timothy 2: 8-10)
Paul reminds Timothy of the suffering Paul is experiencing telling the young man, “I endure so others can be saved.” He later reminds Timothy that the body of Christ (II Timothy 2: 10-12) endures to reign with Him in glory. Christ’s concept of endurance is one of lasting until the end – the end (Matthew 10: 22 & Revelation 2: 10). To endure – to continue in the same state, last, to remain firm under suffering or misfortune without yielding, to undergo (as hardship) especially without giving in – until the end.
God’s Purpose for Endurance
Endurance yields hope (Romans 15: 4-5). When coupled with encouragement, endurance becomes the evidence of our victory or success. A marathon runner was in the last mile of the twenty-six mile ordeal. As her strength began wane, her husband cried out “You’ve lasted this long. You’re at mile twenty-five and one-half. You can do it!” Knowing she had made it that far gave her the energy to successfully finish the race. As we endure, God brings the encouragement we need to finish the race. We, therefore, can follow Christ and glorify the Father.
Our endurance gives proof that we are God’s servants (II Corinthians 6: 3-10). Paul says, “We commend ourselves…in endurance.” “Commend” means to prove. A newly wed couple went their pastor to discuss what they perceived to be a major problem in their marriage. As the counselor listened and acknowledged their feelings, he reminded them that there would be difficulties and trials to overcome and they were to overcome them together, because that is part of what a marriage relationship is all about. As we endure the difficulties of life and remain true to our relationship with Christ, we demonstrate that we are truly His.
God’s Formula for Endurance
In searching the scripture, four component parts to endurance present themselves:
1. Patience (Revelation 1:9) – To be patient in this case is bearing pains or trials calmly or without complaint; being steadfast despite opposition, difficulty or adversity. Godly patience comes from Christ (Galatians 5:22-23). Inch by inch anything is a cinch. When faced with a mountain I will not quit. I’ll keep climbing. I’ll pass around it. I’ll tunnel through it. I’ll mine it and find gold.
2. Comfort (II Corinthians 1: 3-7) – God comforts us in our troubles. We are to comfort others. Comfort produces patient endurance. To experience the presence of another during our most difficult times provides us the endurance we need to know we will make it through to a better day.
3. Prayer (Colossians 1: 10-12) – Through faith filled prayer we receive: spiritual wisdom, understanding; fruit in good works; growth in knowledge of God; strength (God’s power under God’s control). These bring us great endurance and patience.
4. Contentment (I Timothy 6: 3-19) – Contentment finds its origin in gratitude – I do not look at what I don’t have but at what I have. Godly contentment allows us to “fight the good fight of faith and take hold of eternal life.
Just as we would desire a warming fire to last and continue in the same state, even under adverse or difficult conditions, Christ desires that those who are His will endure just the same. As we do, He uses us so others too may obtain salvation.
Pastor James M. Moody, Sr.Quinn Chapel AME Church, Chicagohttp://www.quinnchicago.org/ web site
19. SERVICE TIME CHANGE UPDATE AND BEREAVEMENT NOTICE:
From: Allen AME Church, Washington, DC
Service arrangement (TIME CHANGE) for Mrs. Ida Lipscombe, wife of the Reverend Leon Lipscombe, former pastor of Allen AME Church, Washington, DC.
Saturday, February 18, 2006 - Family Visitation 9:00 AM – 11:00 AM
Funeral: 11:00 AM
Allen AME Church
2498 Alabama Avenue, SE
Washington, DC 20020
Dr. Michael E. Bell, Sr., Pastor
202-889-7296 (Phone)
202-889-2198 (Fax)
Condolences may be sent to:
The Rev. Leon Lipscombe and Family
3911 Winbrook Court
Clinton, MD 20735
20. CLERGY FAMILY BEREAVEMENT NOTICE:
From: 1wim@htcomp.net
Saints of God,
Please pray for Reverend and Mrs. Walter (Carol) McDonald as their son, Justin McDonald, went home to be with the Lord this past Friday, February 10, 2006.
Justin's final earthly care has been entrusted to Historic Baker Funeral Home in Fort Worth, Texas.
Historic Baker Funeral Home
301 E. Rosedale Street
Fort Worth, Texas 76104
PH: (817) 332-4468
Visitation:
Wednesday, February 15, 2006
From 12:00 P.M. (NOON) - 8:00 P.M.
A celebration of Life and Homegoing Service will be held:
11:00 A.M. Thursday, February 16, 2006
Carter Metropolitan C.M.E. Church
Rev. Dr. Kenneth Carter, Pastor
4601 Wichita Street
Fort Worth, Texas 76119
PH: (817) 534-1754
Condolences may be sent to:
Reverend & Mrs. Walter McDonald
7501 Sagehill Court
Fort Worth, Texas 76123
PH: (817) 294-2002Rev. Dr. Sherryl A. Matlock-PastorSt. James A.M.E. Church1107 E. Oak StreetDenton, Texas 76205
21. THE PASSING OF A 105-YEAR-OLD MEMBER OF ST. PAUL AME, VALDOSTA, GEORGIA:
Saint Paul AME Church, Valdosta, Georgia sadly announces the loss of Ms. Vera Jenkins. Ms. Jenkins was a lifelong member of Saint Paul AME Church. She was the oldest living member of Saint Paul and one of the oldest citizens of Valdosta. She was 105 years old at the time of her death.
Funeral arrangements are as follows:
Sunday, February 19, 2006: 2:30 PM
Saint Paul AME Church
419 S. Ashley St.
Valdosta, GA. 31601
229-244-8065
Presiding Elder Jacqueline D. Smith, Officiating
Pastor Bruce L. Francis will deliver Words of Comfort.
Condolences may be sent to:
Mrs. Josie Thomas, The niece of Ms. Jenkins
C/0 Saint Paul AME Church
The Stevens Funeral Home
215 E. Martin Luther King, Jr. Dr.
Valdosta, GA. 31601
Mary Stevens, Owner
229-244-1717
In charge of arrangements
22. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
23. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
Archive of The Christian Recorder Online from 2004-2016; Dr. Calvin H. Sydnor III, 20th Editor of The Christian Recorder
2/15/2006
THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (2/14/06)
Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. CORRECTION:
Reference yesterday’s Clergy Family Bereavement Notice for Sister Fannie Ezelle Johnson Hill, it was stated that her husband, the late Rev. Dr. Ben H. Hill was the editor of The Christian Recorder. He was not the Editor of The Christian Recorder; he was the Editor of The A.M.E. Review.
Editor’s Note: Thank you, Dr. Jamye Coleman Williams for the correction.
2. THE EDITOR’S CORNER – “FOR MANY THE ITINERACY HAS TURNED LOCAL”
The African Methodist Episcopal Church is in some ways similar to the U. S. military. The U. S Military has active and reserve components. The active component is fulltime and reserve component is part-time.
Active duty soldiers are fulltime and are available for worldwide deployment twenty-four hours a day, 365 days a year. They receive fulltime pay. Reserve soldiers, under normal conditions, serve two weekends a month and two-weeks in the summer. They are part-time soldiers and receive part-time pay for their military service. They usually hold down a fulltime civilian job, for which they get fulltime pay. Those in the reserves are often referred to as, “weekend or part-time warriors.” When the nation is not at war, they have a "pretty good" deal, but when the nation is at war as we are now in Iraq, the Reserves are ordered to active duty and have been called upon to give more than they had bargained to give. Their part-time “gig” has turned to a fulltime commitment. Many of them opine that being called to active duty was not their intention; their intention was to be part-time soldiers.
The AME church also has two branches. We have “itineracy” and “local” orders of ministry. The itinerant ministry is like the U. S. Army’s active duty component. The itinerant ministry means that those ordained for the itinerant ministry are on a 24/7 availability for deployment wherever the bishop, under his or her Godly judgment, assigns them. Those ordained for local ministry are like the Reserve Component. They serve the local church on weekends and their attendance at the annual conference is similar to the two-week deployment of a reserve soldier. The local minister usually has a fulltime job and serves the church on a part-time basis, usually on Sunday mornings, assisting in the worship service. Not much more is required, except perhaps Bible study, if the local church has Bible Study and Sunday School.
But, upon examination of our system, we have had a breakdown of the our active duty component, i.e., fulltime, itinerant ministry and some of our pastors have perfected the system of making a fulltime ministry, part-time and in a sense have “localized” itinerant appointments. They have turned and active duty assignment into a reserve component-like assignment. The AME Church has a lot of “weekend or part-time warriors.” We have so-called “full-time appointments” where “so-called fulltime pastors have fulltime “civilian jobs” along with their pastoral appointments. Fulltime outside employment takes a lot of time and a lot of energy. It’s a “no-brainer” that some to those holding fulltime jobs are too tired or to busy on their outside jobs to have Bible Studies and Prayer Meetings. There is a lot of truth in the biblical injunction, “one cannot serve two masters.”
The reason often given for an itinerant pastor taking on full or part-time outside of the local church employment is that the local church cannot pay a livable wage. And, that is true. The problem arises that when the pastor takes employment apart from the church, he or she does not work to raise the salary and the result is that the local church is relieved of its responsibility of adequately providing for the upkeep of the preacher and his or her family. It becomes convenient for both parties, the local church and for the pastor who has a job outside of the church.
