The Right
Reverend T. Larry Kirkland - Chair, Commission on Publications
The
Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend
Dr. Calvin H. Sydnor III, the 20th Editor, The
Christian Recorder
February
14 – Founder’s Day and Bishop Richard Allen’s Birthday
1. TCR EDITORIAL – WE LET SIGNIFICANT DATES
“SLIP BY” WITHOUT SO MUCH, AS A THOUGHT:
Dr.
Calvin H. Sydnor III
The
20th Editor of The Christian
Recorder
When
I think of February 14, I don’t think about Valentine’s Day. As a matter of
fact, Valentine’s Day is my least favorite observance; I call it an
“observance” because it’s not a holiday. It seems so commercial and in the
United States, we have bought into the hype. Valentine’s Day is a commercial
extravaganza; nothing else.
Instead…
When
I think about February 14, I think about Richard Allen, the Founder of the
African Methodist Episcopal Church because when I think about his
accomplishments and all that he did; I am in awe of his life and ministry. He
did so much with so many obstacles, and did so much with so little; and from
such a humble beginning.
And,
when I think of Richard Allen and the African Methodist Episcopal Church and
what the AME Church has meant in my life, I am so thankful and
appreciative.
I
attended small or mid-size churches, never pastored a large or mega church; but
my pastors, mentors, Sunday School teachers, class leaders, ACE leaders,
musicians at the average-sized AME Churches I attended had such an influence on
my life; for which I am eternally grateful.
So,
Founders Day is a “big deal” for me. I suspect Founder’s Day is a “big deal”
for a lot of AMEs, but I also suspect there are a significant number of clergy
and laity who don’t think that Founder’s Day is a “big deal” and so, their
churches don’t celebrate or emphasize Founder’s Day; and might rather, choose
to celebrate Valentine’s Day.
On another note
And,
I suspect if you ask many black Americans about the significance of the dates:
April 8, 1864, January 31, 1865 and/or December 6, 1865, most of us would have
no clue. Like Founder’s Day, those dates should be etched in our minds; if not
the first two dates; December 6 should be a significant date for black
Americans because that date abolished of slavery.
The
Thirteenth Amendment to the United States Constitution abolished slavery and
involuntary servitude, except as punishment for a crime. It was passed by the
Senate on April 8, 1864, by the House on January 31, 1865, and adopted on
December 6, 1865.
It
seems to me that black Americans should set aside December 6 as a day of
remembrance of the abolishment of slavery in America. I am certain that there
are many dates in Africa, the Caribbean and South America that the people of
color should hold in significance, but like Founder’s Day, here and abroad, we
let significant dates “slip by” without so much, as a thought.
I
am sure, if you asked the average AME what do we celebrate on February 14th,
most would answer, “Valentine’s Day.” A
more correct answer, of course, would be that February 14th is the
day of Richard Allen’s birth.
Another question
And
if you asked the significance of February 11, 1783, the reply would be blank
stares as “lights in the eyes of deer.”
The answer of course is February 11th is the day of Jarena
Lee’s birth.
For
too many in our Zion, the name “Jarena Lee” doesn’t “ring a bell” because we
don’t spend time educating our constituency about our great heritage.
Jarena
Lee was the first woman licensed preacher in the African Methodist Episcopal
Church and is recognized as the first woman preacher in the AME Church. She
preached in the face of hostility and though she was not ordained, she was an
itinerant preacher in the fullest sense. She was a pioneer for women in
ministry and her birth-date should be etched in our hearts and minds.
Read
her autobiography online: http://www.umilta.net/jarena.html
Jarena
Lee’s ministry should be celebrated. Her ministry transcended gender and race.
She was a pioneer in ministry, in general; and she paved the way for women in
ministry.
My recommendation
If
I could make a recommendation, if it has not already been made; I would
recommend that the third Sunday in February each year be designated as “Jarena
Lee Sunday.” “Jarena Lee Day” should be celebrated on the third Sunday in
February in honor and memory of Jarena Lee who was born on February 11, 1783 as
Founder’s Day is celebrated on second Sunday of February in honor and memory of
Richard Allen who was born on February 14, 1760.
I have an apology
I
got off on a tangent because this editorial was supposed to have been about
Holy Communion, worship and the rationale for the wear of robes by the clergy,
but I got sidetracked on Founder’s Day and then got inspired by Jarena Lee’s
ministry.
I
then got angry when I thought about how neglectful we have become about the
important dates in our church and in our history. We mention little and teach
our children even less about the Civil Rights’ Movement. We abandoned the
models of worship established by the mothers and fathers of our Zion and have
“watered- and dumbed-down” the opportunities to teach and remind parishioners
about the important spiritual and theological precepts of the faith and have
removed important teaching points from our worship liturgies.
Just this one point
We
have abandoned memorization and many of us won’t take the time to insist that
our children memorize their parts for significant religious education programs.
I
received an email recently that lamented, "It used to be that YPD insisted
on the children learning all those important facts about the AME Church. Then,
they would go to the "big" meetings where there were contests held
and "back in the day" our kids would come back winners because they
were so well-trained about the AME Church and the Bible. That was a long, long
time ago. Wonder what's happening now?"
We
have made the word “tradition” into a pejorative term. Too many have abandoned
the elementary teachings of our Zion.
When
I went through the Board of Examiners we were told to memorize the Communion,
Baptismal, Marriage, and Funeral liturgies; as well as the Call to
Worship. We were taught, “You shouldn’t
have to use the book all the time. You are a professional and you should have
the important liturgies of the AME Church memorized.”
Ooops, I have
digressed again…
Let
me stop!
I
wish for all of you a blessed and happy Founder’s Day.
I
am blessed to be preaching the Founder’s Day sermon at Allen Temple AME Church
in Cincinnati for their Founder’s Day worship at 11 a.m. and for the Cincinnati
District Founder’s Day celebration at 4 p.m.
The Cincinnati District celebration will also be held at Allen Temple
AME Church in Cincinnati. The Rev. Dr.
Alphonse Allen is the pastor of Allen Temple and the Rev. Dr. Wilton E. Blake
is the Presiding Elder of the Cincinnati District. Bishop McKinley Young is the Presiding
Prelate of the 3rd Episcopal District.
Next week: Holy Communion,
Worship and the Rationale for the Wear of Robes by Clergy.
2. TCR OP-ED:
TWELVE YEARS A SLAVE:
Mr.
John Thomas III
“Twelve
Years a Slave” is not an easy movie to watch, nor should it be. For those who are unaware, it is a surprise
“hit” that was released in the United States in select theaters last
November. The movie, directed by Steve
McQueen, earned widespread distribution only after receiving critical acclaim
and several Golden Globe and Oscar nominations. The story centers on Solomon Northrup
(Chiwetel Ejofor) and his ordeal after he was kidnapped from New York in 1841
and sold into slavery in Louisiana.
No
film can hope to accurately capture the brutality of chattel slavery and the
dehumanizing conditions to which our forebears were subjected. As I sat in the theater I found myself
straining to hold my eyes on the screen as the heart-wrenchingly brutal scenes
flashed before me. It is bold in its realism and rawness. What is even more jarring is that the story
is real and the book it is based upon was a bestseller. Why is it not better known? As we look for Black History Month
activities, seeing “Twelve Years a Slave” is essential. This is the movie that you take your junior
high or high school Church members with for a group teaching moment.
As
members of the AME Church, it should not be lost on us that this film is set
less than thirty-years after the first General Conference and ten years after the death of Bishop Richard
Allen. It provides a rich space for
discussion of the role of religion in the Black experience. We hold sacred the story of Bishop Allen and
his belief that a segregated Christianity with blacks condemned as subordinates
was not only repugnant but also intolerable. “Twelve Years a Slave” makes this
belief very real as we see religion and the Bible utilized by the masters and
the slaves in diametrically opposed ways.
One key part of the movie involves Northrup’s catharsis through
participating in singing a spiritual at a plantation burial.
