Bishop Gregory G. M. Ingram - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor, The Christian Recorder
"Evil prevails because men (and women) of goodwill are silent."
18th Century British statesmen and orator
Submitted by Dr. Jamye Coleman Williams
1. EDITORIAL – THE AME CHURCH HAS A LEADERSHIP PROBLEM:
Dr. Calvin H. Sydnor III
I believe that the Church has a leadership problem and it is not anything new. The leadership problem has been around for long time.
I have heard the laity speak about the leadership problem, actually, I heard the laity talk about the leadership problem long before I was called to the ministry.
I have heard pastors talk about it and I have heard presiding elders speak about the leadership problem. I have heard bishops and general officers speak about the leadership problem we have in the AME Church. The bishop who gave me my first pastoral appointment, Bishop Frederick D. Jordan, often spoke about the leadership problem. The leadership problem is not geographically confined; it’s a problem in the United States and overseas.
And, as important as the issue of leadership is, it seems to be one of the most neglected aspects of ministry. The AME Discipline seems silent on the issue of leadership training.
The section in The Discipline beginning on page 90 that deals with Ministerial Education: Conference Course of Study addresses, the Bible, church tradition, preaching, theology, church administration worship, black preaching, black theology; and many of the books are dated and out of print. And, oh by the way, there is not one text on leadership. The bibliography for preaching is exhaustive, and though preaching is important, preaching alone does not determine pastoral competence or local church effectiveness.
So often we send newly ordained persons to pastor local churches with their minds filled with materials from outdated books and a lot of preaching techniques, but those persons have not been thoroughly trained in the art of leadership.
There seems to be a perception, not only are newly ordained ministers sent out without adequate leadership training, but that persons are appointed as presiding elders without formal leadership training.
In the local church, officers are appointed, elected and confirmed without any formal leadership training and when local church officers do not function to the expected level, disparaging comments are heard from pastors and from church members.
Colleges and universities across the nation have set up leadership programs because they understand the importance of leadership in organizations and they know that high performing organizations have high performing leaders. The military has been a leader in leadership education; they teach leadership at every rank from private to general. Corporate America stresses the importance of and provides for ongoing leadership training.
The AME Church needs to take a serious look at leadership training at all levels of ministry; and ongoing competent leadership training should be provided for the laity and the clergy. I suspect for some of our pastors that formal training comes to an end when they are ordained or finish seminary. I have heard educators say, “Repetition is good pedagogy” and they are correct, repetitive leadership training would raise the level of pastoral competence.
An organization or a church without competent leadership does not function at an efficient level.
Sadly, we have some pastors who cannot motivate people and as a result the churches they pastor are stagnant. On the other hand, we have some dynamic pastors who are moving congregations from one level of competence to a higher level of competence; from good to great; the difference is leadership.
I am afraid, across the church, no matter what subject is being addressed, that some of our ministers’ institutes evolve into whooping and preaching sessions that make the participants feel good, but does not add to pastoral competencies. How often have we seen clergy arrive at so-called training institutes without writing paper, notebooks and even something to write with? That is as ludicrous as university students would be, going to class without books, paper or pens.
Leadership is defined as “an ability to lead: the ability to guide, direct, or influence people.”
The definition for leadership can be applied to shepherds and sheep and since the Bible follows the shepherd / sheep model, that same definition can also be applied to pastors’ relationship with local church members; presiding elders’ leadership role with ministers and laity in a presiding elder district; and to bishops and their relationship with clergy and laity in episcopal districts.
Persons who study with the Boards of Examiners need formal leadership training throughout the entire process. Pastors need ongoing training and workshops; presiding elders need formal training prior to assuming the responsibilities of being a presiding elder. And, the operative words are, “ongoing training.” Leadership training is not a one-time event.
The Church has a leadership problem. The problem needs to be addressed.
In the meantime, here are a couple of ideas I shared when I taught leadership at Hampton University; nothing new, just a few leadership tidbits.
- “Be willing to change and adapt”
Success comes from a series of adjustments along the path of learning. This ability makes your mistakes worthwhile and enables you to keep things fresh and flowing in a positive direction.
"If we don't change, we don't grow. If we don't grow, we aren't really living. "Gail Sheehy
- “Shun mediocrity and never become a friend with complacency.”
When you do begin to rise above mediocrity, don't allow yourself to be lulled into a false sense of security. The only antidote to stagnation is to keep moving. A successful leader is one who continues to learn, grow, and develop.
- “Life is a series of compromises.”
“The only true freedom each of us has in life is the freedom to choose. But once we choose, we become the servant of our choices.” John C. Maxwell
- “Sometimes your attitude will carry you beyond your abilities.
You are not what you think you are. What you think, you are.
- “Admit it when you are wrong.”
Don't let the fear of the unknown block you from moving forward. When you step out, there's always the possibility of making some wrong decisions along the way. Don't be so concerned about being right that you play the blame game or deny being wrong altogether. If you're wrong, admit it so you can move on to a solution and continue to progress.
"One of the hardest things in this world is to admit you are wrong. And nothing is more helpful in resolving a situation than its frank admission." Benjamin Disraeli
- “Face up to mistakes.”
Mistakes are a part of learning. You will never succeed if you do not try. And anyone who has ever tried something new has made mistakes. To face up to mistakes and adjust where necessary is a mark of mental maturity, personal strength and individual character.
- “Be open to new learning.”
Just because you've always done something one way, doesn't make it the best for today. Be willing to try out new ideas and information that come your way. Know that God is a God of strategy. If you are open and willing, He will give to you exactly what you need, when you need it. “Listen to advice and accept instruction, and in the end you will be wise.” (Proverbs 19:20)
"Change should be a friend. Slowness to change usually means fear of the new." Philip Crosby
And, finally, Leadership, morals and ethics “fly” under one banner - “Character is what you do when no one is watching.”
2. CONNECTIONAL DAY OF PRAYER:
The AME Churches’ First Connectional Day of Prayer period will be Sundown-Friday, April 11 to Sundown-Sunday April 13 with the general theme, "Pray On--Feeding the Soul: 'It is Well with my Soul."
For more information contact: PrayerAMEC2008@aol.com; telephone: 202/674-PRAY=7729
3. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:
- To the Editor –
I want to express my sincere appreciation for your thoughtful, relevant editorials. I am particularly grateful for your recent one dealing with the Senator Barack Obama-Rev. Jeremiah Wright controversy. We do indeed need an official word from our leaders.
I am thankful for Bishop William P. DeVeaux's statement on behalf of the Sixth District; the pastoral statement by Rev. Dr. William D. Watley delivered at St. James, Newark, on Sunday, March 16; and that submitted by Ms. Jackie DuPont-Walker on behalf of Bishop Carolyn Tyler Guidry, Chair of the Commission on Social Action.
I continue to quote one of my favorite 18th Century British statesmen and orators who declared that "evil prevails because men (and women) of goodwill are silent."
Peace and blessings,
Dr. Jamye Coleman Williams
- To the Editor –
I'm glad that you've been sharing with the Connection the response that leaders in the AME Church are taking in response to the assault on the black church and Liberation Theology as a whole. Furthermore, I think that this is an interesting time to look at the structure of our denomination and how it helps/hinders our advocacy. I don't know if the Council of Bishops has met or is planning on issuing a statement, but it's in times like these when I wish that the Church could speak with one voice and many echoes.
