3/24/2006

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (3/24/06)

Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor

1. A RESPONSE TO ARTICLE ABOUT DEBT-FREE LIVING:

America's heavy personal debt is being scrutinized a lot these days. The
Oprah Winfrey Show is currently doing a series on it called "Debt Diet."

Finally, people are beginning to realize that there is more to it than just being smart enough to know how to sign your name. You gotta pay for that stuff you buy! And only in recent days (years) have we begun to understand the intricacies of interest and how it can pile up in unexpected ways. They're surely "out to get us," aren't they? Or, are we out to get ourselves?

I remember when being debt-free was what everyone was striving for. It was a great "sin" to owe anyone anything and a matter of pride NOT to owe anyone anything at all. Remember the song, "God Bless the Child Who's Got His Own"?

Then came those cute little plastic cards - so convenient! Just sign your name and you can have anything you want - Not need, WANT! Now, ever since, it has become "the American way." Sign now, pay later, pay never, whatever. I've got the latest gadget, the latest jeans, the latest shoes, the latest furnishings, the latest ... everything!

Maybe I'll pay and maybe I won't. I owe so much I do not really care any more. Seems like I will NEVER be able to pay it all anyway. Oh, well, maybe I'll make that $10 minimum payment. That's not much and it will keep the bill collectors away from my door. I'll mail the check on my way out to do some more non-essential shopping. Gotta have the latest iPOD, you know.

And so, it goes. I sure hope this person never needs to buy a car or a home or anything that's really important because that credit rating is shot by now, possibly beyond repair!

Editor’s Note: Step 1 to getting out of debt is to get rid of credit cards; or at least get them under control where you pay the balance each month and if you can do that, you can get rid of the credit cards altogether.

2. WORDS FROM THE EDITOR:

- Kudos to two ministers who are serving our Zion

I was sitting in my Dentist’s office last week and picked up the October 2005 edition of Ebony Magazine and to my pleasure I flipped the pages and there was an article entitled, “Spreading the Word on Campus.”

The Article featured two university chaplains who are Itinerant Elders in the African Methodist Episcopal Church.

The Reverend Deborah K. Blanks is the associate dean of religious life at Princeton University and is currently a lieutenant commander in the U. S. Naval Reserves.

The Reverend Sakena De Young-Scaggs is the associate Protestant university chaplain at Brown University.

- My experience on the Moaners’ Bench

Each summer, I used to visit my Uncle Tell and Aunt Virginia in Piney River, (now Arrington) Virginia. They were members of St. Mary’s Baptist Church. Uncle Tell was referred to as, “Deacon Motley.” Aunt Virginia, who was called, “Ginst” by her friends, sang in the choir.

St. Mary's Baptist Church had its revival every summer. Revival time was a big event in that part of rural Virginia. The revival was important because it was a time when folks could get saved. It was an important time in the religious life of the people because, all during the year, as a rule, folks couldn’t just join church when the invitation was given after morning worship. Maybe if a person came on their Christian experience they could, but not those who had not been baptized.

The non-baptized had to go on the moaners' bench and that happened in the summer during the revival. The moaners' bench was the front bench and you moaned and moaned until you got filled with the Holy Ghost. Then you jumped up and started shouting and then the deacons and sisters would take control and when you finished shouting the church went into a holy uproar because another soul had been saved.

I went on the moaners' bench in about 1952. I stayed on that moaners' bench from Monday through Friday. The pastor decided that we needed another week of revival. By Tuesday of the next week, I was tired of moaning and someone pulled me up or I got up, deciding that I had gotten the Holy Ghost. They sang and fanned me and told me that I was saved. My Aunt Virginia probably had not gone beyond the fifth grade, but she was a wise and perceptive woman. The next morning, she looked at me strangely to see if a real “Holy Ghost-change” had come over me because I hadn't really gotten up shouting like some of the others. It felt to me as if someone pulled me up, and I wasn’t going to sit back down. They fanned me and told me that I was saved and I figured that I would take their word for it. I was saved. Another young boy and I got up about the same time. I must have responded to her look and questions appropriately because she decided that I was saved and she started shouting right there in the kitchen.

Later, when my Uncle Tell came home from work, Aunt Virginia shared her investigation about my really being saved with him and he was ecstatic that I was saved.

That evening, I got to sit center section, on the front row with those who had been saved and watched those who were still on the moaners’ bench.

Several days later, I was on my way back home to Newark, NJ, saved and filled with the Holy Ghost.

- Psalm 23 for Ministers

The LORD is my Chief Pastor and Shepherd, I shall not want.
He gives me peace, when chaos is all around me.
He reminds me to pray, before I speak in anger.
He restores my sanity, even in the midst of conflict.
He guides my decisions that I might honor Him in all that I do.

Even though I face absurd amounts of pastoral responsibilities, unreasonable demands upon my time, telephone calls late at night and early in the morning, unrealistic deadlines, long unproductive board meetings, untimely quarterly conferences, complaining members, demands of the presiding elder and bishop, spiritually uplifting annual conferences but post-annual conference depression and disappointment, demand for money and offerings I do not have, people who fail to do what they promise to do, "lukewarm" members, not enough money, more money requests for connectional projects from a financially exhausted congregation, increasingly more family responsibilities, declining offerings, budget cutbacks, gossiping members, gossiping clergy, frustration at not being able to do what I expect of myself, connectional responsibilities, not enough time in the day, … I won't give up, for You are with me.

Your presence, peace and power, will see me through.
You raise me up, even when the bishop fails to give me a larger appointment.
You claim me as your own, even when my members complain about me.
Your Peace and love are better than a bigger salary or a larger church.
Your plan for salvation is better than the church's retirement plan, and when it's all said and done, I'll be laboring for you all the days of my life!

Calvin H. Sydnor III

3. THE 25TH CONNECTIONAL CHRISTIAN EDUCATION AND YOUTH CONGRESS:

The 25th Connectional Christian Education and Youth Congress will be held July 2 – 7, 2006 at the Coronado Springs Resort, Walt Disney World in Lake Bena Vista, Florida. The Congress will have great teaching, outstanding preaching, certification training, faith formation training and spiritual enrichment will be the emphases.

Lodging information: Coronado Springs Resort

Room rate: $99 per night for single/double
$15 per additional person (18 years and older)

For Reservations, call 407.939-1020. Ask for the 25th Connectional Christian Education Congress rate.

Registration Fees

Early Registration (June 1, 2006 and before):

Youth - $115 and up
Adult - $125 and up

On-site Registration (After June 1, 2006)

All - $150.00

For more information and to obtain the Registration Form visit: http://www.ameced.com/home.shtml

4. SEXUAL HARASSMENT IS NOT JUST A ROMAN CATHOLIC CHURCH ISSUE:

Clergy and Laity, Sexual Harassment in Ministry is not only an issue in the Catholic Church. Unfortunately, it is an ever-growing concern in all denominations. As clergy, it is important that we understand how to protect ourselves and our memberships from the damaging effects of harassment. In this upcoming workshop entitled "Crossing the Sacred”, we will examine this serious topic. Please register to attend.

Be blessed in all you say and do.
Rev. Charmayne G. Davis
Quinn Chapel AME Church

5. CROSSING THE SACRED: ADDRESSING SEXUAL HARASSMENT IN THE MINISTRY:

When: Thursday, March 30, 2006
9:00 a.m. – 12:00 p.m.

Where: Quinn Chapel AME Church 1901 W. Muhammad Ali Blvd. Louisville, 502-583-0324

Workshop Description:
This skills-developing workshop will address the issues of sexual harassment, as they are experienced within faith-based settings. This training will focus on clergy perpetrated sexual harassment but will also address how clergy and lay leaders can respond to sexual harassment complaints within the church. Topics will include defining sexual harassment, examining the impact of harassment on victims and faith communities, supporting the people who have been victimized (including examining why it is that they respond the way they typically do), and challenging people who harass. This training will also explore community responses and what faith based communities can do to address sexual harassment, including how to create an environment that is safe for victims to report their experiences and how to prevent sexual harassment.