And, when pastors have good-paying jobs and local churches are relieved of struggling and providing pastoral upkeep, the itineracy breaks down. Pastors and congregations who have become complacent don’t want their pastors who have good jobs to leave because they don’t want to risk getting a pastor who might want to be fulltime in ministry and “hold the congregation’s feet to the fire” for pastoral upkeep. And, some churches have stopped providing for housing allowances and upkeep. Churches are expected to provide adequate livable salaries and to provide housing or housing allowances for their pastors.
Local church’s laity should take the initiative to provide for pastoral upkeep and housing. Pastors should not have to come in and “fight that battle.” The lay leaders of the local church should take pride in providing for their spiritual leaders!
For some the ministry may have become a part-time gig. Go in and preach a sermon, collect a salary, go back home, and “see ya next Sunday.” Where is the notion, “That God will make a way somehow!” And, for those who have been ordained as itinerate elders and serving as associate or assistant ministers, when are you going to be obedient to your itinerant orders? If you are not going to be itinerant, become a local and stay in the local church. We need an overhaul and a recommitment to the itinerant ministry. “Go preach my Gospel…”
Some of our local churches are not growing because we have grown complacent. We have stopped training our clergy and laity. We have become satisfied with the status quo and be are happy with “being good” and local churches have “stopped striving to be the best.” The problem rests especially with the laity, as well as with the clergy.
Older, seasoned AME preachers are not appreciated for their service to our Zion and many of our younger preachers are looking to be mentored and nurtured by tele-evangelists. It looks to me as if many of the tele-evangelists are trying to mimic the AME Church. We have a great system and The Discipline provides direction. We need to follow the rules that we have in place. The foundation legs for polity of the African Methodist Episcopal Church are the itineracy and connectedness through our Church, Quarterly, District, Annual and General conferences.
We all need to read The Discipline from cover to cover. I am amazed at the number of preachers who have not purchased The Discipline! And, if the preachers have not purchased The Disciple, I know their laity has not purchased it. And, certainly, we need to read the Bible!
Editor’s note: Your opinions and comments are welcome.
3. SIMULTANEOUS CHRISTIAN EDUCATION DAY IN THE SEVENTH EPISCOPAL DISTRICT ON MARCH 4, 2006:
Twelve Courses in Six Locations!
9:00 a.m. - 5:00 p.m.
New Testament & AME Polity 1
Mt. Carmel AME Church - 1059 Old Black Oak Rd, Moncks Corner, SC 29461
The Reverend Remus Harper, Pastor
Interpersonal Skills & AME Liturgy and Worship
Mt. Zion AME Church - 1305 East Cheves Street, Florence, SC 29506
The Reverend Julius H. McAllister
Effective Teaching Methods & AME History
Emmanuel AME Church - 2130 Barhamville Road, Columbia, SC 29204
The Reverend Timothy Cokley
AME Articles of Religion & Introduction to Christian Education
Emmanuel AME Church - 110 Calhoun Street, Charleston, SC 29401
The Reverend Levern Witherspoon
Old Testament & Historical Foundation of Christian Education
Mt. Carmel AME Church -209 Mount Carmel Church Rd, Abbeville, SC 29644
The Reverend Hannie D. Milling, Jr., Pastor
Religious Pluralism & Christian Stewardship
Williams Chapel AME Church - 1198 Glover Street, Orangeburg, SC 29115
The Reverend Dr. Juenarrl Keith, Pastor
Registration: Adults $25.00
Come join us for a day of learning and exploration
For more information, please call the Episcopal Office -803-935-0500 ext. 106
Submitted to the Christian Recorder by Kabrina Bass –
Christian Education Administrator,
Seventh Episcopal District –
Email: basskabrina@aol.com or kabrinab@amec7thdist.org
The Rt. Reverend Preston W. Williams, II, Presiding Prelate
Mother Wilma D. Webb-Williams, Episcopal Supervisor
Dr. Allen Parrott, Christian Education Director –
Dr. Juenarrl Keith, Christian Education Dean –
Dr. Willie J. Heggins, Asst. Dean/Administrator
4. THE RURAL AND SMALL MEMBERSHIP CHURCH- ENDURING THE TEST OF TIME:
By George R. La Sure, D.Min.
In the midst of today’s hustle and bustle to be and to become, folk are stepping over one another trying to find a “place”, a “niche” or, a “position” somewhere. Technology and its advances have folk jumping from one state to another with an ever-increasing degree of uncertainty as to what tomorrow might be. Folk aren’t, generally, settled and in place as they once were. Jobs aren’t as they used to be: escalators have rapidly replaced elevators in many of our department stores and public facilities, automated production lines and robotics have replaced many a production line worker, back hoes and other earth-moving machines have replaced the need for grave and ditch diggers, corporate poultry producers have replaced the small chicken farmer and the plucking and singeing of feathers, supermarkets and retail giants have replaced neighborhood related businesses, fast food giants have replaced slow home-cooked meals, TV’s, CDs, DVDs, cable and stereos have replaced family conversation and family gathering at meals, electronic games and toys have mesmerized our children with who knows what and have stripped them of the desire to go outside and play and develop their creative energies, and “rush, rush” has replaced quiet reflection and prayerful meditation. What used to be lunar theory has progressed to realized inter-planetary discovery; book tapes and internet excerpts have replaced reading a book; ice cream sundaes prepared with care at the soda fountain have been replaced by a Dairy Queen fast fix.
If we were to document every change, we would require volumes and a lifetime of devoted effort. So much change has occurred within the past 25-50 years that it is safe to say that hardly anything is the same anymore.
As we look back over our shoulder at yesterday and, how it was, straightening up and looking ahead does not provide much of a changed view as it relates to the church. Architecturally, great advances have been made in church design and construction technique. Modern electronic innovations have done a great deal to provide for better sound and lighting within the church and, in some places hymnbooks have become obsolete.
Apart from a partial shift to a more Pentecostal form with a new twist on “prosperity right now” vs. substantive faith and everlasting security, our worship style (the rural and small membership church) is essentially unchanged. The “mega church” is a sort of “metropolitan smorgasbord” where there is something that might appeal and be readily made available to everyone involved. It has rapidly become the “Wal-Mart of Protestantism”.
The rural and small membership church is essentially the same as it was 25-50 years ago in its worship style and its ministry focus. It has remained steady and afloat as the tsunami of time and change has washed ashore and substantially altered the landscape of life. Pastors have come and gone, present-day laity has replaced those who were faithful in the past but, somehow, the spiritual integrity of the rural and small membership church has remained in tact. At closer examination, one who conclude that the rural and small membership church is the enduring fiber of African Methodism.
In life, change is necessary and inevitable but it is good and sobering to know that something of the past is still in tact. It is good to experience a faith and a worship experience that is essentially intergenerational. It is good to go somewhere and still feel the spiritual presence and experience the continuing legacy of those who went on before us anchored in the joy of Jesus! It is good to know that nothing about Jesus has changed. It is good to know that “…by his stripes we are healed.” (Isa. 53:5) It is good to know that He shed His precious blood on a criminal’s cross and, died to save us from our sin. It is good to know that on the third day morn that He was raised up from the dead with all power in His hands. It is especially good to know that He is coming back again for me and for you!
Our ancestry speaks beyond modernity as it lifts its prayerful voice to alert us to life’s ultimate reality: “Be ready when He comes again…He’s coming again so soon!”
As the changes of life wash ashore and cause us to take on new forms, the question remains, “What’s New?” Solomon quickly reminds us in Ecclesiastes 1.9a “…there is nothing new under the sun.” As time continues to take its endless toll on those who have committed their lives to make the A.M.E. Church be the great force that it is today, let us celebrate the enduring fiber of the rural and small membership church as it continues to make a huge contribution to the stability of the Connectional Church.
5. CLERGY FAMILY BEREAVEMENT NOTICE:
Service arrangements for Mrs. Ida Lipscombe, wife of the Reverend Leon Lipscombe, former pastor of Allen AME Church, Washington, DC who passed on Sunday morning, February 12, 2006.
Saturday, February 18, 2006
Family Visitation:
10:00 AM- 12:00 Noon
Funeral:
12:00 Noon
Allen AME Church
2498 Alabama Avenue, S.E.
Washington, DC 20020
Dr. Michael E. Bell, Sr., Pastor
202-889-7296 (Phone)
202-889-2198 (Fax)
Services are entrusted to:
Taylor's Funeral Home
1722 North Capitol Street NW
Washington, DC 20001
(202) 882-2732 (Phone)
(202) 483-6624 (Fax)
Floral Arrangements may be ordered through:
Kingdom Flowers
202-667-8908
Condolences may be sent to:
Rev. Leon Lipscombe and Family
3911 Winbrook Court
Clinton, MD 70735
6. CLERGY FAMILY BEREAVEMENT NOTICE:
From: 1wim@htcomp.net
Sister Gloria Thomas Moore, wife of Retired Presiding Elder Albert Moore, Jr., went home to be with the Lord on Friday, February 10, 2006. Sister Moore has served as a Chairperson of Membership and Recruitment for the Connectional WMS.