Also,
we cannot allow the story of Bishop Allen and his path to freedom to lose its
significance. In the film, there is a
flashback scene where Northrup encounters a slave in a grocery store and the
man cannot help but stare at him—to the annoyance of his White master. Being a “free” black person before the Civil
War in the United States was an achievement that defied the racial order of the
day. Just as Northrup straightened his
back with pride, we must remember the beacon of light that Bishop Allen and his
contemporaries were and the precarious situation not only of their very lives
but of the African Methodist Episcopal Church as a whole.
As
we journey through February, we must take extra care to realize that the Black
experience in the United States has been no short or easy road. This is equally important for members of the
AME Church as we reflect on our founding and look towards the centennial
General Conference of 2016. In the
midst of the life of the church, we must never forget the gravity of Bishop
Allen’s work and the immense faith he had to have to complete it. We reach back to look forwards and must
embrace and build upon our story.
“Twelve Years a Slave” is a useful tool in this process not just for
AMEs, but for all Americans.
*Note: “Twelve Years a Slave” is not the first
visual depiction of Solomon Northrup’s story.
“Solomon Northrup’s Odyssey” (1984) is a made for TV movie starring
Avery Brooks and directed by Gordon Parks.
It is now in the public domain and can be viewed here:
http://www.popcornflix.com/Solomon%20Northup/0a200b02-24e5-4cc1-8a45-1a7d8cc42d75
*John
Thomas III is a graduate student in the Department of Political Science at the
University of Chicago and a member of the General Board.
3. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:
-- To the Editor:
Let
me first introduce myself, my name is Sh’Kur Francis, a junior at Winthrop
University in Rock Hill, SC. A native of Charleston, SC; I am a member of
Bethany Baptist Church, but was raised in the African Methodist Episcopal
Church.
Lately,
I have developed an interest in African Methodism and I have spent a
considerable amount of time reading your blog, The Christian Recorder Online.
Your editorials have taught me a lot in the past couple of months – from always
using “the” before the word “reverend”, the stand for the reading of God’s
Word, the ethics and etiquette that members of the clergy should demonstrate,
and even why AME clergy wear robes.
I
just wanted to say thank you! Your blog has brought to my attention a lot of
the problems facing not just the AME but all denominations in general and the
need for training and valuable Christian Education.
I
have recently purchased a copy of the AME Church Book of Discipline, Book of
Worship, and its Hymnal (I have learned so much). I'm fascinated with the life
of the late Bishop Richard Allen and the denomination's determination to serve
all of humanity.
May
God continue to bless you in your ministry.
In
Christ,
Sh’Kur
M.R. Francis
TCR Editor’s Reply: I would like to thank you for your kind
words and am happy that you have developed an interest in African Methodism. I
hope that you will pursue your interest in concrete ways. The African Methodist Episcopal is a Bible-believing,
Wesleyan-focused denomination. We are
inclusive and are advocates for equality for all people. We welcome all. Please
continue to explore, pray, read the Bible and continue to read The Christian
Recorder. I will be lifting you up in prayer.
I would also like to use your message as a letter to the Editor so
others will be praying with me for you. Again, thank you for your kind words.
-- To the Editor:
RE:
TCR Editorial - Sunday School and
Public School Teachers Make A Difference
Thank
you for this issue of The Christian
Recorder. The piece about teachers
brought back fond memories of my childhood in New Jersey. There was also mention of Rev. Clements whose
church we visited in Ardmore when I was a member of Israel Memorial in Newark. And then Rev. Owens, Presiding Elder Owens,
with whom my grandfather was acquainted and labored with in ministry. Arts High School? Wow!
Ebenezer Rahway pastored for a long time by Rev. Theodore Goins, my first Sunday School
Superintendent.
Loved
articles about churches that are thinking outside the box to make studying
God's Word come alive for and impact the lives of today's youth. Sunday School is still relevant.
Thanks
you for your work. What a blessing you
accepted the work for which God anointed you.
The
Rev. Anita Marshall
-- To the Editor:
RE:
TCR Editorial - Sunday School And
Public School Teachers Make A Difference
Hope
all is going well. I read your piece on
educators and the recollections of your favorite or memorable teachers. The link between church and state via public
schools and church school is not something I have pondered very often, but how
right you are! It was a fitting tribute.
Monica
C. Jones, PhD
Ministerial
Staff of Big Bethel AME church in Atlanta, Georgia
Sacredsolutions Editing Services
Atlanta,
GA 3030
-- To the Editor:
RE:
TCR Editorial - Sunday School And
Public School Teachers Make A Difference
Thank
you so much for the article on the role of Sunday School. I remember vividly
the wonderful experiences I was blessed to have while attending Sunday school
at Bethel AME church in Wilmington, Delaware. We had an orchestra that played
along with the hymns of the morning and I played the violin with a great deal
of gusto, squeaks and all.
The
second memory that I have that still causes me to smile; the First Lady, Mrs.
Hildebrand taught my class. In addition to our offering we were encouraged to
contribute to the birthday fund. On the first Sunday, we would have a cake and
the persons born in that month would split the money. As I think back on it,
she must have spent her own money on the cake and "supplementing" the
fund.
Dr.
Pam DeVeaux
-- To the Editor:
RE:
TCR Editorial - Sunday School And
Public School Teachers Make A Difference
A
great article you have written in the recent publication of The Christian Recorder
Allow
me to great you in the name of the Father, Son and the Holy Spirit.
In
the recent publication of The Christian
Recorder you did an outstanding job in terms of the editorial, “Sunday
School And Public School Teachers Make A Difference.”
I
have also been privileged to be taught in the Sunday School of the AME church
and the 'simple' bible lessons we were given were very important to develop an
interest in the bible and thus spiritual maturity in the long run. The Sunday
School will always be that solid foundation that both the lay person and the
clergy will always lean upon in every aspect of their lives.
The
important lessons, which we were taught were reinforcing the importance of
fearing God and up holding the Ten Commandments. One of the lessons I learnt
while in the Jordan temple AME church Sunday School was the use of prayer and
it was based on the book of Luke 11:2–4. These verses would encompass the moral
integrity, which I always uphold. The scripture would lead to one of the best
sermons I have done and it was entitled, “Devil, not now, I am praying!” With
this sermon I managed to draw strength as I pushed on with the word.
One
of the most significant pastor/teacher was my late pastor who decided to hold a
series of lectures and he taught on how to preach; the lessons he taught would
come to launch three of the best theologians I have seen in the local church.
Yours
in Christ
The
Rev. Ka Moloi
4. I ASK:
*Bishop Carolyn
Tyler Guidry
-- I Ask
I
am a TCR subscriber and I get a lot
of knowledge from The Christian Recorder;
it's very educational.
I
would like to share this problem with you and get your opinion. I've been an
officer in my church for many years and never experience this problem since
this appointed first year pastor has been at the church. We have three ordained
reverends including the senior pastor. The senior pastor has a lay minister
organizing order of service in the morning and giving orders to the three
ordained reverends to exercise in the 11
a.m. service I know this is out of order and it's been going on now for over a
year. We had a Quarterly meeting and it was mentioned but the pastor lied she
denied the accusations. Where's protocol? This has been "one" of the
problems at our church.
Thank
you
Confidential
for now
Bishop Guidry’s
Response to the Question:
Dear
"Confidential"
The Book of
Doctrine and Discipline 2012 does not address the "protocol"
of giving assignments to participants in the worship service. However, the
senior pastor would most likely make the choice of "who does what" at
each worship service, even if someone else (who may or may not be ordained) is
asked to "deliver" the information.
Since
I don't know how you are identifying "lay minister," I am assuming
this is a lay person who assists the pastor on Sunday morning. I do pray that
this is the "greatest problem" you have in your congregation!
--
I Ask
On
Page 69 in The Doctrine and Discipline of
the African Methodist Episcopal Church- 2012 references the duties of Class
Leaders, particularly the duties in c) (8), “to report to the Official Board:
(a) those who are sick, b) those who walk disorderly and will not be reproved,
c) the amount of money collected for the support the Gospel, paying the same to
the stewards.”
Please
tell me what does b) have to do with c)? Aren't these three separate duties?
I
listened to their report and the class leaders reported their sick when asked.