Presenters:

Rus Ervin Funk, MSW, is the Research and Prevention Specialist at The Center for Women and Families, whose mission is to engage individuals and community in the elimination of domestic violence, sexual violence, and economic hardship through service, education and advocacy. Rus has been working in the field since 1983 and has published numerous articles, chapters and books. His latest book is Reaching Men: Strategies for Preventing Sexist Attitudes, Behavior and Violence (2006) by JistLife Publishing.

The Rev. Nancy Troy is the Associate for Social Welfare Ministries/Executive Director of the Presbyterian Health, Education and Welfare Association (PHEWA). She works at the national offices of the Presbyterian Church (USA) in Louisville, KY. Her office is responsible for resourcing and supporting professionals and volunteers who work in the areas of community ministries: addictions, domestic violence, HIV/AIDS, reproductive health, chaplains and pastoral care, child advocacy, etc… She has worked in training and organizational development, at the Center for Women and Families, and co-pastored with her husband, Rev. Bruce Tjaden.

Event Sponsors: Center for Women and Families, Quinn Chapel AME Church, Kent School of Social Work – Continuing Education, Women's Center at Louisville Presbyterian Theological Seminary, St. Matthews Pastoral Counseling Center, and The Temple.

Registration Fee: $50

Registration Contact:
Amy Cappiccie (502)852-4769 accapp01@gwise.louisville.edu
Rus Funk (502)581-7271 rus.funk@cwfempower.org

6. SLAM DUNK FOR THE TYLER DISTRICT:

By: Delanda S. Johnson

As we reach the halfway point before the Annual Conference in September, the Tenacious Tyler District Conference started and ended with a Slam Dunk. As you see this was not only the NCAA College basketball March Madness, but also it was the Tenacious Tyler District March Madness.

On Saturday, March 18, in Tyler, Texas at Ebenezer AME Church, all parts of this organization came together to discuss business, finance, and most of all to give Praise to the LORD.

Rev. Betty O’Neal, Pastor of the Moore Station Circuit near Athens, brought the morning message. Due to the lost of her younger brother, Rev. O’Neal fired up the congregation with a powerful solo entitled, “Fix Me.”

Coming from Ephesians 5:27, Rev. O’Neal’s theme “Worthy of Not; He’s Coming Back” dealt with the key word Apportionment. “Not faith, not hope, not trust, not belief, or praise, but Apportionment this is to remind us of who we are as AMEs,” said O’Neal.

O’Neal stated that we needed to keep in mind who we are, now that we have the power to pray our way out of any situation; now that when praises go up; blessings come down.

“I thank God that I am not what I use to be, but Jesus died that I might be saved and my name; I don’t know about your name, but my name will be in the Book of Life. I may not look like much, but God know that I’ve been washed in the blood of the Lamb,” said O’Neal.

Rev. O’Neal wanted to let the Tyler District AMEs know that as AMEs;

A: don’t stand for just abstinence or apportionment, but we are Anointed.

M: don’t stand for just Methodist or money, but stands for means, mighty, and Master.

E: don’t stand for just Episcopal or enslaved, but stands for endurance, eternal, everlasting.

We are the chosen. We are in this for the long run. If we would only believe that all things are possible through GOD; remember that we have to finish the work of the one who sent us, and know that we need to always be READY to serve the LORD,” said O’Neal.

Later that afternoon, Presiding Elder Ervin conducted his general business session of the conference. The meeting consisted of presentations from The Jenkins Agency, Arlington, Texas; Above & Beyond Services, Inc., Jacksonville, Texas; and a special presentation from Rev. J. H. Holmes & Rev. Alton Paris. Both Ministers expressed to the conference now that Tyler District now has its own website, www.amec-tyler-district.net. This website consists of news events, information about Tyler District Pastors and their church locations, upcoming events, etc.

The approximate cost for the website is $1000, which was donated by Rev. Holmes and Rev. Alton Paris.

7. ALLEN CHAPEL HELD ITS SECOND ANNUAL “LOCK-IN”:

Allen Chapel A.M.E. Church of Asbury Park, NJ conducted its second annual overnight “Lock-In” (Friday, February 24th to Saturday, February 25th) for boys ages 10 to 16 years old. The “Lock-In”, encouraged as an alternative to being Locked Up, was sponsored by the men of Allen Chapel as part of the Men’s Focus Month, also a program for observance of Black History Month (February 2006).

According to the Rev. Gerald Bailey, Pastor of Allen Chapel, many of our youth are growing up without the love and leadership of a father. In most cases, their fathers are incarcerated, drug addicted, gang banging, or absent due to general irresponsibility and negligence. These youngsters become “our boys”. Several boys who attended this 2nd Annual “Lock-In” were also participants last year.

“This year’s “Lock-In” was much more of collaboration with the community,” said Rev. Gerald Bailey. Assistant City Manager, Mr. James Farmularo, warmly greeted the 19 youth attending. Lt. George Corbin, Asbury Park Police Department, shared his story of growing up in Asbury Park and how positive male role models shaped his life. A martial arts demonstration, coordinated by Professor Thomas Mack, Sr., a 7th degree black belt title-holder, was presented. Mrs. Susan Maynard, Executive Director of the Westside Community Center, donated table games. Major Jeffery Bassett of the Salvation Army provided sleeping cots and conducted a presentation on “Spirituality”. Rounding out the educational segment, Rev. Bailey taught a class on “HIV, Abstinence and Sexuality.”

In support of the annual “Lock-In,” members of the Allen Chapel congregation donated pizza and soda, constructed a ping-pong table and assisted in the preparation of Saturday morning breakfast.

As a token of appreciation, New Jersey Nets basketball team uniforms were given to all the young participants.

8. CHECK OUT THIS WEBSITE:

http://community-2.webtv.net/SmittyJHS/htmlh3BcenterCASAIR/


9. NEW RESEARCH CONFIRMS VIVID DIVERSITY OF ECUMENICAL MOVEMENT:

The vivid diversity of the ecumenical movement has been highlighted in new research, published by the World Council of Churches (WCC) this month that confirms the continued growth of the fellowship of churches.

A product of the research, A Handbook of Churches and Councils: Profiles of Ecumenical Relationships provides the first comprehensive overview of the state of the world’s ecumenical organizations, the main global Christian bodies and their member churches.

The result of intensive consultation with churches in all regions, the book contains articles and data on virtually all the major ecclesial traditions and groupings of churches that exist within Christianity, as well as a detailed analysis of regional and national councils and fellowships of churches. Along with a presentation of more than 150 Christian bodies and councils of churches, the book provides statistical information and a brief history and description of each of the 348 member churches, which form the WCC. Included also are lists of member churches of all Christian world communions, regional ecumenical organizations, national councils of churches, and other regional and sub-regional church bodies.

Among the major findings of the project is that WCC member churches now span over 520,000 parishes and local congregations in 150 countries, are served by upwards of 490,000 clergy, and encompass as many as 590 million faithful worldwide.

According to Hubert van Beek, a specialist on Christian trends and former programme executive for ecumenical relations at the WCC, the project provides the reader with "a concise overview of the main ecclesial traditions that make up contemporary Christianity". More than a record, however, the book also offers a solid basis for reflection about the state of the world’s churches and the future of the ecumenical movement in the 21st century, he emphasizes. "The Handbook demonstrates concretely the outreach of the ecumenical movement and serves to remind us that its ownership rests not only with WCC but with all the partners, and ultimately with God."

The Handbook of Churches and Councils: Profiles of Ecumenical Relationships is published in English only, and can be ordered online from WCC Publications.