John Thomas IIIPh.D. StudentDepartment of Political ScienceUniversity of Chicagojthomas3@uchicago.edu
- To the Editor –
Liberation theology is what most of the black churches were birth out of. I too support and agree with Rev. Wright preaching and Senator Obama's stand not to denounce him. His character, good judgment and respect will indeed continue to rest upon him as he faces obstacles that will only strengthen him.
Rev. Handy
Bethel AME, Baltimore
3. SOCIAL ACTION COMMISSION OF THE AFRICAN METHODIST EPISCOPAL CHURCH STATEMENT IN DEFENSE OF THE REV. JEREMIAH WRIGHT AND THE BEST OF PROPHETIC TRADITION IN THE BLACK CHURCH:
Several months ago, early in the Democratic race for the nomination to run for president, conservative radio pundits began attacking Senator Barak Obama by playing a small snippet of a sound bite from one of the sermons delivered by his pastor, the Rev. Dr. Jeremiah Wright who was the spiritual leader of Trinity United Church of Christ in Chicago.
Some of Dr. Wright’s critics loudly declared that his prophetic preaching style of denouncing white racism was in fact, “reverse racism.”
By repeatedly broadcasting 20 second sound bites from some of the powerful sermons delivered by Rev. Wright, media pundits from all of the major media, right wing, moderates and left-wing broadcasters have repeatedly shaped a distorted view of Rev. Wright and as a result, the news coverage has reflected negatively upon Senator Barack Obama.
On March 18, 2008, Senator Obama made a brilliant defense of himself and his membership at Trinity Church, as well as, his personal relationship with Reverend Jeremiah Wright. He disavowed and denounced the “words” of Rev. Wright in the video-sound bite that was played over and over in broadcasts in the United States and perhaps, all over the world. Senator Obama also addressed the destructive nature of racial oppression and the resultant anger and resentment left in its wake. For many, Mr. Obama’s speech was on-target, for others it was not enough. Senator Obama needs no one to defend him; however, beyond the attacks on Senator Obama, there is a greater concern.
The attacks of the media; the so-called conservative, and liberal or “moderate” critics have not only attacked Senator Obama, but much more significantly, have attacked the traditions of preaching, the black religious traditions; the cultural and spiritual traditions that have encouraged and helped black Americans to persevere for over 375 years of racial and economic oppression.
White and some black commentators have expressed shock and dismay because of a few brief video sound-bites. Newscasters are critical of Dr. Wright, express dismay that a pastor would condemn the United States, even though the U.S. supported racist policies of apartheid in South Africa that kept Nelson Mandela imprisoned. Those in the media express shock that a black pastor would question whether we should sing “God Bless America,” while remembering the injustices against people of color, the lynching of black men for decades without serious intervention by the government, and using black Americans as medical guinea pigs as the government did with its syphilis program in Tuskegee.
Many broadcasters and whites fail to understand that black pastors are expected to question the moral authority of the U.S. government in a world in which the wealthy are allowed to benefit because their wealth and political connections. Black preachers are expected to vehemently speak out when America allows genocide to be perpetrated by dictators who support U.S. policies.
Like the so-called liberal ministers in Alabama who chastised Dr. Martin Luther King Jr. as he sat imprisoned in a Birmingham Jail, these news pundits charge Rev. Wright, and by extension the black church, with “mixing politics with religion” and misleading “ignorant black people” into an adversarial relationship with “their government.” And like those so-called “liberal” white preachers in Alabama who attacked Dr. King, several have even quoted various biblical texts as evidence that Rev. Wright, and Trinity United Church of Christ are not following Christian biblical principles.
It is our responsibility to understand that God does not sit outside the walls of human history and it is our responsibility to stand up in defense of, not only Reverend Jeremiah Wright, but also in defense of the best prophetic biblical traditions.
The words and actions of some media pundits seem to imply that Senator Obama and black people should renounce our historical and religious heritage, our culture and our faith before we can be accepted into the American “mainstream.” Those who criticize appear willing to accept black Americans, only if we do not remind America of the struggles we, as black people, have had to overcome.
To ask black clergy, and laity, to remain silent in the face of a continuing racist reality is no different than Pharaoh demanding that Moses and Aaron be quiet in the face of Egyptian cruelty. It is no different than the Old Testament elite demanding that Isaiah remain silent about the treatment of widows and orphans; and no different than Jesus remaining silent at the exploitation of the poor.
The black preacher and black Christians, in the prophetic tradition of Black Liberation Theology, from Richard Allen, the founder of the African Methodist Episcopal Church; Bishop Morris Brown, Bishop Paul Quinn, Bishop Daniel Payne, and Bishop Henry McNeil Turner to the Rev. Jeremiah Wright, walk in a proud tradition.
In the past, as well as now, we sit surrounded by great men and women who have refused to bend down to a “state religion.”
The so-called conservatives who demand that we separate ourselves from our prophetic tradition are doing nothing less than calling on us to deny our God.
This is a time of testing, not only for America, but for us, as black and white Americans, and many of us have decided that we will not bow down to the God of an American “state religion.”
We have the biblical lessons of Daniel; of Shadrach, Meshach and Abednego. We have the lessons of John, the Revelator, on the Isle of Patmos, and we have the example of Jesus.
We, the members of the African Methodist Episcopal Church proudly embrace the Rev. Jeremiah Wright and Trinity United Church of Christ as walking well within the best biblical traditions and the best traditions of black prophetic preaching and a faith that has brought us, “This Far by Faith,” because we have come too far to turn around now.
Editor’s Note: The Press Advisory appended below is released on behalf of the AME Church by the Social Action Commission Chair - Bishop Carolyn Tyler Guidry reference our denomination’s position in the dialogue about the coverage of one of the prophetic voices in religion and a champion of the Black Church, the Rev. Jeremiah Wright, D. Min.
Bishop Carolyn Tyler Guidry is available for comment by phone: Mobile: 323-574-4332 or Voice: 323-293-6555
Signed by Bishop Carolyn Tyler Guidry, Social Action Commission Chair
Submitted by Mrs. "Jackie" Dupont-Walker, Social Action Commission, AME Church
4. THE SIXTH EPISCOPAL DISTRICT ISSUES STATEMENT OF SUPPORT FOR THE REVEREND JEREMIAH WRIGHT:
March 19, 2008
We, the Sixth Episcopal District of the African Methodist Episcopal Church, representing more than 80,000 members and clergy in the State of Georgia, USA, express support for our clergy colleague, the Reverend Dr. Jeremiah Wright, Jr., retired pastor of Trinity United Church of Christ. Rev. Wright is a renowned religious scholar, nurturing pastor and outstanding preacher. He built Trinity from a small flock of eighty to a grand congregation of 8,000 members. Our friend and fellow minister of the gospel has been vilified in the national media for practicing the Great Commission to go ye preach and baptize in my name. Indeed, Rev. Wright has received untold criticism for bringing souls to Christ, the very thing that he was specifically ordained to do.
We repudiate the irresponsible and shameful behavior of the national media for replaying and sensationalizing Rev. Wright’s words out of context simply to accommodate a salacious sound-byte. Quite frankly African Americans articulate and use language differently than whites by juxtaposing words to paint indelible psychological pictures. For example, in the overplayed sound-byte Rev. Wright was not cursing America or its people. Rather he was pointing out historical and modern day incidents of racial intolerance or violence that were both heinous and damnable.
