THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (05/09/14)

The Right Reverend T. Larry Kirkland - Chair, Commission on Publications

The Reverend Dr. Johnny Barbour, Jr., Publisher

The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder

 The Right Reverend T. Larry Kirkland - Chair, Commission on Publications

The Reverend Dr. Johnny Barbour, Jr., Publisher

                                           The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder

May is National Military Appreciation Month

Mother’s Day: May 11, 2014

Pentecost Sunday: June 8, 2014

1. TCR EDITORIAL –  IF I COULD START MINISTRY RIGHT NOW:

Dr. Calvin H. Sydnor III

The 20^th Editor of The Christian Recorder

The last two editorials have dealt with “AME branding.”

I have an editorial in the queue called, “Gumbo ministry,” but I am going to let the gumbo simmer a bit longer. I need to “pick up some more ingredients.”

I am finished with “branding” for now because I have received a couple of comments the leads me to believe that some clarification is in order.

Sunday worship “branding” is the sum total of our liturgy, not just the Decalogue.  I used the Decalogue as one example or piece of our brand because the Decalogue is most often mentioned when people share their displeasure about the order or lack of an order of worship at their local churches. The orderliness of our liturgy is a part of our Sunday morning brand.

There was a saying when I was growing up, “If you are an AME, at least we know that you can read.”  I believe that was because of our liturgy and order of worship. In a sense that was a branding.

Let me move on

A couple of years ago, I did an editorial, and maybe more than one article, about what I would do differently, if I could do my ministry over again. Well, it’s that time again but a new twist is what I would do if starting my ministry for the first time.

So, bear with me as I restate and share some new thoughts about ministry

I wrote that every time I review my ministry I cringe when I think of some of the decisions I made. Other times, I think that I sometimes did the right thing; and, still at other times, I know God worked it out and it had nothing to do with anything I did or said.

Confession

I speak about what I would do differently because I realise that I was deficient the first time around. It’s good to have that confession upfront. I have some improvements over the years, but I still need to work on some areas.

A couple of restatements with updates

I would pray more and read the Bible more. I would read more books, magazines and especially the periodicals of our Zion. I did not do enough of those things and I should have done more.

I did more than one sermon “on a wing,” and sometimes without enough prayer. Too often I was concerned with the number of “amens” rather than with the need to challenge people to live more Christ-like and to change their destructive behaviors (and mine too). 

Sometimes, no, a lot of times, I was concerned about the offerings and finances; and sometimes I complained too much. I was concerned about raising the annual conference budget and not looking bad in front of my colleagues in ministry. There is a lot of pressure on pastors when they read the annual conference pastor’s report; and unfortunately, some local church officers know that and they attempt to use that occasion to embarrass the pastor and the result is the local church is put in a “bad light too.” It never happened to me, but, as a pastor, I was always concerned about it.  

If I had my preaching ministry to do all over again, I would work harder to prepare and preach sermons that related to the everyday experiences of my parishioners. 

I would tackle the difficult Christological theological issues and rely less on clichés prevalent then, and today, in a lot of sermons.  I suspect most of us, preachers; have relied a bit on clichés.

I wish that I had come to understand earlier in my ministry that inspired, correctly prepared sermons take a lot of prayer and hard work. Prayer and deep sermon preparation distinguishes the great preachers from the average preacher. Sermons are more than helping people to “get their praises on.”

I cringe when I think about the number of times I criticized parishioners for not saying “amen.”  Early in my spiritual journey and in my early ministry, I identified the evidence of the presence of the Holy Spirit with persons who shouted or who were overcome with emotions. I came to understand that my understanding of the Holy Ghost was much too immature and narrow. 

One other thing about preaching - I would prepare and preach more sermons from the New Testament, especially from the Gospels. The Old Testament has wonderful sermon material that allows preachers to “beat parishioners over the head.” 

I would preach more sermons that emphasized the Good News of Jesus Christ and less about how bad the people were; every sermon should incorporate the Good News of Jesus Christ and of God’s grace and our responsibility to reach out to the community. 

Now, here is a proverbial “if I had it to do over again” – I would use the lectionary more extensively because it would have forced me to take the risk and the inconvenience of letting my parishioners know ahead of time what I texts I was going to preach each Sunday, and, in that way, those members who wanted to do so, could prepare themselves for the message. I would have benefited from the discipline stretching my sermon preparation as a preacher and the parishioners would have benefited and may have become more disciplined.

Talking about discipline, I would prepare my sermons in advance of the coming Sunday. I had too many late in the week and Saturday and even Sunday morning sermons. 

I would take more time for me

I would take a regular Sabbatical rest every week. I would give myself several days of “retreat.”

I would take time to exercise regularly, i.e., jog, walk, join the YMCA or some other athletic facility. A healthy pastor is more effective spiritually, physically and emotionally and provides a more effective ministry. I would strive to be better-rounded spiritually, physically and emotionally.

I would do more for me.

I would take more time for my family

I would spend more time with my wife and children. I would take a family vacation.

I would schedule annual physicals and dental care me and my family.

I would connect with a financial planner and initiate a savings and investment program.  I would save money from each pay check. I would follow the 10/10/80 rule. Ten percent or more for God, 10% or more for saving/investments, and live on 80% or less; and eat more beans if I had to do so.

If I were starting my ministry now

If I were beginning my ministry now; and I am not talking about “if I were starting my ministry over again,” but starting my ministry now in the 21^st Century, there are some things I know that I would need to do.

I would prepare myself for ministry with the understanding that 21^st Century ministry is more demanding than in past eras.

I would understand that there was a time in ministry when the preacher spoke the Word and gave illustrations; people accepted the word of the preacher without question. When I was growing up I heard more than one preacher explain that a man had one less rib than a woman as validation of the biblical story of creation. 

I would be aware that people in the pew can fast-check any information uttered from the pulpit, because parishioners have smartphones and they are adept in using them. Information can be retrieved on smartphones in milliseconds.

I would know that I would need to be fully trained, comfortable and skilled in using technology. I would take a course, read and stay abreast of technology. The people in the pew will not accept. “I am not into this technology thing.”

I would quickly find or insure that I had a mentor. Seminary is wonderful and the training was good when I was in seminary, but I learned how to pastor an AME Church in seminary. I learned to pastor an AME Church from my pastor, who was my mentor; the board of examiners, listening to the old pastors share their stories, and by trial and error.

A lot of what was taught in seminary was not applicable to my situation. I had to be able to distinguish the cultural differences and sort out what was geared to the majority community from what I was experiencing.

I would take time to sit with at least one of our successful pastors for several hours or a day to pick his or her mind about what it takes to be a successful pastor. I don’t know if our successful pastors conduct workshops for young pastors, but I would certainly set up a one-on-one meeting with a successful pastor.

I would set up a session with successful pastor of small to medium-sized church because I would assume that my starting point in ministry would be at a small or medium-sized church; and as I progressed “up the ladder,” I would seek information from pastors with larger congregations. 

I would be committed to becoming a biblical scholar and would devote ample time to study the scriptures.

I would be a ferocious reader of the news and current events so I could apply real-time up-to-date comments in my sermons. I would want to be able to be hermeneutically relevant, as well as to have exegetical competence.

I would understand and appreciate that there are some “smart parishioners in the pews” and that many of them are smarter than I, which would give me license to sharpen my academic skills.

I would attend seminars and workshops related to congregational growth, evangelism, church administration and other subjects related to ministry.

I would pursue additional training in areas of ministry or in other areas of interest.

I would understand that a seminary degree is not a terminal degree and ministry changes, just like technology. Theology and other biblical areas of study are not static; and I understand that I must “grow” and keep pace with the changes.

I would work harder in being and becoming creative when preaching familiar texts and in doing so give those texts new perspectives.  

Since we are a connectional church, I would attempt to learn all I could about The Doctrine and Discipline of the African Methodist Episcopal Church and would become a proficient in understanding worship and liturgy and why things appear in the places they appear in the order of worship. And, with that knowledge, I would find creative ways to fine-tune the liturgy and would be able to articulate the theological positions of the order of worship and the AME liturgy.

A couple of more things

I would be actively and intentionally involved in the local community of my pastoral charge.

I would love the AME Church, the people, my colleagues in ministry, the presiding elder, the bishop, the doctrine and polity of the AME Church.

The bottomline

And, finally, if I had a problem loving the AME Church, following its rules of the doctrines and discipline, and if I had a problem obeying my ordination vows, I would surrender my credentials.

Some Sydnorisms

Sydnorism # 1: There are a lot of brick walls in ministry. Brick walls are there to stop people who don’t want it badly enough. Just remember that brick walls are not there to keep us out.  Brick walls are there to give us an opportunity to show how badly we want something.

Sydnorism # 2: You need people to help you in ministry, you can’t get there alone. Tell the truth, be earnest, go easy on the religious babble, apologize when you “screw up,” and make correction; and focus on others, rather than on yourself

Sydnorism # 3: – “When you are “screwing up” and nobody says anything, you are in a bad place because that means that people have given up on you.

Sydnorism # 4: – Critics, and even people who fight your ministry, are telling you by their criticism that they care for you (or the program) and you should love and care for them.

Sydnorism # 5: – Get a feedback loop; and listen to it! Show gratitude for feedback. Don’t fight feedback. Positive and negative feedback help you to grow.

Sydnorism # 6: Stop complaining and try harder.

Sydnorism # 7: Always be prepared because luck is when “preparation meets opportunity.”

Sydnorism # 8: You can love Jesus and still get hurt and Jesus can love you and you can still get hurt, God's glory is more important than our comfort, tragedy and “impossibility” sometime reveals God’s self; and sometimes God says “No” and God's delays have purpose. And, sometime God’s “No” allows a person to grow.

The bottomline

“Give of your best to the Master” – Give the best to yourself, Give the best to your family, give your best to the church and strive to be the best in all things. 

Attempt to make the best of each day, living it as, “This is the Day that God has made. I will rejoice and be glad in it.” (Psalm 118:24)

2. READER RESPONSE TO EDITORIAL AND OTHER ISSUES: 

-- To the Editor:

Re: TCR Online

   

You, Dr. Sydnor, are a Phenomenal Blessing to the African Methodist Episcopal Church! -- Thanks for your concerns and vitally necessary editorializing regarding AME Branding. As a spirit-filled Child of Jesus the Christ - as well as a concerned, dedicated, active and supportive member of the denominational Body of Believers, which I love - I hope that your pleas will be taken more seriously by all clergy leaders on all levels of the Church.

Prayerfully and Sincerely,

Dorothy Adams Peck, MSW, Ed.D

-- To the Editor:

RE: TCR Online

I must let you know that I really enjoy your editorials. I am the Lay president at Fountain of Hope AME Church in Las Vegas and I share The Recorder with those members who are not subscribers (online and hard copy). They really enjoy them and we have very lively discussions on some of the topics because we identify with a few from time to time.

Mrs. Bobbye Henderson

3. I ASK:

*Bishop Carolyn Tyler Guidry

-- I Ask

I have a question regarding the concept of the “first church on the Presiding Elder District.”

(1) Historically, where and how did this start?

(2) How is first church status determined? Is it financial, the number of members or maybe something historical?

(3) Is a church always expected to retain this title? Suppose a church that was able to support this 20 years ago is able to do so now, what recourse does this church have?  

John R. Hall III,

Richmond, Virginia

Bishop Tyler Guidry’s Response to the Question:

I could find no "record" of when the "first church" concept began, however page 103 of the 2012 Book of the Doctrine and Discipline of the AME Church continues to list "Classifications of Churches". If this classification is used, then "first churches" can be easily identified by strength of membership and financial strength.

Churches have been listed as "first church,” etc. according to numerical membership and financial income probably as far back as anyone can remember. 

If the status of the congregation changes, it is wise for the Presiding Elder to adjust the "positions" of the churches so that the strongest (financially and membership) takes the lead in carrying the responsibilities in the District (and Annual Conference where necessary.)

Because traditional "first churches" wish to maintain the historical status, they will often opt to keep the higher budget and leadership position, even though another congregation may be the stronger.

4. A STATEMENT FROM THE COUNCIL OF BISHOPS OF THE AME CHURCH ON THE RECENT ABDUCTION OF YOUNG WOMEN IN NIGERIA:

 

The Council of Bishops

The African Methodist Episcopal Church

Jeffrey N. Leath, 128th Bishop

Acting President

7 May 2014

-- A Statement on the Recent Abduction of Young Women in Nigeria

The African Methodist Episcopal Church is intensely concerned about almost 300 girls and women who were abducted from the Government Girls Secondary School in Chibok (northeastern Nigeria) several weeks ago. They have not been located, and their captors have not been apprehended.  While we are experiencing many emotions, from outrage to grief, we are united in prayer and loving concern for these young women, their families and those who live in insecure communities.

We support the efforts of President Obama, other world leaders, and the international community in seeking the return of those abducted.  We join the cry, "Bring Our Daughters Back!" In our tradition of advocacy for liberation and reconciliation, we affirm the importance of a world order where all people may live in peace.  We also assert that human trafficking and gender based violence are unacceptable as God has endowed all of humanity with intrinsic value.