Then, they lumped the walking folk in with those not supporting the Gospel. I
understood walking disorderly folk were those who didn't know how to
behave. One could still support the
Gospel, report such to the stewards and still act “a fool.”
The
irony in all of this was question "c" in that section was omitted.
John Wesley had a serious discussion about the Class. It is one of the basic premises of the
Methodist system.
When
question "b" was asked I raised my hand because whenever I have a
"human" encounter that is not "holy" with a member, I
immediately call my class leader, discuss and try to do better. I am working on the being reproved, but there
are some days... I do report for the collection. The sick could not be
supporting, but they are not disorderly, right?
What
say you?
Bishop Guidry’s
Response to the Question:
The
Duties of Class Leaders is an area of The
Doctrine and Discipline of the African Methodist Episcopal Church- 2012 has
not been revised and perhaps should be. Variations of the Class Leader system
have proven to be quite effective. I will try to address your question.
"The
Sick" are not "disorderly" and may or may not support
financially while ill; many however, do continue to support their church
especially when visited by the pastor and others in the church.
As
to "c" Class Leaders do not generally collect funds in today's
church, so would have no financial report. Most members prefer to bring their
offerings, give online or even arrange payroll deductions. Methods of giving
have changed since the Class Leader collected $.25 from each member. (I remember those days).
(b)
A disagreement between members as you mentioned is not considered "walking
disorderly and will not be reproved." That phrase, in my interpretation,
has to do with someone indulging in a lifestyle that according to scripture is
"sin and when counseled refuses to change.
Hope
this helps, that’s what say I -
*Retired
Bishop Carolyn Tyler Guidry is the 122nd Elected and Consecrated
Bishop of the African Methodist Episcopal Church
5. 2ND
EPISCOPAL DISTRICT TO HONOR THE LATE BISHOP SARAH FRANCIS DAVIS:
The
Reverend Anna E. Mosby
At
the call of our Episcopal leadership, Bishop William Phillips DeVeaux and
Supervisor Dr. Pam DeVeaux, A.M.E.’s from Maryland, the District of Columbia,
Virginia and North Carolina will unite to honor our founder, Richard Allen.
During the meeting, the Second Episcopal District Women in Ministry (SEDWIM)
will lead a celebration of the life and legacy of the late Bishop Sarah Francis
Davis, the 126th elected and consecrated Bishop of the African Methodist
Episcopal (A.M.E.) Church. She was also the third woman elevated to Episcopal
service in the A.M.E. Church.
The
celebration will take place on Thursday, February 20, 2014 at 7:00 p.m. In the
words of the Revered Dr. Joan L. Wharton, SEDWIM President, “Bishop Sarah was a
role model for women in ministry and a gift to the Body of Christ and the AME
Church. We are grateful for this opportunity to praise God for a dynamic,
dedicated, determined and devoted servant-leader. Please join us in paying
honor to a great woman who served our Zion well.” In recognition of Bishop
Davis’ leadership in the 18th and 16th Districts, the celebration will have an
African and Caribbean flavor and include prayer, praise, selections from a
steel drummer, and reflections from across the Connection. All are invited to
attend and wear cultural attire.
Founder’s
Day 2014 will convene February 20-22 at Reid Temple A.M.E. Church, 11400 Glenn
Dale Boulevard, Glenn Dale, Maryland, where the Reverend Dr. Lee P. Washington
is Senior Pastor.
6. A TRIBUTE TO A
GODLY VISIONARY:
*The
Reverend Monica C. Jones, PhD
“…We
believed if we put our trust in the Lord, he would stand by us. This was a
trial that I never had to pass through before. I was confident that the great
head of the church would support us. My dear Lord was with us…” - The Rt.
Reverend Richard Allen
Whenever
I read about the first years of our existence and in particular its leadership,
I am awed again about the visionary mind of The Rt. Reverend Richard Allen. To
think of the effort it took to walk (on bruised and bloodied feet) for endless
miles in order to evangelize; the persistence it required to convince a still
enslaved people to move forward out of oppression, I can only say, “my God!”
Allen
accepted Jesus Christ as a teenager; he was only 23 when he bought his freedom;
he was a prolific writer, and an anointed preacher. Before his time in many ways, he organized
socio-economic movements and led boycotts. Allen was fearless, and he was
certainly favored by God. I admire his
courage and fortitude in the work he organized for church and community.
Naturally, I am grateful for that blacksmith shop, but also, I am astonished by
this godly man’s ability to turn potential tragedy into absolute triumph.
The
Yellow Fever epidemic that took so many lives, particularly, those of whites
was an episode in his life that demonstrated his unwavering faith. Though city leaders may have meant it for
harm, knowing that nursing and burying victims was dangerous, Allen saw
opportunity and used that opportunity for good.
He accepted the task of caring for the sick while raising needed capital
at the same time. Then, later, in response to criticism, he and others
brilliantly wrote, A Narrative of the Proceedings of the Black People, During
the Late Awful Calamity in Philadelphia in the Year 1793 and A Refutation of
Some Censures Thrown upon Them in Some Late Publications.
As
we celebrate his life once again and proclaim the mighty works of our humble
founder and as we recall that fateful morning at St. George Church, I can only
hope that we find meaningful ways to mirror his ministry. May we remember that it is his far reaching
vision and uncompromising faith that truly makes Richard Allen great.
Sources
include: PBS Africans in America and The Life, Experience, and Gospel Labours
of The Rt. Rev. Richard Allen
*The
Reverend Monica C. Jones, PhD serves on staff in Atlanta at Big Bethel AME
Church in Atlanta, Georgia
7. FOUNDER’S DAY
LITANY – WHAT RICHARD ALLEN WOULD SAY ABOUT OBAMACARE:
Leader: We gather today as the progeny of Richard and
Sarah Allen, the many clergy and lay leaders of the African Methodist Episcopal
Church – to remember who we are and are called to be, to thank God for our
mission of advocacy, and to re-commit to making
a difference. The reports of bad
news are plentiful; the reports of good news are sparse.
People: We
refuse to believe that we are unable to influence the events and circumstances
which surround us.
Leader: We come on this Founder’s Day in 2014 to be
reminded that the AME Church is committed - with urgency - to overcome
oppression; eradicate racism; and bring wholeness to the people and communities
where we serve and minister.
People: We
believe that unarmed truth and unconditional love will have the final word in
reality. We believe that right
temporarily defeated is stronger than evil triumphant. We reject revenge,
harmful aggression and retaliation. Our
foundation is love.
Leader: The Scripture reminds us that by the goodness
of God at work within people, brokenness can be healed….
People: “And the lion and the lamb shall lie down together,
and everyone will sit under their own vine and fig tree, and none shall be
afraid.” God we are not afraid to speak
truth to power.
Leader: We thank
God – that the bishops of the AME Church understand and have encouraged
ministry to the whole person and community; that AME Ministerial Alliance has
stepped up to carry the message about Affordable Healthcare; that the faithful
members have caught the vision; and the
best is yet to come. We Now, we claim
what you have promised God.
People: Nothing
will stop us from walking boldly; speaking out, standing up, and living out the
call to “be the voice for the voiceless”.
Doing this will not be an addendum to an already crowded agenda, but the
very essence of what the AME Church is all about.
Leader: So now…. To the World awaiting a Message of Hope, we declare, as we
believe Richard Allen would do, and is no doubt standing proudly with us in
Glory right now.
People: We
believe that peoples everywhere can have three meals a day for their bodies;
education and culture for their minds, dignity – equality – and freedom for
their spirits. They can be healthy and
have good healthcare coverage. God, you have given us the message to take out. You have called us to be the messengers of
Good News about healthcare. We are now
centered on others and will stand up and stand out in your name so that our
people can not only survive but thrive.
AMEN
*Liturgy
written by Mrs. Jacqueline Dupont Walker developed from the liturgies of the
AME Church and United Presbyterian Church)
8. SAINT PETER
A.M.E. CHURCH CELEBRATES 130TH ANNIVERSARY:
By
Desiree Varner O'Bryant
Saint
Peter A.M.E. Church, Fort Valley, GA, celebrated its 130th Church
Anniversary.