Service arrangements:
Tuesday, February 14, 2006
Wake: 7:00 PM
Smith Chapel AME Church
2406 Childs Street
Dallas, Texas 75203
(214) 948-9482 (Phone)
Rev. James W. Ford, Pastor
Homegoing Service:
11:00 A.M.
Wednesday, February 15, 2006
Smith Chapel AME Church
2406 Childs Street
Dallas, Texas 75203
Services entrusted to:
Evergreen Funeral Home
6449 Houston School Road
Dallas, Texas 75241
(214) 376-1500 (Phone)
Condolences may be sent to:
Presiding Elder Albert Moore, Jr.
6640 Braddock Place
Dallas, Texas 75232
(214) 333-0686 (Phone)
7. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
8. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. CORRECTION:
Reference yesterday’s Clergy Family Bereavement Notice for Sister Fannie Ezelle Johnson Hill, it was stated that her husband, the late Rev. Dr. Ben H. Hill was the editor of The Christian Recorder. He was not the Editor of The Christian Recorder; he was the Editor of The A.M.E. Review.
Editor’s Note: Thank you, Dr. Jamye Coleman Williams for the correction.
2. THE EDITOR’S CORNER – “FOR MANY THE ITINERACY HAS TURNED LOCAL”
The African Methodist Episcopal Church is in some ways similar to the U. S. military. The U. S Military has active and reserve components. The active component is fulltime and reserve component is part-time.
Active duty soldiers are fulltime and are available for worldwide deployment twenty-four hours a day, 365 days a year. They receive fulltime pay. Reserve soldiers, under normal conditions, serve two weekends a month and two-weeks in the summer. They are part-time soldiers and receive part-time pay for their military service. They usually hold down a fulltime civilian job, for which they get fulltime pay. Those in the reserves are often referred to as, “weekend or part-time warriors.” When the nation is not at war, they have a "pretty good" deal, but when the nation is at war as we are now in Iraq, the Reserves are ordered to active duty and have been called upon to give more than they had bargained to give. Their part-time “gig” has turned to a fulltime commitment. Many of them opine that being called to active duty was not their intention; their intention was to be part-time soldiers.
The AME church also has two branches. We have “itineracy” and “local” orders of ministry. The itinerant ministry is like the U. S. Army’s active duty component. The itinerant ministry means that those ordained for the itinerant ministry are on a 24/7 availability for deployment wherever the bishop, under his or her Godly judgment, assigns them. Those ordained for local ministry are like the Reserve Component. They serve the local church on weekends and their attendance at the annual conference is similar to the two-week deployment of a reserve soldier. The local minister usually has a fulltime job and serves the church on a part-time basis, usually on Sunday mornings, assisting in the worship service. Not much more is required, except perhaps Bible study, if the local church has Bible Study and Sunday School.
But, upon examination of our system, we have had a breakdown of the our active duty component, i.e., fulltime, itinerant ministry and some of our pastors have perfected the system of making a fulltime ministry, part-time and in a sense have “localized” itinerant appointments. They have turned and active duty assignment into a reserve component-like assignment. The AME Church has a lot of “weekend or part-time warriors.” We have so-called “full-time appointments” where “so-called fulltime pastors have fulltime “civilian jobs” along with their pastoral appointments. Fulltime outside employment takes a lot of time and a lot of energy. It’s a “no-brainer” that some to those holding fulltime jobs are too tired or to busy on their outside jobs to have Bible Studies and Prayer Meetings. There is a lot of truth in the biblical injunction, “one cannot serve two masters.”
The reason often given for an itinerant pastor taking on full or part-time outside of the local church employment is that the local church cannot pay a livable wage. And, that is true. The problem arises that when the pastor takes employment apart from the church, he or she does not work to raise the salary and the result is that the local church is relieved of its responsibility of adequately providing for the upkeep of the preacher and his or her family. It becomes convenient for both parties, the local church and for the pastor who has a job outside of the church.
And, when pastors have good-paying jobs and local churches are relieved of struggling and providing pastoral upkeep, the itineracy breaks down. Pastors and congregations who have become complacent don’t want their pastors who have good jobs to leave because they don’t want to risk getting a pastor who might want to be fulltime in ministry and “hold the congregation’s feet to the fire” for pastoral upkeep. And, some churches have stopped providing for housing allowances and upkeep. Churches are expected to provide adequate livable salaries and to provide housing or housing allowances for their pastors.
Local church’s laity should take the initiative to provide for pastoral upkeep and housing. Pastors should not have to come in and “fight that battle.” The lay leaders of the local church should take pride in providing for their spiritual leaders!
For some the ministry may have become a part-time gig. Go in and preach a sermon, collect a salary, go back home, and “see ya next Sunday.” Where is the notion, “That God will make a way somehow!” And, for those who have been ordained as itinerate elders and serving as associate or assistant ministers, when are you going to be obedient to your itinerant orders? If you are not going to be itinerant, become a local and stay in the local church. We need an overhaul and a recommitment to the itinerant ministry. “Go preach my Gospel…”
Some of our local churches are not growing because we have grown complacent. We have stopped training our clergy and laity. We have become satisfied with the status quo and be are happy with “being good” and local churches have “stopped striving to be the best.” The problem rests especially with the laity, as well as with the clergy.
Older, seasoned AME preachers are not appreciated for their service to our Zion and many of our younger preachers are looking to be mentored and nurtured by tele-evangelists. It looks to me as if many of the tele-evangelists are trying to mimic the AME Church. We have a great system and The Discipline provides direction. We need to follow the rules that we have in place. The foundation legs for polity of the African Methodist Episcopal Church are the itineracy and connectedness through our Church, Quarterly, District, Annual and General conferences.
We all need to read The Discipline from cover to cover. I am amazed at the number of preachers who have not purchased The Discipline! And, if the preachers have not purchased The Disciple, I know their laity has not purchased it. And, certainly, we need to read the Bible!
Editor’s note: Your opinions and comments are welcome.
3. SIMULTANEOUS CHRISTIAN EDUCATION DAY IN THE SEVENTH EPISCOPAL DISTRICT ON MARCH 4, 2006:
Twelve Courses in Six Locations!
9:00 a.m. - 5:00 p.m.
New Testament & AME Polity 1
Mt. Carmel AME Church - 1059 Old Black Oak Rd, Moncks Corner, SC 29461
The Reverend Remus Harper, Pastor
Interpersonal Skills & AME Liturgy and Worship
Mt. Zion AME Church - 1305 East Cheves Street, Florence, SC 29506
The Reverend Julius H. McAllister
Effective Teaching Methods & AME History
Emmanuel AME Church - 2130 Barhamville Road, Columbia, SC 29204
The Reverend Timothy Cokley
AME Articles of Religion & Introduction to Christian Education
Emmanuel AME Church - 110 Calhoun Street, Charleston, SC 29401
The Reverend Levern Witherspoon
Old Testament & Historical Foundation of Christian Education
Mt. Carmel AME Church -209 Mount Carmel Church Rd, Abbeville, SC 29644
The Reverend Hannie D. Milling, Jr., Pastor
Religious Pluralism & Christian Stewardship
Williams Chapel AME Church - 1198 Glover Street, Orangeburg, SC 29115
The Reverend Dr. Juenarrl Keith, Pastor
Registration: Adults $25.00
Come join us for a day of learning and exploration
For more information, please call the Episcopal Office -803-935-0500 ext. 106
Submitted to the Christian Recorder by Kabrina Bass –
Christian Education Administrator,
Seventh Episcopal District –
Email: basskabrina@aol.com or kabrinab@amec7thdist.org
The Rt. Reverend Preston W. Williams, II, Presiding Prelate
Mother Wilma D. Webb-Williams, Episcopal Supervisor
Dr. Allen Parrott, Christian Education Director –
Dr. Juenarrl Keith, Christian Education Dean –
Dr. Willie J. Heggins, Asst. Dean/Administrator
4. THE RURAL AND SMALL MEMBERSHIP CHURCH- ENDURING THE TEST OF TIME:
By George R. La Sure, D.Min.
In the midst of today’s hustle and bustle to be and to become, folk are stepping over one another trying to find a “place”, a “niche” or, a “position” somewhere. Technology and its advances have folk jumping from one state to another with an ever-increasing degree of uncertainty as to what tomorrow might be. Folk aren’t, generally, settled and in place as they once were. Jobs aren’t as they used to be: escalators have rapidly replaced elevators in many of our department stores and public facilities, automated production lines and robotics have replaced many a production line worker, back hoes and other earth-moving machines have replaced the need for grave and ditch diggers, corporate poultry producers have replaced the small chicken farmer and the plucking and singeing of feathers, supermarkets and retail giants have replaced neighborhood related businesses, fast food giants have replaced slow home-cooked meals, TV’s, CDs, DVDs, cable and stereos have replaced family conversation and family gathering at meals, electronic games and toys have mesmerized our children with who knows what and have stripped them of the desire to go outside and play and develop their creative energies, and “rush, rush” has replaced quiet reflection and prayerful meditation. What used to be lunar theory has progressed to realized inter-planetary discovery; book tapes and internet excerpts have replaced reading a book; ice cream sundaes prepared with care at the soda fountain have been replaced by a Dairy Queen fast fix.