Many will pause this Sunday to honor their mothers and womanhood.  Let us also dedicate some time to pray for these, and others, who are victimized around the world.  Keep torches of hope burning in our faith community!

5. OFFICIAL STATEMENT OF THE 2^ND EPISCOPAL DISTRICT WIM AGAINST THE ABDUCTION OF THE NIGERIAN SCHOOL GIRLS:

               

The Reverend Dr. Joan L. Wharton, President and the Women In Ministry of the Second Episcopal District of the African Methodist Episcopal Church stand shoulder to shoulder with our Episcopal Leadership, Bishop William P. DeVeaux and Dr. Patricia M. DeVeaux and The Bishops' Council in solidarity against the horrific abduction of the 234 Nigerian school girls.

Our hearts were broken upon hearing of their kidnapping from their dormitory at the Government Girls Secondary School in the Nigerian town of Chibok. We stand boldly against the injustice and discriminatory practices against women and we rebuke and denounce the attack of the enemy through the violence, persecution and intimidation of the Boko Haram's regime throughout the country of Nigeria.

Our hearts grieve the lack of response from the Nigerian government and ask the Lord to empower them to have a swifter response. As the entire body of the Women in Ministry of the Second Episcopal District stand in solidarity, we lift up our hands in Prayer and Intercession, and we plead the Blood of Jesus and Release Protection and Healing over the lives of these young girls and their families.

We agree with the United States State Department and seek the Holy Spirit's intervention for the release and return of these young girls to their families and homes. It is our prayer that the diplomatic, intelligence and military forces of our Nation will do all that they can to assist the immediate release of these young girls.

Therefore, we the Women In Ministry of the Second Episcopal District Decree and Declare, "Bring Back Our Girls" and we will continue to stand in agreement with our Episcopal leadership for the continued safety and protection of young women everywhere.

Likewise we will pause this Mother's Day Sunday for a Moment of Silence and Prayer, giving honor and recognition to "their mothers and womanhood."

We will continue to Pray, Stand Fast and Position to call out in the name of our Lord and Savior Jesus Christ, until these young girls are returned.

6. FOUNTAIN OF HOPE AME CHURCH, LAS VEGAS CELEBRATES TEN YEAR ANNIVERSARY AND DEDICATION OF NEW SANCTUARY:

By Mrs. Bobbye Henderson

“To God be the glory for the things He has done!”

Fountain Of Hope African Methodist Episcopal Church (FOHAMEC) celebrated its ten (10) year anniversary during November 2012 through March 2013, leading up to the dedication of the new Sanctuary, May 26, 2013. The Theme: “Through Faith, Our Dream Becomes a Reality!”

Activities began with three nights of community participation. The Reverend Chris Connedy, pastor, First Church of God, “Favor Ain't Fair,” Hebrews 11:1-3, 6; the Reverend D. Edward Chaney, pastor, 2nd Baptist Church, “Faith Plus Dream Equals a Reality,” Hebrews 11:1-3, 6; and ending with the Reverend Dr. Ralph Williamson, Pastor, First AME Church, “Stand Still,” Exodus 14:10-13.

Each service was excellent with dynamic preaching and wonderful music rendered by choirs of each church.

A very unique banquet was held with a wonderful program with presentations honoring several members who have gone far beyond the call, Mrs. Evelyn Bringier, Mrs. Frances Kincy, Mr. Roosevelt Dowdy and Mr. Daniel Mack.

Construction finally completed, members and friends marched from the temporary place of worship back to our “Home.” This was a mighty day as we gathered in a circle of prayer thanking God and giving praise for this magnificent day. A caravan of cars and walkers proceeded from 3250 Pepper Lane to 2955 E. Russell Road (approximately 4/10th of a mile). What a day, what a day!!

We entered the new Sanctuary to the playing of “Our God is Awesome!” You cannot imagine the joy that was flowing through the Sanctuary. GOD IS AWESOME!

At last, “D” (Dedication) Day – Glory Hallelujah! - The Voices of Hope Choir singing, members and visiting friends and church families from the Las Vegas area and from across the Southern California Conference, clapping and praising God. This was a sight to behold. The crowd was overflowing.

The Dedication service began with an impromptu mini musical by the Voices of Hope Choir. The spirit of the Lord was truly in the “House!”

With our Honorable Presiding Prelate, the Rt. Reverend Theodore Larry Kirkland standing at the door and knocking three (3) times saying – “Jesus said, ‘Here I stand knocking at the door, if anyone hears my voice, and opens the door, I will come in and sit down to supper with them and they with me.”

Then, the most capable Shepherd of FOHAMEC, the Reverend Harvey L. Vaughn III, answered:

"Reverend Father in God, we present to you the keys of this church, the result of our prayers and labors as a token of the fact that we will ever submit to the discipline, doctrine and government of the African Methodist Episcopal Church, and will at all times here after permit such ministers and preachers belonging to said church to preach and expound God’s Holy Word herein."

Then began the processional through the aisle with the singing of “We’re Marching to Zion!” Prayers were offered by the Stewards, Trustees and the Children/Youth; read respectively by Dr. Sharon Cogan, Pro Tem, Mr. M. L. Ransaw, Pro Tem and Brienna English, YPD President.

Musical Selections throughout the service were rendered by the Voices of Hope Choir.

The Reverend Roosevelt Lindsey, the very efficient Presiding Elder of the Los Angeles/San Diego/Las Vegas District introduced the Rt. Reverend T. Larry Kirkland who delivered the Dedication Message. Bishop Kirkland in his own way and style is known as the "Down Home Preacher with the Uptown Message." Presiding Elder Lindsey noted that FOHAMEC is the fourth Sanctuary dedication for Bishop Kirkland since being Prelate of the Fifth Episcopal District.

After the sermonic selection “Our God is Awesome,” Bishop Kirkland rose and prayed a moving prayer and then sang one of his favorite hymns, “The Lord Will Make a Way Somehow!”

The congregation was off to a roaring start, on their feet, praising the Lord for this day. Bishop Kirkland greeted everyone and acknowledged the beginning of this great church, Fountain Of Hope African Methodist Episcopal Church, that was organized in October 2002 with the first worship service held November 3, 2002, under the leadership of the late Presiding Elder Howard S. Gloyd and Founding Pastor, the late Dr. A. Lee Henderson with a small band of believers who had faith that this could be done in the Las Vegas Valley/Henderson area.

Former Pastors were the Rev. Steven Shepard, the Rev. Willie Adams, and the Rev. Janet L. Swift. 

Special praise and standing ovation to our current pastor, the Rev. Harvey L. Vaughn III who transferred from the Missouri Conference to the Southern California Conference and appointed in November 2010 to lead FOHAMEC into this moment.

Bishop Kirkland praised FOHAMEC congregation for the building of the beautiful Sanctuary and their follow-ship. Accolades also to Presiding Elder Roosevelt Lindsey for the wonderful work he has and is doing in leading the churches of the LA/SD/LV District.

Bishop Kirkland’s preached, “Where Will We as a Church Go from Here?” Nehemiah 8:1-9, 10. The message was about building spiritual walls – What makes it spiritual is what goes on inside. He admonished us to congregate – come to church and fill the pews; contemplate – read the Book of the Law of Moses morning to midday. He stated that our churches are becoming entertainment centers. We should think about 'thus saith the law.' We exist, we suffer from spiritual malnutrition. Study God’s Word, educate yourselves; finally, celebrate – Holy Day for celebrating the joy of the Lord. The Lord is the strength of your life….celebrate.

We at FOHAMEC continue to live true to our motto of being “an underground explosion of the waters of eternal life for a thirsty world!” We thank God for the vision and for those who made the vision become a reality.

When Pastor Vaughn was appointed to FOH, he knew the task before him was great and he met the challenge head-on and completed the job at hand. We thank God for him. He is a fasting and praying pastor.

As the Word of God says, servants are sent for specific reasons – one plants, one waters, but God gives the increase. We need each others; no one can do it alone. This was not a one person task – with God’s anointing we have succeeded. But, we cannot stop here – God’s work must continue because there is still much to be done.

FOH members are still celebrating and if/when you are in the Las Vegas/Henderson area, you have a standing invitation to worship with us.

Participants, guest musicians and directors in attendance included: Retired Presiding Elders Shermella Garrett (FOH), Jewell B. Dewitty (FAME – formerly FOH); the Rev. Dr. Ralph Williamson (FAME NLV); the Rev. James Gibson (FOH); the Rev. Delmon Howard (Holy Trinity NLV); the Rev. Carolyn Baskin-Bell and Mr. Bell (SCC); Ms. Vanda Davis (South Carolina); Mr. Tim Davis (FAME Pasadena) who assisted FOH Director Dr. James Britt and many others.

7. WHAT I LEARNED AT THE NORTH CHICAGO DISTRICT CONFERENCE:

*John Thomas III

Meetings and Conferences are a way of life in Methodist Churches.  The African Methodist Episcopal Church is no exception.  We are an embodiment of John Wesley’s concept of “Conventionalism”: the belief that all churches are interconnected through each other to form the body of Christ.   One way that we live the “Connection” is through the Conference System.  From Church, to Quarterly, to District, to Annual, to the General Conference; we have a network that provides spiritual covering and temporal oversight. 

On April 11, I took a break from my research to visit the North Chicago District Conference under the leadership of Presiding Elder Albert D. Tyson III held at Carey Tercentary AME Church. I came away from the meeting with a deeper insight not only into the challenges that we face in our ministry—but how we can overcome them together.

I had not visited a District Conference since I was a high school student in Nashville, Tennessee. When I looked at my schedule, I realized that I had some free time and Elder Tyson graciously welcomed my desire to attend. The Conference was truncated to one day due to the funeral for the late Episcopal Supervisor Portia Bailey Beale.   A sense of camaraderie and reunion were the air immediately as I walked into the dining hall for lunch.   I will be the first one to admit that AMEs do have a tendency to meet a lot. More often than not, however, our gatherings provide a place for renewal and focus. I chatted with the father of one of my graduate school friends and took in the rich environment and discussions. I noticed a person going from table to table asking questions and taking notes. I would later find that to be the highlight of my visit.

When we returned to the plenary session, Presiding Elder Tyson informed us that while he would make sure we handled all the reports, this Conference was a time for sharing and open discussion. The first person to share with the group was an executive from US Bank who discussed the benefits of debit machines in churches. She explained that persons of 40 and under are more likely to have debit cards than checkbooks or cash and churches are missing out on a potential stream of revenue by not making giving more accessible.  She commented that using debit card machines at her church increased giving by over 30%.  The discussion was lively and the normal concerns about technology: "Is it safe? How much does it cost?" were asked. One church that was already was using the debit machine affirmed the soundness of the proposal. I do not know if many churches will adopt the system, but I looked around the room and definitely saw light bulbs go off.

The same pastor who had gone around the table during lunch then came to the front and began his report on the dialogue at the lunch tables.

The Presiding Elder had asked different tables to consider topics as diverse as: Church Growth, Church Mergers, and Community Involvement. As each group reported, they freely shared their concerns.  We discussed “struggling churches.” We were challenged to think not only of “traditional” monetary terms, but also to look at struggling ministry and spirituality. We also discussed the need for more personnel to grow church ministries.  Presiding Elder Tyson cautioned persons that most of the pastors in the room did not have churches that warranted an additional staff person. Ministries needed to be grown to a certain point and they could do that—if they stayed on the work. That comment elicited mixed reactions from the participants. One of the senior pastors in the assembly concurred saying, “While Sunday is for preaching, pastoring happens throughout the week and that is a struggle when your home is a commute from your charge."

The opinions of the seminarians who attended were also enlightening. 

I spent the dinner-break talking with them and hearing their hopes for ministry and service in the AME Church.  Most of them have a clear idea of their calling—chaplaincy, young-adult work, grief ministry—but few of them were interested in the pastoral ministry. 

Presiding Elder Tyson shared in the District Conference that we need to be proactive in helping supernumeraries find a "place at the table."  

We closed out the meeting by hearing the reports of the accessions and conversions, the memorial service and the closing service.

I appreciated the fact that Presiding Elder Tyson stopped the reports and reminded us to be extremely excited to hear about conversions because bring people to Christ is our primary business.

I know my observations depart from the normal reporting of an AME meeting.  Too often we use boilerplate in our description of meetings without talking about what they meant and what we take from them.  A bishop reminded me once that we need to go "into—and out of—a meeting with a purpose." 

The North District Conference was an encouraging and refreshing look into African Methodism and I hope that the topics discussed will motivate others to take a deeper look at their places in our Zion.

*John Thomas III is a Ph.D. Student in the Department of Political Science at the University of Chicago and a member of the General Board.