For
nearly 130 years Saint Peter A.M.E. Church has provided service and commitment
to its members and community. This
historic event culminated on Sunday, November 17, 2013 at the 10:00 morning
worship hour. The theme for this momentous
occasion was “One Church, Many Generations.”
The Reverend Michael G. Ephraim Sr. and Lady Rosetta Ephraim are the
spiritual leaders of Saint Peter AME Church.
Over
the years, St. Peter AME affectionately called “The Peter Nation,” has served
many generations with spiritual and educational training and has been the
catalyst for its members who have lead successful lives.
The
Saint Peter Praise Dance Group set the tone of the worship service with an
inspirational praise dance to the tune of “Anthem of Praise.” The congregants started to become
spiritualized by the praise dance group.
The
songs of praises were rendered by the Saint Peter Combined Choirs, under the
direction of Brother Gerald Lee. Songs
included, “I Don’t Feel No Ways Tired,” and “I Call You Holy.” And also
performing songs of praises were the Sweet Melodies who sang, “I’m in the Lords
Army.”
Ashley
Ballard, General Chairperson gave the occasion and welcome. Brother Ballard, along with the Anniversary
Core Steering Team did an outstanding job of making this event a successful and
memorable occasion.
One
of the highlights of the anniversary observance was the presentation of the
M.E. Singleton Award and the Community Award given annually in memory of
Brother Singleton. He was the epitome of
an unassuming, yet loyal servant to Saint Peter and to the Peach County
Community. The first award, presented by
Sister Mary Riley, recognized a servant of the Fort Valley community who
displays qualities of character. The
recipient of this award was Brother Lonnie Bartley, retired Head Women’s
Basketball Coach of Fort Valley State University. Coach Bartley retired as the
winningest Coach in Division II, Historically Black Colleges &
Universities. The second award,
presented by Sister Gwen Young, recognized a servant who has made a great
impact in a short period of time. The
recipient of this award was the Reverend Michael G. Ephraim, Sr. pastor of
Saint Peter AME. The recipients were
pleasantly surprised and showed much gratitude in their acceptance speech.
The
Anniversary speaker, introduced by the Reverend Ephraim, Sr. was the Reverend
Doctor John Green, President/Dean, Turner Theological Seminary/
Interdenominational Theological Center.
Dr. Green is a preacher and a teacher, a church-builder and an
administrator; a community activist and a theological leader. Prior to taking the helm at Turner
Theological he was the senior pastor at Bethel AME Church in Tallahassee
Florida. His subtopic was “Stand Your
Ground.” His reference text was 2 Chronicles
20:17. He preached about the struggles
of African Americans.
He stated some examples of these struggles
which included, the 1963 March on Washington and the election of the first
African American President, President Barack Obama. He cited three steps for
strength to “Stand Our Ground” without being afraid; be resolute and
determined, seek to find strength in faith and prayer, and hold on to God’s
unchanging hand. And lastly, know that Jesus is the same today, yesterday and
forever more.
Remarks
expressed the success of the 130th Church Anniversary worship
experience and the congregants joyfully retreated to the Ulric George
Fellowship Hall for a deliciously prepared Anniversary repast.
9. ST. JAMES AME
CHURCH TO CELEBRATE AFRICAN AMERICAN HISTORY MONTH, FEBRUARY 22-23, 2014, IN DENTON,
TEXAS:
Denton,
TX (February 3, 2014) -- The St. James A.M.E. Church’s African American History
Month celebration will be held February 22-23, 2014, at 1107 E. Oak, in Denton.
This event will recognize the civil rights movement contribution to our history
and host a community health fair.
This
is St, James AME Church’s third year of recognizing the achievements by African
Americans in U.S. history. Although blacks have been in America since the
1600s, Black History Month has been celebrated every February since 1926.
The
theme is "Civil Rights in America" marking the 50th anniversary of
the 1964 Civil Rights Act. The program chronicles the important milestones by
African-Americans and others in the battle for civil rights and equal treatment
under the law. Civil Rights are defined as rights to personal liberty and
racial equality established by the 13th and 14th Amendments to the U.S.
Constitution. President Lyndon B. Johnson signed the Act into law 50 years ago.
On
Saturday, February 22, from 11 a.m. – 2 p.m., there will be a health fair,
history, speakers, skits, poster displays and inventors’ exhibit.
In
the health fair, St. James will collaborate with Texas Health Presbyterian
Hospital Denton, Denton County Department of Health, and Sam’s Club to bring
health professionals together to offer free health, vision and hearing
screenings, consultation, and nutrition and fitness information. The health fair
will promote wellness through preventative care information and increase
awareness of health resources in our community.
Guest
speakers and their topics include: Saibatu Kanu, North Texas African Food
Market, (healthy cooking demonstration); Kamilah Hasan, Denton County Health
Department (nutrition and physical activity); Debbie DeLeon, Health Services of
North Texas (Affordable Care Act); Beverly Martin, American Red Cross,
(disaster preparedness); Stephanie Sorensen, University of North Texas History Department
(civil rights); Sandy Swan, Denton County Deputy Voter Registrar (voter
registration); and Effie McQueen, Gospelaires (gospel singer).
The
program culminates on Sunday, February 23, from 3-5 p.m., with a musical
concert. Choirs, soloists, and singing groups from area churches will perform
traditional gospel songs that represent the essence and journey of the African
American experience. The program includes a musical drama, poetry, and
readings. Rev. Robert Paul, The Servant House Church - Lewisville, will present
Dr. King’s “I Have a Dream” speech.
Pastor
Mason Rice, Jr. of St. James AME Church says, "During the civil rights
movement, many individuals including Dr. Martin Luther King Jr. and groups
worked to end racial segregation and unequal treatment of African-Americans.”
Pastor Rice explains, “They used nonviolent campaigns and legal means to change
our nation and bring about a better future for all Americans.” He adds, “It's
important to remember the rich heritage we have as a people.”
We
invite the community to join us in learning about our history that changed the
world," says Pastor Rice.
The
series of voter registration drives will be held every second Saturday of the
month, from February to April 2014, at the Golden Triangle Mall, and are
scheduled as follows:
Saturday,
February 8, 2014, 1-3 p.m.
Saturday,
March 8, 2014, 1-3 p.m.
Saturday,
April 12, 2014, 1-3 p.m.
St.
James AME Church is celebrating its 139th year of serving the Denton
community. In 1985, it was designated as an historical landmark. The church has
provided service and leadership to the community and has played an integral
part of the religious tradition of Denton.
For
more information, contact Mary C. Taylor at 940-220-9054 or 940-387-1223.
10. COLORS WITH
PURPOSE - LENTEN LITURGY:
The
Reverend Monica C. Jones, PhD
As
leaders in ministry, whatever we do (or allow) in our church as an accepted
practice, should be something that we can define in Christ context. In other words, we should be able to clearly
articulate why we do it and the spiritual or Christian purpose for it. Furthermore, it should be scripturally-based.
One
of the things that I love about the AME Church is that we have built our
religious doctrines on God’s word. Whether it is the laying on of hands during
ordination or establishing class leaders; maintaining an Episcopal committee or
missions to the poor, we can find documentation for the practice in Scripture.
Many
of these traditions can be found in the Acts of the Apostles (actually, my
Bible study class and I were surprised to see so many AME beliefs and
traditions outlined in chapters) such as the forming of the first Church and
the reorganization of the disciples, the gathering of offerings, using seven
anointed hands to consecrate those coming into holy service, and so on. Some
congregations may venture outside these boundaries, but that is not our
history.
In
that spirit, and as Lent approaches, perhaps it is timely to educate and
reeducate our congregations regarding the liturgical colors of the church,
which stem from our Catholic influence, but are also seen in Jewish church
culture during Christ’s presence on earth.
We may see different shades of these colors, but the tradition of using
them and what they signify is well-established.
Purple
represents the royalty of our King Jesus and is predominant during the Lenten
season. This color, and sometimes violet, is used beginning Ash Wednesday up to
Palm Sunday. On Palm Sunday it is
acceptable to use white representing the priestly nature of our Lord (also gold
may be added, representing high praise for God). Then, it is back to purple until Good Friday,
when, if we desire, we can use black to signify death and suffering. On the great day of Resurrection, we return
to white.