From the outset it must be understood that the charges of racism against Rev. Wright are simply false, as it is doubtful that the United Church of Christ, a white denomination, would have appointed him to pastor one of its churches. For us in the A.M.E. Church, and indeed African American clergy, controversy is to be expected as we preach a liberation theology that condemns any effort to persecute human beings.
In fact, our faith compels us to honor God by confronting injustice whenever and wherever it occurs. Slavery, segregation, and apartheid were acceptable to society, but to us these disgraceful practices deserved denunciation and protest. We willingly did so and our acts of defiance were defined as controversial by whites. Obviously, the two races viewed these peculiar institutions through different lenses.
We were pleased that Democratic Presidential candidate Senator Barack Obama chose the city of Philadelphia to deliver his masterful Race in America speech because it is the birthplace of the African Methodist Episcopal denomination that was founded by Richard Allen in a blacksmith shop in 1787. The race factor spawned the A.M.E. Church simply because our founders were ejected from worship at the altar of Saint George’ Methodist Episcopal. They left and formed the A.M.E. denomination which practiced our Christian faith alongside a strong social justice ministry that included:
· Opportunities for worship and Bible study
· Interpreting biblical scripture in current and understandable terms
· Opposition to slavery; and the harsh treatment inflicted upon freed blacks
· Self help to improve members’ quality of life and employability
· Creation of schools and later institutions of higher education
· Venue for fellowship and social interaction
To A.M.E.s, as well as other African Americans, the church was and remains a multiplex of activities anchored by worship but inclusive of educational, health, employment, and recreational pursuits. Traditionally for the black community, church is an extension of home where much time is spent in daily activity not specifically related to worship. This practice is unlike the larger community who often reserve their time in church strictly for worship.
As people of faith, we recognize that God in His great divinity utilizes what appears to be an adverse situation to accomplish greater purposes as epitomized in the scriptural reference all things work together for the good of them that love the Lord (Romans 8:28). To that end we applaud Senator Obama for his strength of character and integrity in refusing to denigrate Pastor Wright who so impacted the lives of himself, his wife Michelle and daughters Malia and Sasha.
More profoundly, we laud the Senator’s unflinching honesty (a rare commodity in presidential politics) as well as his leadership and great courage in illuminating the real and painful truth of race in America. Senator Obama boldly placed the issue of race squarely on the table for further discussion and as an impetus to accomplish the kind of change that he has espoused throughout the Democratic presidential campaign.
Signed by the Right Rev. William P. DeVeaux, Presiding Bishop of the Sixth Episcopal District of the African Methodist Episcopal Church
5. AN OPEN LETTER AND COMENTS FROM DR. BILL DICKENS TO MRS."JACKIE" DUPONT WALKER ON REPONSE TO THE “SOCIAL ACTION COMMISSION OF THE AFRICAN METHODIST EPISCOPAL CHURCH STATEMENT IN DEFENSE OF THE REV. JEREMIAH WRIGHT AND THE BEST OF PROPHETIC TRADITION IN THE BLACK CHURCH”:
From Dr. Bill Dickens
I find it interesting that the AME Church feels a need to intervene about the alleged "injustice" directed at Rev. Wright. Is it really our Connectional obligation to provide a wall of protection around black clergy when they come under attack? If Wright was an AME Pastor I could understand the purpose and rationale of such a missive. However, he is not so I question the value of the letter. My dissenting views are based on my conviction that our corporate credibility could be imperiled. The AMEC, rightfully so, did not issue a statement of support for either Rev. Creflo Dollar or Bishop Eddie Long when they came under Congressional scrutiny earlier this year about their tax status. Why then are we circling the wagons around Rev. Wright? The AMEC, rightfully so, was supportive of activities in the Jenna Six Case. However, our Zion failed to acknowledge the injustice directed at the four white male Duke Lacrosse players who were falsely accused of rape by a black woman in Durham, NC. Do we not care for the white members in the AMEC as well as our black brothers and sisters? It would appear we are engaging in a form of selective outrage. Martin L. King, Jr. indicated that the existence of injustice anywhere is a threat to justice everywhere. Most importantly, too often we turn a deaf ear to the injustices that occur within our Zion. Is it "just" for the proposed Connectional Church's Budget for 2009-2012 to impose economic hardship on local AME congregations when many of these congregations are one payment away from being insolvent? Is it "just" the way the 5th District Lay President has been rudely treated during their Mid-Year Conference? Is it "just" for voting rights to be restricted like they are for the 2008 Gen Conf due to the 35% reduction of GC Delegates? Given the mega challenges the AMEC face with respect to Episcopal Redistricting, Budget Deficits and a plethora of ministerial malfeasance issues, I see no need for us to get too wrapped up in the "Wright Affair". Until we address and fix our internal injustices, all of this righteous indignation about Rev. Wright, in my opinion, is a waste of time and energy and deflects our attention away from more important priorities. I'm well aware of the Presidential implications that surround Wright but the core priorities of the AMEC transcend the public musings of a UCC cleric; just my two cents. Please feel free to circulate my random thoughts to any interested party.
Bill Dickens is a member of Bethel AME Church in Tallahassee, Florida
- Mrs. "Jackie" Dupont Walker's Response to Dr. Dickens' Message:
I have read your response to the AME Church's Response to the Attack on Jeremiah Wright (a de facto attack on the Black Church, in fact). You know that I will always respect your point of view and will analyze its implications for modification of my thoughts and actions, however, on this matter, after two readings, I respectfully disagree.
When one reviews the mission of the AME Church, reads the mission of the Social Action Commission and re-visits our legacy - the notion of "caring for us and ours first" is an alien concept. From the beginning our Zion was about the good of the people of all persuasions. Today is no different.
Most importantly, the wisdom of our forbearers created a mechanism or several to correct and discuss the internal issues of ministry and administration. They even provided a vehicle for each of us to individually express our burning issues, then build consensus vs. having to build consensus prior to being heard. The internal matters that you highlight are not minor and there continues to be an open dialogue including an eminent meeting in New Orleans and Dallas for every AME to participate in that has the potential of making some very important recommendations re budget, strategic planning, the health of the church and local congregations, etc. On an ongoing basis, the General Board has a specific charge to receive your thoughts on these matters.
The Social Action Commission (SAC) is charged to keep a link open to the broader community and we are proud and honored to encourage the AME Church's partnership and engagement in insuring the quality of life, addressing the moral issues, providing alternative foci and perspectives, and proposing the cutting edge solutions that impact the communities we serve worldwide. The SAC has been an arm chair participant and silent for too long when it mattered!! We pledged in 2004 to remove the muzzle of complacency as well as the badge of joining on the bandwagon after the dust settled.
Unfortunately, to focus as you suggest would make us poor stewards, and that would be both tragic and regrettable. I urge you to continue your passion and make your voice heard where it can count, even if you begin alone and gather allies. Many of us have done that and will continue to do so on many fronts.
But for now - it is my charge to be faithful and available to sound the clarion for social justice and true equality for all, support freedom of expression and beliefs, and provide a window of clarity as needed remembering that, “When you change the way you look at things, then the things you look at change."
As always I appreciate your friendship and just you. Be well!
SIStah "Jackie"
- Dr Bill Dickens’ Response to Mrs. “Jackie” Dupont Walker:
Many thanks for your thoughtful response. Like King Agrippa told St. Paul in the Book of Acts, "thou almost maketh me a believer."
It is reassuring to me that we can have informed and honest debate in our Zion absent the malicious and vitriolic disagreement so often associated with such topics. Then again, I wouldn't expect anything less from the daughter of PE King Solomon DuPont and the first black woman graduate of Florida State University.