February 2006, 638 pp., ISBN 2-8254-1480-8 Price: Sfr.55.00, US$43.00, £24.00, €36.50

More information is available on the WCC Publications web page:
http://wcc-coe.org/wcc/news/pubs/index-e.html

10. DEFENDING DIVERSITY? - “ALONG THE COLOR LINE”:

Dr. Manning Marable

In January 2006, a group of African-American students at the University of Michigan filed a complaint with the U.S. Department of Education’s Office of Civil Rights, charging widespread discrimination. The University of Michigan black students, calling themselves the “Coalition for Action Against Racism and Discrimination,” assert that blacks “are recruited to graduate and undergraduate programs . . . to inflate enrollment numbers but are not given enough academic counseling or financial support to allow them to graduate.”

The complaint charges that many black graduate students “are abused and demoralized, told they are not Ph.D. material” and are advised to leave the university after completing their M.A. degrees. What’s their evidence? In academic year 2004-2005, the black enrollment in U-M graduate programs was 7.5 percent. However, only 4 percent of all Ph.D.s produced were African Americans.

There’s growing statistical evidence that the landmark Grutter v. Bollinger Supreme Court decision of 2003 that upheld affirmative action as “the law of the land,” but also significantly narrowed and restricted its application, has had a negative impact on black access and opportunity in higher education. At UCLA, for example, only 2.3 percent of the 2005 undergraduate admission offers went to black students, the lowest percentage since California voters outlawed affirmative action in 1996. At the University of California at Berkeley, only 2.9 percent of its 2005 freshman class was black. Even University of California President Robert Dynes has stated, “The trend of declining admissions and enrollment of African Americans at UC, particularly at our most selective campuses, represents a crisis.”

Liberal educators have responded to this wholesale dismantling of thousands of minority-based scholarships and affirmative action enforcement by seeking shelter under the ambiguous rubric of “diversity.” On March 8, 2006, in a major address at Columbia University, Brown University President Ruth Simmons outlined a new framework for talking about both “diversity” and affirmative action enforcement in higher education. An African American scholar, Simmons acknowledged that “racial discrimination” and racial stigmatization remains a fundamental problem in U.S. society. Blacks remain underrepresented within the faculty, administrative staff, and student populations. Simmons staunchly defended race-sensitive affirmative action for college admissions. But, she also made a key distinction between “affirmative action,” which she described as “what happens outside of the university” to ensure access, and “diversity,” which occurs “within the university.”

President Simmons defined diversity as being “about a variety of inputs, and the greater the number the better,” reflecting a spectrum of differences in gender, nationality, ethnicity, sexual orientation, and even ideological viewpoints in a campus community. She observed, “One’s cultural heritage is but one asset of the total diversity each of us represents.” Therefore, the task of the university was to nurture programs and a curriculum that fully represented a scholarly and critical representation of that multicultural diversity within human societies. However, Simmons sharply disagreed with the notion that diversity meant racially or gender separate programs, such as women-only “safe spaces” for discussions about gender-related issues, or blacks-only cultural centers.

“Diversity does not play homage to vanity,” Simmons warned. She sharply criticized gender, sexual, and/or racial groups that voluntarily created programs that were strictly identity-based. Universities “must insist upon the values of integration” and inclusion, Simmons emphasized. For example, within Brown University’s ideologically liberal campus, Simmons explained, she had even allocated a president’s fund to support politically conservative speakers.

Simmons’s new “defense of diversity” merits serious and critical discussion among educators. Politically, it may represent a strategic repositioning among liberal elites, who now recognize that in the aftermath of the Grutter v. Bollinger decision that affirmative action policies will inevitably disappear. Simmons and other liberal university presidents apparently have decided that a color-blind diversity that emphasizes ideological and social pluralism and strong civil liberties commitment while rejecting “exclusivity,” can be successfully defended politically and intellectually.

Two issues deeply trouble me about this new definition of “defending diversity.” First, it is ahistorical: the “differences” that separate black Americans from the majority of white Americans aren’t matters of choice, but a product of enslavement, segregation, and “ghettoization.” The under-representation of blacks in colleges is the historical consequence of centuries of deliberate exclusion. Dismantling institutional white privilege requires “race-conscious” solutions. Affirmative action enforcement must extend beyond the “boundaries” of a university, into the policies and practices of how staff, faculty and administrators are hired.

The larger problem, however, is the university’s relationship to the larger external community. “Diversity” ought to mandate a vigorous and mutually productive partnership between colleges and historically-disadvantaged black and brown populations, especially in urban neighborhoods. Mentorship programs with urban high schools, and service-learning educational programs, can be effective ways for colleges to enrich their own values.

Universities need to establish and fund educational efforts inside prisons, working directly to enhance the lives and opportunities of society’s most disadvantaged groups. Any defense of “diversity” that does not directly challenge structural racism will do little in the end to heal the nation’s continuing racial divide.

11. “BUT AS FOR ME AND MY HOUSE, WE WILL SERVE THE LORD”:

Dr. Michael C. Carson

Joshua 24:15

It is very important that one understands just in whom he/she believes in. There are many gods seeking our approval and embrace.

The Christian is called upon to make his/her credo statement in many situations, be it in the department store, “on mountain high or valley low.” One’s affirmation of faith always begins with “I believe.”

The Christian proclaims, “I believe in God the Father Almighty and in Jesus Christ his only begotten Son.” This is not something just to say on Sunday. When we remember all the times God has delivered, blessed, forgiven, healed, and challenged us it should be easy for us to say, “I believe in God.”

When we exclaim, “Yes, I believe in God,” we must have had some prior experience with God. This also means that God has proven God's Self worthy of our proclamation.

Through the years, God without a doubt has established a rich and wonderful record of accomplishment with every one of us. In light of what God has done, is doing, and promises to do for us, who would not want to declare his or her belief in God?

Every day we are challenged to make sure that our “walk matches up with our talk.” It has been stated, “Actions speak louder than words.” We can say that we believe in God, but if we fail to live out the message of salvation-so what? If we do not actively seek-out and embrace those God-given opportunities to be a blessing to others-so what?

Sure, we can say that we believe in God, but if we are not actively trying to discharge our responsibilities at church, home, work, wherever, are we really placing all of our trust in God? By proclaiming, that we believe in God also dictates that we must non-verbally back up our verbal exclamation.

Joshua makes it very plain for us to understand. We must choose which god we will serve. Will we serve the God of our salvation or other gods offering short-term pleasure but always paying long-term grief?

Let us encourage others each day to, “Love the Lord God with all of our heart, soul, and mind.” Also, let us encourage our brothers and sisters to “Love our neighbor as we love ourselves.”

Let us serve the Lord with our verbal testimony and even more so with our “sweat-equity testimony.” Yes, we must actively let others know in whom we say we believe in. Your testimony could mean the difference between life and death. It is surprising just how many people follow you. In light of this, one of the most ever-lasting gifts you can offer anyone is that of a relationship with God.

Peace with Justice, Be Blessed Real Good, and Attend Worship.

Dr. Michael C. Carson, Pastor
Union Memorial African Methodist Episcopal Church
Benton Harbor, Michigan
He may be contacted at (765) 434-1701

12. THE PASTOR’S CORNER - STANDING ON THE PROMISES:

37Turn my eyes away from worthless things; preserve my life according to your word. 38Fulfill your promise to your servant, so that you may be feared. 41May your unfailing love come to me, O Lord, your salvation according to your promise. (Psalm 119: 37, 38, 41)


The psalmist tells us we are to turn away from the worthless things around us and look to that which preserves our lives and brings reverence for God – the promises of God (vv. 37-38). They are the expression of God’s unfailing love for us (v. 41). The fulfillment God’s promises requires trust in God (Joshua 3: 11-17). The promises of God are a declaration that God will do (Genesis 12: 1-3) or refrain from doing (Genesis 9: 8-11) something specified. His promises are a declaration that gives the person to whom it is made a right to expect or to claim the performance of God regarding a specified act (Joshua 1: 1-5). They are (Joshua 6: 1-5) grounds for expecting success, improvement, or excellence in life.