If we were to document every change, we would require volumes and a lifetime of devoted effort. So much change has occurred within the past 25-50 years that it is safe to say that hardly anything is the same anymore.
As we look back over our shoulder at yesterday and, how it was, straightening up and looking ahead does not provide much of a changed view as it relates to the church. Architecturally, great advances have been made in church design and construction technique. Modern electronic innovations have done a great deal to provide for better sound and lighting within the church and, in some places hymnbooks have become obsolete.
Apart from a partial shift to a more Pentecostal form with a new twist on “prosperity right now” vs. substantive faith and everlasting security, our worship style (the rural and small membership church) is essentially unchanged. The “mega church” is a sort of “metropolitan smorgasbord” where there is something that might appeal and be readily made available to everyone involved. It has rapidly become the “Wal-Mart of Protestantism”.
The rural and small membership church is essentially the same as it was 25-50 years ago in its worship style and its ministry focus. It has remained steady and afloat as the tsunami of time and change has washed ashore and substantially altered the landscape of life. Pastors have come and gone, present-day laity has replaced those who were faithful in the past but, somehow, the spiritual integrity of the rural and small membership church has remained in tact. At closer examination, one who conclude that the rural and small membership church is the enduring fiber of African Methodism.
In life, change is necessary and inevitable but it is good and sobering to know that something of the past is still in tact. It is good to experience a faith and a worship experience that is essentially intergenerational. It is good to go somewhere and still feel the spiritual presence and experience the continuing legacy of those who went on before us anchored in the joy of Jesus! It is good to know that nothing about Jesus has changed. It is good to know that “…by his stripes we are healed.” (Isa. 53:5) It is good to know that He shed His precious blood on a criminal’s cross and, died to save us from our sin. It is good to know that on the third day morn that He was raised up from the dead with all power in His hands. It is especially good to know that He is coming back again for me and for you!
Our ancestry speaks beyond modernity as it lifts its prayerful voice to alert us to life’s ultimate reality: “Be ready when He comes again…He’s coming again so soon!”
As the changes of life wash ashore and cause us to take on new forms, the question remains, “What’s New?” Solomon quickly reminds us in Ecclesiastes 1.9a “…there is nothing new under the sun.” As time continues to take its endless toll on those who have committed their lives to make the A.M.E. Church be the great force that it is today, let us celebrate the enduring fiber of the rural and small membership church as it continues to make a huge contribution to the stability of the Connectional Church.
5. CLERGY FAMILY BEREAVEMENT NOTICE:
Service arrangements for Mrs. Ida Lipscombe, wife of the Reverend Leon Lipscombe, former pastor of Allen AME Church, Washington, DC who passed on Sunday morning, February 12, 2006.
Saturday, February 18, 2006
Family Visitation:
10:00 AM- 12:00 Noon
Funeral:
12:00 Noon
Allen AME Church
2498 Alabama Avenue, S.E.
Washington, DC 20020
Dr. Michael E. Bell, Sr., Pastor
202-889-7296 (Phone)
202-889-2198 (Fax)
Services are entrusted to:
Taylor's Funeral Home
1722 North Capitol Street NW
Washington, DC 20001
(202) 882-2732 (Phone)
(202) 483-6624 (Fax)
Floral Arrangements may be ordered through:
Kingdom Flowers
202-667-8908
Condolences may be sent to:
Rev. Leon Lipscombe and Family
3911 Winbrook Court
Clinton, MD 70735
6. CLERGY FAMILY BEREAVEMENT NOTICE:
From: 1wim@htcomp.net
Sister Gloria Thomas Moore, wife of Retired Presiding Elder Albert Moore, Jr., went home to be with the Lord on Friday, February 10, 2006. Sister Moore has served as a Chairperson of Membership and Recruitment for the Connectional WMS.
Service arrangements:
Tuesday, February 14, 2006
Wake: 7:00 PM
Smith Chapel AME Church
2406 Childs Street
Dallas, Texas 75203
(214) 948-9482 (Phone)
Rev. James W. Ford, Pastor
Homegoing Service:
11:00 A.M.
Wednesday, February 15, 2006
Smith Chapel AME Church
2406 Childs Street
Dallas, Texas 75203
Services entrusted to:
Evergreen Funeral Home
6449 Houston School Road
Dallas, Texas 75241
(214) 376-1500 (Phone)
Condolences may be sent to:
Presiding Elder Albert Moore, Jr.
6640 Braddock Place
Dallas, Texas 75232
(214) 333-0686 (Phone)
7. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
8. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
2/13/2006
THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (2/13/06)
Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. MESSAGE FROM THE RIGHT REVEREND WILFRED J. MESSIAH CONCERNING THE GLOBAL DEVELOPMENT COUNCIL:
TO: The Bishops, Supervisors, General, and Connectional Officers of the African Methodist Episcopal Church -
The Executive Board of the Global Development Council Will Meet On March 13 -14 2006 in Port-of-Spain, Trinidad, 16th Episcopal District. The Rt. Rev. Carolyn Tyler-Guidry is the host bishop.
Obtain hotel and air travel information by contacting Presiding Elder Wayne Anthony who can be contacted at ant.marine_1@yahoo.com
Please note that this is an Executive Board Meeting as per the Doctrine and Discipline of the African Methodist Episcopal Church, page 263, Item 4. Observers are welcomed to attend.
Respectfully,
Bishop Wilfred J. Messiah
Chair, Global Development Council
2. SIMULTANEOUS CHRISTIAN EDUCATION DAY IN THE SEVENTH EPISCOPAL DISTRICT WILL BE HELD ON MARCH 4, 2006:
Twelve Courses in Six Locations!
9:00 a.m. - 5:00 p.m.
New Testament & AME Polity 1
Mt. Carmel AME Church - 1059 Old Black Oak Rd, Moncks Corner, SC 29461
The Reverend Remus Harper, Pastor
Interpersonal Skills & AME Liturgy and Worship
Mt. Zion AME Church - 1305 East Cheves Street, Florence, SC 29506
The Reverend Julius H. McAllister
Effective Teaching Methods & AME History
Emmanuel AME Church - 2130 Barhamville Road, Columbia, SC 29204
The Reverend Timothy Cokley
AME Articles of Religion & Introduction to Christian Education
Emmanuel AME Church - 110 Calhoun Street, Charleston, SC 29401
The Reverend Levern Witherspoon
Old Testament & Historical Foundation of Christian Education
Mt. Carmel AME Church -209 Mount Carmel Church Rd, Abbeville, SC 29644
The Reverend Hannie D. Milling, Jr., Pastor
Religious Pluralism & Christian Stewardship
Williams Chapel AME Church - 1198 Glover Street, Orangeburg, SC 29115
The Reverend Dr. Juenarrl Keith, Pastor
Registration: Adults $25.00
Come join us for a day of learning and exploration
For more information, please call the Episcopal Office -803-935-0500 ext. 106
Submitted to the Christian Recorder by Kabrina Bass –
Christian Education Administrator,
Seventh Episcopal District –
Email: basskabrina@aol.com or kabrinab@amec7thdist.org
The Rt. Reverend Preston W. Williams, II, Presiding Prelate
Mother Wilma D. Webb-Williams, Episcopal Supervisor
Dr. Allen Parrott, Christian Education Director –
Dr. Juenarrl Keith, Christian Education Dean –
Dr. Willie J. Heggins, Asst. Dean/Administrator
3. THE EDITOR’S CORNER:
The editor has been busy. In the recent weeks I traveled to Birmingham, Alabama and preached at the Evangelism Meeting and then to Cincinnati to be with the Women Missionary Society. Last Monday, Dr. Johnny Barbour, AMEC Publisher and I traveled to Atlanta, Georgia to be the leadership of the Turner Theological Seminary Alumni Association, as they were getting ready for Founder’s Day. The Turner Alumni leadership is dedicated and they were wrapping up plans for the Founder’s Day celebration. I preached yesterday at St. John AME Church in Montgomery, Alabama. What a church and what a great ministry provided by the Reverend James E. Arnell and the First Family, wife, Arnetta and daughter, Theress. The church leadership and congregation exuded warmth and spiritual energy. The AME Church is alive and St. John AME is alive. Two persons united with the congregation yesterday.
I was the Founder’s Day speaker. The sanctuary was full. It is evident that the Trustees are doing their work. St. John AME has to be one of the prettiest churches in Montgomery. The facility makes on e proud to be an AME.
The worship service was spiritual and uplifting from beginning to end. The combined choir was awesome and the children’s presentation was inspiring. As I travel around the Connection, it is refreshing to see healthy congregations and inspiring leadership; that’s what I saw at St. John. St. John Montgomery, Alabama has it going on!