8. MORRIS BROWN COLLEGE ANNOUNCES 2014 COMMENCEMENT:

By Roz Edward, National Content Director

The Commencement for Morris Brown Class of 2014 will be held on Saturday, May 1 7, 2014, 4:00 p.m., at Big Bethel A.M.E. Church, 220 Auburn Avenue, NW, Atlanta, Georgia. The speaker for this occasion is Attorney Renardo L. Hicks, General Counsel for Morris Brown College and Managing Partner, R.L. Hicks and Associates. Attorney Hicks will receive an Honorary Degree along with Attorney Anne Aaronson, Ms. Mildred J. Yearby ’53, Mrs. Theresa W. Burleigh-White ’38 (posthumously) and the Right Reverend Dr. Preston Warren Williams, II, the Presiding Prelate, Sixth Episcopal District, African Methodist Episcopal Church and Chairman, Morris Brown College Board of Trustees.

Twelve students will receive Bachelor of Science degrees in Organizational Management and Leadership or Bachelor of Science degrees in General Science with a concentration in Psychology or Bachelor of Arts degrees in General Studies with a concentration in Music.

Prior to Commencement, the Morris Brown College National Alumni Association will hold its annual meeting and luncheon at the Atlanta Marriott Hotel at 11 a.m. on Saturday, May 17.

Other related activities taking place during Commencement Week include the Professor Emeriti Award Ceremony where twenty-one (21) retired members of the faculty, six (6) posthumously, who have given meritorious and/or distinguished service to the College, will be awarded the title of Professor Emeritus. The ceremony will take place on Thursday, May 1 5, 2014 at 6:30 p.m., Cunningham Auditorium, Hickman Student Center.

By invitation only, the Class of 1 964 will host a dinner celebrating its 50th Reunion on Friday, May 16, 2014 at 6:00 p.m., at Murrell’s Cafe on the campus of the Interdenominational Theological Center.

Morris Brown College is a private liberal arts institution founded in 1881.

Published in the Atlanta Daily Word

9. THIS IS WHAT I SAW:

*The Rev. Willard Machiwenyika

I was moving around my home country of Zimbabwe and this was what I saw and what I saw was not limited to Zimbabwe, and is the case in other countries in Southern Africa.

In the Auburn areas of Zimbabwe I saw so many of the mentally- challenged persons moving around in the streets of both high and low-density suburbs. The people increased in number as I approached the high density suburbs.

When I move into the rural areas I saw an increased number of mentally-challenged people. As I traveled further into the rural areas, I saw the more mentally-challenged individuals.

One thing I found common in all of the people I saw was their sense of ownership.

All senses may have been lost, but a sense of ownership was still present in their lives, even though some people may not have valued what they were carrying; and may have seemed as rubbish, but to them it was theirs and they owned whatever they were carrying. Some of them were carrying empty bottles, empty bags, dirt, tattered and torn clothes, but those things belonged to them.

God created us for a purpose, no matter what you think about a person or a group of people. The possessions that people carry belong to them and thought they might not have much, they have something. What they carry may not be of value to others, but it's a value to them because it belongs to them.

So what do you own?

About the Rev. Willard Machiwenyika in his own words

I have been a member of A.M.E. Church since birth. I was born in the early 60s in the rural village in the eastern province of what was then called Rhodesia, now known as Zimbabwe. I was re admitted in AME Church when Bishop H.H. Brookins was invited to officially give a devotional message during our second independence anniversary in 1981. Much of my ministry is done in remembrance of his contribution towards the independence of Zimbabwe. He was denied entry into Rhodesia to conduct church business because he was labeled "a terrorist" by the colonial government.

So it was an honor and recognition by the President of the Republic of Zimbabwe when he was allowed to preach and it was during his sermon entitled, "know your Identity" that I rejoined the mighty AME Church; that was in 1981,

I become an active member in 1983 as an YPD in the North East Zimbabwe Annual Conference. In 1988 I was admitted on trial and in 1990, I was elected and ordained itinerant Deacon of the African Methodist Episcopal Church in the then 17th Episcopal District.

In 1992, I was then elected and ordained Elder of the African Methodist Episcopal Church.

In 2011 I was appointed to be a presiding elder in the African Methodist Episcopal Church.

My home country is Zimbabwe, but I have observed the things I mention in my article in almost all the countries in the Southern Africa that I have visited. I observed this in almost every place I visit in my pastoral work.

During my ministry in the mighty AME Church I was blessed to be elected and appointed to a number of posts and positions including that of a Conference Trustee.

Bishop Richard Allen Chappelle Sr. admitted me on trail in 1988 and ordained me itinerant Deacon in 1990; Bishop T. Larry Kirkland ordained me an Itinerant Elder in November of 1992; and Bishop Reginald T. Jackson is my Bishop.

*The Rev. Willard Machiwenyika

10.  COACH ALPHONSO VARNER HONORED:

Ms. Desiree O'Bryant

On Sunday, March 30, 2014, Living Legend Coach Alphonso “Hubba, Hubba” Varner was honored by his former players at his church, Saint Peter AME in Fort Valley, Georgia during the morning worship service.

    

The presenter was Ken Howard, a cornerback on the "Blue Death Defense" in the mid 80's. He spoke about the Christian attributes that were displayed by Coach Varner and how his life was shaped and molded in a positive way because of him.  The other players, Tony Hall, Darryl Holmes and Rodney Norwood shared similar testimonies.  Brother Howard added that he did not know of a more fitting place to present the “unveiling of this portrait” than in the house of the Lord.  He proceeded to read a brief biography of Coach Varner as follows: "During his 30 years as a football Coach at Fort Valley State University, Fort Valley State Wildcats won SIAC Championships 7 times.  They went to NCAA Division II playoffs 4 times.  Numerous players were selected as ALL SIAC and several ALL Americans. The defensive teams won NCAA Division II First Place in Scoring Defense, Rushing Defense and Total Defense in 1982.  The 'Blue Death Defense' was given this distinction in 1982."

    

He then unveiled the beautiful life like portrait of Coach Varner.  The portrait displayed him in his natural coaching position.  Coach Varner, along with his family and church family, was elated by this recognition.  He gave sincere, heartfelt thanks and told them that their testimonies, which echoed successful and productive lives, spoke volumes of how he has positively impacted and inspired their lives. He said he was proud of each of them and wished for them continued success. 

    

Coach Varner is married to Mrs. Maggie L. Varner and he is the father of two daughters, Denise Jackson and Desiree O'Bryant and he is proud to be a member of Saint Peter AME Church in Fort Valley, Georgia where he serves on the Trustee Board (Emeritus) and the Lay Organization.  The Reverend Michael G. Ephraim, Sr. is pastor. 

11. THE SECOND EPISCOPAL DISTRICT HELD THE 2014 CLERGY RETREAT IN NEWPORT NEWS, VIRGINIA:

By the Rev. Melodie Boone

With the theme, “Strong Finish, Strong Faith” from Galatians 6:7-9, the Second Episcopal District Clergy, Presiding Elders, and Presiding Prelate, The Right Rev. Dr. William P. DeVeaux convened at the Marriot at City Center, Newport News, Virginia for three days of spiritual impartation, rest and relaxation at the 2014 Clergy Retreat.

Under the awesome leadership of Retreat Visionary and Chairperson, Rev. Dr. Ann Lightner-Fuller, committee members worked diligently to prepare for everyone who traveled to Virginia.  They greeted attendees, making them feel welcomed, encouraging them to ready themselves for an awesome, soul lifting retreat.  The retreat site was covered in prayer by the prayer team and praise and worship filled the room encouraging all those in attendance to drop all their formalities and prepare to receive a life changing word.

Attendees were blessed by the Guest Clinician and Teacher, Rev. Dr. Joel C. Gregory, Professor of Preaching at George W. Truett Theological Seminary of Baylor University. He is also the founder and president of Joel Gregory Ministries, a non-profit organization supporting a preaching, teaching, counseling, and writing ministry.

Over the three days, clergy from the Second District’s five Conferences came eagerly to receive life changing messages and homiletical enlightenment from the Prophet. The Rev. Dr. Joel Gregory imparted wisdom regarding ministerial motivation and having the power to “Finish Strong”, which requires strong faith.  He stressed the importance of being aware of five negative motives – error, uncleanness, deceit, flattery and vain glory that tests our hearts and can deride our destiny.  But every preacher needs to embrace the discipline of spiritual formation, so we can decipher the noise, the hurry and the crowds that easily break our focus and our trust in God.  Dr. Gregory also wanted us to know the value of getting a second touch from Jesus, but in doing so we must allow Jesus to do what he needs to do in our lives.  We have to give Christ the keys to every place within us so Christ can do the needed work.

The word was rich and Dr. Gregory’s voice rang through the room that set hearts on fire, tears flowed and spirits were encouraged to finish and stay strong in faith and ministry. Dr. Gregory set the atmosphere where many of our clergy rushed to his product table buying books, CDs, DVDs and training manuals.

The floor was opened for sharing and dialogue with Bishop DeVeaux, who set a relaxed and comfortable setting where all were open to share their hearts and concerns regarding ministry.  Bishop DeVeaux gracefully answered questions and encouraged all to stay faithful to the call. Clergy had ample time to rest and enjoyed “A Night of Entertainment” where they could participate in a Motown Revue, sing karaoke, share spoken word and even enjoy a leisurely card game.  The order of the day was to have fun and relax.

The 2014 Clergy Retreat was the event of the year that helped all clergy who attend to reassess, reprioritize and to recommit to the call of God on their lives.  It was an empowering and uplifting three days and lives will never be the same. We are determined to Finish Strong!

Preaching and Teaching Sessions from the Clergy Retreat are available through the Second Episcopal website: www.2ndamec.org

12. REPORT FROM THE LAY ORGANIZATION AFRICA DEVELOPMENT INITIATIVE:

From May 2-4, over three hundred lay members from Episcopal Districts 15, 17, 19 and 20 joined with visitors from the United States for a time of worship, training and fellowship at the Lay Organization Development Initiative (LOADI) held at the Greiters Lodge  in Windhoek, Namibia (15th Episcopal District).   Chaired by 15th Episcopal District President Alfred Goliath, the meeting provided a venue to evaluate the progress of the AME Church and the Lay Organization on the continent of Africa.   The deliberations from the LOADI will form the basis for lay participation in the Global Development Council (GDC) as well as the 2015 Lay Biennial and 2016 General Conference.

The origins of the LOADI are found in the Memorandum of Understanding (MoU) authored between the 15th and 19th Episcopal District Lay Organizations in Kimberley, South Africa in 2004.  The leadership of these Episcopal Districts under then Presidents Jerry Majinga (15th) and M.A. Makiti (19th) believed that additional contact was needed for lay members on the continent of Africa outside of official connectional meetings.  In 2012, the MoU shifted from an annual event to a biennial event and expanded to include the 17th and 18th Episcopal Districts.  

The 2014 MoU was historic, not only for the large increase in numbers, but also for the presence resident Bishop David R. Daniels, Jr. and four Connectional Lay Officers:  President Willie C. Glover, Second Vice President Abe Makiti, Director of Lay Activities Edith B. Cartledge and Young Adult Representative Felecia E. Commodore.   Mrs. Veronica Wiley, Ninth Episcopal District Director of Lay Activities accompanied the Connectional Officers.   

Several Bishop and one General Officer candidate attended:  For Bishop – the following persons announce their candidacies for episcopal service — The Rev. Cesar Richburg (7th); Presiding Elder Albert E. Biwa (15th); the Rev. Dimpho Goabepe (19th); the Rev. Solomon Maans (19th); and the Rev. R. J. Shuping (19th); For Editor, The Christian Recorder— Mr. John Thomas III (13th).

After a spirited morning devotional, the LOADI opened with introductions from the various Episcopal District Presidents and the organization of business committees.  The candidates for the 2016 General Conference participated in a forum presided over by Bishop Daniels.  After lunch, several training modules were presented including:  “Purpose/Objectives of LOADI 2014—Bro. Goliath”, “LOADI 2012: SWOT Analysis—Bro. Kgosi Monaisa (19th)”; “The New Lay Theme: 2013-2016 ‘Laity Fulfilling the Great Commission of the African Methodist Episcopal Church—Sis. Edith Cartledge”.  The Opening Worship Service closed out the evening with Presiding Elder Biwa giving a message entitled “A Charge to Keep.”

The second day of the LOADI featured more workshops: “New CLO Constitution and Bylaws”—Brother Herbert Mngadi (19th); “The Global Development Council”—Brother Rowlance K. Banda (17th); “Connectionalism”—Brother L. Lekhobo (15th); 2012 Doctrine and Discipline Changes—Brother John Thomas III; “The Young Adult Representative”—Sister Felecia Commodore. 

Due to the rich nature of the presentations and the discussion generated by them, the Hour of Power was incorporated into the evening banquet. 

The Rev. Dimpho Goapebe preached on the theme “Unity of Purpose.”  

The Gala Banquet featured several singing presentations and an impromptu fashion show of native dress.  The founding members of the LOADI were acknowledged and honored.  Connectional President Glover delivered the keynote address and implored those assembled to be ever diligent in fulfilling the “Great Commission”.  At the close of banquet, Connectional YAR Felecia Commodore announced that the Connectional Lay Organization was sponsoring 15th Episcopal District YAR J. P Van Der Westhuize to attend the 2014 session of the Connectional YAR retreat. The LOADI concluded with the succession of 17th Episcopal District President Mutale Bowa as Chair and host for the 2016 LOADI.