Benefits of God’s Promises
There are benefits derived from God’s promises that extend beyond the content of the promises themselves:

1. Joshua 22: 1-5 – God’s promises move God’s people forward into the purpose God has for their lives. The fulfillment of one promise by God leads to the need to obey God in His commands so God can bring into our lives the fulfillment of God’s next promise. After the Israelites successfully conquered the Promised Land, God commanded them to go to their land, share the treasures claimed through their victories with others, and obey His commands. We’ve all observed persons who seem to go from victory to victory to victory. Each success leads to another promise with its corresponding command, which when obeyed leads to further success and more promises that include more commands, and so on. Its God’s way of propelling us forward into the purpose God has for our lives.

Promise + Command + Fulfillment + Promise + Command + Fulfillment = Purpose

2. Romans 4: 16-17 – God’s promises place us in God’s grace. We receive God’s promises by faith in God. Although God’s commands require our obedience and trust in God, there is nothing we can do to deserve, earn, or pay for the promises fulfilled by God. Nor is there anything we can do to fulfill those promises for ourselves. God alone has the absolute power to fulfill His word of promise. So it is through the unmerited favor of the One who “calls things that are not as though they were” that we enjoy the blessing He brings into our lives.

3. Acts 13: 32-33 – When fulfilled in our lives, the promises become good news in our lives and in the lives of others. When God sent His only Son, Jesus Christ into this world so He would pay the price for our sins, God fulfilled the promises made to our Hebrew ancestors. The fulfillment of the promised Messiah has now become our “Good News.” Good news that provides insight into God's future plan. Good news that expresses God’s intentions toward His people. God news that we share with others.

During the two weeks that lead to Palm Sunday, March 26, 2006 through April 8, 2006, the members of Quinn Chapel and readers of the Pastor’s Corner are invited to participate in fast, abstaining from all forms of secular media. The goal is to turn away from the worthless things around us and look to that which preserves our lives and brings reverence for God – the promises of God. The details of this fast will be distributed in another correspondence. By focusing on God’s word for two weeks, we can experience the expression of God’s unfailing love for us and soak our souls in God’s grounds for expecting success, improvement, and excellence in life. These are the promises of God.

Pastor James M. Moody, Sr. Quinn Chapel AME ChurchChicago, Illinois 60616www.quinnchicago.org

13. CLERGY FAMILY BEREAVEMENT NOTICE:

From: amebrann512@aol.com
12th Episcopal District Administrative Office
Richard Allen Chappelle, Sr., Presiding Bishop

The passing of The Reverend E.W. Dawkins, former Pastor of Vernon AME Tulsa, OK, Allen Chapel AME (Oklahoma City) and numerous other churches.

Funeral Services:
Saturday, March 25, 2006
10:00 A.M.
Vernon AME Church
311 N. Greenwood
Tulsa, OK 74120
Phone Number (918) 587-1428

The Dawkins family may be contacted at:
The home of Mary Alexander (daughter)
8267 No. 127th East Avenue
Owasso, OK 74119
Phone Number: (918) 274-4522

Services entrusted to:
Biglow Funeral Directors Inc.
1414 North Norfolk
Tulsa, OK 74106
Phone Number (918) 592-2233
Fax Number (918) 592-2236

14. CLERGY FAMILY BEREAVEMENT NOTICE:

Mrs. Elmira Newsom Brown, WMS Life Member and Widow of Presiding Elder (Retired) James Jefferson Brown passed away Sunday, March 19, 2006, at her home.

Funeral Services/Celebration of Her Life:

Monday, March 27, 2006
1:00 PM
Visitors Chapel AME Church
319 Church Street
Hot Springs, AR 71901
Phone Number: (501) 623-6873

Services entrusted to:

Brandon Mortuary
905 Pleasant Street
Hot Springs, AR 71901
Phone Number: (501) 623-1223
Fax Number: (501) 337-4580

Please remember these families in your prayers.

15. CLERGY FAMILY BEREAVEMENT NOTICE:

From: Bishop T. Larry Kirkland

Mr. Ronald Hunter went home to be with the Lord. He is the brother of Rev. Bruce W. Hunter, Pastor of St. James A.M.E. Church, Avondale, Birmingham, AL.

Eastside Funeral Home
5523 First Avenue, N
Birmingham, AL 35212

Funeral Service:
Saturday, March 25, 2006
1:00 P.M.
Zion Springs Baptist Church
528 41st St. N
Birmingham, AL 35222

Messages may be sent to:

Mrs. Ocie Hunter
909 47th Place, S
Birmingham, AL 35222

16. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:

Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center

Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)

Please remember these families in your prayers.

17. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

3/21/2006

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (3/21/06)

Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor

1. PRESIDENT ELLEN JOHNSON SIRLEAF, LIBERIAN PRESIDENT AND MEMBERS OF CONGRESS COMMENDED THE WORK OF THE AFRICAN METHODIST EPISCOPAL CHURCH:

President Ellen Johnson Sirleaf's address before the Joint Session of Congress on March 15 was truly historic.

In a reception following the address, she praised the work of the African Methodist Episcopal Church. Members of Congress who spoke also commended the work of the AME Church.

Bishop Adam Jefferson Richardson attended the events.

Ambassador Bismarck Myrick
University Lecturer in International Affairs Former United States Ambassador:
Republic of Liberia
Kingdom of Lesotho
1200 Mill Run, Chesapeake, VA 23322

2. LIBERIA (CON’T):

Liberia has an unemployment rate of over 80% according to some of the information that was provided upon our arrival to Liberia. Monrovia is a bustling city. Time and again, people would say, “You should have seen this city and this country before the war.” The remnants of the violence in the country was evident everywhere. Young men with one or no limbs were a common site. The basic utilities such as potable water and electricity were not available. Hotels, business establishments, and those who could afford it, used generators to provide electricity. Poverty was evident everywhere.

The country is poor, but there is something about Liberia that transcends its poverty. The people are industrious. Children were selling candy, sweet drinks and other goods. People were selling bread, other food items, and were engaged in commerce, a real live market economy. The people, from children to adults were entrepreneurs. And, it helped me to understand how Africans can come to this America and open businesses and become successful entrepreneurs. The official data says that the unemployment rate is over 80%, but that does not mean that the people are not working. On the contrary, the people are working. Monrovia is bursting with activity and entrepreneurial activity.


In spite of their poverty, they have not lost hope. The African Methodist Episcopal Church is a vibrant presence, making a significant difference, and is an anchor in the community. Eliza Turner AME Church and AME University provide leadership for people of Monrovia. Eliza Turner AME Church is an institution in itself and to see the activities taking place in and around that church is encouraging and mind-boggling.

One of the impressions I received was an appreciation of AME worship. I traveled across the ocean to Liberia and found myself in one way, in a foreign country far from home, but in another way, it was like being in back in the United States because of the connectedness of the African Methodist Episcopal Church and especially the connectedness of the worship service. The call to worship, the Doxology, the Decalogue and other AME liturgy provided spiritual comfort and caused my spirit to be uplifted. The poverty disturbed me and my spirit was unsettled, but when I participated and shared in worship, my spirit was uplifted and I could feel the presence of God in Christ. When the choir sang in their dialect, I was engaged in worship and felt as if I could understand everything they were singing. Tears came to my eyes as I recalled and felt the ravages of slavery and injustice for the people, some of whom may have been my ancestors who were torn from this country and transported to a strange land far across the ocean. It was an eerie feeling hearing songs sung by the Susan Gross AME Church choir singing in a strange tongue that sounded familiar to me. Whether I understood the language or not, I certainly understood the spiritual message.