Last week, I had an opportunity to lead a workshop on Friday morning for the 13th Episcopal District Founder’s Day that was held at Greater Bethel AME Church, Nashville. Bishop Vashti Murphy McKenzie is the presiding prelate and the Reverend Jay Broadnax is the pastor of Greater Bethel. The Founder’s Day Program was a learning, spiritual and inspirational venue. Dr. Dennis Dickerson, Executive Director, Department of Research and Scholarship and the Editor of The A.M.E. Church Review, gave an awesome presentation on the “Church’s Role in Public Policy form a Historical Perspective.”
It was inspirational because four bishops were present during the Founder’s Day celebration. Bishop Carolyn Tyler Guidry, presiding prelate of the 16th Episcopal District was the facilitator for the Presiding Elders’ Retreat. Bishop H. Hartford Brookins gave a presentation on “ministry to the local congregation and to the community.” He still has a “twinkle in his eyes.” Bishop Brookins, along with Bishop Talbot were honored at a special service that took place on Friday evening and each of them was presented the Legendary Leadership Award. The Reverend Derrick Scott, pastor of Greater St. James AME Church, Louisville preached a dynamic sermon for the Hour of Power. The Reverend Dr. Kenneth Robinson, Commissioner, Tennessee Department of Health and pastor of St. Andres AME Church, Memphis, Tennessee demonstrated homiletical brilliance and spiritual depth.
I led a workshop on AME polity and it was a spirited and engaging experience. One of the issues addressed was the Methodist tradition of, “open Communion,” which is always an interesting discussion because sometimes folks mix up the traditions of other denominations with what, we as African Methodists, believe and to what we adhere. Let me take a moment in the article below to make the distinction of and clarify what we believe and what is meant about “Open Communion.”
4. THE AFRICAN METHODIST EPISCOPAL CHURCH TEACHES, “OPEN COMMUNION”:
Open Communion
The Definition of “Open Communion” is the practice whereby anyone who accepts the Jesus Christ as savior and are in love and harmony with his or her fellow human beings are allowed to take communion. More precisely, “Open Communion” allows those without baptism to take Communion. Open Communion is also referred to in Methodism as, “Open Table.” The Open communion is the opposite of “closed Communion,” where the Eucharist is reserved for those who have been baptized or are members of a particular church or denomination.
The Bible's teaching on "Communion," or the Lord's Supper, is found in I Corinthians 11:17- 34 and promotes "open" participation for believers. All those who are true believers in God through personal faith in Jesus Christ, are worthy to partake of the Lord's Supper by virtue of the fact they have accepted the death of Christ as payment for their sins
The African Methodist Episcopal Church’s invitation simply says, “You that do truly and earnestly repent of your sins, and are in love and charity with your neighbor, and intend to lead a new life, following the commandments of God, and walking henceforth in His holy ways, draw near with faith…” follows the Bible’s teaching found in I Corinthians. The invitation does not demand that one be a member of any particular denomination. In that ecclesiastical sense, it points to an “open” table” or open Communion!
Having said that, I believe that un-baptized persons who receive Communion should be encouraged to be baptized.” In Methodism in general, and in the African Methodist Episcopal Church in particular, a person should never be denied Communion if they affirm the conditions of the Invitation, “You that do truly and earnestly repent….”
Closed Communion
Definition for “Close communion is the practice whereby only those who claim to be saved, scripturally baptized and a member of that particular local church, the same denomination, or churches that follow a particular faith practice are allowed to take the Lord's Supper. Baptism is required to participate in Communion. Some churches say in their constitution or bylaws, “No un-baptized person shall be eligible to receive Holy Communion in this Church.” That is "closed Communion."
African Methodists do not subscribe to that notion and it cannot be found anywhere in The Doctrine and Discipline of the African Methodist Episcopal Church. That position has never been subscribed to by Methodists.
I will write more on this later.
5. LETTER TO THE EDITOR:
Dear Editor:
Why? That is the question that kept swirling in my head on Thursday, February 9, when I had the unique experience of standing alongside some of Los Angeles' leading religious leaders on a walk down "Skid Row" in the heart of downtown. The 90-minute tour and subsequent discussion, organized by Councilwoman Jan Perry (CD-9) and the Rev. Sylvester Laudermill of Ward A.M.E. Church, among others, opened my eyes to the way Los Angeles is failing its citizens. Why has this happened? Why isn't more being done? Why?
For me, the experience was:
Nauseating. The stench of desolation, the putrid smell of inhumane and unsanitary conditions, the plight of these persons left for dead, is more potent that the slightest drop of the Syrup of Ipecac. To see God's people suffering - too afraid to report crime, resigned to relieve themselves along the sidewalks and streets, themselves the victims and purveyors of crime and violence - left a sinking feeling in my stomach.
Heart-wrenching. For every cocaine addict or drug dealer, there was a businessman who fell on hard times or a proud woman who fell prey to an addiction to escape her circumstances. For every expectant mother refusing prenatal care, there was a woman struggling to provide for her family. For every mentally disturbed individual, there was a genius in need of genuine love and guidance. And for every child, barefoot and bereft of their being, there was the potential curer of cancer. There walked, crouched, laid and prayed some woman's son, some father's daughter and some brother's sister, niece or nephew. They, too, are American citizens; they, too, are guaranteed the unalienable rights and privileges of the same. And but for the grace of God, there went I.
Incomprehensible. Nearly 230 years after our nation was born, thousands of its citizens lay destitute, depressed and disenfranchised on the streets of one of its most celebrated cities. How the home of so many "stars" can turn their backs on this area as if it were a "black hole" is unconscionable. How one of the wealthiest cities and counties in America can treat its poor so poorly is simply unfathomable.
Unacceptable. Soaring high above this swath of the city - its white lights radiating the night sky - is US Bank Tower, the tallest building west of Chicago. On Thursday, President Bush announced that the federal government, in a well-orchestrated, textbook-perfect operation, foiled an al-Qaeda plot to destroy the structure with an aircraft. Yet, 1,000 feet below the Tower's peak and a few blocks away from its base, no government agency has been unable to address the breadth of the needs of its neediest citizens.
Following the walk, as I listened to each speaker address the assembly, I could not help be reminded that there is a "Balm in Gilead." As preachers, teachers and leaders in our respective churches, we are they who must spread the news that Jesus is the answer. Jesus' ministry was to the people of Jerusalem's Skid Row. And upon His return, his ministry would surely be to the Skid Rows of Los Angeles and other cities in our great nation.
In my mind's eye, I envision the Biblical man along the Jericho Road on Los Angeles' San Julian Street. On San Pedro Street was the woman with the issue of blood or the woman at the well. Sixth Street was home to the ten lepers and on Seventh Street sat the pool of Bethesda. Here in Los Angeles - away from the glitz and glitter of Beverly Hills and the wealth of the surrounding communities - is where Jesus' liberating Gospel is needed most.
It is high time that the Church stop "turning a deaf ear" to its parishioners of the streets, and band together to address this problem. Let us hold our elected officials accountable for the use of our tax dollars. Let us be responsible to the communities we serve. For Jesus said, "When I was hungry, did you feed me? When I was naked, did you clothe me? When I was in prison, did you visit me?"
Together, we can, as someone asserted, transform "Skid Row" into the "Hope District."
Respectfully submitted,
Rev. Kevin T. Taylor
(323) 509-8706
Editor’s note: The Rev. Kevin T. Taylor is an associate minister at Grant A.M.E. Church in Watts, under the pastoral leadership of the Rev. Leslie R. White.
6. SISTER MARY SCOTT’S NEPHEW RECEIVED AIR FORCE HONOR:
The 81st Regional Readiness Command bestowed honor on Mr. Tim Mercer, AMSA 153-G, Nashville, Tennessee as Maintenance Technician of the Year. He was presented the Superior Civilian Service Medal and a check for $1000.00.
Sister Mary Scott works in the AMEC Publisher’s Office.
7. CHURCHES IN THE WASHINGTON, DC AREA EXPERIENCING THEFTS AND BREAK-INS:
The Washington, DC newspapers report that thousands of dollars have been taken from Evangel Cathedral in Upper Marlboro and that Ebenezer A.M.E. Church in Fort Washington has been robbed twice in the past month. Authorities said the thieves are cutting phone lines to disable security alarms before they carry out their robberies.
8. THE PASTOR’S CORNER - FAN THE FLAME – STRENGTH:
7For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline. 1You then, my son, be strong in the grace that is in Christ Jesus. (II Timothy 1: 7 & 2: 1)
Paul reminds young Timothy to and us “be strong.” Strength is defined in the dictionary as the capacity for exertion or endurance, power for resisting attack. The word provides another definition of strength for the Christian. First, you have the gift of power through the Holy Spirit who dwells in you (II Timothy 1: 7).
Second, now find your strength in the grace that is in Christ (II Timothy 2: 1). Our strength comes from the presence of God operating in us, and the grace of God we operate in. The Christian’s strength is God’s power operating in us, under God’s control of us.
Strength is Always Power under Control - Power with Purpose
Power without control is weakness. It’s often exhibited through non-productive and even destructive behaviors of individuals. But God’s power operating in us, under God’s control, gives us the capacity for exertion and endurance and power for resisting attack.