Mrs. Jackie Dupont Walker’s Response to Dr. Bill Dickens:
Yes, it is great to have earnest dialogue about the things that matter and both of us are clear that God's work and our being stationed in the "Church of Allen" matter!! I guess Bethel - Tallahassee is still the birthplace of free thinkers, passionate believers, and committed warriors - and I am biased!!
Keep the faith and be well!
SIStah "Jackie"
6. THE AFRICAN METHODIST EPISCOPAL CHURCH ANNOUNCES THE FIFTEENTH QUADRENNIAL DEBUTANTE-MASTER DEDICATION CEREMONY:
The Christian Debutante-Master Dedication Commission invites everyone to share in the Fifteenth Quadrennial Debutante-Master Dedication Ceremony at the 48Th General Conference of the African Methodist Episcopal Church on Sunday, July 6, 2008, 3:00 p.m. at The Convention Center in St. Louis, Missouri.
Bishop Robert Vaughn Webster is the Chair of the Commission on Christian Education. The Rev. Dr. Daryl Ingram is the Secretary/Treasurer, Department of Christian Education. Loretta Hill is the Administrator of the Christian Debutante-Master Dedication Commission and Sister Gloria Massey Ward, DMC Dedication CO-Chair; Sister Felita Grady Davis, DMC Dedication Co-Chair.
Should you need additional information contact: Sister Loretta Hill at 512-926-6648 or email: loretta_hill@sbcglobal.net
7. PRESIDENT / DEAN NAMED FOR THURNER THEOLOGICAL SEMINARY:
The Reverend Dr. John Green has been selected as the Dean / President of Turner Theological Seminary.
He has been the pastor of Bethel African Methodist Episcopal Church in Tallahassee, Florida since November 4, 1996. He was appointed by Bishop Frank C. Cummings, who was the presiding prelate of the 11th Episcopal District at that time.
Turner Theological Seminary is one of the constituent institutions of the Interdenominational Theological Center (ITC).
8. AME PASTOR CLOSES AND OPENS TWO CONFERENCES AT YALE UNIVERSITY:
Yale University welcomed Rev. Tony Lee, pastor of Community of Hope A.M.E. Church in Temple, Hills, Maryland, to bring the message on the closing day of the 13th Annual Black Solidarity Conference: “The Ballot or the Bullet: Revitalizing the Revolution “at Yale College and for the opening of the Annual All-School conference: “Yale and New Haven: Living Together” at Yale Divinity School.
The Black Solidarity Conference brought together hundreds of black undergraduates from colleges and universities such as Harvard, Wilberforce, and Morehouse. The students discussed health, environment, and education issues affecting the black community and heard from speakers such as Tavis Smiley and the new governor of New York, David Patterson. Rev. Lee spoke at the closing worship service on Sunday, March 2.
The next day, Rev. Lee opened Yale Divinity’s Annual All-School Conference that encouraged seminarians to explore further ways to minister through immediate and practical community action. Speakers included various city officials, immigration activists, and performance artists.
In 2006, Rev. Lee founded Community of Hope A.M.E. Church which has grown to over 900 members and emphasizes outreach programs known as SHEETS: Spirituality, Health, Education, Economics, Technology and Social. For example, periodically, all ages of the congregation are encouraged to undergo HIV/AIDS testing during the worship service. Before founding Community of Hope, Rev. Lee served as the Senior Minister to Young Adults at Ebenezer A.M.E. Church in Ft. Washington, Maryland, under the leadership of Rev. Dr. Grainger Browning, Jr. and Rev. Dr. Jo Ann Browning.
Rev. Tony Lee was co-hosted by Shakira Sanchez-Collins, an AME licensed preacher and Associate Minister of the student-run Black Church at Yale, and Rahiel Tesfamariam, the co-director of the Yale Social Action Committee.
Submitted by:
Shakira Sanchez-Collins
Yale University Senior
St. James A.M.E. Church, Orange Park, Florida
9. AME CHURCH PRAISE DANCERS & ASHANTI CULTURAL ARTS ON THEIR WAY TO NEW YORK:
By: M. Camellia Brown, Teen Writer
With over 20 dancers ranging from ages six to 17, Steps of Praise of Mount Hermon AME Church in Miami, Florida and the Ashanti Cultural Arts Dancers are enroute to New York City during the upcoming Spring Break week at the end of March 2008. These talented and gifted dancers will be taking private lessons from the renowned Alvin Ailey American Dance Theatre, Dance Theatre of Harlem and the Julliard School and Dance.
“The importance of Worship and Praises to God is one of the highest callings of honor that an individual can surrender unto God,” says Ms. Jemilah L. Jones, who teaches and prepares youth for professional dancing, and who is an Alumna of Florida A & M University in Tallahassee.
“Training begins weekly with mediation and with each dancer understanding the purpose of dancing and giving God the Honor,” says Ms. Jones. Her career begin as early, as seven years old and she feels that it is a blessing to give back to her church with the gift of dance and bless children who are all blessings of Jesus Christ.
Ms. Jones is the daughter of Ms. Linda Houston Jones and the late Mr. Emridge Jones, Jr., Ft. Lauderdale, Florida. She is the granddaughter of the late Mr. Emridge Jones, Sr., and the late Mrs. Norma Jones of Chicago, Illinois; former members of Greater Institutional AME Church in Chicago, and the granddaughter of the late Presiding Elder O. H. Houston and Mrs. M.C. Houston of Daytona Beach, Florida. .
The Dancers have been raising funds for their trip throughout the year and churches and persons who would like to help the dancers may contact Linda Houston Jones, founder of Ashanti Cultural Arts, Inc. at (754) 422-4638 all donations are tax deductible.
The Rev. Dr. John F. White, Pastor of Mt. Herman AME Church in Miami, Florida.
10. MONROVIA, LIBERIA. 65 SOULS COME TO THE LORD IN HOLY WEEK REVIVAL AND MISSION WORK!
Reverend William M. Campbell, Jr.
The Lord is indeed doing great things here through Bishop David Daniels and the wonderful people of the 14th Episcopal District. On last Saturday (03.15.2008) I had an opportunity, along with several others, to visit Bishop Daniels' hometown - Tomboetown (sp) in Rivercess. We viewed a 12 classroom school under construction with a 350 seat community center which will also be used for worship. Indeed I have never seen the church shine so brightly. We own literally thousands of acres of land in this country which is under development now.
Yesterday, Wednesday 19 March, I went with Bishop and another group to Royseville to see the rebuilding of an historic site which had not been used in more than a decade. This site is now also under construction to be restored as a school complete with full girls dormitory for boarding. There are five (5) under construction or renovation and an additional eight (8) to come shortly. When it is all completed the school will serve hundreds of students. The chapel in the one of the buildings is also a site for one of our churches.
While visiting, Bishop Daniels led our group of about 14 to have a time of worship. We called the workers in and praised the Lord with song, prayer and a brief word: “Shake Up! Glory Down! Peace Out” from Haggai 2:1-9 was what we were blessed to share. 12 workers from the construction team gave their lives to the Lord! To God be the glory!
This outpouring continued in the revival at the mother church - Eliza Turner. The messages we shared were: "I Just Can’t Take it Anymore," "What Do You Want Now?" and tonight "I Got You Covered."