The brothers and sisters from the United States, preachers and laity, young and old – from the First, Third, Fourth, Fifth, Seventh, Eighth, and Thirteenth Episcopal Districts were there. The young people in the entourage from the United States were the granddaughter of Mrs. Jamesina Evans and the teenage daughter of Bishop and Supervisor Daniels.

The worship was global and yet we were one in worship and praise. We were one in training as Dr. Jeffrey Leath, Dr. Ellis Washington, Dr. Ronnie Brailsford, and Dr. George Flowers shared in a discussion on pastoral leadership. The ministers from the 14th Episcopal District were active in their listening and in their participation during the discussion period.

Many of the American clergy participated in the various worship services. Reverend Wayne Johnson, pastor of Mt. Zion AME Church, Dover, Delaware played the keyboard and sang his heart out. He organized a mass choir and they sang as if they were a choir from one of the large cities in the United States. The Eliza Turner choir and their musicians were awesome. They sounded just like Nashville, which is known as “Music City U.S.A.” I always enjoyed the times at the General Conference when the folks from Africa would gather on the stage and sing one of the African hymns. The choirs in Liberia sounded like what we hear at our annual conferences. They can sway and the folks can sing! Dr. Hearst “from the First” raised and sang the hymn, “I trust in God.” Presiding Elder Henrietta Scott Fullard preached a dynamic sermon entitled, “There is a Greater Power with us than with Him.”

A recurring theme spoken by several speakers throughout the week of the celebration was, “Don’t eat the seeds because if you eat the seeds, you will never have a harvest.”

All of the bishops preached – Bishops Bryant, Henning, Norris, McKenzie, and Grady. Bishop Daniels and Supervisor Daniels were the ultimate hosts.

And, let me mention Bishop Grady, who Bishop Daniels repeatedly referred to as “Retired, but not tired.” I found out that Bishop Grady was a college football scholarship recipient. I did not know that, but just watching him walk all over the place and through the airport, I saw a swagger of the football player. He walks with a swagger. He walked like an athlete and as the rest of us got tired, he seemed to get more energy. He may be retired, “but Bishop Grady is not tired.”

- To Be Continued.

3. DEBT-FREE AND PROSPEROUS LIVING – A BIBLICALLY BASED HOME STUDY COURSE:

This program is a “must have” material

Too many people are too far in debt. Too many of us consumers and are undisciplined when it comes to handling our finances.

Credit card debt is crippling so many families. Uncontrolled debt bogs us down and can throw us into an emotional tailspin. Many of us are hostages of home equity loans and other financial ploys that rip off our money and enslave our minds.

Driving a new car might give us status and bring us praise when we drive up in a new “ride,” but automobiles depreciate and new “rides” depreciate more. New car payments can squeeze the financial life out of us and bad financial decisions can asphyxiate us. Some of us need to discipline our lives and get out of debt; we need to be emancipated from the slavery of debt and lack of discipline.

Something to remember – “a car depreciates, real estate property appreciates.” If you had to choose, purchase that which appreciates – property.

Many of our churches conduct stewardship workshops and many of our bishops and pastors are concerned about the indebtedness of many of our members. When responsible preachers share about stewardship, what they teach involves much more than what we give in the offering plate. Stewardship represents knowing why we give, but more importantly how we, as stewards, manage the blessings that God provides. The question that we need to answer is how do we manage the talents that God has given us? Will we be cast off into darkness and have what we did not use appropriately taken away from us? On the other hand, will be hear God’s voice affirming our stewardship with the proclamation, “Well done, good and faithful servant…”

Debt-free living is a theme espoused by many responsible leaders. The world-renown Christian author, John Cummuta has done a great deal of research and has aired many commercials about being debt-free and growing our yield through what the Lord has provided.

Several years ago, GKM Product Development, headed by the Reverend Gary Moss, collaborated with John Cummuta and produced a biblically-based series for the African Methodist Episcopal Church and it is a wonderful product and has “seeds that should be planted” in every home and church.

I reviewed the audio and 2-book series and discovered that there are some things I need to do in my life to make better use of the gifts and resources that God has given to my family and me. I would recommend that every Pastor order this wonderful resource to keep as a resource for the member of their congregation. One section, addresses the issue of “How Bad it Really is to use Credit Cards.” An example is given, that if you carry four credit cards averaging 17 percent interest and they have a combined outstanding balance of $5,200. If you paid only the minimum monthly payment of (usually two percent of the outstanding balances or $10 minimum payment), it would take you 40 years and 8 months to pay them all off and your payments would total $16,990 over those four decades. The study course shares the steps to debt-free living and encourages the reader to start building a nest egg for living a higher quality of life and to prepare for retirement. Bishop Brookins is reported to have remarked, “Don’t let poverty and old age meet at the same time.”

There are only 1900 of the initial publication remaining. A second publication is scheduled for the summer of 2006.

The cost of the Stewardship Series is reasonable. Contact Customer Service at GKM, Inc, 368 Bluff City Boulevard, Elgin, IL 60120 or call 800.741-3395. Email: info@GKMpackagingdist.com

4. IRAQ - THREE YEARS LATER:

Voices of some Iraqis

An Iraqi said, "Three years after the American invasion of Iraq, I have only one wish," he went on to say, "I do not want democracy, food, electricity and water. I just do not want to die."

Another Iraqi said, "We've been waiting for years for true democracy to come, a democracy that makes everybody live and work together with respect and love. But here it is: a democracy with maximum chaos…"

“People no longer believed that helping Iraq was foremost on the U.S. agenda during the invasion.”

"The U.S. has won a tremendous strategic victory," which has come increasingly at the expense of Iraq.”

It is reported in the media that the war and its aftermath have so far cost the United States about $250 billion dollars.

Iraq remains the largest U.S. government reconstruction effort since the Marshall Plan following World War II.

5. CONTRAST THE IRAQ SITUATION WITH THE PLIGHT OF BLACK BOYS AND MEN IN AMERICA:

Black men in the United States face a far more dire situation than is portrayed by common employment and education statistics, a flurry of new scholarly studies warn, and it has worsened in recent years…(The New York Times, 3/20/06)

Black men without jobs are on the increase.

Incarceration rates climbed in the 1990's and reached historic highs in the past few years.

In 1995, sixteen percent of black men in their 20's who did not attend college were in jail or prison; by 2004, twenty-one percent were incarcerated.

By their mid-30's, 6 in 10 black men who had dropped out of school had spent time in prison.

In inner cities across the country, more than half of all black men still do not finish high school, said Gary Orfield, an education expert at Harvard and editor of "Dropouts in America" (Harvard Education Press, 2004).

Black men are more likely to be incarcerated and given longer prison sentences.

The war in Iraq has cost the United States about $250 billion. I wonder how many billions of dollars is being spent to correct the plight of black men in America? The answer is, “Not nearly the amount we have spent in Iraq.”

The dire situation with black men is epidemic and catastrophic and the nation is not concerned. The American attitude is “Lock ‘em up!”

6. NEWS FROM AROUND THE AME CHURCH:

Reference the State of Alabama passing a pardon for Rosa Parks.

"Why would brave people like this need to get a pardon from anyone? Someone needs to tell them that we treated you wrong,” the Rev. Joseph Rembert, pastor of St. Paul AME Church, said Monday. “I want my grandson to know what she did.”


7. THE INTERDENOMINATIONAL THEOLOGICAL CENTER DELIVERS DISTANCE EDUCATION MASTER OF DIVINITY PROGRAM IN SAVANNAH, GEORGIA:

A historical milestone in ministerial education has been accomplished in the Sixth Episcopal District of the African Methodist Episcopal Church. On February 25, 2006, seventeen (17) Masters of Divinity students received instruction in two classes (Missiology and New Testament) from the Interdenominational Theological Center in Atlanta, Georgia - using an internet-based distance education facility located at St. Philip AME Church in Savannah, Georgia. This achievement is unprecedented, not only within the 6th Episcopal District but also in the entire AME connection. The internet-based distance education enables ministerial students to take courses from ITC wherever the technological infrastructure is available. Using distance-learning technology, students are able to eliminate the travel expense and time related to on-site graduate degree education. M.Div. students who live in Savannah could incur over 180,000 miles of travel plus associated costs over a four-year period in pursuit of the seminary degree.