The Source of Our Strength
We draw our strength from God’s mighty power (Ephesians 6: 10). When King David’s generals, Joab and Abishai, found themselves surrounded in battle against the Ammonites, Joab said to his brother Abishai, “Be strong and let us fight bravely for our people and the cities of our God. The Lord will do what is good in His sight.” (II Samuel 10: 12) God is in the midst of our circumstances. God is in control. Our strength comes from knowing that He knows exactly where we are no matter how difficult the circumstance may be. And, He holds the outcomes in His mighty hand. Not even a sparrow falls without God’s knowledge (Matthew 10: 29). When faced with tests and trials remember, “The Lord will do what is good in His sight.”
When Rehoboam, the son of Solomon, and king of Israel was rejected as king by the northern tribes of the nation, he faced what seemed to be inevitable civil war. God gave this word to Rehoboam and those who would fight along his side, “Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.” (I Kings 12: 24) Even the circumstances that appear to be greatest disappointments are simply God’s hidden appointments of love.
While living a life of faith, we will experience disappointments. Outcomes will often seem different from our expectations. A member of our congregation shared the story of how her car required repairs at a cost that would exceed her ability to pay. She decided to have one portion of the repairs done and run the car if possible until she gathered the funds to do the other vital repairs. She later received a phone call from the shop owner bringing more bad news. Her car was wrecked while being moved out of the garage. The bumper was now damaged. The shop owner apologized for the mishap and advised her that the repair of the bumper would cost several hundreds of dollars. He admitted that his shop was not equipped to do the body repair. But then, in an effort to make his customer whole, the shop owner struck a deal with the woman to complete the other vital repairs to the car at no costs if she would forgive him the costs of the bodywork. “AIN’T GOD GOOD?” We can hear God saying, “For this is my doing.” Even the circumstances that appear to be greatest disappointments are simply God’s hidden appointments of love.
1. In times of sorrow, He goes through our sorrows with us. (Isaiah 53:3)
2. Our concerns are His concerns, because we are the apples of His eye. (Zech 2: 8)
3. In times of great temptation, His power is made real in our weakness. (II Corinthians 12: 9)
4. Having money problems? He provides through His limitless riches. (Philippians 4: 19)
5. In times of loneliness and distress, He brings hope and encouragement. (II Thessalonians 2: 16-17)
The Christian’s strength is God’s power operating in us, under God’s control of us. “You then, be strong in the grace that is in Christ Jesus.”
Pastor James M. Moody, Sr. Quinn Chapel AME Church, Chicago
9. PRAYER REQUEST FOR THE FAMILY OF THE PRESIDENT OF THE BALTIMORE ANNUAL CONFERENCE:
We solicit your prayers for the family of Sister Carlene E. Henry; a great Christian Lady who has gone from “labor to reward.”
She was a long time member of Bethel AME Church in Baltimore, Maryland, a very dedicated member of the Woman’s Missionary Society and the Lay Organization of The African Methodist Episcopal Church.
Sister Henry is a past president of the Baltimore Conference WMS and the wife of Brother J. Wayman Henry, the current president of The Baltimore Conference Lay Organization.
Carlene E. Henry
Family Visitation Hour
Sunday, February 12, 2006 1:00 P.M. – 5:00 p.m.
William C. Brown Community Funeral Home
1206 W. North Avenue
Baltimore, Maryland 21217
410-728-8422
Monday, February 13, 2006
Bethel A.M.E. Church 1300 Druid Hill Avenue Baltimore, Maryland 21217
Wake: 9:30 – 10:30 a.m. A.K.A. Ivy Services Funeral: 10:30 a.m. Internment: Garrison Forest Cemetery
10. CLERGY FAMILY BEREAVEMENT NOTICE:
On Monday, February 6th, at the age of 101, Fannie Ezelle Johnson Hill peacefully passed. She was the daughter of the Late Rt. Rev. William D. Johnson (Winifred), 42nd Elected and Consecrated Bishop of the African Methodist Episcopal Church.
Sister Hill was the widow of the late Rev. Dr. Ben H. Hill who was the pastor of several churches including Vernon A.M.E. Church. He was once the editor of the Christian Recorder and an Oklahoma Legislator.
Sister Hill was a life member of the Women's Missionary Society and once held the position of 12th Episcopal District Y.P.D. Director.
Services:
Monday, February 13, 2006 - 11:00 a.m.
Vernon African Methodist Episcopal Church
307-311 North Greenwood Avenue
Tulsa, Oklahoma 74120
(918)587-1428
Rev. Michelle K. T. Moulden, Pastor
Services entrusted to:
Jack's Memory Chapel
801 E. 36th Street
Tulsa, Oklahoma 74106
(918)428-4431
Condolences may be sent to her son:
Mr. George F. Hill
3004 North Cincinnati
Tulsa, Oklahoma 74106
11. CLERGY FAMILY BEREAVEMENT NOTICE:
From: 1wim@htcomp.net
Services for Bro. James Robinson, the father of the Rev. Patricia Smith, Pastor of Allen Chapel A.M.E. Church - Beaumont, Texas, will be held at 11:00 A.M., Saturday, February 11, 2006, at BrentwoodBaptist Church in Houston, Texas.
Brentwood Baptist Church
12033 Landmark Street
Houston, Texas 77045
Ph: (713)852-1400
Brother James Robinson's remains have been entrusted to the care of Pruitt’s Mortuary in Houston, Texas. A "Visitation" will be held at the Mortuary Friday Evening, February 10, 2006, from 6:00 P.M. - 8:00 P.M.
Pruitt's Mortuary
7518 North Main Street
Houston, Texas 77051
Ph: (713)864-2609
Fax: (713) 864-4752
Condolences may be sent to:
The Rev. Patricia W. Smith
4323 Avenue K
Galveston, Texas 77550
Ph: (409) 762-5880
Please remember the family in your prayers.
12. CLERGY FAMILY BEREAVEMENT NOTICE:
The passing of Mrs. Ida Lipscomb, spouse of The Reverend Leon Lipscomb recently retired pastor of Allen African Methodist Episcopal Church, Washington, DC.
Arrangements are pending.
13. CLERGY FAMILY BEREAVEMENT NOTICE:
From: dareddick@centurytel.net
Services for Brother Rose Scott, the father of Mrs. Vicki Scott Perkins and the father-in-law of Reverend S.R. Perkins, Pastor of Stringer Street A.M.E. Church, Dothan, Alabama.
Service Arrangements:
Tuesday, February 14, 2006
1:00 PM
Southside Church of Christ
212 Ellis Street
Enterprise, Alabama 36330
Brother Rose Scott's remains have been entrusted to:
Sconiers Funeral Home
512 West Watts Street
Enterprise, Alabama 36330
Phone: (334) 347-2371
Condolences may be sent to:
Mrs. Vicki Scott Perkins
103 Virginia Street
Enterprise, Alabama 36330
Phone: (334) 393-8241
Please remember the family in your prayers.
Allie Bell-Reddick
South Alabama Conference
Dothan-Eufaula District
14. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
15. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor
1. MESSAGE FROM THE RIGHT REVEREND WILFRED J. MESSIAH CONCERNING THE GLOBAL DEVELOPMENT COUNCIL:
TO: The Bishops, Supervisors, General, and Connectional Officers of the African Methodist Episcopal Church -
The Executive Board of the Global Development Council Will Meet On March 13 -14 2006 in Port-of-Spain, Trinidad, 16th Episcopal District. The Rt. Rev. Carolyn Tyler-Guidry is the host bishop.
Obtain hotel and air travel information by contacting Presiding Elder Wayne Anthony who can be contacted at ant.marine_1@yahoo.com
Please note that this is an Executive Board Meeting as per the Doctrine and Discipline of the African Methodist Episcopal Church, page 263, Item 4. Observers are welcomed to attend.
Respectfully,
Bishop Wilfred J. Messiah
Chair, Global Development Council
2. SIMULTANEOUS CHRISTIAN EDUCATION DAY IN THE SEVENTH EPISCOPAL DISTRICT WILL BE HELD ON MARCH 4, 2006:
Twelve Courses in Six Locations!
9:00 a.m. - 5:00 p.m.