John Thomas III is a Ph.D. student in the Department of Political Science at the University of Chicago and a member of the General Board. 

13. THE ELECTION FOR THE SONS OF ALLEN WILL BE HELD DURING THE CHRISTIAN EDUCATION AND YOUTH CONGRESS:

The election for the Sons Of Allen will take place during the Christian Education and Youth Congress at the Sheraton City Music Hotel in Nashville, Tennessee on June 25-28, 2014.

Additional information concerning the conference and the Consent Form can be found the following websites: www.ame-church.com and www.amesonsofallen.org.  

Persons will be elected for the following offices:

President, Vice President, Recording Secretary, Corresponding Secretary, and Treasurer

An Intent Form must be submitted along with the proper signatures. Candidates for offices must send their forms via CERTIFIED MAIL to Brother Laval Oxendine at the address listed below:

Laval Oxendine, Nominating Committee Chairperson

Post Office Box 55

Wedgefield, SC 29154

The completed Intent Form must be received by June 13, 2014.

The election is tentatively scheduled for Friday, June 27, 2014. Persons seeking office should be active in the Sons of Allen.

In order to vote, Sons of Allen must be registered for the conference. Thank you in advance for your immediate attention to this matter.

Laval Oxendine, Nominating Committee Chairperson

Brother George Brown is the Connectional President of the Sons of Allen for the African Methodist Episcopal Church

14. PERSONS ORDAINED AT THE 2014 BALTIMORE ANNUAL CONFERENCE:

Local Deacon for Ministry at           

The Rev. Juneat Carpintieri, St. Stephens-Essex, Maryland           

The Rev. Linette Ophelia Holland, Bethel - Chestertown, Maryland    

Itinerant Deacon           

The Rev. Brian Faulcon   

The Rev. Tonya L. Kennedy  

 

Itinerant Elder     

The Rev. Angela Christina Bullock    

The Rev. Dana Cheree Gaymon        

The Rev. Gary M. Stewart

15. THE 2014 PASTORAL APPOINTMENTS IN THE BALTIMORE ANNUAL CONFERENCE:

The Baltimore District

The Rev. Frank M. Reid III, Bethel, Baltimore            

The Rev. A. Qismat Alim, Payne Memorial, Baltimore                  

The Rev. Ann Lightner Fuller, Mt. Calvary, Towson              

The Rev. William A. Gray III, St. Stephens, Essex      

The Rev. Colin M. Lambert, Bethel, Cambridge           

The Rev. J. Ruth Travis, Ebenezer, Baltimore             

The Rev. Howard C. Wright Grace, Catonsville           

The Rev. Joan L. Wharton, Hemingway Temple                  

The Rev. Robert N. Brown, Jr., Bethel, Chestertown            

The Rev. Wendell Gary, Bethel, Easton             

The Rev. David Young, Oak Street,                   

The Rev. Charlotte Clemons, Shiloh,                  

The Rev. George J. Barnes II, Elevation Chapel                  

The Rev. Isaac D. Wilson, III, Mt. Olive, Worton                

The Rev. Richard L. Green, Evergreen, Baltimore                

The Rev. Rashi Pinckney, Tyree, Berlin   Baltimore     

The Rev. Rosalyn Crosby, Adams Chapel, Baltimore            

The Rev. Sandra Moore- Brown, Union Chapel, Cambridge           

The Rev. Darryl Ford, Collins Temple, Snow Hill                 

The Rev. Doretha S. Whittington, St. John, Pocomoke City                  

The Rev. Betty Smith, St. Paul, Crisfield           

The Rev. Gary Stewart, Williams Chapel, Newark               

The Rev. Alfred Barnes, Jr., Union Bethel, Cecilton             

The Rev. Gregory Ball, St. John, Bishopville               

The Rev. Marguerite Savage, Queen Esther, Easton            

The Rev. Brenda Carter, Holy Trinity, Rock Hall                  

The Rev. Tracey Victor-Butler, St. James, Snow Hill            

The Rev. Linda E. Jones, Mt. Olive, Salisbury          

The Eastern District

  

The Rev. Jamal Harrison Bryant, Empowerment Temple               

The Rev. Peggy Wall, St. John                 

The Rev. Charles Baugh, Waters              

The Rev. Rodrecus Johnson, Sr., Trinity            

The Rev. Baron Young, St. James, Green St.              

The Rev. Jay Young, Mt. Zion                  

The Rev. Randolph Fitchett, Robinson              

The Rev. R. Kevin Brown, Wrights            

The Rev. Charles M. Robinson, Fairview            

The Rev. Johnie Branch, Hosanna            

The Rev. Nancy Dennis, St. Stephens               

The Rev. Winston Townsend, Chestnut Grove            

The Rev. Cynthia Harvin, St. James, Gravel Hill                  

The Rev. Monique Upshur Davis, Trinity, Ridgley                

The Rev. Michael Thompson, Stevenson            

The Rev. Terry Gaddy, Bethel, Centreville                 

The Rev. Charles Walker, Preston Circuit          

The Rev. Brenda White, Bethel, Port Deposit             

The Rev. Bess McCallister, Mt. Zoar                 

The Rev. Marietta Ramsey, Bethlehem             

The Rev. William Cain, Bell’s Chapel                

The Rev. Rae-Lynn Kingeter, Mt. Joy                

The Rev. Angelique Mason, Allen – Hillsboro             

The Rev. Pearl Geter, Union Bethel, Denton              

The Rev. Kevin Brooks, Gethsemane                

The Rev. Rev. Cordell Hunter/The Rev. B. Commodore, Bethel, Church Hill

The Rev. Ellsworth Tolliver, Boardley Chapel, Chestertown                  

The Rev. Cynthia Laurie, Ebenezer, Chesapeake City                  

The Rev. Benita Keene, Bazil                  

The Rev. Dana Porter Ashton, Bethel, Chesapeake City            

16. CHURCH’S GUITAR PROGRAM YIELDS “AMAZING” RESULTS

By Sam Hodges

May 5, 2014 | DALLAS (UMNS)

Christ’s Foundry United Methodist is a small, low-income Hispanic church with more guitars than the Grand Ole Opry.

At Christ’s Foundry, any child who learns to play “Amazing Grace” on a loaner guitar gets to keep that guitar. The church offers guitar classes on Sunday afternoon, each session beginning with Bible study. On Mother’s Day, May 11 — after 14 weeks of classes — the children will perform that hymn and two others, and make the instruments theirs.

“Amazing grace, how sweet the sound” isn’t necessarily the case with beginning guitarists. The sound can approach cacophony.

But sweetness comes in the sight of children grappling with instruments about as big as they are, and in teenage teachers — graduates themselves of the “Amazing Grace” course — demonstrating basic chords and strumming patterns.

“If your fingers are hurting, that’s good,” Coral Romero, 18 and a high school senior, told her class of boys and girls one recent Sunday afternoon.   “Well, it’s not good, but the more you practice switching chords, your fingers are going to get used to it.”

Beginning guitar isn’t the only music class offered at Christ’s Foundry. Children and youth can take advanced guitar, bass guitar, keyboards and drums.

“To take any of the other classes, you must first pass through `Amazing Grace’ beginner’s guitar,’” said the Rev. Owen Ross, Christ’s Foundry’s pastor.

The story of how the church came to have so much music instruction — involving 50 children and youth this term — is rather amazing itself.

The story begins with Ross. 

Music from the beginning

Ross is an East Texan and a graduate of Texas A&M University and Southern Methodist University’s Perkins School of Theology. He recently completed requirements for a doctor of ministry degree from Asbury Theological School. He became fluent in Spanish years ago, while teaching swine management in Ecuador for the Peace Corps.

In 2002, the North Texas Annual (regional) Conference appointed Ross to plant a church in the poor, heavily Hispanic area near Dallas’ Bachman Lake. He moved into the neighborhood, and Christ’s Foundry held its first service on Ash Wednesday 2003 in his small home.

Music was crucial from the beginning.

Ross and his first intern, Rosario Quinones, would play accordion and keyboard in leading the worshippers in hymns and praise songs.

As the congregation grew, it moved to a couple of vacant apartments.

Conference churches and individuals helped Christ’s Foundry raise $2.5 million to build its own building, which was dedicated in 2012. The congregation currently averages 180 in both Spanish and dual-language Sunday worship, and its social services reach some 2,000 constituents.

A few years before the move to the new building, Ross learned of Irving, Texas-based Noteworthy Ministries, which provided a guitar to any child who went through a course that combined Bible study with learning to play “Amazing Grace.”

Ross already had taught a couple of the Christ’s Foundry youth the basics of playing guitar and other instruments — enough to join him in leading worship.

“We needed more guitar players,” he said.

Ross contacted Noteworthy Ministries, but learned from its founder and director, Wayne Johnson, that no funds were available to bring guitars to Christ’s Foundry.

`Losing our kids’

Two things happened next.

First, Ross attended a training event in which a pastor ambushed him with the question, “Who are you personally discipling?” Ross didn’t have a good answer.

Second, a Christ’s Foundry member, Adriana Campos, came to Ross, tearfully saying, “We’re losing our kids.” She urged him to find new church-based activities to keep her children and others from drugs and other dangers of the neighborhood.

“I had the mother crying and I had that pastor’s challenge on my heart,” Ross said. “I contacted Wayne again, and Wayne said, `Yes, we have the funding.’ So I go back to that mom and say, `If you organize the class and do the registration and make the room ready, I will teach the kids 45 minutes of Bible and 45 minutes of guitar, once a week.’”

Thus began, in spring 2010, formal guitar instruction at Christ’s Foundry, and the awarding of guitars to kids who learn to play “Amazing Grace.”

Ross recalled the visit Johnson made to that first group.

“He was like, `You are guitar players,’” Ross said. “`You’re not the best, but you’re a guitar player, so go ahead and claim that.’ … It gave them identity.”

Johnson remembers that first visit too, when the church still met in the apartment complex.

“It was chaos, kids running all around, but it was good chaos,” he said. “The key to that thing is Owen. He stays involved. You can’t tell kids; you’ve got to show them. And you’ve got to show up, and he did.”

Ross eventually formed a complete youth praise band from the early graduates of that program. The band now helps lead worship services every Sunday.

Some of the kids stuck with guitar, but others moved on to keyboards, bass guitar and drums.

“I guess God told Owen, because he pointed everybody to their position,” said Oscar Lopez, 19. “He told me, `You’re going to play bass.’ Within my mind, I’m like, `Bass? I never played bass.’ He taught me the first three songs and after that I learned by myself. I’m always on YouTube and everywhere I can learn to about bass. I’ve already over-passed Owen in bass skills.”

Ross cheerfully acknowledges that the youth are overtaking him. He points to Raymundo Campos, a standout drummer in the youth band, and to Manuel Campos, who plays electric guitar.

“Everything I know he knows,” Ross said of Manuel. “With a little more practice, he’ll fly by me.”

Three-chord mountain

Some 80 children and youth have earned guitars at Christ’s Foundry. Noteworthy Ministries is on operational hiatus, but Ross has been able to continue “Amazing Grace” classes, as well as classes for advanced guitar, bass guitar and drums, thanks to a grant from Dallas-based ORIX Foundation.

“Our board members conducted a site visit and were impressed with the engagement of both the staff and students and felt privileged to have played a part in assisting these children,” said Carol Greene, the foundation’s director.

The “Amazing Grace” beginner’s guitar class, open to kids 7 and up, goes for 13 weeks. Tuition is $40, but the graduation award of a guitar, case and tuner represents a $150 value. Other classes are $10. Classes are open to all children of the community — not just Christ’s Foundry members.

These days, Ross gives an occasional ad hoc music lesson, but overall supervision of the program falls to Amy Spaur, associate pastor and music worship leader.  The youth band members teach the classes, earning just above minimum wage.

“I don’t just teach kids about music. I teach them about God and to play for God,” said Berenice Baeza, 18, a high school senior who plays keyboard in the youth band on Sunday morning, teaches keyboards on Sunday afternoon and hopes to attend McMurry University, a United Methodist-related school in Abilene, Texas.

In March and early April, the beginning guitarists focused on two-chord songs that they played during Easter Sunday worship. Then came the three-chord mountain of “Amazing Grace.” It’s to be the climax of their Mother’s Day’s concert, and they’ll sing as they strum.

Meanwhile, the better students from recent classes have been playing together on guitar, bass guitar, keyboards and drums, in a junior varsity ensemble that will eventually get a shot at helping lead worship services.

 “We’re calling it the Next Generation Band,” Ross said.

*Hodges, a United Methodist News Service writer, lives in Dallas. Contact him at (615) 742-5470 or newsdesk@umcom.org

*Used with Permission of the United Methodist News Service

17. MY THOUGHTS ON THE DONALD STERLING CONTROVERSY:

*The Rev. Carey A Grady

The Donald Sterling controversial remarks have sent a firestorm through the mainstream news networks, social media outlets, dedicated basketball fans as well as professional sports enthusiast. Professional sports in America have uniquely brought a mixture of people together. Jackie Robinson’s integration of baseball and Hank Aaron’s mastery of the Home-run in some ways have been just as pivotal as Civil-Acts of Disobedience, Sit-Ins and Marches.  