“We are extremely proud of the effort put forth by both the ITC administrators/ faculty and the Sixth Episcopal District ministers and students to make this happen,” says Bishop William P. DeVeaux, Presiding Bishop of the Sixth Episcopal District. “Dr. Dan Stevenson and Dr. John Foster have worked very hard to make this dream become a reality.”

The 6th District supported this program through seed funding of technology infrastructure equipment. The funding was instrumental in enabling a quick start-up for the project.

Rev. Dr. Dan Stevenson – Pastor of Trinity/Fountain AME Church in Savannah, GA – and serves as Project Director says, “This has been my dream for several decades, to bring accredited theological education to the Savannah area. God has truly brought together the right people, institutions, and infrastructure to allow this program to become a reality. In addition to the ITC Masters of Divinity program, we have also partnered with St. Leo University of St. Leo, Florida. A non-traditional under-graduate program offering degrees in Religion and Human Research Management (classes are held at Trinity-Fountain A.M.E. Church twice weekly) for those ministers who do not meet the basic requirements for admission into ITC” Dr. Stevenson (ITC ’85) is the key liaison administrator between ITC Atlanta and the students in Savannah. Dr. Stevenson also stated, “The program would not have been possible without the support and help of Bishop DeVeaux and the technological expertise of Dr. Foster.”

Rev. Dr. John Foster (ITC ’03) – Pastor of St. Philip AME Church in Savannah, Georgia, is also an electrical engineer with an earned Bachelor of Science, Masters of Science, and Ph.D. degrees. Dr. Foster says, “We are excited about working with the students and the setup of the necessary infrastructure.” As the host site, St. Philip provides T1 internet access (1,500,000 bits per second uplink and downlink speeds) in addition to the audio/video teleconferencing equipment. The facility enables real-time voice/data/video links between Atlanta and Savannah, Georgia.

The ITC Distance Learning program is being supported through a four-year curriculum offering, i.e., all necessary courses for the M.Div. degree will be sequentially offered. The faculty-approved course offering is vital for the success of the program. Dr. Michael Battle – President of ITC – says.

“The Distance Learning initiative is one of the most exciting programs in academic evolution. I applaud the faculty for their vision in supporting the program.” Due to the interactive nature of the Distance Learning Program, it has already been approved by the Association for Theological Schools (ATS). The Distance Learning Program is being offered in Savannah, Georgia, Philadelphia, Pennsylvania, and Miami, Florida. The Savannah site hosts the largest number of

This program is adaptable to be replicated at other locations. “There is no reason why we can’t put programs like this across the Connection,” states Dr. Stevenson. “We can really make a difference in our offering of ministerial education.”

Congratulations to the ITC, 6th Episcopal District AME Church and Savannah, Georgia!

8. BISHOP BRYANT PREACHES AT GRANT A.M.E. CHURCH IN WATTS MARCH 26; ADDRESS HIGHLIGHTS EVENTS LEADING UP TO THE 2006 MEN IN THE FAITH CONFERENCE:

LOS ANGELES — (March 20, 2006) — The Rt. Rev. John R. Bryant will be the keynote speaker at Grant A.M.E. Church on Sunday, March 26, 2006, at 11 a.m.

“Bishop Bryant is a preacher par excellence and an extraordinary leader above reproach,” said the Rev. Leslie R. White, pastor of Grant for 11 years.

“Before being elected Bishop in 1988, Bryant shepherded congregations in Massachusetts and Maryland and earned a reputation as an anointed preacher and adept leader,” White continued. “He is definitely a ‘man of faith’ other men can emulate.”

Bryant’s address highlights the events leading to the 11th Annual Men in the Faith Conference April 9-13, when guest preacher Bishop Samuel L. Green of the 15th Episcopal District (South Africa) and guest teacher Rev. Dr. Mark Tyler, pastor of Bethel A.M.E. Church in West Chester, Pa., address the congregation.

Other conference activities include:

Men in Prayer – Fridays March 24 and 31 at 6:30 p.m. led by Grant members Matthew Bodden, Dexter Moon and Tony Robinson. The hour-long sessions focus on “Praying Effectively.”

Men’s Night Out – Tuesday, March 28 at 7:30 p.m. More than 65 men and their families will watch the Los Angeles Clippers take-on the defending national champion San Antonio Spurs at the Staples Center, in what may be a NBA playoff preview.

Men in Harmony – The Men in the Faith Conference Choir rehearses Wednesdays March 22 and 29, and April 5 at 7 p.m., under the direction of the renowned Theresa Jones-Bailey, who has toured internationally with the likes of Chaka Khan and Queen Latifah.

Men in Worship – Bishop Green, who set the 2005 Men’s Conference ablaze with his anointed messages, preaches on Sunday, April 9, at 8 a.m. and 11 a.m., and again Monday – Thursday, April 10-13, at 7:30 p.m. nightly.

Men in Study – Rev. Tyler leads thought-provoking, men-focused workshops Monday – Thursday, April 10-13, at 6:30 p.m. nightly.

These events come on the heels of a successful February Men in the Faith Fish Fry of red snapper and catfish dinners – fries, hush puppies, cole slaw, potato salad, bread, dessert and beverage – that sold out in only three hours.

Bryant’s divine appointment at Grant on Sunday is one of many in the in the past several weeks. In February, he led a delegation of missionary-minded ministers in a weeklong expedition to Zambia in southeastern Africa.

On March 10, Bryant was at First A.M.E. Church in Los Angeles for the International Day of Prayer: 12 hours of fervent prayers, liturgical dance, and praise and worship organized by the Women’s Missionary Society. Last week, he presided over the Fifth Episcopal District Mid-Year convocation, a weeklong gathering of more than 1,200 preachers and parishioners focusing on the spiritual development of the region.

Bryant is neither a stranger to Grant, the second-largest A.M.E. Church in the 14-state region over which he presides. Bryant officiated White’s wedding last August, when White and his lovely bride, Renee, renewed their vows on their 25th wedding anniversary.

Bryant was also one of the featured preachers during the 2005 Men in the Faith Conference.

Bryant’s wife, Rev. Cecilia Williams Bryant, Episcopal Supervisor of the Women’s Missionary Society and an outstanding preacher in her own right, keynoted the 11 a.m. worship service in mid-December.

About Grant A.M.E. Church
The second-largest A.M.E. Church west of the Mississippi is located at 10435 South Central Avenue, Los Angeles, California 90002, and is celebrating its 100th year of service to the Watts community. Worship services are heard on the radio each Sunday morning at 6 a.m. on KJLH 102.3 FM. Join us for worship on Sundays at 8 a.m. and 11 a.m. and for Sunday School at 9:30 a.m. Wednesday Hour of Power begins at 11:30 a.m. and Thursday night Soul Food starts at 6 pm. All are welcome; admission is free. For driving directions or for more information visit www.GrantAMEChurch.org or contact the Church office at 323-564-1151.

Submitted by the Rev. Kevin T. Taylor

9. TWO GRANT MEMBERS HONORED BY THE LONG BEACH ALUMNI CHAPTER OF ZETA PHI BETA SORORITY:

LOS ANGELES — (March 20, 2006) — Carolyn Daniels and Sharolyn Gailliard, both of Grant A.M.E. Church in Watts, were recently honored by the Long Beach Alumni Chapter of Zeta Phi Beta Sorority, Inc., for their dedicated service to the organization and community.