New Testament & AME Polity 1
Mt. Carmel AME Church - 1059 Old Black Oak Rd, Moncks Corner, SC 29461
The Reverend Remus Harper, Pastor
Interpersonal Skills & AME Liturgy and Worship
Mt. Zion AME Church - 1305 East Cheves Street, Florence, SC 29506
The Reverend Julius H. McAllister
Effective Teaching Methods & AME History
Emmanuel AME Church - 2130 Barhamville Road, Columbia, SC 29204
The Reverend Timothy Cokley
AME Articles of Religion & Introduction to Christian Education
Emmanuel AME Church - 110 Calhoun Street, Charleston, SC 29401
The Reverend Levern Witherspoon
Old Testament & Historical Foundation of Christian Education
Mt. Carmel AME Church -209 Mount Carmel Church Rd, Abbeville, SC 29644
The Reverend Hannie D. Milling, Jr., Pastor
Religious Pluralism & Christian Stewardship
Williams Chapel AME Church - 1198 Glover Street, Orangeburg, SC 29115
The Reverend Dr. Juenarrl Keith, Pastor
Registration: Adults $25.00
Come join us for a day of learning and exploration
For more information, please call the Episcopal Office -803-935-0500 ext. 106
Submitted to the Christian Recorder by Kabrina Bass –
Christian Education Administrator,
Seventh Episcopal District –
Email: basskabrina@aol.com or kabrinab@amec7thdist.org
The Rt. Reverend Preston W. Williams, II, Presiding Prelate
Mother Wilma D. Webb-Williams, Episcopal Supervisor
Dr. Allen Parrott, Christian Education Director –
Dr. Juenarrl Keith, Christian Education Dean –
Dr. Willie J. Heggins, Asst. Dean/Administrator
3. THE EDITOR’S CORNER:
The editor has been busy. In the recent weeks I traveled to Birmingham, Alabama and preached at the Evangelism Meeting and then to Cincinnati to be with the Women Missionary Society. Last Monday, Dr. Johnny Barbour, AMEC Publisher and I traveled to Atlanta, Georgia to be the leadership of the Turner Theological Seminary Alumni Association, as they were getting ready for Founder’s Day. The Turner Alumni leadership is dedicated and they were wrapping up plans for the Founder’s Day celebration. I preached yesterday at St. John AME Church in Montgomery, Alabama. What a church and what a great ministry provided by the Reverend James E. Arnell and the First Family, wife, Arnetta and daughter, Theress. The church leadership and congregation exuded warmth and spiritual energy. The AME Church is alive and St. John AME is alive. Two persons united with the congregation yesterday.
I was the Founder’s Day speaker. The sanctuary was full. It is evident that the Trustees are doing their work. St. John AME has to be one of the prettiest churches in Montgomery. The facility makes on e proud to be an AME.
The worship service was spiritual and uplifting from beginning to end. The combined choir was awesome and the children’s presentation was inspiring. As I travel around the Connection, it is refreshing to see healthy congregations and inspiring leadership; that’s what I saw at St. John. St. John Montgomery, Alabama has it going on!
Last week, I had an opportunity to lead a workshop on Friday morning for the 13th Episcopal District Founder’s Day that was held at Greater Bethel AME Church, Nashville. Bishop Vashti Murphy McKenzie is the presiding prelate and the Reverend Jay Broadnax is the pastor of Greater Bethel. The Founder’s Day Program was a learning, spiritual and inspirational venue. Dr. Dennis Dickerson, Executive Director, Department of Research and Scholarship and the Editor of The A.M.E. Church Review, gave an awesome presentation on the “Church’s Role in Public Policy form a Historical Perspective.”
It was inspirational because four bishops were present during the Founder’s Day celebration. Bishop Carolyn Tyler Guidry, presiding prelate of the 16th Episcopal District was the facilitator for the Presiding Elders’ Retreat. Bishop H. Hartford Brookins gave a presentation on “ministry to the local congregation and to the community.” He still has a “twinkle in his eyes.” Bishop Brookins, along with Bishop Talbot were honored at a special service that took place on Friday evening and each of them was presented the Legendary Leadership Award. The Reverend Derrick Scott, pastor of Greater St. James AME Church, Louisville preached a dynamic sermon for the Hour of Power. The Reverend Dr. Kenneth Robinson, Commissioner, Tennessee Department of Health and pastor of St. Andres AME Church, Memphis, Tennessee demonstrated homiletical brilliance and spiritual depth.
I led a workshop on AME polity and it was a spirited and engaging experience. One of the issues addressed was the Methodist tradition of, “open Communion,” which is always an interesting discussion because sometimes folks mix up the traditions of other denominations with what, we as African Methodists, believe and to what we adhere. Let me take a moment in the article below to make the distinction of and clarify what we believe and what is meant about “Open Communion.”
4. THE AFRICAN METHODIST EPISCOPAL CHURCH TEACHES, “OPEN COMMUNION”:
Open Communion
The Definition of “Open Communion” is the practice whereby anyone who accepts the Jesus Christ as savior and are in love and harmony with his or her fellow human beings are allowed to take communion. More precisely, “Open Communion” allows those without baptism to take Communion. Open Communion is also referred to in Methodism as, “Open Table.” The Open communion is the opposite of “closed Communion,” where the Eucharist is reserved for those who have been baptized or are members of a particular church or denomination.
The Bible's teaching on "Communion," or the Lord's Supper, is found in I Corinthians 11:17- 34 and promotes "open" participation for believers. All those who are true believers in God through personal faith in Jesus Christ, are worthy to partake of the Lord's Supper by virtue of the fact they have accepted the death of Christ as payment for their sins
The African Methodist Episcopal Church’s invitation simply says, “You that do truly and earnestly repent of your sins, and are in love and charity with your neighbor, and intend to lead a new life, following the commandments of God, and walking henceforth in His holy ways, draw near with faith…” follows the Bible’s teaching found in I Corinthians. The invitation does not demand that one be a member of any particular denomination. In that ecclesiastical sense, it points to an “open” table” or open Communion!
Having said that, I believe that un-baptized persons who receive Communion should be encouraged to be baptized.” In Methodism in general, and in the African Methodist Episcopal Church in particular, a person should never be denied Communion if they affirm the conditions of the Invitation, “You that do truly and earnestly repent….”
Closed Communion
Definition for “Close communion is the practice whereby only those who claim to be saved, scripturally baptized and a member of that particular local church, the same denomination, or churches that follow a particular faith practice are allowed to take the Lord's Supper. Baptism is required to participate in Communion. Some churches say in their constitution or bylaws, “No un-baptized person shall be eligible to receive Holy Communion in this Church.” That is "closed Communion."
African Methodists do not subscribe to that notion and it cannot be found anywhere in The Doctrine and Discipline of the African Methodist Episcopal Church. That position has never been subscribed to by Methodists.
I will write more on this later.
5. LETTER TO THE EDITOR:
Dear Editor:
Why? That is the question that kept swirling in my head on Thursday, February 9, when I had the unique experience of standing alongside some of Los Angeles' leading religious leaders on a walk down "Skid Row" in the heart of downtown. The 90-minute tour and subsequent discussion, organized by Councilwoman Jan Perry (CD-9) and the Rev. Sylvester Laudermill of Ward A.M.E. Church, among others, opened my eyes to the way Los Angeles is failing its citizens. Why has this happened? Why isn't more being done? Why?
For me, the experience was:
Nauseating. The stench of desolation, the putrid smell of inhumane and unsanitary conditions, the plight of these persons left for dead, is more potent that the slightest drop of the Syrup of Ipecac. To see God's people suffering - too afraid to report crime, resigned to relieve themselves along the sidewalks and streets, themselves the victims and purveyors of crime and violence - left a sinking feeling in my stomach.
Heart-wrenching. For every cocaine addict or drug dealer, there was a businessman who fell on hard times or a proud woman who fell prey to an addiction to escape her circumstances. For every expectant mother refusing prenatal care, there was a woman struggling to provide for her family. For every mentally disturbed individual, there was a genius in need of genuine love and guidance. And for every child, barefoot and bereft of their being, there was the potential curer of cancer. There walked, crouched, laid and prayed some woman's son, some father's daughter and some brother's sister, niece or nephew. They, too, are American citizens; they, too, are guaranteed the unalienable rights and privileges of the same. And but for the grace of God, there went I.
Incomprehensible. Nearly 230 years after our nation was born, thousands of its citizens lay destitute, depressed and disenfranchised on the streets of one of its most celebrated cities. How the home of so many "stars" can turn their backs on this area as if it were a "black hole" is unconscionable. How one of the wealthiest cities and counties in America can treat its poor so poorly is simply unfathomable.
Unacceptable. Soaring high above this swath of the city - its white lights radiating the night sky - is US Bank Tower, the tallest building west of Chicago. On Thursday, President Bush announced that the federal government, in a well-orchestrated, textbook-perfect operation, foiled an al-Qaeda plot to destroy the structure with an aircraft. Yet, 1,000 feet below the Tower's peak and a few blocks away from its base, no government agency has been unable to address the breadth of the needs of its neediest citizens.
Following the walk, as I listened to each speaker address the assembly, I could not help be reminded that there is a "Balm in Gilead." As preachers, teachers and leaders in our respective churches, we are they who must spread the news that Jesus is the answer. Jesus' ministry was to the people of Jerusalem's Skid Row. And upon His return, his ministry would surely be to the Skid Rows of Los Angeles and other cities in our great nation.
In my mind's eye, I envision the Biblical man along the Jericho Road on Los Angeles' San Julian Street. On San Pedro Street was the woman with the issue of blood or the woman at the well. Sixth Street was home to the ten lepers and on Seventh Street sat the pool of Bethesda. Here in Los Angeles - away from the glitz and glitter of Beverly Hills and the wealth of the surrounding communities - is where Jesus' liberating Gospel is needed most.
It is high time that the Church stop "turning a deaf ear" to its parishioners of the streets, and band together to address this problem. Let us hold our elected officials accountable for the use of our tax dollars. Let us be responsible to the communities we serve. For Jesus said, "When I was hungry, did you feed me? When I was naked, did you clothe me? When I was in prison, did you visit me?"