While the pundits are spinning there assessment of the allegations and as the Clippers basketball team ceremonially, showcased they play for their love of basketball vs. simply the Clippers and Donald Sterling, I believe the Donald Sterling remarks were a blessing in disguise.

Professional sports are big business. At the end of the day we have made post-modern gods of professional sports, the entertainment industry and politics.  In sports and specifically basketball, a few players rise to the top and become exemplar role models for our youth, while the majority don’t and often feed into stereotypical and negative images. However, the Donald Sterling controversy simply shows us that professional sports still is a microcosm of the larger society. So often in communities, professional sports teams bring people together. A sporting event draws hundreds to thousands of people from all walks of life, varying economic and class backgrounds, races and ethnicities as well as gender. At a sporting event you have all ages and races of people congregating who have different political and social views. However, at the stadium or the arena all are unified in supporting there team of choice. It’s a beautiful thing. My wife and I indulge in as many Indiana Pacer games as possible and we often see friendly faces that we would never get a chance to meet otherwise. While this is a positive aspect of professional and even collegiate athletics, we never really deal with the substantive issues of society as we glorify our heroes and heroines of professional sports, the entertainment industry and politics. At the end of the day, our society has a lot of growing to do.

Unfortunately, Sterling is as much a victim as anyone else. He has been able to live in a country where racism has historically been overtly and covertly the rule of the day. Sterling is old, but he learned what he spewed from someone. He didn’t just begin to think a certain way. Just because he got caught is not that important. How we can we move on in a society and heal from issues of race is the more important issue. Do prejudiced people just have to die out, or can we continue to educate our public and grow in our humanity and civility. From a theological perspective this is the Imago Dei, the belief that we are created in the image and likeness of God. The Imago Dei is tough because even when people do things that we don’t like and that are wrong, we are required to love them. Love can be affirming and disciplinary.

This unfortunate turn of events is a blessing because it forces us to wrestle with the realities of racial issues and sensitivities. There are many Donald Sterling’s in the world who never get caught. There are many Donald Sterling’s that we encounter on a daily basis and we have witnessed there racial rhetoric and ignore it, simply to keep the peace. That’s the problem. I feel sorry for Sterling. I have much empathy for the Clippers Coach and players. Emotionally and psychologically they must be going through a lot. Just the thought of working for someone who doesn’t like you or respect you because of the color of your skin is unnerving. I am sure they have had to reflect on what they do for a living and been introspective about  how dribbling a ball up and down the court really matters in the grand scheme of life no matter how much they can get paid (especially if the employer views you as commodity/slave).

I can recall how emotionally draining it has been to talk to people who are extremely racist. To feel someone is your friend and supporter only to find out what they really think about you. That kind of betrayal can cause an immature person to snap. It can cause an emotionally mature person to lose hope and focus.

We ought to pray for the Clippers organization from the management, to the coaching staff, players and the workers in the arena. All of them are affected by this.

The Sterling controversy is not an isolated incident. It appears that he has a long history of racial insensitivity. Not only is the Sterling controversy not isolated to basketball, this type of behavior happens in all sports. A few years ago it was baseball’s Atlanta Braves relief pitcher John Rocker’s comments on Blacks, Asians, and foreigner’s. In football it was the Miami Dolphins lineman controversy between Richie Incognito and Jonathan Martin and now basketball. The common theme here is consistency. These types of racial outbursts are everywhere: government, the education system and the workplace and our neighborhoods. Let’s not forget the food networks and Paul Dean.

Because these are not isolated occurrences and because they do show up in all facets in our society, we really need to take a good look at ourselves. How have we let the stain of terrible injustices and institutions like the Transatlantic Slave Trade, American Chattel-Slavery, and Jim Crow cripple us as a society? Like many others, I see hope in our young people. While sometimes it seems that they take things for granted and are growing up to fast, I have noticed that issues of race are not as important to them as in other generations.

Sterling’s fine and his ban from professional basketball is a statement from the NBA that this type of behavior is not acceptable. Okay, Wonderful. Now What?

Does this mean that in other businesses, CEO’s and owners just have to be more careful about what they say about people who are different from them whether they are black, Hispanic etc.? Or does this mean that the business owner just has to be craftier or stay silent about how they really feel about a race of people. Does the punishment fit the offense? Does the punishment help change the inner man/human being? If Sterling has to lose a lot to make him self-reflective and remorseful than the punishment fits the crime. Socrates said, “The unexamined life is not worth living.” But if Sterling pays the fine, accepts the ban and sells his team and his heart is not transformed, then the fine and ban were just repercussions of a man with slanted racial views who just got caught.

Everyone is outraged, the players have spoken of their disgust, and the new NBA Commissioner has shown he is tough and shrewd. The punishment has gone worth. The NAACP has rescinded there honor of Sterling. But when the dust settles, have any hearts changed and has any healing coming forth.  I have a peculiar feeling that we have not seen all and heard all from this incident. Sterling is 80 years old and Jewish. It is kind of hard and not so hard to believe all that has transpired. When the truth finally comes out, many people will exhale.

*The Rev. Carey A Grady is the pastor of Bethel AME Church in Indianapolis, Indiana.

18. THE REV. DR. MARVIN A. MCMICKLE TO DELIVER FISK UNIV. BACCALAUREATE SERMON:

The Baccalaureate Service will be held on Sunday, May 4, 2014, at 10:00 a.m., in the Fisk Memorial Chapel. The speaker is The Reverend Dr. Marvin A. McMickle, President of Colgate Rochester Crozer Divinity School, in Rochester, New York.

Born in Chicago, Illinois in 1948, Dr. McMickle is a 1970 graduate of Aurora University in Illinois where he earned a B.A. in Philosophy. He earned a Master of Divinity degree from Union Theological Seminary in New York City in 1973, and completed two additional years of graduate study at Columbia University in New York. He earned a Doctor of Ministry degree from Princeton Theological Seminary in Princeton, New Jersey in 1983. He was awarded the Doctor of Philosophy degree (Ph.D.) from Case Western Reserve University in Cleveland, Ohio in 1998.

Dr. McMickle was awarded the honorary Doctor of Divinity degree in 1990, by his alma mater. Payne Theological Seminary in Wilberforce, OH awarded him the honorary Doctor of Humane Letters degree in 2010. In 2012, he was named a Princeton Theological Seminary Distinguished Alumnus.

He was ordained to the Christian ministry in 1973 at Abyssinian Baptist Church of New York City where he served on the pastoral staff from 1972-1976. He served as the pastor of St. Paul Baptist Church of Montclair, New Jersey from 1976-1986. During those years Dr. McMickle served as adjunct faculty at Fordham University, Princeton Theological Seminary, New Brunswick Theological Seminary and New York Theological Seminary. He also taught biblical studies courses inside of Ossining Correctional Center (Sing Sing) in Ossining, New York from 1982 to 1984.

Dr. McMickle served as the Senior Pastor of Antioch Baptist Church in Cleveland, Ohio from 1987-2011. During that time he led the church in establishing a ministry for people infected with or affected by HIV/AIDS. This ministry was the first of its kind in the entire country. The church also offered ministries in the areas of job training, a hunger center, three AA units, a credit union with over $2 million in assets and a tithing program in which the congregation donated 10% of its annual income every year to the community. During his tenure at Antioch, fourteen men and women were licensed or ordained into Christian ministry.

In May of 2011, he was elected the twelfth president of Colgate Rochester Crozer Divinity School in Rochester, NY.

Before arriving in Rochester he was a member of the Board of Trustees of Cleveland State University in Cleveland, OH. Dr. McMickle was also the Professor of Homiletics at Ashland Theological Seminary in Ashland, Ohio from 1996 to 2011. Upon retiring from Ashland Theological Seminary, the faculty named him Professor Emeritus. He is the author of fourteen books and has authored dozens of articles that regularly appear in professional journals and magazines. His writings also appear in Feasting on the Word and Preaching God’s Transforming Justice; two recent preaching commentaries. He is a member of the Martin Luther King, Jr. International Board of Preachers at Morehouse College in Atlanta, GA. During the winter semester of 2009, he served as a Visiting Professor of Preaching, at Yale University Divinity School.

Dr. McMickle has been married to Peggy Lorraine Noble since 1975, and they have one son, Aaron, who resides with his wife in New York City.

19. CARLA HARRIS AND CHARLES OGLETREE, JR. TO SPEAK AT 140TH ANNUAL COMMENCEMENT EXERCISES:

Fisk University’s 140th Annual Commencement Exercises will be held on Monday, May 5th, at 10:00 a.m. at The Temple Church, 3810 Kings Lane, Nashville. This year’s speakers are Carla Harris, Vice Chairman and Managing Director of Morgan Stanley, and Charles Ogletree, Jr., the prominent legal theorist who has made an international reputation by taking a hard look at complex issues of law and by working to secure the rights guaranteed by the Constitution for everyone equally under the law.

Carla Harris is a Vice Chairman, Global Wealth Management, and Managing Director and Senior Client Advisor at Morgan Stanley. She is responsible for increasing client connectivity and penetration to enhance revenue generation across the firm. In August of 2013, Ms. Harris was appointed by President Barack Obama to chair the National Women’s Business Council.

For more than a decade, Ms. Harris was a senior member of the equity syndicate desk and executed such transactions as initial public offerings for UPS, Martha Stewart Living Omnimedia, Ariba, Redback, the General Motors sub-IPO of Delphi Automotive, and the $3.2 billion common stock transaction for Immunex Corporation, one of the largest biotechnology common stock transactions in U.S. history.

She is the Chair of the Board of the Morgan Stanley Foundation and sits on the boards of the Food Bank for NYC, The Executive Leadership Council, The Toigo Foundation, Sponsors for Educational Opportunity (SEO), A Better Chance, Inc., The Apollo Theatre Foundation, Mt. Sinai Hospital, and Xavier University. Ms. Harris is Co-Chair of the National Social Action Commission of Delta Sigma Theta Sorority, Incorporated.

She is the recipient of many awards including the Bert King Award from the Harvard Business School African American Alumni Association, the 2005 Women’s Professional Achievement Award from Harvard University, the Pierre Toussaint Medallion from the Office of Black Ministry of the Archdiocese of New York, the Women of Power Award given by the National Urban League, and the Women of Influence Award from The Links, Incorporated. Ms. Harris is also the author of the book, Expect to Win (Hudson Press, 2010).

Ms. Harris received her MBA, Second Year Honors, from Harvard Business School and an AB in economics from Harvard University, Magna Cum Laude. She is the recipient of Honorary Doctorates of laws, humanities and business from Marymount Manhattan College, Bloomfield College, Jacksonville University, Simmons College and the College of New Rochelle, respectively. Ms. Harris is actively involved in her community and heartily believes that “we are blessed so that we can be a blessing to someone else.”

Charles Ogletree, Jr. is the Harvard Law School Jesse Climenko Professor of Law, and Founding and Executive Director of the Charles Hamilton Houston Institute for Race and Justice. Professor Ogletree opened the offices of The Charles Hamilton Houston Institute for Race and Justice in September 2005, as a tribute to the legendary civil rights lawyer and mentor and teacher of such great civil rights lawyers as Thurgood Marshall and Oliver Hill. The Institute has engaged in a wide range of important educational, legal and policy issues over the past 6 years.

Professor Ogletree is the author of several important books on race and justice. His most recent publication is a book co-edited with Professor Austin Sarat of Amherst College entitled Life without Parole: America's New Death Penalty? (NYU Press, 2012). Other publications include The Presumption of Guilt: The Arrest of Henry Louis Gates, Jr. and Race, Class, and Crime in America (Palgrave Macmillan, 2010).In November 2009, NYU Press published Professor Ogletree’s book, co-edited with Professor Austin Sarat, The Road to Abolition: The Future of Capital Punishment in the United States. Also edited with Austin Sarat, When Law Fails: Making Sense of Miscarriages of Justice and From Lynch Mobs to the Killing State: Race and the Death Penalty in America were published by NYU Press in January of 2009 and May of 2006 respectively. His historical memoir, All Deliberate Speed: Reflections on the First Half-Century of Brown v. Board of Education, was published by W.W. Norton & Company in April 2004. Professor Ogletree also co-authored Beyond the Rodney King Story: An Investigation of Police Conduct in Minority Communities (Northeastern University Press 1995).

In 2009 Professor Ogletree was awarded the prestigious ABA Spirit of Excellence Award in recognition of his many contributions to the legal profession. In 2008, the National Law Journal named Professor Ogletree one of the 50 Most Influential Minority Lawyers in America. Every year since 2006, Professor Ogletree has been named by Ebony Magazine as one of the 100+ Most Influential Black Americans. He was presented with the Lifetime Achievement Award when he was inducted into the Hall of Fame for the National Black Law Students Association, where he served as National President from 1977-1978. Professor Ogletree also received the first ever Rosa Parks Civil Rights Award given by the City of Boston, the Hugo A. Bedau Award given by the Massachusetts Anti-Death Penalty Coalition, and Morehouse College’s Gandhi, King, Ikeda Community Builders Prize. He has also received honorary doctorates from several universities and colleges including Cambridge College, Wilberforce University, the University of Miami, the New England School of Law, Lincoln College, Tougaloo College, Mount Holyoke College, and Amherst College.