Red
(the blood and fire) is used rarely; it appears mainly at Pentecost (and then
again on All Saints Day for those who celebrate the day). Otherwise, green (growth and Christian
living) carries us through the remainder of the year up until Advent, when we
return purple (or violet).
These
and other lessons are important to share with our AME sisters and
brothers. As simple as they are, they
help to shape who we are and why we worship as we do.
*The
Reverend Monica C. Jones, PhD serves on staff in Atlanta at Big Bethel AME
Church in Atlanta, Georgia
11. THE TRUTH IS
THE LIGHT:
*The
Reverend Dr. Charles R. Watkins, Jr.
Based
on Biblical Text: Exodus 14: 10 (KJV): “And when Pharaoh drew nigh, the
children of Israel lifted up their eyes, and behold, the Egyptians marched
after them; and they were sore afraid: and the children of Israel cried out
unto the Lord.”
The
late Reverend James Cleveland recorded a song that has served as a theme down
through the years for those facing trials, tribulation and all the problems
life can bring. For those who, from time to time have felt like giving up, the
title of the song and source of inspiration, “No Ways Tired.”
The
words go something like, “I don’t feel no ways tired; I’ve come too far from
where I started from. Nobody told me that the road would be easy. I don’t
believe He brought me this far to leave me. I’ve come too far to turn around.”
Those
are very powerful words. Words are as
significant today as they were when Moses led the children out of Egypt.
Moses
led his people out of bondage and they found themselves in the desert. They saw
Pharaoh and his army closing in on them, and they noticed that they were
seemingly trapped between Pharaoh and the Red Sea. When they found that there
was no food to eat, no water to drink they challenged Moses. Moses, why did you
bring us all this way to die? Why did you bring us out here, weren’t there
enough graves in Egypt? Couldn’t we just as well have died there?
I
was not among them however I believe Moses in the midst of all the whining and
moaning admonished them to put an end to their senseless complaining. Moses let the people know that he had talked
to God. I can hear Moses tell them,
“I’ve talked to God and I don’t believe He brought us this far to leave us.
We’ve come too far to turn around.”
We
find in our text that God intervened right on time. Moses listened to God’s direction. Moses was obedient when he received the word
from the Lord and God opened up the Red Sea allowing his people to cross on to
dry land.
Moses
was strong in faith. Through faith he
found determination and strength. Through his faith Moses found the
where-with-all to go on just a little further.
Moses found the courage to let the people know, “We’ve come too far to
turn around.”
Moses
is a good example however he is not our only example. For years African
Americans have exhibited incredible courage and great strength. Folk who attempted to keep us in bondage were
aware of our physical strength but grossly underestimated our mental and
emotional strength. We have however proven just how incredibly strong we are
both mentally and emotionally.
We
have forgiven some of the most savage treatment heaped upon us. We have overcome the intentional separation
of our families. We have rebounded in
spite of the lies that have been told about us. We have demonstrated as a
people that we are much more than merely physically strong.
Our
physical strength was exploited. We toted and dug. We planted and harvested. Just about any physical labor done, we
did. There has never been a dispute as
to our physical dexterity. However, we were never given much credit for our
intellect.
We
found for years that as major sports leagues allowed us to be a part we were exploited
for our physical strength, dexterity and athletic prowess. We were great
runners, excellent receivers however never thought to be bright enough to
handle the leadership positions.
We
have demonstrated time and time again to the world that we are just as smart as
we are athletic. Every sport known to
mankind is now played at a much higher level, faster and is much more exciting
as the world has witnessed the athleticism and game management skills of
several great African American field generals.
Athletics
is not the only arena that has allowed African Americans an opportunity to
exhibit promise. In this land that for
years denied us the right to vote we have witnessed the rise of African
American Mayors, Congressmen and Congresswomen, Senators, and Governors. We
have seen, in our lifetime an African American Chairman of the Joint Chiefs of
Staff, Secretary of State and President of the United States. We have come too
far to turn around.
As
a people we have known the commitment of Martin Luther King, Jr. A powerful preaching man committed to do the
will of the Lord. I can imagine Dr. King in conversation with God wondering why
He saw fit to set him apart to advance the efforts against racism. But in our
struggle when we became discouraged, afraid and wanted to know why, I can hear
Martin saying, “Listen to me, I’ve talked to God and I don’t believe He brought
us this far to leave us. We’ve come too far to turn around.”
We
have come too far in this business we call life. God has brought us from where we were to
where we are. We have made significant gains. There have been successes among
us and some noteworthy accomplishments between us. But there is still a ways to
go. We have not made it completely to the other side but I don’t believe He brought
us this far to leave us. We’ve come too far to turn around.
We
can make to the other side but we’ve got to remain faithful. The Bible admonishes us to be strong in the
Lord and in the strength of His light. Through our faith we will find the
where-with-all to do what is right. We will find the strength to carry on. Through our faith we will muster up the
courage to go on just a little farther. Through our faith, our working
together, our struggling together and our standing together God will allow us
to be truly free one day. We’ve come too far to turn around!
We’ve
come this far by faith, leaning on the Lord, trusting in His Holy Word and He
has never failed us yet. We’ come too
far to turn around! “Listen to me, I’ve
talked to God and I don’t believe He brought us this far to leave us. I don’t
feel any ways tired; we’ve come too far from where we started from. Nobody told
us that the road would be easy. I don’t believe He brought us this far to leave
us. We’ve come too far to turn around.”
*The
Reverend Dr. Charles R. Watkins, Jr., is the pastor of Morris Brown A.M.E.
Church in Charleston, South Carolina
12. THE CENTRALITY
OF GOD IN WORSHIP AND PRAISE:
*The
Reverend Darryl R. Williams Pastor St. Mark African Methodist Episcopal Church
Milwaukee, Wisconsin
“Then
a cloud appears and covered them, and a voice came from the cloud: ‘This is my
Son, whom I love. Listen to him!’ Suddenly, when they looked around they no
longer saw anyone with them except Jesus.”
(St. Mark 9:7-8)
It
is difficult to keep God central in our worship services being that the context
in which we worship is a culture that is increasingly narcissistic and
self-indulged. Though we talk about
worshipping and praising God our language and actions often tell another
story. For example, some of our
television evangelists seem to preach a message that emphasizes the role of our
efforts in achieving the “abundant life” rather than embracing the finished
work of Jesus Christ.
In
other words the sermons are more humanistic than they are theo-centric. More subtlety,
sometimes our songs are more about us than the adoration of God. And lastly, we
are sometimes guilty of going to church only “to get a blessing.” As noble as that sounds, it still makes “us”
the center of the worship experience rather than God.
The
Transfiguration Story (St. Matthew 17:1–9; St. Mark 9:2-8; St. Luke 9:28–36)
speaks of “authentic worship.” Jesus is the one and only focus of their
worship. They saw Moses who represented
the law, they saw Elijah who represented the prophets, and they saw Jesus who
was the fulfillment of the two. Peter in his eagerness wanted to put up three
shelters and stay a little while with all of them.
In
the end Peter, James, and John saw no one except Jesus! Not only was this an affirmation concerning
the ministry of Jesus as being the fulfillment of the law and prophets, it was
also a teaching moment illustrating that Jesus had no peers when it came to
whom ultimate praise and worship is due. Our ultimate praise and worship is due
to Jesus alone!
Gospel
recording artist Michael English in the first stanza and refrain of his song
“In Christ Alone” shares “In Christ alone will I glory though I could pride
myself in battles won. For, I've been blessed beyond measure and by His
strength alone I overcome. Oh, I could stop and count successes like diamonds
in my hand. But those trophies could not equal to the grace by which I stand.
In
Christ alone I place my trust. And find my glory in the power of the cross. In
every victory let it be said of me my source of strength, my source of hope is
Christ alone.”