The soul report:
Tuesday – 7 souls saved
Wednesday - 24 (plus 12 at Royseville)
Thursday – 22 souls saved
At the conclusion of the service tonight we celebrated the Last Supper dipping the bread in the wine cup in the old traditional manner. Also, I was gowned with a beautiful African garment with a hat (crown). In the words of Mother Clemmie (Bishop Daniels mother-in-law), I am officially a Liberian Boy. Praise the Lord for the opportunity to come home. One of the other highlights of the trip was today when I got an opportunity to have an audience with the Vice President of the country, The Honorable Joseph Boakai. What blessings we shared as the present leadership has respect for the work of Bishop Daniels and the AME Church here in Liberia.
Reverend William M. Campbell, Jr.
Flaming Fire Ministries
Post Office Box 10776
Killeen, Texas 76547-0776
http://www.flamingfire21.org/
11. COMMISSIONER DARNELL SALUTES TURNER SEMINARY PRESIDENT / DEAN, THE REV. DR. JACOBS ON HIS RETIREMENT:
Fulton County District 5 Commissioner Emma I. Darnell presents a congratulatory proclamation to Rev. Dr. Daniel Wesley Jacobs, Sr., who retired in February 2008 after 23 years as President/Dean of Turner Seminary at the Interdenominational Theological Center (ITC). During his more than 50 years in Atlanta, the third-generation AME preacher also pastored a number of churches, taught at Morris Brown and ITC, was a financial broker and a Fulton County Adult Probation Officer. Also shown are (from left): Commission Chairman John H. Eaves; Dr. Betty Clark; Tisa Jones; Mrs. Mary Jacobs; Commissioner Nancy A. Boxill; Vice Chairman William “Bill” Edwards; Rev. Amanda Kelley; Commissioner Robb Pitts; Rev. Karen Anderson, Turner Theological Seminary Student Fellowship President; Rev. Larry Hudson, St. Mark AME Church; Rev. Matthew Shannon; Dr. Michael Battle, President of ITC; and Dr. Marvin Thomas, President/Dean of the Phillips School of Theology (CME). (Photo courtesy of the Fulton County Office of Community Relations)
Submitted by Mr. William Durant, Office of Community Relations, a Division of the County Manager's Office
12. THE PASSING OF BROTHER JAMES H.S. SMITH, ONE OF THE AMEC TECHNOLOGY PIONEERS:
We are saddened to announce the passing of Mr. James H.S. Smith. Brother Smith was one of the pioneers of technology in the AME Church.
The funeral Information for Mr. James H.S. Smith is as follows:
Friday, March 28, 2008:
A viewing will be held Joseph Brown Funeral Home, 2140 N. Fulton Ave., Baltimore, Md., 21217 on Friday from 5:00 pm - 8:00 p.m.
Saturday, March 29, 2008:
A wake will be held at Ebenezer AME Church, 20 West Montgomery Street, Baltimore, Md., 21230 at Ebenezer AME Church, 20 West Montgomery Street, Baltimore, Md., 21230 at 11 a.m. The funeral will be held at 12 Noon at Ebenezer AME Church.
13. ANTIOCH AFRICAN METHODIST EPISCOPAL CHURCH EXPANDS INTO ROCKDALE COUNTY:
By Staff Writer, Jarrett Britton Washington
Antioch AME Church is located in Stone Mountain, GA, which is part of the greater Atlanta Metro Area.
An old hymn of the church says that “{we} have a charge to keep and a God to glorify, to meet this present age.” This being true, the mandate of God is being met by Antioch African Methodist Episcopal Church under the leadership of the Reverend Dr. Stafford J. Wicker, Senior Pastor. On November 22, 2007, (Thanksgiving morning) Antioch AME Church opened the doors to its third location, resting 30 miles away from the main campus in Stone Mountain, GA in the ever-growing city of Conyers, GA of Metro-Atlanta in Rockdale County.
Rockdale County is noted as one of the fastest growing counties for African Americans in the state of Georgia. Within a 15 mile radius of the church exists over 8,500 African American families. Directly across from the 15 acre plot of land that the church rests is the very large Johnson Park of Rockdale County.
In the fall of 2006, Pastor Wicker adopted the mantra for his ministry as being one that “reaches one more for Christ.” Pastor Wicker continually encourages the Antioch family to make every effort to bring persons to Christ and to strive for closer relationships with Christ. God’s name be praised!
Almost 1 year later from the date of Pastor’s vision of “reaching one more for Christ,” Antioch grows into Rockdale County. Antioch is one of two AME congregations in Rockdale County.
To prepare for this venture, pastor Wicker started conducting leadership skill-shops on multi-location churches. The staff of Antioch began reading Doing Multi Locational church by Geoff Surant to prepare for doing ministry in another place. Planning meetings and various presentations were organized and conducted to prepare the leadership and staff for the church’s grand opening. Prior to the official opening of December 16, 2007, major church events such as Thanksgiving Day Worship Service, the church’s annual Christmas Concert and an Open house were scheduled at the newly acquired site. Each event was geared to attract persons from the surrounding community.
A total of four worship services are held each Sunday at Antioch AME Church. 7 AM service is held at the Elam Road location; 8:45 AM and 11 AM services are held at the South Hairston Road location; and 10 AM service is held at Ebenezer Road (Conyers) location.
The Reverend Dr. Stafford J. Wicker is a candidate for Episcopal Service in 2008. Very evident in his ministry is his care and attention to honor the gifts of God through the celebration of God’s servants. The vision is to reach one more for Christ through creative ministries that reach out to and attract the unchurched. Reverend Wicker firmly believes in the church of Allen and the accomplishments, through God, that have been made thus far and the potential to go even further. In the words of Pastor Wicker: “I find comfort in knowing that I have been called to assist God in the perfecting of the saints for the work of ministry, for the edifying of the body of Christ. “ For additional information regarding the candidacy of Reverend Wicker, please visit his website at www.wickerforbishop.com
Brother Jarrett Washington is employed as the Youth and Young Adult Ministries Coordinator at Antioch African Methodist Episcopal Church and works vigorously on the Wicker for Bishop Campaign. He is a graduating senior at Turner Theological Seminary at the ITC in Atlanta, GA where he is a candidate for the Master of Divinity (M.Div.) and Master of Arts in Christian Education (MACE). He is the Immediate Past President of the 7th Episcopal District YPD and Turner Student Fellowship.
14. CARL DAVIS HONORED IN WHO’S WHO IN BLACK HOUSTON:
Carl Davis, a 10th Episcopal District Lay Leader was selected as one of the honorees in the 2nd Edition of Who’s Who in Black Houston on March 20, 2008 at the Unveiling Ceremony at the Intercontinental Hotel. Who’s Who mission is to highlight the positive achievements of African-Americans and captures a cross-section of personalities that help make the Gulf Coast city of Houston unique. It provides a valuable resource and networking guide for the entire community. This highly anticipated publication and event, themed “Letting Our Children See What They Can Be,” captured mini-profiles featuring corporate executives, physicians, attorneys, entrepreneurs, media professionals, entertainers, academic, religious and community leaders.
Carl Davis was honored as a community leader who has made major contributions to enhance the quality of life for all Americans. His current position is Senior Community Liaison for the City of Houston. He is responsible for a myriad of duties, the most comprehensive of which is that he works closely with the Mayor and City Council on affordable housing and neighborhood issues that are related to city governance and constituents’ interests. He is an appointee to the Port of Houston’s Small Business Advisory Board to assist in recruiting businesses to contract for work with the Port. He also serves on the Holocaust Museum of Houston Community Outreach Committee.