Daniels was named “Distinguished Zeta” and Gailliard was named “Zeta of the Year” by the Sigma Eta Zeta Chapter on the occasion of its fifth annual R.O.O.T.S. — Remembering Our Oath to Sisterhood — Celebration.

Nearly 200 persons attended the opulent affair at The Grand in Long Beach, themed “From Grains of Sand…To Pearls of Wisdom,” including the International Grand Basileus (president) Barbara C. Moore. The Rev. Leslie R. White and a large contingent of Grant members attended.

“We are so proud of Sis. Daniels and Sister Gailliard,” White said, beaming with pride. “We pray that the Lord will continue to bless them as they honor Christ in their sorority, on their jobs, here at Grant and in all of their endeavors.”

A golden life member and president of the Lambda Pi Zeta chapter, Daniels is a supervisor at St. Francis Medical Center in Lynwood. She is devoted wife of more than 20 years and loving mother of two daughters, and volunteers extensively with the American Red Cross, American Lung Association, Sickle Cell Disease Foundation and the March of Dimes, among many others.

Gailliard is a graduate of California State University, Dominguez Hills, and is an employee of the Los Angeles Superior Court. A charter member of the Sigma Eta Zeta Chapter, she is equally as involved at Grant where she is a member of the Steward Board, Voices for Christ Choir, Women’s Missionary Society, and is the Director of the Young People’s Division. After chairing the Youth Conference for the past several years, in January she chaired the 11th Annual Women in the Faith Sisters’ Conference with continued success.

Other 2006 R.O.O.T.S. Celebration honorees were:

- “Undergraduate of the Year,” Zeta Keri Premmer, a senior broadcasting journalism major at California State University, Long Beach

- Science/Technology Honoree, Nkiru Ogamba, an expert Aerospace Corporation engineer

- Business Honorees, Zetas Gia Neil and La Sonya Gibbs-Seamster, co-owners of Color Me Mine, a paint-your-own ceramics studio on Corona

- Education Honoree, Zeta Patrice Countz, a sixth grade teacher at Vanguard Middle School in Compton

- Community Honoree, Corlotta Adams, a director/producer/comedian/playwright and NAACP Theater Award-nominated actress.

Each recipient received a keepsake plaque or trophy, as well as commendations from the Board of Supervisors of Los Angeles County and their respective municipality.

Besides a delicious meal, attendees were also favored with musical selections by jazz band Scenic Root; poetry by Xross Roads Entertainment artists barzini and Dragon Fly; an inspiring address by Carolyn Tillman, special assistant to the superintendent of the San Bernardino Public Schools; door prizes and a raffle of a diamond tennis bracelet valued at $500.

About Grant A.M.E. Church
The second-largest A.M.E. Church west of the Mississippi is located at 10435 South Central Avenue, Los Angeles, California 90002, and is celebrating its 100th year of service to the Watts community. Worship services are heard on the radio each Sunday morning at 6 a.m. on KJLH 102.3 FM. Join us for worship on Sundays at 8 a.m. and 11 a.m. and for Sunday School at 9:30 a.m. Wednesday Hour of Power begins at 11:30 a.m. and Thursday night Soul Food starts at 6 pm. All are welcome; admission is free. For driving directions or for more information visit www.GrantAMEChurch.org or contact the Church office at 323-564-1151.

About Sigma Eta Zeta Chapter of Zeta Phi Beta Sorority
Chartered in Long Beach, California on April 12, 2001, by 10 remarkable women, the chapter has grown not only in size, but also in the depth of services provided to the community. Today, the chapter has approximately 20 active members and provides a wide range of community service programs including the annual R.O.O.T.S. Celebration, Tassels for Teens Bike-a-thon & Fitness Walk, A to Z mentoring program; individual development seminars; and youth outreach. Visit http://www.longbeachzetas.com/ for more information.

Submitted by the Rev. Kevin T. Taylor

10. THIRTEENTH EPISCOPAL DISTRICT ELEMENTARY SCHOOL PRINCIPAL HONORED IN THE NATION’S CAPITAL:

Patrice Renea Bolton Shipp, Principal of Delano Elementary School in Memphis, Tennessee, has been nationally recognized by the U.S. Department of Education for helping her students, teachers, and staff, meet the national standards mandated by the No Child Left Behind Act.

Under Principal Shipp's leadership, Delano was nominated for the award in 2004 by the Chief Education Officer of the Tennessee Department of Education. The U.S. Department of Education officially announced Delano being awarded this prestigious honor on September 23, 2005. Principal Shipp and Irene Gibbons, a teacher at Delano, were honored during a National Recognition Ceremony at our Nation's Capital on November 10-11, 2005, where they received a plaque and a flag signifying their No Child Left Behind – Blue Ribbon School status.

Shipp was selected to serve on a critical issues panel and delivered a presentation on Delano's academic success. Shipp explained during her presentation how Delano was able to rank in the top 10 percent in the state and the manner that her teachers and staff provided the momentum for students to succeed. She stressed Delano’s commitment to high-quality teaching, and emphasized that successful students are competent, knowledgeable, thoughtful, caring, principled, self-disciplined, and intrinsically motivated. She stressed the importance of parental involvement and discipline as a major aspect of learning. She commends the parents for being involved with their children's education. In her final comment, she stated students learn to differentiate good and poor classroom practices and establish class norms for student success. The school’s motto is, "Delano Optional School is Where Learning is not Optional."

The No Child Left Behind-Blue Ribbon Schools Program is based on adequate yearly progress (AYP) for three consecutive years. The program honors public and private K-12 schools that are either academically superior in their states or that demonstrate dramatic gains in student achievement. Delano Elementary, a predominately African-American school for grades K-6 with more than 40 percent of its students from disadvantaged backgrounds, was recognized for NCLB TCAP scoring in the top 10 percent on state assessments for the past 3 years. In 2005, students NCLB TCAP scoring results were 100 percent proficient in Reading and Language Arts, and 98 percent proficient in Math.

Out of 114,000 public and private schools in the nation, only 295 schools were named No Child Left Behind – Blue Ribbon Schools for 2005. This prestigious award was given to only four schools in the state of Tennessee and Delano was the only school to receive the award in Memphis.

Delano Optional School has been instrumental in Shipp’s education and career. Shipp, a former student at Delano Elementary, received her Bachelor of Science in Elementary Education in 1990 from the University of Memphis. She received a Masters in Education in Educational Leadership: Administration and Supervision in 1993 from the University of Mississippi in Oxford. Shipp received her first teaching assignment to Delano Elementary in 1990. In 1995, she was assigned to Graves Elementary, where she taught for one year. In 1996, Shipp was appointed Assistant Principal at Oakshire Elementary. In 2002, Shipp was assigned Principal at Delano Elementary. After 16 years in the Memphis City School system, Shipp’s hard work, dedication, and superior leadership abilities have truly paid off.

Patrice R. Bolton Shipp is a member of Greater Payne Chapel A.M.E. Church in Memphis, Tennessee in the North Memphis District, under the pastoral leadership of the Rev. Quinten L. Smith, Sr. The Reverend Dr. C. Robert Finch is the Presiding Elder of the North Memphis District, and the Right Reverend Vashti Murphy McKenzie is the Presiding Prelate of the 13th Episcopal District.

11. KNOXVILLE COLLEGE OFFERS AN OPPORTUNITY TO NEEDY STUDENTS:

Historically black Knoxville College, in East Tennessee, has reduced its tuition from $5,000 to $1,400 per student including room, board, and books!All you need is $600 for the enrollment deposit and $800 can be paid in four monthly installments of $200 each. The program is funded by corporate sponsors and guarantees a college education where students graduate debt free. Enrollment requirements include a high school diploma and a 2.0/4.0 scale. If your student has below a 2.0, but you know they are college material, they may be considered if they can provide three letters of recommendation. For educators who will support their potential. All interested students must immediately contact the admissions office at Knoxville College by dialing 1-800-743-5669 or by applying on line at:http://www.knoxvillecollege.edu/

12. 100 HISTORICAL AFRICAN AMERICAN WOMEN:

Discover “100 Historical African-American Women”, a multi-media presentation produced by author Charles Street of Atlanta, Georgia. This historical presentation remembers our African-American female pioneers of yesteryear in the 21st century. Street highlights Black women in the following areas: art, athletics, aviation, business, civil rights, entertainment, education, journalism, law, politics, medicine, religion, writers & authors, and pioneers.