When
we elevate anything or anyone over God it ceases to be worship. Worship is the
adoration of God – alone! When we
elevate the “Order of Worship or the style of music over God (sometimes we
don’t know when we are doing this) it becomes sacrosanct, and God is no longer
the object of our worship. My tastes are relatively traditional when it comes
to music, but I am accepting of Kirk Franklin and some of the other
contemporary artists that appeal to a younger audience because I do not want to
make my preferences an idol.
When
we come to worship only to raise money or see friends, when it’s solely the
personality of the leader that draws us to worship service, we are in church,
but it is probably not authentic worship. David knew that the purpose of the
temple was to give praise and adoration to God-alone.
“One
thing I ask from the Lord, this only do I seek: That I may dwell in the House of
the Lord all the days of my life, to gaze upon the beauty of the Lord and to
seek Him in His temple.” (Psalm 27:4)
Genuine
worship and praise is always the by-product of the truth of God being revealed
in the worship experience. This is one
reason why I love the Psalms! Many of
them express aspects about God, and the concomitant result was praise.
Another
one of my favorite examples concerning the praise and worship of God is found
in Paul’s writings. After spending a considerable amount of time in his letter
to the Romans addressing the grace of God and His love for all people, Jew and
Gentile alike, at the end of chapter 11 Paul breaks out in a doxology.
“Oh, the depth of the riches of the wisdom
and the knowledge of God! How unsearchable His judgments, and his paths beyond
tracing out! Who has known the mind of
the Lord? Or who has been His
Counselor? Who has ever given to God,
that God should repay them? For from Him
and through him and for him are all things. To God be glory forever! Amen.” (Romans 11:33-36) Again, a truth about God is
revealed through Christ and it results in praise and worship.
So
the task of the worship leader or pastor is not to try to “Whip the crowd up.”
To do so, is a conscious admission that we haven’t done a good job in revealing
the character of God in the worship experience.
If God is seen for whom God is the worshippers will be sufficiently
“whipped up.”
Feelings
and emotions have very subtlety taken center stage in some modern worship, removing
God from the place of centrality. I am not suggesting that we should be the
“frozen chosen,” however, when trying to generate a feeling is an end in
itself, then we like the larger culture, have made our feelings an idol –
without even knowing it!
Worship
and Praise is dependent upon coming to a renewed or even new understanding of
God. As a result we give God something –
we love Him with “our entire mind, heart, and our soul” and yes our resources
as well.”
When
we remain blind to the multiple dimensions of God it is no wonder we feel
obligated to entertain; that remains the only way we can create at least a
“pseudo atmosphere” of praise and worship. True worshippers understand that
praise is giving back to God who has given so much to us; pseudo worshippers
only have the mindset of “what I can get?”
That’s consumer Christianity.
Permit
me to share an example of a worshipper embracing many aspects of God,
specifically God’s creative power and God’s heroics in delivering them from
Egypt and then appropriately responding with lively and authentic praise.
“To
Him alone who does great wonders, His love endures forever. Who by
understanding made the heavens, His love endures forever. Who made the great
lights - His love endures forever. The sun that governs the day, His love
endures forever. The moon and stars that govern the night; His love endures
forever. To Him who struck down the firstborn of Egypt His love endure forever.
And brought Israel out from among them with a mighty hand and outstretched arm;
His love endures forever (Psalm 136:4-12).
The
nature of God and His Loving acts for us inspires a worship that is authentic.
Vahawn
Mitchell, probably after much contemplation on who God was to him wrote: “Searched all over, couldn’t find nobody;
searched high and low, couldn’t find nobody; Nobody greater than you.”
The
Rev. Dr. Williams is the pastor of in Milwaukee, Wisconsin
13. FEDERAL
DIVERSITY INTERNSHIP INITIATIVE:
The
Washington Center has internships available during the summer 2014 semester via
the Federal Diversity Internship Initiative - and these internships will go
fast! Specifically, positions are available with the United States' Veterans
Administration (VA), Federal Aviation Administration (FAA), Federal Deposit
Insurance Corporation (FDIC), National Archives and Records Administration
(NARA), Department of Health and Human Services (HHS) and U.S. Department of
Treasury.
Students
with Business/Human Resources, Communication, Computer & Information
Technology, Engineering, Public Administration and Healthcare-related
backgrounds are needed. Internships through the Federal Diversity Internship
Initiative are fully-funded and paid opportunities. In addition, some support
is provided for travel and other expenses. There is no out-of-pocket cost for
participation.
To
be considered for this opportunity, applications must be received by March 3,
2014.
To
submit the application, you must include basic academic and personal
information, your resume and an essay. Letters of recommendation are required,
but can arrive after submission. An official transcript will also be required
and should be sent as soon as possible. Be sure to choose option 2 (the Federal
Diversity Internship Initiative) on the application! To apply to the Federal Diversity
Internship Initiative, click here.
If
you have any questions about the opportunity to pursue a paid, federal
internship, please do not hesitate to contact us. The Washington Center is
happy to assist with the application in any way and we look forward to working
with you this year.
Reid
May
Office
of Admissions & Institutional Relations
The
Washington Center for Internships and Academic Seminars
info@twc.edu
Telephone
(main line): 202-238-7900
14. UPDATED IRS
SMARTPHONE APP NOW AVAILABLE
Are
you on the go but need the latest tax information at your fingertips? There’s
an app for that. The latest version of the innovative IRS2Go app is now
available.
Here’s
what you can do with the redesigned IRS Smartphone app IRS2Go, version 4.0,
available in English and Spanish:
•
Check the status of your refund. The new
version of IRS2Go includes an easy-to-use refund status tracker so taxpayers
can follow their tax return step-by-step throughout the IRS process. Just enter
your Social Security number, filing status and your expected refund amount. You
can start checking on the status of your refund 24 hours after the IRS confirms
receipt of an e-filed return or four weeks after you mail a paper return. Since
the IRS posts refund updates on a daily basis, there’s no need to check the
status more than once each day.
•
Find free tax preparation. You may
qualify for free tax help through the IRS Volunteer Income Tax Assistance or
Tax Counseling for the Elderly programs. A new tool on IRS2Go will help you
find a VITA location. Just enter your ZIP code and select a mileage range to
see a listing of VITA/TCE sites near you. Select one of the sites and your
Smartphone will show an address and map to help you navigate.
•
Get tax records. You can request a copy
of your tax bill or a transcript of your tax return using IRS2Go. The post
office will deliver to your address on record.
•
Stay connected. You can interact with
the IRS by following the IRS on Twitter @IRSnews, @IRStaxpros and
@IRSenEspanol. You can also watch IRS videos on YouTube, register for email
updates or contact the IRS using the “Contact Us” feature.
For
more information on IRS2Go and other IRS social media products, visit www.IRS.gov.
15. GETTING TO
ZERO: CDC ON NBHAAD 2014:
*Dr.
Oveta Fuller
By
now HIV/AIDS should be on your “radar screen.” Messages about HIV/AIDS need to
be said again and again.
This
week we look at what the Centers for Disease Prevention and Control (CDC) have
to say about HIV/AIDS.
The
National Black HIV AIDS Awareness Day on February 7 is on their radar screen.
It's one of the primary efforts for CDC in the USA and internationally. Below
is what they have to say in the online newsletter e-HAP update published
2/4/2014.
Besides
their "Ten Ways to Get Involved" join the Town Hall as described or
make sure your church or group has someone who is part of this. Together, we
can Get to Zero with HIV/AIDS. Just imagine, Oh happy day! Act Against AIDS!
National
Black HIV/AIDS Awareness Day was started 14 years ago to focus attention on HIV
in blacks and African Americans,* the racial/ethnic group most affected by HIV
in the United States.
Blacks
make up only 12% of the U.S. population but had nearly half (44%) of all new
HIV infections in the United States in 2010. Half of new HIV infections in
blacks were in gay, bisexual, and other men who have sex with men,** of whom
younger gay and bisexual men (aged 13 to 24) were most affected. These young
men, in fact, made up more new infections than any other age group of men or
women, regardless of their race/ethnicity.