As a member of the Houston Host Committee, he worked with Mayor Pro-Tem Michael Berry and Mathew Knowles, manger of Destiny’s Child to secure the production of the “Stellar Gospel Music Awards” in Houston. Both the 2004 and 2005 shows were successfully taped at the George R. Brown Convention Center.
Carl is very active in the Texas Democratic Party and has served the party in several capacities, including his election in 1998 as the first male African American Vice Chair of the Texas Democratic Party. He also represented the State of Texas on the Democratic National Committee, the governing body of the Democratic Party.
Carl’s most recent honor was the naming of a scholarship award in his honor. The Carl Davis Community Scholars awards were established last year to recognize high school seniors who contribute service to their communities “over and beyond” the expectations commonly held for teenagers. In the first year, a total of eight students from Yates, Kashmere, Washington, Madison, and Westbury high school each received a $1000 scholarship from the foundation established in Carl’s honor by his former boss Mayor Pro Tem Michael Berry through the Greater Houston Community Foundation.
He is a lifelong member of Wesley African Methodist Episcopal Church in Houston where the Rev. Leo Griffin is his pastor. He is actively engaged in the Lay governance of AME affairs. Additionally he serves as one of the National Coordinators for the “AME V-Alert”, which is a voter education, registration and mobilization program.
Carl is a proud graduate of historic Jack Yates High School and the University of North Texas where he pursued undergraduate and post graduate work.
*Carl Davis is the Senior Community Liaison, City of Houston, Planning and Development Department, carl.davis@cityofhouston.net
15. NEWS FROM THE NINTH EPISCOPAL DISTRICT:
*Brother K.J. Anthony, Teen writer
The Mid-Year Convocation 2008 convened and opened on March 14-15, 2008 at Payne Chapel African Methodist Episcopal Church in Birmingham, Alabama with pastors, ministers, laypersons, and missionaries from the six annual conferences of the Ninth Episcopal District.
The convocation opened up at 9:30 a.m. with contemporary praise and worship.
Bishop Kirkland addressed the congregation and then presented the Reverend Dr. Tommy Lewis, the pastor of Bethel Missionary Baptist Church, Birmingham, Alabama who presented a workshop on Church Growth.
The first session began with the importance and principles of church growth.
After the inspiring lecture, the anointing of the Holy Spirit fell upon the participants as the church began the Noonday Hour of Power with high praise; the choir sung from the depths of their hearts.
The Reverend Ronald Sterling, the pastor of Saint Stephen AME Church (Birmingham) - one of the thriving churches in the North Alabama Conference, preached a powerful sermon, "Healing to the Wounded Church," which came from Luke 4: 16-20.After Lunch and a brief devotion, Dr. Tommy Lewis continued the second session and shared with us, “the fundamentals of praise and worship through Church Growth.”
Following his presentation, the Mid-Year participants took a moment to relax.
At 7:00 p.m. after the Call to Worship, the Holy Ghost came in and took over as the Payne Chapel and St. Mark Choirs under the direction of the Reverend Fredrick McCullough and Sister Rosemary Buffer; the Spirit was high and was on high alert. The Bishop presented the preacher of the evening, the Reverend Dr. Marvin C. Zander II, who preached a powerful, down-home message that reminded and challenged us, "Don’t Forget to Say Thanks," which came from Luke 17:11-19. After the inspiring sermon and the benediction, we went back to the comforts of our homes and hotel rooms, to await the final day of the Holy Mid-Year Convocation.The final day of the convocation started with an educational workshop about being fit for the Master's use by Elder Eddie Williams of, More Than Conquerors Faith Church, Birmingham, Alabama. He stressed ways to avoid various health problems and shared that the participants must pray with every doctor's diagnosis. He also said that a good remedy for high blood pressure and a way to avoid cancer is to drink a teaspoon of Brigg's Apple Cider Vinegar daily.After the workshop, Bishop Kirkland called for the organization of the General Conference. The delegation leader, the Reverend Albert L.H. Hyche and the various organizations stated that they were pleased to have 65 delegates going to the General Conference.
After the organizational meeting for the General Conference, Dr. Tommy Lewis continued the third and final session of the Church Growth Workshop. In his concluding statement, he stated, "In order for the church to grow, there must be love within the body of Christ." The Lecture turned into an old-fashioned, down-home Baptist whoopin' sermon.
Bishop Kirkland asked the newly appointed pastor of Uchee Chapel AME Church in Phenix City, Alabama, the Reverend Dr. Chevienne Jones, the to sing a song; he sang "My Soul Is Anchored."
After the song, the Bishop thanked Dr. Lewis for the lecture and thanked Dr. Jones. Also, Bishop Kirkland made a statement that the Church that the re-entered the A.M.E. Connection is doing well and is considered to be a fast growing congregation. He commented that he is happy that the church is doing well, applauded their efforts, and that the pastor is doing well at the church.For a brief moment, the Bishop called upon Dr. Roger Richardson, pastor, St. Paul AME Church, Hurtsboro, Alabama to talk about and give some information about the newly founded Kirkland Institute on the Daniel Payne College Campus.
The Kirkland Institute is an institute that provides education and outreach services to disadvantaged individuals to improve the quality of life in the state of Alabama. The institute accomplishes this by utilizing partnerships and collaborates to meet the needs of disadvantaged individuals and their families. The institute is committed to engaging individuals in a way that is holistic, thereby enabling them to overcome the many barriers to achieving their goals. The institute provides programs in the following areas: Youth Outreach, Welfare Development, Family Financial Management, and Business Development & Investing.After the workshop, the worship service began and the spirit of God fell down on the Anointed Ninth. The Presiding Prelate of the 17th Episcopal District, Bishop Paul J.M. Kawimbe preached a powerful, prophetic, electrifying message, "Fear Not," which came from Genesis 15. The Convocation ended with the Spirit of God and the Ninth Episcopal District was empowered during this convocation to be strong and to go forth and continue the work of ministry.In conclusion, I end this article with a statement from Dr. Martin Luther King, Jr.’s book, "Strength to Love." (1963). "The Church must be reminded that it is not the master or the servant of the state, but rather the conscience of the state. It must be a guide and the critic of the state, and never its tool. If the church does not recapture its prophetic zeal, it will become an irrelevant social club without moral or spiritual authority."Submitted by: Brother Kelvin J. Anthony, Associate Minister, Ward Chapel A.M.E. Church, Bessemer, Alabama
16. THE ECONOMICS OF WAR: FROM KING TO OBAMA”
*Dr. Manning Marable
Over forty years ago, on April 4, 1967, Dr. Martin Luther King, Jr. delivered an historic, antiwar address at New York City’s Riverside Church. King declared that the social programs of President Lyndon Johnson’s administration, widely termed “The Great Society,” had been “shot down over the battlefields of Vietnam.” King announced that “it would be very inconsistent for me to teach and preach nonviolence in this situation and applaud violence when thousands and thousands of people, both adults and children, are being maimed and many killed in this war.” Eleven days later, in New York City’s Central Park, King led a rally of 125,000 in protest against the Vietnam War.