Together, we can, as someone asserted, transform "Skid Row" into the "Hope District."
Respectfully submitted,
Rev. Kevin T. Taylor
(323) 509-8706
Editor’s note: The Rev. Kevin T. Taylor is an associate minister at Grant A.M.E. Church in Watts, under the pastoral leadership of the Rev. Leslie R. White.
6. SISTER MARY SCOTT’S NEPHEW RECEIVED AIR FORCE HONOR:
The 81st Regional Readiness Command bestowed honor on Mr. Tim Mercer, AMSA 153-G, Nashville, Tennessee as Maintenance Technician of the Year. He was presented the Superior Civilian Service Medal and a check for $1000.00.
Sister Mary Scott works in the AMEC Publisher’s Office.
7. CHURCHES IN THE WASHINGTON, DC AREA EXPERIENCING THEFTS AND BREAK-INS:
The Washington, DC newspapers report that thousands of dollars have been taken from Evangel Cathedral in Upper Marlboro and that Ebenezer A.M.E. Church in Fort Washington has been robbed twice in the past month. Authorities said the thieves are cutting phone lines to disable security alarms before they carry out their robberies.
8. THE PASTOR’S CORNER - FAN THE FLAME – STRENGTH:
7For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline. 1You then, my son, be strong in the grace that is in Christ Jesus. (II Timothy 1: 7 & 2: 1)
Paul reminds young Timothy to and us “be strong.” Strength is defined in the dictionary as the capacity for exertion or endurance, power for resisting attack. The word provides another definition of strength for the Christian. First, you have the gift of power through the Holy Spirit who dwells in you (II Timothy 1: 7).
Second, now find your strength in the grace that is in Christ (II Timothy 2: 1). Our strength comes from the presence of God operating in us, and the grace of God we operate in. The Christian’s strength is God’s power operating in us, under God’s control of us.
Strength is Always Power under Control - Power with Purpose
Power without control is weakness. It’s often exhibited through non-productive and even destructive behaviors of individuals. But God’s power operating in us, under God’s control, gives us the capacity for exertion and endurance and power for resisting attack.
The Source of Our Strength
We draw our strength from God’s mighty power (Ephesians 6: 10). When King David’s generals, Joab and Abishai, found themselves surrounded in battle against the Ammonites, Joab said to his brother Abishai, “Be strong and let us fight bravely for our people and the cities of our God. The Lord will do what is good in His sight.” (II Samuel 10: 12) God is in the midst of our circumstances. God is in control. Our strength comes from knowing that He knows exactly where we are no matter how difficult the circumstance may be. And, He holds the outcomes in His mighty hand. Not even a sparrow falls without God’s knowledge (Matthew 10: 29). When faced with tests and trials remember, “The Lord will do what is good in His sight.”
When Rehoboam, the son of Solomon, and king of Israel was rejected as king by the northern tribes of the nation, he faced what seemed to be inevitable civil war. God gave this word to Rehoboam and those who would fight along his side, “Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.” (I Kings 12: 24) Even the circumstances that appear to be greatest disappointments are simply God’s hidden appointments of love.
While living a life of faith, we will experience disappointments. Outcomes will often seem different from our expectations. A member of our congregation shared the story of how her car required repairs at a cost that would exceed her ability to pay. She decided to have one portion of the repairs done and run the car if possible until she gathered the funds to do the other vital repairs. She later received a phone call from the shop owner bringing more bad news. Her car was wrecked while being moved out of the garage. The bumper was now damaged. The shop owner apologized for the mishap and advised her that the repair of the bumper would cost several hundreds of dollars. He admitted that his shop was not equipped to do the body repair. But then, in an effort to make his customer whole, the shop owner struck a deal with the woman to complete the other vital repairs to the car at no costs if she would forgive him the costs of the bodywork. “AIN’T GOD GOOD?” We can hear God saying, “For this is my doing.” Even the circumstances that appear to be greatest disappointments are simply God’s hidden appointments of love.
1. In times of sorrow, He goes through our sorrows with us. (Isaiah 53:3)
2. Our concerns are His concerns, because we are the apples of His eye. (Zech 2: 8)
3. In times of great temptation, His power is made real in our weakness. (II Corinthians 12: 9)
4. Having money problems? He provides through His limitless riches. (Philippians 4: 19)
5. In times of loneliness and distress, He brings hope and encouragement. (II Thessalonians 2: 16-17)
The Christian’s strength is God’s power operating in us, under God’s control of us. “You then, be strong in the grace that is in Christ Jesus.”
Pastor James M. Moody, Sr. Quinn Chapel AME Church, Chicago
9. PRAYER REQUEST FOR THE FAMILY OF THE PRESIDENT OF THE BALTIMORE ANNUAL CONFERENCE:
We solicit your prayers for the family of Sister Carlene E. Henry; a great Christian Lady who has gone from “labor to reward.”
She was a long time member of Bethel AME Church in Baltimore, Maryland, a very dedicated member of the Woman’s Missionary Society and the Lay Organization of The African Methodist Episcopal Church.
Sister Henry is a past president of the Baltimore Conference WMS and the wife of Brother J. Wayman Henry, the current president of The Baltimore Conference Lay Organization.
Carlene E. Henry
Family Visitation Hour
Sunday, February 12, 2006 1:00 P.M. – 5:00 p.m.
William C. Brown Community Funeral Home
1206 W. North Avenue
Baltimore, Maryland 21217
410-728-8422
Monday, February 13, 2006
Bethel A.M.E. Church 1300 Druid Hill Avenue Baltimore, Maryland 21217
Wake: 9:30 – 10:30 a.m. A.K.A. Ivy Services Funeral: 10:30 a.m. Internment: Garrison Forest Cemetery
10. CLERGY FAMILY BEREAVEMENT NOTICE:
On Monday, February 6th, at the age of 101, Fannie Ezelle Johnson Hill peacefully passed. She was the daughter of the Late Rt. Rev. William D. Johnson (Winifred), 42nd Elected and Consecrated Bishop of the African Methodist Episcopal Church.
Sister Hill was the widow of the late Rev. Dr. Ben H. Hill who was the pastor of several churches including Vernon A.M.E. Church. He was once the editor of the Christian Recorder and an Oklahoma Legislator.
Sister Hill was a life member of the Women's Missionary Society and once held the position of 12th Episcopal District Y.P.D. Director.
Services:
Monday, February 13, 2006 - 11:00 a.m.
Vernon African Methodist Episcopal Church
307-311 North Greenwood Avenue
Tulsa, Oklahoma 74120
(918)587-1428
Rev. Michelle K. T. Moulden, Pastor
Services entrusted to:
Jack's Memory Chapel
801 E. 36th Street
Tulsa, Oklahoma 74106
(918)428-4431
Condolences may be sent to her son:
Mr. George F. Hill
3004 North Cincinnati
Tulsa, Oklahoma 74106
11. CLERGY FAMILY BEREAVEMENT NOTICE:
From: 1wim@htcomp.net
Services for Bro. James Robinson, the father of the Rev. Patricia Smith, Pastor of Allen Chapel A.M.E. Church - Beaumont, Texas, will be held at 11:00 A.M., Saturday, February 11, 2006, at BrentwoodBaptist Church in Houston, Texas.
Brentwood Baptist Church
12033 Landmark Street
Houston, Texas 77045
Ph: (713)852-1400
Brother James Robinson's remains have been entrusted to the care of Pruitt’s Mortuary in Houston, Texas. A "Visitation" will be held at the Mortuary Friday Evening, February 10, 2006, from 6:00 P.M. - 8:00 P.M.
Pruitt's Mortuary
7518 North Main Street
Houston, Texas 77051
Ph: (713)864-2609
Fax: (713) 864-4752
Condolences may be sent to:
The Rev. Patricia W. Smith
4323 Avenue K
Galveston, Texas 77550
Ph: (409) 762-5880
Please remember the family in your prayers.
12. CLERGY FAMILY BEREAVEMENT NOTICE:
The passing of Mrs. Ida Lipscomb, spouse of The Reverend Leon Lipscomb recently retired pastor of Allen African Methodist Episcopal Church, Washington, DC.
Arrangements are pending.
13. CLERGY FAMILY BEREAVEMENT NOTICE:
From: dareddick@centurytel.net
Services for Brother Rose Scott, the father of Mrs. Vicki Scott Perkins and the father-in-law of Reverend S.R. Perkins, Pastor of Stringer Street A.M.E. Church, Dothan, Alabama.
Service Arrangements:
Tuesday, February 14, 2006
1:00 PM
Southside Church of Christ
212 Ellis Street
Enterprise, Alabama 36330
Brother Rose Scott's remains have been entrusted to:
Sconiers Funeral Home
512 West Watts Street
Enterprise, Alabama 36330
Phone: (334) 347-2371
Condolences may be sent to:
Mrs. Vicki Scott Perkins
103 Virginia Street
Enterprise, Alabama 36330
Phone: (334) 393-8241
Please remember the family in your prayers.
Allie Bell-Reddick
South Alabama Conference
Dothan-Eufaula District
14. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center
Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)
Please remember these families in your prayers.
15. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.