Despite
these numbers, there are encouraging signs of progress against HIV in the black
community. Blacks are more likely than other races and ethnicities to report
that they have been tested for HIV at least once—65% versus 46% for
Hispanics/Latinos and 41% for whites. And the number of new HIV infections
among blacks overall is on target [PDF - 10.6MB] to meet a 2015 national goal
to reduce new infections by 25%. As well, black women had a 21% decline in new
infections in 2010 compared to 2008.
But
more work needs to be done to make sure everyone know how to protect themselves
and their partners against HIV.
Why Do Blacks Face
a Higher Risk of HIV Infection?
Blacks
do not engage in more risky behaviors than other races/ethnicities. But factors
other than behavior can lead to more HIV in their communities.
•
A higher percentage of blacks are living with HIV compared to other
races/ethnicities. This coupled with blacks tending to have sex with partners
of their same race/ethnicity increases the risk of HIV infection with each new
sexual encounter.
•
Rates of other sexually transmitted infections (STIs) are higher in black
communities. Having another STI can increase the chance of getting or spreading
HIV.
•
The poverty level in some black communities is higher than the national
average, which can translate to less access to health care.
•
In 2010, 1 in 6 (17%) blacks who were living with HIV did not know it, and 1 in
4 (23%) were diagnosed in the last stage of the disease, missing the chance to
get early medical care and prevent spreading the virus to others.
•
Blacks who are aware that they have HIV are not getting the medical care they
need. Data from 19 U.S. areas show that only 1 in 3 blacks with a diagnosis of
HIV are getting medical care and have viral suppression. Viral suppression
means the level of virus in your blood is low enough to help you stay healthy
and greatly decrease the chance of spreading the virus to others.
What Can Blacks Do?
The
theme for National Black HIV/AIDS Awareness Day 2014, "I Am My
Brother's/Sister's Keeper: Fight HIV/AIDS," means that everyone can be an
important part of the solution to the HIV epidemic. The Strategic Leadership
Council, sponsor of the observance, encourages blacks to
•
Get educated: Visit the Centers for Disease Control and Prevention's (CDC's)
HIV Basics page for common questions and answers on HIV prevention,
transmission, and testing.
•
Get tested: CDC recommends that health care providers test all patients between
the ages of 13 and 64 at least once as part of routine health care. Some groups
should be tested at least once a year. Remember, the results of a negative HIV
test expire every time you have sex without a condom or share injection drug
equipment. To find a testing site near you, call 1-800-CDC-INFO (232-4636),
visit the National HIV and STD Testing Resources page, or text your ZIP code to
KNOW IT (566948). You can also use one of the two FDA-approved home testing
kits available in drugstores or online.
•
Get involved. Raise awareness and fight stigma by sharing your story,
volunteering in your community, or caring for someone who is living with HIV.
Learn more through the Let's Stop HIV Together campaign and the Act Against
AIDS Leadership Initiative.
•
Get treated. If you are HIV-positive, start treatment as soon as possible with
antiretroviral therapy (ART), and stay on treatment. ART can lower the level of
virus in your body enough to improve your health and greatly decrease your
chance of spreading HIV to your partners. See CDC's Living With HIV page.
Stay
up to date on HIV/AIDS issues and participate in the conversation.
*The
Rev. Dr. A. Oveta Fuller is a tenured professor in Microbiology and Immunology
and faculty in the African Studies Center at the University of Michigan. An
Itinerant Elder in the 4th Episcopal District, she served as pastor
of Bethel AME Church in Adrian, Michigan for seven years before focusing fully
on global health research in Zambia and the USA for HIV/AIDS elimination. At
Payne Theological Seminary she teaches a required course, “What Effective Clergy Should Know about HIV/AIDS.”
16. iCHURCH SCHOOL
LESSON BRIEF FOR SUNDAY, FEBRUARY 9, 2014 - PLAYING FAVORITES - JAMES 2:1–13:
Bill
Dickens, Allen AME Church, Tacoma, Washington
Church School
Lesson Brief
When
an AME Bishop enters the sanctuary the congregation is asked to stand. If President Obama enters a public building
those in attendances stand out of tradition and custom. If John Doe, church sexton, enters the
worship service his status is relegated to near anonymity and will not generate
much attention.
People
like to join small group clusters (i.e. cliques) because they can filter the
contacts that make up the inner circle.
Cliques permeate our society so it is not surprising that we find group
clusters within the House of God. The
problem with cliques is exclusion.
Members of cliques knowingly promote favoritism and couldn’t care less about
those “outside the loop.” This type of
behaviour is clearly contrary to the message of James in Chapter 2.
Similarly,
are we playing favorites by kowtowing to religious and political leaders yet
ignoring a fellow brother or sister who may not have equivalent social
status? Many of our friends and members
have fragile egos and will feel rejected if they don’t receive similar
treatment.
Paul
suggests a reasonable remedy for this potential conflict. If kowtowing to others will make someone else
stumble and fall, let’s refrain from such practices. (I Corinthians 8:13). Let’s remain focused on the big picture
(universal dignity and respect for all) and not get side-tracked with personal,
petty, non-edifying preferences.
God
does not condone partiality or the insidious practice of playing
favorites. Though normal in human
relations, playing favorites is damaging to long-term interpersonal
relationships. People at the “other end”
of the “favorite game” feel worthless and frequently suffer from low-self-esteem
and a host of other mental health problems.
Christians
understand that God is no respecter of people.
If we believe and practice this we can avoid the inter-personal problems
created by partiality. We refrain from
partiality because Jesus refrained from partiality in saving All and not just
the elect Jews.
Christians
who show mercy shall receive mercy. With the power of the Holy Ghost we show
mercy and exhibit dignity and respect to all and do not play favorites! Let’s declare a moratorium on all forms of
partiality, including church cliques!
*Brother
Bill Dickens is currently the Church School Teacher at Allen AME Church in
Tacoma, Washington. He is currently a
member of the Fellowship of Church Educators for the AME Church.
17. MEDITATION
BASED ON I KINGS 19:1-12:
*The
Rev. Dr. Joseph A. Darby
This
past Sunday’s Super Bowl was - as is always the case - a major event with “star
quality” half-time entertainment and innovative, multimillion dollar
commercials wrapped around a game that turned out to be an unexpected “blowout”
instead of a closely fought contest.
I’m
a serious pro football fan who always enjoys the Super Bowl, but I also
remember a time in the weeks leading up to a Super Bowl over twenty years ago,
when I was President of Columbia, South Carolina’s predominately black
Ministerial Alliance. I was approached
by a young, white, seminary intern and associate pastor at Columbia’s Spring
Valley Presbyterian Church, who wanted to attend an Alliance meeting and ask
member clergy to have their churches gather monetary and food donations for the
hungry after sharing in a simple, post-worship fellowship meal of soup on Super
Bowl Sunday.
I
said yes, he showed up - with a wonderful blended demeanor of nervousness and
confidence - and his idea was welcomed and supported by the Alliance. Today, that simple, local outreach effort is
nationally known and acclaimed as “The Souper Bowl of Caring” that’s supported
by thousands of churches and many major denominations, and that associate pastor
and seminary intern, who’s now the Reverend Doctor Brad Smith, is hailed as the
founder of an innovative program that began in Columbia, South Carolina and
that now makes a major, national difference in the lives of those in need.
Remember
Brad’s idea when God gives you a vision or a good idea. Too many good ideas never bear positive fruit
because we listen to those who say that we’re not old enough, wise enough,
prominent enough or wealthy enough to make a difference. Too many good people with good ideas quietly
keep those ideas to themselves because of potential obstacles and opposition.
When
we take the time, however, to stand our ground and hear the still, small voice
of the God who inspired the Prophet Elijah during his time of trial, we can
find new encouragement, hold to and act on our Spirit led convictions, do the
right thing and urge others to do so as well, regardless of what this world and
those in it might say or do.
Hold
onto your hopes and dreams, let God give you a vision for success that
positively impacts the lives of others, and never hesitate to be God’s
instrument to give reality and life to your vision, for the writer of a modern
song of inspiration about “Ordinary People” was right, “Little becomes much,
when you place it in the Master’s hands.”
Get
Ready for Sunday, and have a great day in your house of worship!