In this presidential campaign year, the candidate speaking most decisively within the tradition of Dr. King’s Riverside Church peace address is Illinois Senator Barack Obama. In a major address on March 20 at the University of Charleston, Obama urged the electorate to consider the destructive impact Bush’s five-year-long war in Iraq had on the U.S. economy. Obama observed: “The more than $10 billion we’re spending each month in Iraq is money we could be investing here at home. Just think about what battles we could be fighting instead of fighting this misguided war.” Obama showed the ability to break down the $10 billion Iraq War bill to illustrate how every U.S. family was bearing part of the financial burden. “When Iraq is costing each household about $100 a month, you’re paying a price for this war,” Obama declared. “No matter what the costs, no matter what the consequences, John McCain seems determined to carry out a third [Bush] term. That’s an outcome America can’t afford.”
Every day, the nation is slipping further into a serious economic crisis, while President Bush mindlessly tap dances outside the White House. Between September, 2007 and January, 2008, the median price for a U.S. home fell 6 percent compared to one year earlier. The private sector economy lost 26,000 jobs in January, 2008, and another 101,000 jobs in February.
The economic “Great Unknown,” of course, is the size of the bad debt generated by mortgage refinancing, and the leveraged debt of investment banks like Bear Stearns. Tens of millions of Americans heavily borrowed against the rising value of their homes to pay for home remodeling, to cover the costs of their children’s college education, and to pay medical bills. The banks irresponsibly sold subprime mortgages that reaped super profits, but saddled low income families with mortgage obligations they could not afford. Today, about nine million American families are currently behind in their mortgage payments. One to two million Americans will declare bankruptcy during the next twelve months.
Obama’s immediate task is to link the current economic and mortgage crisis being experienced by millions of Americans, with the political economy of the Iraq War. The place for Obama to start would be to remind voters of the distance between Bush’s promises about the projected economic costs of the conflict vs. the reality. The federal government is incapable of addressing domestic economic problems, he might argue, because the Iraq War cost is so expensive.
Five years ago, the Bush administration promised Americans that the cost for invading and occupying Iraq militarily would be approximately $50 to $60 billion. By the fifth anniversary of the Iraq invasion, this March, the Pentagon admitted that military expenditures now exceed $600 million. The Congressional Budget Office, a nonpartisan center, sets the real cost somewhere between $1 trillion and $2 trillion.
Nobel Prize-winning economist, Joseph Stiglitz, my faculty colleague at Columbia University, estimates that the long term cost for Bush’s war in Iraq will exceed $4 trillion. The best way to comprehend this enormous waste of money and human lives that the United States government has carried out is to measure the unmet needs and obligations we are failing to address. Several days ago, for example, Hillary Clinton estimated the cost of the Iraq War at “well over $1 trillion. That is enough to provide health care to all 47 million uninsured Americans and quality pre-kindergarten for every American child, solve the housing crisis once and for all, make college affordable for every American student and provide tax relief to tens of millions of middle-class families.”
Even some thoughtful Republicans who supported the Iraq War now recognize how terribly wrong their estimates were for how much the conflict would cost. Take the case of economist Lawrence B. Lindsey, Bush’s first chief economic adviser. Lindsey was fired from his post years ago because he estimated that the war could cost $100 billion to $200 billion. Lindsay’s preliminary figures were right, but he underestimated how long U.S. troops would be stationed and fighting in Iraq. Now, Republican Presidential candidate John McCain promises us that American troops could be stationed and fighting in Iraq for one hundred years.
Obama’s biggest challenge, however, is to explain to the American people that both imperialist wars abroad and periodic economic crises at home represent a structural failure within America’s economic and political system. This was, of course, the realization of Martin Luther King Jr. just before his assassination. “For years I labored with the idea of reforming the existing institutions of society,” King declared in 1966, “a little change here, a little change there. Now I feel quite differently.”
Dr. Manning Marable is Professor of Public Affairs, History and African-American Studies at Columbia University, where he also directs the Center for Contemporary Black History. The author and editor of over two dozen books, Dr. Marable’s most recent publication is, Seeking Higher Ground: The Katrina Crisis, co-edited with Kristen Clarke. “Along the Color Line” appears in over hundreds of publications worldwide, and is available at http://www.manningmarable.net/
17. COLUMBIA UNIVERSITY HOSTS SYMPOSIUM ON SCIENCE, RELIGION AND ETHICS:
Two-day event will examine whether brain chemistry can affect one’s moral judgment, free will
WHAT: Notable scientists, theologians, seminarians, atheists and academics will meet for a two-day symposium at Columbia University to discuss the relationship between science and morality. Lectures will explore questions such as “How does brain chemistry affect one’s ethical judgment and free will?”; “Do science and faith complement each other?”; “How do people know the difference between right and wrong?”; “Can morality be explained by natural selection?”
Certain lectures will argue the limitations of science when placed within the broader context of religion and humanism; other lectures will expose theologians to the most relevant aspects of chemical and biological science. Connections will also be made between neuroscience and spirituality, and between brain and mind.
Notable Speakers:
Jeffrey Sachs, director of the Earth Institute
Rev. James A. Forbes, president of the Healing of Nations Foundation
Charles Townes, Nobel laureate and astrophysics professor at the University of California, Berkeley
Sponsors:
The Center for the Study of Science and Religion
The Fetzer Institute
The Earth Institute
When: Sunday, March 30, and Monday, March 31
Where:
Columbia University, Low Library Rotunda
Broadway and W. 116th Street
(Subway: #1 Train to 116th Street/Columbia University)
The event is free and open to the public. Advanced registration is required. For more information or to register, visit http://www.columbia.edu/cu/cssr/symposia.html or contact Eleni Nikitopolous at en2142@columbia.edu .
The Center for the Study of Science and Religion is an interdisciplinary forum, run by the Columbia University Earth Institute, designed to draw connections between science and religion and stimulate dialogue about the deeper questions of the world and its relation to humanity. The center explores the social, medical, moral and political implications of science and religion through lectures and seminars, design courses, training programs and research projects. Special emphasis is placed on social planning, scientific research policy, genetic science and the protection of the planet.
The Columbia University Earth Institute is an interdisciplinary research center addressing complex issues facing the planet and its inhabitants, with particular focus on sustainable development and the needs of the poor. Under the direction of Professor Jeffrey Sachs, the Earth Institute supports pioneering projects in the biological, engineering, health and social sciences.
18. LOUISVILLE SEMINARY MARRIAGE AND FAMILY THERAPY PROGRAM HAS OPENINGS FOR FALL 2008:
Great News from Louisville Seminary!
Do you know someone who is considering application for the Masters of Arts in Marriage and Family Therapy Degree Program but missed the Feb. 1 deadline? The GREAT NEWS is that we have more openings for the program, and we have opened up the application process again for Fall 2008 admission!
We will accept applications and schedule interviews on a rolling basis until our remaining spots are filled. So, first come, first served.
To complete the application you need to submit the application form, essays, transcripts, references, and $60 application fee.
To get more information on the admissions process and to submit your application online, go to Application Procedures
Worried about financial aid? It’s not too late to apply for financial aid for Fall 2008. Remember that Louisville Seminary has a generous financial aid program, with some students qualifying for a full tuition grant. More than 75% of our students receive some financial assistance from us.
Come visit us!
We would love for you to come visit us. We will reimburse your travel expenses up to $100 for a first time visit or up to $200 if you have submitted an application for admission. Schedule your individual or group visit by calling or emailing us.
We would love to hear from you! Email our office at admissions@lpts.edu or call 800.264.1839.