Professor Ogletree is a native of Merced, California, where he attended public schools. Professor Ogletree earned an M.A. and B.A. (with distinction) in Political Science from Stanford University, where he was Phi Beta Kappa. He also holds a J.D. from Harvard Law School.

20. DECISION PROTECTS RELIGIOUS FREEDOM FOR ALL FAITHS:

Washington, D.C. – In a significant decision, the Supreme Court of the United States today upheld the constitutionality of the practice of legislative prayer in the landmark religious freedom case Town of Greece v. Galloway. After a lower court decision forbade the Town of Greece, New York from starting council meetings with a prayer from volunteer members of different faiths, the Becket Fund for Religious Liberty filed a friend-of-the-court brief urging the U.S. Supreme Court to reverse the decision. Today, the Supreme Court did just that and now the Town of Greece can continue its historic practice of legislative prayer, a tradition that traces back to our nation’s Founding Era.

“The Court’s landmark decision today echoes the wisdom of the Founders,” said Eric Rassbach, Deputy General Counsel at the Becket Fund for Religious Liberty. “Not only did the Court uphold the centuries-old practice of legislative prayer, it also started the work of bringing the entire law of church and state onto a firmer foundation in the words of the Constitution.”

In its decision, the Court acknowledged that the lessons of history can no longer be ignored when deciding Establishment Clause cases: “Any test the Court adopts must acknowledge a practice that was accepted by the Framers and has withstood the critical scrutiny of time and political change.” The Becket Fund’s friend-of-the-court brief had argued that the Court should take a historical approach to the Establishment Clause. The Court also cited materials the Becket Fund presented to the Court in its friend-of-the-court brief.

In the Town of Greece, New York, volunteer members of all faiths, from Christians, Jews, Bahá’ís, and Wiccans, have participated in the tradition by leading an invocation. During our nation’s beginnings, the Founders saw legislative prayer as “a natural outflow of their political philosophy of limited government and inalienable, God-given rights.” By hearing prayer before a government meeting, our political leaders – both then and now – were reminded of the limits of their authority, as well as the divine source of the inalienable rights which belong to the public they serve.

This is the first time the Court has addressed the constitutionality of legislative prayer in decades. In today’s decision, the Supreme Court clarified that permitting individuals of diverse faith backgrounds to come together in prayer does not violate the Establishment Clause of the First Amendment.

“As a people we will always have disagreements about religion,” said Rassbach. “But that reality cannot be used as an excuse to banish religious activity entirely from public life. The Founders recognized that prayer is not a trivial matter, but plays a central role in the life of our nation. All the Court did today is repeat what the Founders said so many years ago.”

The Becket Fund for Religious Liberty is a non-profit, public-interest law firm dedicated to protecting the free expression of all religious traditions—from Anglicans to Zoroastrians. For 19 years its attorneys have been recognized as experts in the field of church-state law. The Becket Fund recently won a 9-0 Supreme Court victory in Hosanna-Tabor v. EEOC, which The Wall Street Journal called one of “the most important religious liberty cases in a half century.”

Additional Resources:

• SCOTUS opinion (May 5, 2014): http://www.becketfund.org/wp-content/uploads/2014/05/Town-of-Greece-opinion.pdf

TCR Editor’s Comment: This decision might seem good now to conservative Christians now, but it means that other religious faiths or those without any religious faith can pray in the names of their gods.

21. PAINE COLLEGE PRESIDENT ASKS FOR PRAYERS AFTER CAMPUS SHOOTINGS:

By Heather Hahn and Kathy L. Gilbert (UMNS)

The president of United Methodist-related Paine College in Augusta, Ga., is asking for prayers after campus shootings this week that resulted in one student in the hospital and another in police custody.

“The investigation is still ongoing,” said George C. Bradley, the college’s president. “Without all the information, we are taking every precaution. Safety is the primary concern. We’re in communication and we’re working with Richmond County police.”

United Methodist active bishops and agency executives, meeting this week for a spring retreat in St. Simons, Ga., joined in prayer Tuesday, May 6, for the Paine College community.

Shots were fired at a men’s residence hall on Sunday, May 4, and a student — whose name has not been released — was injured by debris from a blast through the wall, according to the Atlanta Journal-Constitution.

Another shooting occurred at 1 p.m. ET Monday, May 5, in the campus’ administration building that left 21-year-old JaJuan Baker, a junior, hospitalized with life-threatening injuries. Bradley who visited with Baker and his family on Monday night, said the student is now expected to make a full recovery.

The campus was on lockdown for two hours after the Monday shooting until authorities found the suspect in a dorm, Bradley said. Nearby Georgie Regents University also went on lockdown.

Law enforcement arrested Xavier Deanthony Cooper, a 20-year-old sophomore, and he was booked into the Richmond County Jail on Monday night. Bradley said law enforcement believe Monday’s shooting resulted from an altercation between the two students.

The Richmond County Sheriff’s Office confirmed law enforcement is still investigating the two shootings and searching for two men who also may have been involved.

The campus canceled a planned prayer vigil on Tuesday, May 6, to not interfere with authorities, Bradley said. The president said administrators also are considering closing the campus the rest of the semester, which was originally scheduled to conclude in a week.

However, he said this year’s graduation is still scheduled for Sunday, May 11, but with metal detectors and Richmond County law enforcement on hand. Seniors had taken their final exams before the shootings.

Since the shootings, Bradley said campus leaders have alerted parents and brought counselors to help students, staff and faculty. The campus, about two hours east of Atlanta, has about 800 students.

“Just keep us in your prayers,” Bradley said. “That’s the important thing.”

*Hahn and Gilbert are multimedia news reporters for United Methodist News Service. Contact them at (615) 742-5470 or newsdesk@umcom.org

*Used with permission of the United Methodist Church News Service

*Retired Bishop Carolyn Tyler Guidry is the 122^nd Elected and Consecrated Bishop of the African Methodist Episcopal Church

22. NAACP RESPONDS TO GOV. CORBETT’S DECISION TO NOT APPEAL VOTER ID RULING:

(Washington, DC) – The NAACP Release the following statement in response to Pennsylvania Governor Corbett’s statement that he will not appeal the recent court ruling striking down the states strict photo voter ID law.  The court concluded that the law placed and unreasonable burden on the right to vote.

From Jotaka Eaddy, Director of the NAACP Voting Rights Initiative:

“We are pleased that Gov. Corbett has ‎decided not to continue the State's pursuit to institute a photo ID law that has been proven to discriminate against hundreds of thousands of voters,” stated Jotaka Eaddy, Director of the NAACP Voting Rights Initiative. “Today marks a significant victory for Pennsylvania’s voters and our Democracy.”

In 2012, the Pennsylvania NAACP joined a lawsuit against the state to block the strict voter ID law. The law, passed by the Pennsylvania legislature and signed by the governor this year, requires voters to present government approved photo ID in order to vote.  Reports show that hundreds of thousands of registered and eligible Pennsylvanian voters do not have an acceptable ID.  Proponents of the law indicated that the law is intended to prevent voter fraud, but acknowledged that the voter fraud prevented by the new requirement has not occurred in the state in recent history and are unlikely to occur even without the ID requirement.  Since 2000, only 10 cases of in-person voter fraud have been proven nationally.

23. MAJOR NEW SURVEY EXPLORES THE SHIFTING RELIGIOUS IDENTITY OF LATINOS IN THE UNITED STATES:

Nearly One-in-Four Latinos Are Former Catholics

Washington, May 7, 2014 — Although most Hispanics in the United States continue to belong to the Roman Catholic Church, the Catholic share of the Hispanic population is declining, while rising numbers of Hispanics say they are Protestant or unaffiliated with any religion. Indeed, nearly one-in-four Hispanic adults (24%) are now former Catholics, according to a major, nationwide survey of more than 5,000 Hispanics by the Pew Research Center.

Together, these trends suggest that some religious polarization is taking place among U.S. Latinos – the nation’s largest minority group – with the shrinking majority of Hispanic Catholics holding the middle ground between two growing groups, evangelical Protestants and the unaffiliated, that are at opposite ends of the U.S. religious spectrum.

The Pew Research Center’s 2013 National Survey of Latinos and Religion finds that a majority (55%) of the nation’s estimated 35.4 million Latino adults – or about 19.6 million Latinos – identify as Catholic today.  About 22% are Protestant (including 16% who describe themselves as born-again or evangelical) and 18% are religiously unaffiliated.

The share of Hispanics who are Catholic likely has been in decline for at least the last few decades. But as recently as 2010, Pew Research polling found that fully two-thirds of Hispanics (67%) were Catholic. That means the Catholic share has dropped by 12 percentage points in just the last four years. 

Hispanics leaving Catholicism have tended to move in two directions, according to the new study. Some have become born-again or evangelical Protestants, a group that exhibits very high levels of religious commitment. At the same time, other Hispanics have become religiously unaffiliated – that is, they describe themselves as having no particular religion or say they are atheist or agnostic. This group exhibits much lower levels of religious observance and involvement than Hispanic Catholics. In this respect, unaffiliated Hispanics roughly resemble the religiously unaffiliated segment of the general public.

Hispanic Catholics are somewhere in the middle. They fall in between evangelicals and the unaffiliated in terms of church attendance, frequency of prayer and the degree of importance they assign to religion in their lives, closely resembling white (non-Hispanic) Catholics in their moderate levels of religious observance and engagement.

“One of the most striking recent trends in the American religious landscape has been the growing share of the unaffiliated, and this study allows us to see where Latinos fit into that story,” said Cary Funk, a senior researcher at the Pew Research Center and one of the co-authors of the study. “At the same time, understanding religious change among Latinos is important for understanding how this growing group may be reshaping the American religious landscape more broadly.”

Among the survey’s other findings:

• Younger Adults Help Drive Change in Religious Identity. Changes in religious identity among Latinos in recent years have occurred primarily among Hispanic adults under the age of 50, and the patterns vary considerably between different age groups. Among the youngest cohort of Hispanic adults, those ages 18-29, virtually all of the net change has been away from Catholicism and toward no religious affiliation. Among those ages 30-49, the net movement has been away from Catholicism and toward both evangelical Protestantism and no religious affiliation.

• Hispanic Evangelicals Report Higher Rates of Religious Engagement. On average, Hispanic evangelicals not only report higher rates of church attendance than Hispanic Catholics but also tend to be more engaged in other religious activities, including scripture reading and sharing their faith, compared with other Hispanic religious groups.

• Among Latino Immigrants, Religious Switching Happens Before and After Coming to U.S. Among Latino immigrants who have switched religions, about half – 16% of all foreign-born Latinos – say they made the switch after coming to the U.S. But nearly as many – 13% of all foreign-born Latinos – switched religions before moving to the U.S. This may reflect some of the religious changes taking place in Latin America, where the shares of Protestants and the religiously unaffiliated have been growing.

• Two-Thirds of Latino Protestants, About Half of Latino Catholics Are Renewalist Christians. About three-in-ten (29%) Latino Protestants belong to traditional Pentecostal denominations. An additional 38% describe themselves as Pentecostal or charismatic Christians even though they do not belong to a Pentecostal denomination. Among Hispanic Catholics, 52% say they are either charismatic or Pentecostal Catholics.

• On Social and Political Views, Hispanics Fall Into Distinct Groups Along Religious Lines. When it comes to social and political views, the survey finds evangelical Protestants at the conservative end of the spectrum, the unaffiliated at the liberal end and Hispanic Catholics in between. For example, religiously unaffiliated Hispanics favor allowing gays and lesbians to marry legally by a roughly four-to-one margin (67% to 16%). Hispanic evangelical Protestants tilt in the opposite direction and are much more inclined to oppose same-sex marriage (66% opposed, 19% in favor). Hispanic Catholics fall in between (49% opposed, 30% in favor). Mainline Protestants are closely divided on the issue, with nearly four-in-ten (37%) opposed and 44% in favor. These differences are largely in keeping with patterns found among the same religious groups in the general public.

• “Just Gradually Drifted Away” Is Among Most Commonly Cited Reasons for Changing Religions. The survey finds 55% of those who switched say they just gradually “drifted away” from the religion in which they were raised, and 52% of those who switched say they stopped believing in the teachings of their childhood religion. 

• Some Latinos Take Part in Forms of Spiritual Expression That May Reflect a Mix of Christian and Indigenous Influences. For instance, a majority of Latinos say they believe people can be possessed by spirits, and about three-in-ten say they have made offerings to spiritual beings or saints.

The report further explores Hispanics’ religious beliefs and practices; views of Pope Francis and the Catholic Church; and characteristics of the churches Hispanics attend, such as having Hispanic clergy and offering Spanish-language services.