This celebration of black history has been acclaimed by Dr. Merchuria Williams, President of the Georgia Association of Educators, as “exceptional because it records both legendary figures and those with little notoriety. It is from the voices that are usually heard in the annuals of our history and those we know so well in this presentation that we learn with focus and determination.”

Book “100 Historical African-American Women” for black history month in February or women’s history month in March. This interactive event is for all people of all races and all ages and can be presented for your organization or school by calling Mr. Street at (770) 256-4034. After experiencing this walk through history, individuals will learn about women such as Sadie Alexander, the first black woman to graduate with a Bachelor of Science, Master’s in Economics, Ph.D. in Economics, and a Jurist Doctorate degree or perhaps one will be enlightened by Charlotte Spears Bass, the first black woman to run for the vice president of the United States.

Look out for 100 Historical African-American Women, the book, by Charles Street at local bookstores available in spring 2006. Discover the amazing extraordinary contributions of ordinary women. Contact us today by calling 770-256-4034.

FOR FURTHER INFORMATION CONTACT:
Charles Street
3131 North Druid Hills Road
Suite 7107
Decatur, Georgia 30033

(770) 256-4034
Web site: http://www.100haaw.com/
E-mail: info@100haaw.com

13. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Rev. Leon Gipson. He was a former pastor and Presiding Elder in the New Brunswick District, New Jersey Annual Conference of the First Episcopal District.

The following information has been provided regarding funeral arrangements.

Viewing will be held Thursday, March 16, 2006

Viewing - 6:00 p.m. - 8:00 p.m.

Funeral will be held Friday, March 17, 2006

Funeral - 11:00 a.m.Viewing and Funeral will be held at:

Mount Zion A.M.E. Church
135 Perry Street
Trenton, NJ 0868

Rev. J. Stanley Justice, PastorPhone: 609-695-4475Fax: 609-394-2808

Bishop Richard F. Norris, Eulogist

Condolences may be sent to:

Mrs. Charlotte Gipson
1100 Parkside Ave.
Trenton, NJ 08638

or

Mt. Zion A.M.E. Church - see abovePlease remember the entire Gipson family in your prayers.


14. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mrs. Elizabeth Davis. She was the mother of Rev. Lugenure Jones, pastor at Ekklesia A.M.E. Church (Philadelphia District, Philadelphia Conference) and widow of the late Rev. Frank R. Davis, former pastor in the First Episcopal District.

The following information has been provided regarding funeral arrangements.

Viewing and Funeral will be held Sunday, March 19, 2006 at:

Mother Bethel A.M.E. Church
419 Richard Allen Ave.
Philadelphia, PA 19147
The Rev. Jeffrey N. Leath, Pastor

Phone: 215-925-0616Fax: 215-925-1402

The Rev. John Ragin, Eulogist
Former Presiding Elder of the New Brunswick District

Viewing - 5:00 p.m. - 7:00 p.m.

Funeral - 7:00 p.m.

Condolences may be sent to:

The Rev. Lugenure Jones and family
7227 E. Walnut Lane
Philadelphia, PA 19138

or

Mother Bethel A.M.E. Church - see abovePlease keep the entire Jones family in your prayers.

15. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mr. Bennie Houston. He was the brother-in-law of Presiding Elder Charles Drummer (Wilmington District, Delaware Annual Conference).

The following information has been provided regarding funeral arrangements.

Funeral will be held Saturday, March 18, 2006 at:

Owens Temple First Christ Holiness Church
4011 Rockdell Street
Savannah, GA 31405

Phone: 912-443-9003

Funeral - 1:00 p.m.

Funeral Home:

Williams and Williams Funeral Home
1012 E. Gwinnett Street
Savannah, GA 31401

Phone: 912-234-1634

Condolences may be sent to:

Rev. & Mrs. Charles Drummer
404 Walker Road
Dover, DE 19904-2850

Or to:

Owens Temple First Christ Holiness Church - see above

Or to:

Williams and Williams Funeral Home - see above

Please keep the entire Drummer family in your prayers.

16. CLERGY FAMILY BEREAVEMENT NOTICE:

From: amebrann512@aol.com
The 12th Episcopal District Administrative Offices
Richard Allen Chappelle, Sr., Presiding Bishop

Mrs. Lillian Brewster, the mother of the Reverend Angela Brewster Piggee, Pastor of St. James AME Church, Texarkana, Arkansas (12th Episcopal District AMEC) passed on Thursday, March 16, 8:00 AM.

Funeral Arrangements:
Tuesday, March 21st.
1:00 PM
Lonoke Baptist Church
1814 Lonoke Avenue
Texarkana, AR

Services entrusted to:
Haynes Mortuary Incorporated
7238 West 7th Street
Texarkana, TX 75501
903-838-6000 (Phone)
903-838-0111 (Fax)

Condolences may be sent to:
Reverend Angela Brewster Piggee
St. James AME Church
938 Ash Street
Texarkana, AR 75502

Please remember Reverend Angela Piggee and her family in your prayers.

17. CLERGY FAMILY BEREAVEMENT NOTICE:

FROM: clinton@1stdistrict-ame.com
Bishop Richard F. Norris
1st Episcopal District

Homegoing Services for Rev. Clarence Bass

We regret to inform you of the passing of Rev. Clarence Bass. He was a founding member of Saint James A.M.E. Church in Utica, New York (Western New York Conference).

Rev. Bass was 102 years old when he passed away and leaves a wife of 74 years of marriage. The following information has been provided regarding funeral arrangements.

Viewing and Funeral will be held Tuesday, March 21, 2006 at:

Hope AME Zion Church
751 South Street
Utica, New York 13502

The Rev. Lawrence Lucas, Pastor
Phone: 315-732-0536

Viewing – 12 noon – 1:00 p.m.
Funeral – 1:00 p.m.

Services are entrusted to:

Revel’s T/Gibson Funeral Services
144 Eagle Street
Utica, New York 13502

Condolences may be sent to:

Mrs. Eula Bass
30 Parkside Ct.
Utica, New York 13501

Please remember the family in your prayers.

18. CLERGY FAMILY BEREAVEMENT ANNOUNCEMENTS PROVIDED BY:

Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action Clergy Family Information Center

Mrs. Ora L. Easley - Administrator Email: Amespouses1@aol.com
(Nashville, Tennessee Contact) Phone: (615) 837-9736 Fax: (615) 833-3781
(Memphis, Tennessee Contact) (901) 578-4554 (Phone & Fax)

Please remember these families in your prayers.

19. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of the Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

20. WITH SO MUCH HEAVINESS IN THE NEWS, LET US TAKE A MOMENT TO LAUGH:

A WARNING ABOUT THIS e-mail virus. Even the most advanced programs from Norton or McAfee cannot take care of this one. It appears to affect those who were born prior to 1965.

Symptoms:

1. Causes you to send the same e-mail twice. done that!

2. Causes you to send a blank e-mail! that too!

3. Causes you to send e-mail to the wrong person. yep!

4. Causes you to send it back to the person who sent it to you. who me?

5. Causes you to forget to attach the attachment. well darn!

6. Causes you to hit "SEND" before you've finished. oh no - not again!

7. Causes you to hit "DELETE" instead of "SEND." and I just hate that!

8. Causes you to hit "SEND" when you should "DELETE."

Oh No!

IT IS CALLED THE "C-NILE VIRUS."