Submitted by the Rev. Cheri Harper, Director of Recruitment and Admissions, Louisville Presbyterian Theological Seminary
1044 Alta Vista Road
Louisville, KY 40205-1798
502.992.9371
800.264.1839, ext. 371
19. MIAMI PASTOR DEFINES BLACK LIBERATION THEOLOGY:
*Pastor K. K. Owens
The very word "theology" means, “the science of God.” Theology was intended to complement a "Theocracy," which is defined as the rule of God.
A democracy, which is the rule of the people, will always be disturbed with a theocracy.
Black Liberation theology came into existence through the African Methodist Episcopal Church in 1787 when blacks, who prayed at the St. George Methodist Episcopal Church in Philadelphia, were pulled off of their knees while praying in the balcony to make room for some of the white parishioners. Absolom Jones and Richard Allen led them out of the St. George Church and the AME Church was born; and so was black liberation theology, but not by the choice of black people. It was precipitated by the actions of white church members.
I believe that black liberation theology is a contradiction in terms because, "theology” in its purest form was designed by God to solve the issues that race might precipitate. Not only was the liberation of black people the intent, but the liberation of all people was God's intent. It would be liberation from, “The kingdom of self, to the kingdom of God, where the soul of a person would be more important than the color of the skin.”
I believe that Pastor Jeremiah Wright was simply saying, "Blessed is the Nation whose God is the Lord." I further believe that Senator Obama will have a challenge between his convictions and his and the people’s preferences because he is trying to lead a Democracy, not a Theocracy.
In closing, black liberation theology heals black people. What God desires is the healing of all people. 2 Chronicles 7:14 says, “If my people which are called by my name would humble themselves and pray, and seek my face, and turn from their wicked ways, then will I hear from heaven, and I will heal the land.”
May God continue to disturb us all until He can see Himself in, not only America, but in the world.
*Pastor K. K. Owens, the son of the Rev. Dr. John Q. Owens and is a graduate of Strayer University.
20. DEVOTIONAL - EMPTY HEARTS:
*Chaplain (MAJ) Addison Burgess, Sr.
Many times I have asked God this question. Who am I that you should love me? Every time He says I am His child and I am precious to Him. When I finally realized who Jesus is and what a Great Friend He is, my life changed.
Our hearts are barren and empty of love for others until Jesus puts His Love in our hearts. All of us are born with a selfish nature, which carries over when we grow up. It is only by allowing Jesus to work through our hearts and lives that we can love others and be effective as He wants us to be for Him.
How about your heart today, is it filled with the Love of Jesus? Are others seeing the Joy of Jesus on your face? When you talk, do others hear the Compassion and Love of Jesus in what you say?
So many people are hurting inside and they desperately need this Joy and Love of Jesus. I urge you to let Jesus fill your heart with His Love and Joy so that you can be a vessel fit for the Master’s use.
*Chaplain (MAJ) Addison Burgess, Sr., a U.S. Army chaplain, is an ordained Itinerant Elder of the African Methodist Episcopal Church.
21. ANNOUNCEMENT - ST. JOHN BAPTIST CHURCH, LOCATED IN COLUMBIA, MD, IS CURRENTLY SEEKING A PART TIME MINISTER OF MUSIC:
St. John Baptist Church, located in Columbia, MD, is currently seeking a part time Minister of Music. This is a paid position and salary is negotiable dependent upon experience. Candidate must be proficient in playing the piano/organ, playing by ear and reading music. Experience should include gospel, spirituals, hymns, and praise and worship. The person hired will be the musician for two choirs; substituting as an accompanist when needed. The person will also be responsible for overseeing the music ministry budget.
Interested candidates should contact hrdept@stjohnbaptistchurch.org for more information and to submit a resume.
22. CLERGY FAMILY BEREAVEMENT NOTICE:
This communication comes to inform you that Dr. Edith Altheimer, former Connectional WMS Officer, WMS Life Member and the widow of Presiding Elder Berton C. Altheimer (former Presiding Elder of the North Little Rock/Fort Smith District, Arkansas Annual Conference) died early, Tuesday morning, March 18, 2008.
Funeral Service for Dr. Edith Altheimer will be held:
Friday, March 28, 2008, 11:00 a.m.
Bethel A.M.E. Church,
600 North Cedar Street,
North Little Rock, AR 72114.
Services have been entrusted to:
Ruffin and Jarrett Funeral Home
1200 South Chester Street
Little Rock, AR 72202
(501) 372-1305
Condolences for the family may be directed to Dr Altheimer's home:
11800 Pleasant Forest Drive
Little Rock, AR 72212
501-224-1733.
23. CLERGY FAMILY BEREAVEMENT NOTICE:
Mrs. Vernell Walker, the mother-in-law of Jackie Dupont-Walker (Consultant, Social Action Commission A.M.E. Church) transcended on Monday from St. John of God Care Center at the age of 89. Please lift up the Walker family, especially Jackie's husband Sonny in prayer as they prepare for the homegoing celebration.
Service Arrangements:
Date: Friday, March 28, 2008
Time: 10 AM
Place: St. Paul Catholic Church - 1920 S Bronson Ave., Los Angeles, CA 90019 (one block each of Crenshaw Blvd. off Washington Blvd.)
Viewing:
Thursday, March 27, 2008
3:00 p.m.
Inglewood Park Cemetery Mortuary
3803 W. Manchester Blvd
Inglewood, CA
310-412-6811 (Phone)
310-672-3932 (Fax)
The family is receiving friends & can be reached at:
1621 Wellington Rd
Los Angeles, CA 90019
(off Crenshaw Blvd - between Washington Blvd. and Venice Ave.)
Telephone: 323-734-7856
Expressions of sympathy can be e-mailed to: JDUPONTW@aol.com
24. CLERGY FAMILY BEREAVEMENT NOTICE:
Please be informed of the passing of Sis. Iris Lilian Pietersen at the age of 77, a member of Sims Chapel in the Cape Peninsula East District, the Cape Annual Conference, Fifteenth Episcopal District.
Sister Pietersen is the mother of the Rev. Mark Ellen Pietersen the pastor of Mt. Zion AME Church, De Doorns in the Cape Eden District of the Cape Annual Conference.
A funeral arrangement for Sister Iris Lilian Pietersen was held on Saturday, 22 March 2008 at Sims Chapel, Stellenbosch at 11am.
Email condolences may be forwarded to Rev. Pietersen at: mepietersen@webmail.co.za or telephonically: 073 024 4193 or 023 356 2175.
Submitted by:
Nigel Titus
25. CLERGY FAMILY BEREAVEMENT NOTICE:
Mr. Willie H. Watson, Jr., a member of Mount Canaan Missionary Baptist Church, and the father of Rev. Johnny R. Watson, Sr. (Angela) Pastor of Bethel AME Church, Knoxville, TN; went home to glory on March 20, 2008 at the age of 86. He leaves to cherish his memories a wife of 66 years, Lucille Watson, 8 children, 25 grandchildren, 46 great-grandchildren and one great-great-grandchild.
The funeral has been held.
Expressions of sympathy can be emailed to johnrev55@comcast.net
Or
Rev. Johnny R. Watson, Sr., Pastor
Bethel AME Church
2460 Parkview Avenue
Knoxville, TN 37917
26. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:
The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action
Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Phone: (615) 837-9736
Voice Mail: (615) 833-6936
Fax: (615) 833-3781
Cell: (615) 403-7751
27. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:
The Chair of the Commission on Publications, the Right Reverend Gregory G. M. Ingram; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.
Archive of The Christian Recorder Online from 2004-2016; Dr. Calvin H. Sydnor III, 20th Editor of The Christian Recorder