The survey was conducted May 24-July 28, 2013, among a representative sample of 5,103 Hispanic adults living in the United States. The survey was conducted in English and in Spanish on both cellular and landline telephones with a staff of bilingual interviewers. The margin of error for results based on all respondents is plus or minus 2.1 percentage points.

The full survey report, “The Shifting Religious Identity of Latinos in the United States,” is available on the website of the Pew Research Center’s Religion & Public Life Project.  The report is accompanied by two interactive online resources. One interactive shows how many U.S. Latinos have remained in the religious group in which they were raised and how many have switched to other religious groups. A second interactive shows religious, political and social views for the U.S. general population and the U.S. Hispanic population, as well as for four Hispanic religious subgroups.

24. GRAMMATICALLY CORRECT OR COLLOQUIAL:

*Mr. Robert T. Matthews III

The colloquial use of words and terms such as "ain't", "I'm mo", "woulda", shoulda", and coulda", does not make the use of them correct, regardless of how often or how long we have heard them used or the status of the persons using them. The same thing applies to the use of the term, "Right Reverend" in reference to bishops who are not Anglican (Episcopalian) or Roman Catholic.

A closer look at how it used by Anglicans and Roman Catholics makes this clear to understand. In both these churches there are degrees or a hierarchal advancement of bishops according to the jurisdiction over which they preside.  For example, in the Anglican Church after the Monarch we find the Archbishop of Canterbury, Diocesan Bishops, Suffragan Bishops and Deans of Cathedrals who assist them in their work. In the Roman Catholic Church we find Diocesan Bishops, Cardinals, Abbots, and Pope (The Bishop of Rome). So as we go up the ladder we find them being referred to as the Right Reverend, the Very Reverend, the Most Reverend and His Holiness.

In churches which are Methodist, there has been no such hierarchy since the time when there were only two bishops, with one being the Senior Bishop and the other the Junior Bishop, as existed between Bishop Richard Allen and Bishop Morris Brown or between Bishop Morris Brown and Bishop Edwards. Even then I can find no primary source which shows the term

Right Reverend being used, since I was informed that the use or Right Reverend in Bishops Richard Allen's Autobiography was added by publishers after his death. So it is my personal opinion that although we have misused this term long enough for our use of it to be document but some online encyclopedia, the use of it is still colloquial and not grammatically appropriate or correct. This brings me to my second point and one of the strongest of my pet peeves.

I distinctly remember my Sixth Grade teacher instructing the class to never use two Courtesy Titles back to back because it would make the sentence grammatically incorrect. In later years, she hired me to teach music in a Public School where she was Principal and once again I was reminded of this fact when we were planning a program at which the Sheriff, who was also an ordained minister, was to be the speaker and featured guest.  She then insisted that he might be addressed as Sheriff which was his official title or Reverend, but by no means might he be addressed as both. So it has always caused me to wonder how we have recently felt it necessary or proper to address some persons as Reverend Doctor, which obviously breaks this rule.

It gave me even more concern that persons who should know better allow themselves to be addressed in this way--especially since I heard it being used to address the Dean of Westminster Abbey during the wedding of the Prince. In discussing this with one of my former pastors who earned her Doctoral Degree following her appointment to my church, she wholeheartedly agreed. So we addressed her as either Doctor followed by her name, or as the Reverend followed by her name, which was followed by D. Min.  For example: The Reverend John Brown, D. Min.

It stands to reason that anyone who is addressed as Doctor and is the pastor of any church also bears the title of Reverend without either writing or saying so. However the other grammatically correct way of writing it is Dr. John Brown, Pastor (of Saint Luke A.M.E. Church). Since none of these errors occur in the Book of Discipline, how is it that we still use theme colloquially?

Finally, allow me to sight examples of some of the things which I have observed and which I find to be excellent and most commendable.  These examples also highlight and sum up what I have tried to say in this article.

• The cornerstone on of one of the churches on my Presiding Elder District reads: The Revered Donald George Kenneth Ming, Presiding Bishop, which is how this is usually written by the majority of the world's Methodists and especially those that are United Methodist.

• My all time favorite example is the one which is used by Bishop DeVeaux in any document which he writes or signs. These are all signed, William Phillips DeVeaux, with nothing more added following his name. I often wondered why the pastors on his district did not follow his lead.

Obviously, when the name Barrack Obama, Elizabeth II or Benedict XVI is written of spoken no one has to guess what tile applies. The same ought to be true for William Phillips DeVeaux even though if we wrote it we should add the title of Bishop either preceding or following it out of respect.

In Conclusion I have presented facts here without adequately supporting it, so let me add that support. While I was studying for a Masters Degree at Atlanta University (CAU), I was advised to never be without or fail to use the Writing Style Books which are published by many Universities. And so you will find, below, the links to Style books which I think sufficiently support not using title and degrees incorrectly or inappropriately.

Click here: http://www.wmich.edu/writing/rules/degrees

• Never use both a courtesy title and degree. 

Click here: http://web.mit.edu/comdor/editguide/style-matters/titles-people.html

• Do not mix courtesy titles and professional degrees. Also, use only one title with a name.

*Mr. Robert T. Matthews III is the past Director of Public Relations for the Sixth Episcopal District Lay Organization, AMEC

25. RELIGION POSITION AT UNIVERSITY OF NORTH DAKOTA:

University Of North Dakota -  The Department of Philosophy and Religion invites applications for a one year (AY 2014-15), non-tenure track position, at rank (depending on qualifications) of assistant professor or instructor, effective August 2014. The teaching load is 3/3. The successful candidate will be a broadly trained, dynamic teacher/scholar with primary expertise in Christianity, specialization open. Candidate must be committed to both general education and working with the major, and thus should have competence to teach a wide range of courses, such as Introduction to Religious Inquiry; Religions of the West; Religious Ethics; and Death and Dying. Ph.D. preferred but ABD will be considered. Please submit a dossier, including a cover letter detailing your teaching and research interests, CV, and three letters of recommendation. Electronic applications preferred (send to: lori.robison@email.und.edu), or send hard copies to: Religion Search Committee, Department of Philosophy and Religion, University of North Dakota, Merrifield Hall Room 201, 276 Centennial Drive, Stop 7128, Grand Forks, ND 58202-7128. Deadline for receipt of all materials is May 23, 2014. For more information about the Department of Philosophy and Religion, the University of North Dakota, and the Grand Forks, ND community, visit: http://arts-sciences.und.edu/philosophy-religion/. If you have further questions, please email lori.robison@email.und.edu. The Department of Philosophy and Religion seeks to attract an active, culturally and academically diverse faculty of the highest caliber.

The University of North Dakota is an Affirmative Action/Equal Opportunity Employer.  Applicants are invited to provide information regarding their gender, race and/or ethnicity, veteran’s status and disability status on the form found at http://und.edu/affirmative-action/apcontrolcard.cfm.   This information will remain confidential and separate from your application. The University of North Dakota encourages applications from women, minorities, veterans, and individuals with disabilities. The University of North Dakota determines employment eligibility through the E-Verify System.  North Dakota veterans' preference does not apply to this position.  This position is subject to a criminal history background check.  The University of North Dakota complies with the Jeanne Clery Disclosure of Campus Security Policy & Campus Crime Statistics Act. Information about UND campus security and crime statistics can be found at http://und.edu/discover/_files/docs/annual-security-report.pdf. 

26. THE TRUTH IS THE LIGHT:

*The Reverend Dr. Charles R. Watkins, Jr.

Based on Biblical Text: “Romans 4:20: He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God” 

I remember the Men’s Chorus used to sing, “Give me that Old Time religion. It was good for my dear mother, and it’s good enough for me.”

The song highlighted the fact that we once cared a great deal for our faith.  Do we still care for our faith? The question is not so confusing when you consider how we spend so much time taking care of other things that are important to us. We take care of our families. Some of us are on the boarder of excessive or even compulsive in taking care of our automobiles. Some of us go to extremes taking care of our pets. But, how well do we take care of our faith?

The Bible says in Hebrews 11:1(KJV) that “Faith is the substance of things hoped for, and the evidence of things not seen.”  The New English Version puts it this way, “Faith is being sure of what we hope for and certain of what we do not see.” Clearly that kind of faith does not just happen. That kind of faith must be nurtured.

Faith then is belief in a promise. Early Christians appeared to be certain of that promise and extremely confident that God would do exactly what He promised. We can conclude that the belief and confidence represents the essence of faith. Applying this faith means that we are committed to live our lives as if God will keep His promise. We go about our lives believing, by faith, God is who He says He is, and He will do what He says He will do! Living by faith is taking God at His Word. That is “old time” religion.” Do we have that “Old Time Religion?”

To know God is to love God. To live by faith then requires that we become familiar with God’s promises to us. As we read daily we will find that the Bible is filled with promises for believers. Our daily reading is encouraging and nourishing to our faith as we find ourselves reviewing God’s promises. How encouraging it is every day, to review the list of God’s promises. The list ranges from forgiveness, to protection, to our relationship with God, and the promise of Eternal Life. Reviewing His promises to us bolsters our faith. We will find ourselves reinvigorated in a manner similar to taking our car to the shop for a tune up. When our mind and our spirit reaffirm the promises of God in our heart, we are once again running on all cylinders and ready to go for the day. Like our car, we run again like “brand new.” “Give me that Old Time Religion.”

Lamentably, there seems to be many Christians who appear to be somewhat disappointed with God. For one reason or another they feel as if God has let them down. God, they seem to imply, did not give them the desires of their hearts. Often times disheartened Christians stop reading their Bible, stop praying and sometimes even stop attending church. There are times when disappointment ultimately leads to anger and bitterness.

I find that most often disappointment with God manifests as a result of confusion over the meaning of real faith. Many who are disappointed with God really misunderstand the definition of faith. Some who are disappointed seem to view faith as some sort of power or force. People think that if they have enough, God will do whatever they ask Him. Thus, when a crisis arises, they attempt to prompt God into action through their faith. If God does not appear to respond, they become disillusioned.

Mature Christians understand that this expectation is unrealistic! Faith is not a way we can tie God up and force Him to perform for us. It is not some hidden power we can conger up or some secret button that we can push to get God to respond. Faith is however confidence that God will do what He has promised. Faith ensures us that God will do what He promises to do whether or not we see the visible evidence of His work in and around us. “Give me that Old Time Religion, it was good for my dear mother and it’s good enough for me.”

Every now and then, as God’s children, we boldly ask Him for anything. Once we make our petition we find ourselves hoping God will give us what we asked for. Many of us are quick to quote James “ye have not because ye ask not” however if we would read just one verse further we would find James admonishing us that “Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.” We must be reminded from time to time that, to believe that God will give us something He has not promised us is not faith, it is rather presumption. Faith is pressing forward, even when we don’t get what we asked for.

When we find our emotions in a quandary it is our faith that bids us to hold on. It is difficult for us to understand the pain we face in the midst of our struggles, but our faith encourages us to hold out. Faith reminds us that, in time, God will bring us through. It is our faith that keeps us focused on God’s promise that He would do it, no matter how bad it looks or feels. “Give me that Old Time Religion!”

We must learn to take care of our faith. Faith is what fetches down the blessings from God. We must take care of our faith as even prayer is not able to draw down answers from God's throne but through the earnest prayer of a man or woman who believes. Faith is the angelic conduit between the soul and Jesus Christ. Faith is the connection that links earth and heaven. If that connection is broken how can we receive the promises of God? Faith is that “Old time Religion” that reminds us that “I know my God can.”

When it looks bleak; when we find ourselves in trouble and surrounded by the enemy faith is believing and trusting God. When everything around us says we should be frightened, or scared, or disappointed faith says wait help is on the way. In our weakness, we experience God’s strength. The Apostle Paul reminded us of this truth when he said, “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong” (2 Corinthians 12:10).

How are we caring for our faith? Are we feeding it a healthy dose of God’s Word? Are we surrounding ourselves with positive Christian friends?  Are we enjoying positive Christian fellowship? Are we truly studying to show ourselves approved unto God? Are we applying what we learn to our daily living?

Jesus is calling the faithful!  Jesus is looking for the courageous Christian who will not run and will not doubt. Caring for our faith we will develop convictions and we will not compromise. We will boldly press on and not falter.  We will be determined and will not quit. “Give me that Old time Religion, it was good for my dear mother and it is good enough for me!”

 The Reverend Dr. Charles R. Watkins, Jr., is the pastor of Morris Brown A.M.E. Church in Charleston, S.C.