*The
Rev. Dr. Joseph A. Darby is the Presiding Elder of the Beaufort District of the
South Carolina Annual Conference of the Seventh Episcopal District of the
African Methodist Episcopal Church
18. EPISCOPAL
FAMILY BEREAVEMENT NOTICE:
Mrs.
Gloria Wallace, the eldest sister of Episcopal Supervisor (ret.) Dr. Margaret
Joan Cousin, and sister-in-law of Bishop Philip Robert Cousin Sr., passed this
morning in Chattanooga, Tennessee. Mrs. Wallace lived to be 89 years old!
Funeral arrangements are pending at this time and will be forwarded to you as
soon as they become available. Please keep our entire family in your prayers!
“To
God Be the Glory!”
*The
Family of Mrs. Gloria Wallace
Contact
for Bishop and Dr. Cousin
Dr.
Margaret Joan Cousin, Episcopal Supervisor (Ret.)
Bishop
Philip Robert Cousin Sr. prc7696@aol.com
19. GENERAL OFFICER
BEREAVEMENT NOTICE:
A
Memorial Service Celebrating the Life and Spirit of the Reverend Cheryl Lynn
Blake Hoskins who died on December 31, 2013 will be held on February 22, 2014 at
12 Noon. The Reverend Hoskins was the daughter of the late Reverend Charles E.
Blake and Mrs. Mary Cross Blake and the sister of the Reverend Dr. Charlotte
Ann Blake Sydnor and the Sister-in-Law of the Rev. Dr. Calvin H. Sydnor III,
Editor of The Christian Recorder;
brother, Mr. Ivan M. Blake (Shawn); and brother, Mr. David K. Blake (Delores).
The Reverend Cheryl Hoskins leaves behind two daughters, Mrs. Natisha Pollard
(Leonard) of Virginia Beach, VA; Mrs. Mary Freeman (Michael) of Covington, KY;
seven grandchildren and a host of relatives and friends. She will be missed by
many people, but we know her soul is resting in the Lord.
Location:
St.
James African Methodist Episcopal Church,
124
E. Walnut Street,
Danville,
Kentucky 40422.
Church
Telephone: 859-236-3241
The
Rev. William Jenkins, Pastor, Presiding
Family Visitation: 11:00 a.m.
Celebration of Life
Memorial Service:
12 Noon
Eulogist: Bishop Jeffrey N.
Leath, Presiding Prelate of the 13th Episcopal District
Condolence messages
may be sent:
Dr.
Charlotte Blake Sydnor
Telephone:
615-714-5990
Mr. Ivan M. Blake
920
Seton Avenue
Cincinnati,
OH 45202
Mr.
David K. Blake
1207
Ashmore Court
Cincinnati,
OH 45321
Hotel
Accommodations:
Best
Western Hotel
210
Brenda Ave,
Danville,
Kentucky 40422
Telephone:
859. 236-5525
Rate:
$48.00
Group
Name: “St. James AME Church”
Hampton
Inn
100 Montgomery Way
Danville, KY 40422
Telephone:
859-236-6200
Rate:
$98.00
Group
Name: “St. James AME Church”
20. JUDICIAL
COUNCIL FAMILY MEMBER BEREAVEMENT NOTICE:
We
regret to inform you of the passing of Mrs. Ida M. Edwards, 95 years old mother
of Attorney Benjamin E. Edwards, member of the AME Church Judicial Council.
Attorney Edwards is also a member of St. Paul AME Church in St. Louis, Missouri
where the Reverend Spencer Lamar Booker is the senior pastor. The Right
Reverend T. Larry Kirkland is Presiding Bishop of the 5th Episcopal District.
Services
for Mrs. Ida M. Edwards:
Saturday,
February 8, 2014
Visitation:
10:00 AM -11:00 a.m.
Funeral
Service: 11:00 a.m.
Shiloh
Missionary Baptist Church
1015
Conger Avenue
Mount
Vernon, IL 62864
Telephone:
(618) 242-5162
Expressions
of sympathy may be sent to:
Attorney
Benjamin E. Edwards
In
care of Bernice McWilliams
1214
South 29th Street
Mt.
Vernon, IL 62864
Telephone:
(618) 407-0763
Attorney
Benjamin E. Edwards Email: bedwa10613@yahoo.com
21. CLERGY FAMILY
BEREAVEMENT NOTICE:
We
regret to inform you of the passing of the Rev. Robert “Bobby” Cathcart, a
retired pastor of the 5th Episcopal District, and member of Bryant Temple AME
Church, Los Angeles. The Rev. Cathcart
had served as pastor at St. John AME Church in Little Rock, California and St.
Mark AME Church in Los Angeles. He
transitioned peacefully on February 5, 2014 surrounded by family and friends.
He was the father of seven children and grandfather of 13 grandchildren.
The
following information has been provided regarding funeral arrangements.
Homegoing
Services are scheduled for Wednesday, February 12, at 11:00 a.m.
Bryant
Temple AME Church (The Temple)
2525
W. Vernon Ave.
Los
Angeles, CA.
Officiating
and Chief Eulogist: The Rev. Dr. Clyde W. Oden, Jr., pastor of The Temple.
Professional
Care Service entrusted to:
South
Los Angeles Mortuary
1020
W. 94th Street
Los
Angeles, CA 90044.
Telephone
323-757-3171.
Interment
will be at Inglewood Cemetery.
Expressions
of Sympathy may be sent to:
Ms.
Stacey Cathcart Green (Daughter)
2050
W. 94th Place
Los
Angeles, CA 90047
The
Rev. Cecelia Justice (Sister)
420
North Market Street, #29
Inglewood
CA 90302
In
lieu of flowers, donations may be made to
Bryant
Temple AME Church,
ATTN:
Cathcart Family Fund
2525
W. Vernon Ave., Los Angeles, CA 90008
Telephone:
323-293-6201
Fax:
323-323-293-0082
22. CLERGY FAMILY
BEREAVEMENT NOTICE:
On
Sunday, February 2, 2014, the Lord called from labor to rest Mrs. Mildred
Tudy-Johnson, the mother of the Reverend Mercedes Tudy Hamilton, pastor of
Primm Tabernacle AME Church in Seattle Washington. Pastor Hamilton also serves as First
Vice-President of the Fifth Episcopal District WIM.
Services
for Mrs. Mildred Tudy-Johnson:
Saturday,
February 8, 2014 at 11 a.m.
St.
John the Evangelist Lutheran Church
195
Maujer Street
Brooklyn,
New York 11206
718-963-2100
Expressions
of Sympathy may be sent to:
The
Reverend Mercedes Tudy-Hamilton
1205
North 10th Place #2443
Renton,
Washington 98057
Email:
RevMcedz@yahoo.com
Cell:
406-750-7554
Services
entrusted to:
Paradise
Gardens Funeral Services Inc.
427
Ralph Avenue
Brooklyn,
New York 11233
718-493-2854
Telephone
718-493-2856
FAX
23. CLERGY FAMILY
BEREAVEMENT NOTICE:
Mr.
James Harold Green, brother of Sister Carolyn Anderson, and brother-in-law of
the Reverend Carroll Anderson (pastor of Bethel AME Church, Hope, Arkansas)
passed away, Saturday, February 1, 2014.
Celebration
of Life Services for Mr. James Harold Green
Saturday,
February 8, 2014
11:00
a.m.
Palestine
AME Church
Johnsville
(Bradley County), Arkansas. 71647
The
Reverend Isaiah Walker, Pastor
(There
will be a viewing before the Celebration of Life Services begins.)
Expressions
of Condolences can be sent to:
The
Reverend & Mrs. Carroll Anderson
5208
West 23rd Street
Little
Rock, AR. 72204
Telephone:
501-664-2759
Services
Entrusted To:
Hammond
Funeral Home
101
Elm Street
Warren,
AR 71671
870-226-3505
24. CLERGY
FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
Email: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751
Twitter: https://twitter.com/AMEC_CFIC
Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220
25. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend
T. Larry Kirkland; the Publisher, the Reverend Dr. Johnny Barbour and the
Editor of The Christian Recorder, the
Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those
who have lost loved ones. We pray that the peace of Christ will be with you
during this time of your bereavement.
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