*The Reverend Dr. Charles R. Watkins, Jr., is the pastor of Morris Brown AME Church in Charleston, South Carolina

27. GETTING TO ZERO: UPDATE ON UNDERSTANDING MSMS IMPACT ON HIV/AIDS:

*The Rev. Dr. A. Oveta Fuller

I have found several peer reviewed journal articles that suggest there is not a homosexual-causing gene. The evidence is that in identical twins, one twin can be same-gender loving (homosexual) and the other heterosexual. However, they suggest that it IS biological determined perhaps due to epigenetic differences. They propose not environment causes, but influence of levels of expression of certain genes during development that come from the parent. This is for male offspring (sons) expression of genes from the mother's donated X chromosome and for female offspring (daughters) from the father's donated X chromosome. Their thoughts fit overall with what I have come to think makes sense. But, before putting it officially in the G2O column as a source of science based insight, I want to see what else is/has been done to explore the idea of epigenetic development influence on gender orientation. We may have to talk with the lead publishing scientist o the articles. He seems very credible in training, papers etc. But, do others in the field agree as typically shown by trying to repeat or extend reported findings or premises through research- biological or in social sciences. It’s important so not ready yet.

Quite interesting; more to come...

*The Rev. Dr. A. Oveta Fuller is a tenured professor in Microbiology and Immunology and faculty in the African Studies Center at the University of Michigan. An Itinerant Elder in the 4^th Episcopal District, she served as pastor of Bethel AME Church in Adrian, Michigan for seven years before focusing fully on global health research in Zambia and the USA for HIV/AIDS elimination. At Payne Theological Seminary she teaches a required course, “What Effective Clergy Should Know about HIV/AIDS.”

28. iCHURCH SCHOOL LESSON BRIEF FOR SUNDAY, MAY 11, 2014 -

JESUS’ MISSION ON EARTH - ST. LUKE 4:14 – 21:

Bill Dickens, Allen AME Church, Tacoma, Washington

The Mission of the African Methodist Episcopal Church is succinctly defined on Page 13 of The Doctrine and Discipline of the African Methodist Episcopal Church- 2012. The Mission of the AME Church is to minister to the social, spiritual and physical development of all people. 

When an organization has a clearly defined mission stakeholders understand their involvement as having purpose and direction. Military officers plan and execute war strategy based on the defined mission. Scientists at the Center for Disease Control are united in their mission to ascertain the causes for debilitating public health problems in the US.  A mathematics teacher for a public high school in Bronx, NY forsakes a lucrative career in the private sector because her mission in life is to help underprivileged children understand the Pythagorean Theorem. Mission gives a sense of identity, purpose and self-worth.  Mission enables us to find definitive answers to the key questions in life: Who am I, why am I here and what am I supposed to do?

The Adult AME Church School Lesson for May 11, 2014 features Jesus explaining his mission to an audience of skeptics. After successfully rebuking Satan in the wilderness, Jesus decides to take a journey and visit a local synagogue in the town of Nazareth.  Jesus uses the worship experience as a teaching opportunity.  He is asked to read a passage from Isaiah 61.  Jesus accepts the request.  The words from Isaiah are familiar to the listening audience. Jesus speaks with clarity and conviction.  The Spirit of Lord was upon Him and gave Him authority to preach the Gospel to the poor, proclaim liberty to those incarcerated, provide recovery of sight to the blind and boldly proclaim the year of the Lord was at hand.  After reading the text Jesus assumes his seat and adds an important proviso, the prophetic words were fulfilled in real-time by Him.  Jesus’ “Bible Study” moment illustrated His mission.  Long before Rick Warren coined the phrase of a "Purpose Driven Church," Jesus shows his mission in Luke 4:18. 

Mission or purpose requires courage, conviction and calling.  There is no mistaken identity when you know your mission.

The AME Church is a mission-driven amalgamation of Jesus-centric believers defined by liberation theology.  Our mission precludes time allocated in unproductive activities.  Let’s be about our Father’s business.  The harvest is plentiful but the laborers are in scarce supply.

*Brother Bill Dickens is currently the Church School Teacher at Allen AME Church in Tacoma, Washington.  He is currently a member of the Fellowship of Church Educators for the AME Church.

29. MEDITATION BASED ON PSALM 51:1-12;

When I was assigned as the pastor of Morris Brown AME Church over fifteen years ago, the men of the church - not all of whom were exactly “handymen” - took on the familiar and expected task of refurbishing the parsonage for their new pastor and his family.  When one of the ladies of the church asked how that was going, I told her that it was going well and that her husband helped by installing a new kitchen sink garbage disposal. She gave me an amazed and amused look and asked, “Did it actually work when he was done?!?”

That’s a familiar spousal response when men who aren’t all that mechanically gifted tackle home improvement projects.  I got the same amazed and amused look from my wife years ago, when I decided to rebuild a dysfunctional commode in our first home.  I picked up the necessary parts and got the work done in no time at all - and I then called a real plumber to fix things right, since my repair work left water running nonstop and dripping from odd places with every flush!

I still like to do odd jobs around the house - although I get plenty of “wailing and gnashing of teeth” from my household critics when I pull out my toolbox – but, I’m more inclined these days to acknowledge the limits of my skill and call on someone who can fix things right the first time.

We should all do the same thing when our lives need a little “fixing.”  All of us sometimes encounter difficult, demanding and complicated situations that leave us feeling stressed, damaged and in need of repair and renewal; and all of us make the mistake at times of trying to fix things by our skill, wisdom and resources, only to find out that what we tried to make better actually got worse.

We’d do well to realize that God’s skill, wisdom and supply far exceed ours and that God can restore and renew us in ways we never imagined. God has the divine and omnipotent skill to “fix” us right the first time - regardless of the situation - and to make our lives better than brand new.

Take the difficulties, demands and complications in your life to God in prayer, believing that God can make a difference. You’ll make the joyful discovery that the God who made us can also fix us, and you’ll find appreciation for the words of an old song of my faith tradition, “Whenever you pray, let Him have His way; Jesus will fix it for you.”

Get Ready for Sunday, and have a great day in your house of worship!

*The Rev. Dr. Joseph A. Darby is the Presiding Elder of the Beaufort District of the South Carolina Annual Conference of the Seventh Episcopal District of the African Methodist Episcopal Church

30. EPISCOPAL AND CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:

-- Supervisor Stan McKenzie to receive Doctor of Humane Letters from Paul Quinn College

The Doctor of Humane Letters from Paul Quinn College was conferred upon Supervisor Stan McKenzie, 10^th Episcopal District African Methodist Episcopal Church during the May 3, 2014 Commencement Convocation.

Official Honorary Degree Letter

It is with great honor that I inform you of your selection to receive an Honorary Doctorate from Paul Quinn College. Please find attached to this email a copy of the official letter.

Congratulatory responses can be sent to Dr. Stanley McKenzie:

stanmckenzie44@aol.com

-- Mrs. Dianna Brown Golphin receives Master of Science in Management Degree

Mrs. Dianna Brown Golphin was conferred the Master of Science in Management Degree at Indiana Wesleyan University on April 26th. Mrs. Golphin is the spouse of the Rev. Kenneth J. Golphin and First Lady of Youngs Chapel AME Church in Louisville, KY. She is the President of the 13th Episcopal District Minister's Spouses, and a 1979 graduate of Claflin College (now University), an HBCU in Orangeburg, SC.

Congratulatory responses can be sent to: MrsGolphin@aol.com.

-- Graduation ceremonies for the Rev. Carla Lorraine Bouie and Michaela Monique Bouie

The Rev. Carla Lorraine Bouie and Michaela Monique Bouie, daughters of the Rev. Michael K. Bouie, senior pastor at Mt. Hermon AME Church, Miami Gardens, Fl., and Mrs. Barbara M. Bouie, Professor and Director of Choral Activities at Edward Waters College, Jacksonville, Florida are graduating, Carla from Seminary and Michaela from college. 

The Rev. Carla will receive the Master of Divinity Degree, with an Emphasis in Pastoral Care and Church and Community Leadership on Monday, May 12, 2014 at 10 a.m. from Candler School of Theology, Emory University.  Her graduation ceremonies will be held in the Glenn Memorial Auditorium, 1660 N. Decatur Road, Atlanta, Ga.  30307. 

Ms. Michaela will receive the Bachelor of Arts Degree in Elementary Education in Urban Studies on Saturday, May 10, 2014 at 1 pm from Edward Waters College. Her graduation ceremonies will be held in the Adams/Jenkins Music and Sports Complex, 1658 Kings Road, Jacksonville, FL.  32209.

You may send congratulatory remarks to:

Carla.l.bouie@gmail.com and Michaela.bouie@gmail.co

31. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to inform you of the passing of Mrs. Alma Alexander Bryant, 99 years old. She was an ardent church worker and a faithful missionary.

Mother Bryant, as she was affectionately called, also served as the President of the Ministers Spouses Alliance for many years. She is the widow of the late Reverend George Bryant of the former Greater Florida Annual Conference.

Homegoing Arrangements for Mrs. Alma Bryant

Wake:

Friday, May 9, 2014    5:30 p.m. – 7 p.m.

Mt. Pisgah AMEC

345 NE Washington Street

Lake City, FL 32055

The Reverend Joy L. Gallmon, Pastor

   

Funeral Service:

Saturday, May 10, 2014

Viewing 10:00 a.m. -10:55 a.m.

Service 11:00 a.m.

Mt. Pisgah AMEC

345 NE Washington Street

Lake City, FL 32055

The Reverend Joy L. Gallmon, Pastor

The Reverend Dr. Mark E. Crutcher, Eulogist

Expressions of sympathy may be sent to the family of Mrs. Alma Bryant, care of:

Udell Funeral Home

120 Walker Ave SW

Live Oak, FL 32064

Telephone: (386) 362-4189

32. CLERGY FAMILY BEREAVEMENT NOTICE:

The Reverend Alfred L. Williams, Jr., Pastor of St. Paul A.M.E. Church, Guthrie, Oklahoma died on Tuesday, April 29, 2014.  The Rev. Williams was the spouse of Mrs. Linda Williams, who is an officer in the Oklahoma State Conference Ministers' Spouses organization.

Funeral Services were held on Saturday, May 3, 2014 at First A.M.E. Church, 3309 North Kelley Street, Oklahoma City, Oklahoma.

Condolences may be shared with the family via:

Mrs. Linda Williams and family

4213 North Lottie

Oklahoma City, OK  73111

405.4270.5619

33. CLERGY FAMILY BEREAVEMENT NOTICE:

Mrs. Ruth Bennett, sister of Mrs. Jeanie Gray (Rev. Wilbert Gray) died in a tornado that struck Louisville, Mississippi on Tuesday, April 29th.  Mrs. Gray was an officer in the Arkansas Conference Ministers' Spouses organization.

Please remember these families in your prayers.

34. CLERGY FAMILY BEREAVEMENT NOTICE:

Sister Odessa George, the mother of Rev. Earnestine Abner, pastor of New Bethel AME Church in Okahumpka, Florida on the North Orlando District of the 11th Episcopal District, passed away on Thursday, May 1, 2014.

Funeral arrangements are as follows:

Wake: Monday, May 5, 2014 at 5 p.m.

Dunn Funeral Home and Crematory Services Inc.

810 W. Wilmington Street (Hwy 53 West)

Burgaw, North Carolina 28425

Funeral Services:

Tuesday, May 6, 2014 at 11 a.m.

Mt. Pisgah Baptist Church

312 N. Wright Street

Burgaw, North Carolina

Flowers are not recommended because interment will be at the Veteran's Cemetery in Jacksonville, North Carolina.

Arrangements have been entrusted to:

Dunn Funeral Home and Crematory Services, Inc.

810 W. Wilmington Street (Hwy 53 West)

Burgaw, North Carolina 28425

Telephone: 910.259-9400

35. CLERGY FAMILY BEREAVEMENT NOTICE:

Brother Leroy Bogen, Sr., father of the Rev. Kirk R. Bogen, pastor of New Bethel AME Church in Orlando, Florida, North Orlando District, 11^th Episcopal District transitioned from labor to his heavenly reward on Friday, May 2, 2014.

Funeral arrangements are as follows:

Saturday, May 10, 2014 at 12 Noon

Brantley High School Gymnasium

8879 N. Main Street

Brantley, Alabama 36009

Services entrusted to:

Moore Chapel Funeral Home Inc.

159 WEST 6TH ST

Luverne, AL 36049

Telephone: 334.335-3070

Fax: 334.335-3094

36. CLERGY FAMILY BEREAVEMENT NOTICE:

Arrangements for Sister Ruby J. Blunt-Taylor, beloved wife of the Rev. Billy Ray Taylor of the California Conference, 5th Episcopal District, are as follows:

Viewing:

Monday May 5, 2014

4 p.m. to 8 p.m.

Chapel of the Chimes

4499 Piedmont Ave.

Oakland, CA  94611

                        

Celebration of Life:

Tuesday, May 6, 2014

First A.M.E. Church

530 - 37th Street

Oakland, CA  94609

Condolences can be sent to:

The Rev. Billy Ray Taylor

1505 52nd Ave.

Oakland, CA  94601

37. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

Ora L. Easley, Administrator

AMEC Clergy Family Information Center

Email: Amespouses1@bellsouth.net  

Web page: http://www.amecfic.org/  

Telephone: (615) 837-9736 (H)

Telephone: (615) 833-6936 (O)

Cell: (615) 403-7751

Blog: http://ameccfic.blogspot.com/  

Twitter: https://twitter.com/AMEC_CFIC  

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220  

38.  CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend T. Larry Kirkland; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

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