THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (4/23/09)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor, The Christian Recorder

1. EDITORIAL – IT’S IMPORTANT TO KNOW WHY WE DO WHAT WE DO:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

I had heard the AME Call to Worship from as far back as I remember, but it was years later that I learned that the AME Call to Worship came from passages of the Bible. And, then it was some years later that I learned where in the Bible the sentences came from.

We recite the Call to Worship in most African Methodist Episcopal Churches each Sunday, but I wonder how many of our worshippers know that the AME Call to Worship is scriptural. Here is the traditional AME Call to worship with scriptural references.

Minister: I was glad when they said unto me, let us go into the house of the Lord, our feet shall stand within thy gates O Jerusalem. (Psalm 122:1-2)

People: For a Day on our courts is better than a thousand. I had rather be a doorkeeper in the house of the Lord than to dwell in the tents of wickedness. (Psalm 84:10)

Minister: Because of the house of the Lord our God I will seek thy good. (Psalm 122: 9)

People: Those that be planted in the house of the Lord, shall flourish in the courts of our God. (Psalm 92:13)

Minister: Blessed are they that dwell in thy house. Lord, I have loved thy habitation, the place where thy honor dwelleth. (Psalm 26:8)

People: For the Lord is in his holy temple: let all the earth keep silence before him. (Habakkuk 2:20)

Minister: Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength and my redeemer. (Psalm 19:14)

People: O sing unto the Lord a new song, for he has done marvelous things. Make a joyful noise unto the Lord, all the earth, sing praises. (Psalm 98:1b, 4)

It was also some years later that I learned that all of the hymns in the AME Hymnal, as well as the hymns in other denominational hymnbooks are based upon scripture.

For instance, Bless the Lord, O My Soul is based upon Psalm 103:3; the Doxology is based upon James 1:17; Father, I stretch My Hand to Thee is based upon Psalm 88:9; the Gloria Patri is based upon Philippians 4:20; and the Offertory, All thing come of thee O Lord, is based upon Matthew 6:10.

Hymns can be based upon more than one scriptural text. Many praise songs are based upon the Psalms and some of those listings are found on Number 805 in the back of The AME Hymnal. The Scripture References in hymns is found at Number 806.

I have only seen one bulletin with hymns and their scriptural references and that was at the 2009, 6th Episcopal District Planning Meeting that was held in Savannah, Georgia.

Clergy and laity would benefit spiritually and worship would be enhanced if parishioners knew the biblical and theological connection of the acts of worship.

When I made a presentation at the 2009 3rd Episcopal planning Meeting, one of the participants shared that the Reverend E. Anne Henning Byfield, Presiding Elder of the South District, Indiana Annual Conference, had published a brochure, which explained the Order of Service for the AME Church. I called Presiding Elder Byfield and what a treat, when I received her materials. Her brochure, The Explanation of the Order of Service for the African Methodist Episcopal Church, is a “must-read” for clergy and laity. Presiding Elder Byfield gives a thoughtful explanation for all of acts of the “worship service” and explains that we use the word, “service” because we are bound to God by the obligation to worship.

My AME foundation was laid at Bethel, Ardmore; Bethel Bryn Mawr in Pennsylvania, and at Ebenezer Rahway, New Jersey; the opening song was always a hymn of praise. When the young people sang and we wanted to sing one of those rocking gospel songs, the pastors at all three of those churches always held their ground and the opening hymn was not to be negotiated to something else.

I followed that practice in my ministry because that’s what I was taught and the example I saw.

Presiding Elder Byfield provided the “eye-opening explanation; she explains, “All music is vitally important in Christian worship. Singing is one way worshippers with one voice praise God. Music is one way that the uniqueness of the African American experience is manifested in worship. Hymns are used at several points in the service.” Now here is the kicker, she goes on to explain, “The first hymn should be a burst of praise that has a definite motion towards God as it offers up the sacrifice of united, common words.” That tells me that care should be taken when selecting the hymn of praise. “Pass me Not O Gentle Savior” is a beautiful hymn and a great invitational or prayer hymn, but it might not be appropriate for the opening hymn. The gospel song, “I won’t Complain” is a beautiful song, but it probably shouldn’t be the opening hymn of praise. The AME Hymnal has a list of hymns appropriate for adoration and praise.

I have always known that in Methodism we have the prayer before the scripture, but no one explained to me, why. Rev. Byfield explains that “In the Methodist tradition, the invocation comes before the scripture as we petition God’s presence before reading the Word.”

The choral or prayer response was something we have always done; I remember the prayer response from as far back as I remember. Byfield explains, “The Choral response is an act of affirmation and thanks that our prayers have been answered. It is the essence of the word, ‘Amen”… so be it.”

An interesting note about the Altar Call that I hadn’t thought of was the significance of the Altar Call for AMEs, not only because we believe in the priesthood of all believers, but “It was through the denial of prayer to Absolom Jones, Richard Allen, and others that the denomination was eventually formed.” The recollection of Richard Allen and the others being pulled off of their knees, gives the altar call, today, for me, greater significance.

AME worship done at its best is inspirational, spiritual, and life-changing, especially if we know why we do, what we do.

The Reverend E. Anne Byfield says in her book, Let the Worship Begin, “Our liturgical form must be affirmed so the beauty and passion for God may be reclaimed and our faith tradition extended into a new generation. When we fail to 'marry' tradition in the context of relevance, we kill the ability to those around us to go on. There must be reclamation of the principles of why we do what we do.”

Let’s all of take the time to find out and to discover why we do what we do and to resist the temptation to discard what we don’t understand.

The Rev. E. Anne Byfield Henning can be reached at:

P.O. Box 55106
Indianapolis, IN 46266

Email: pehenby@aol.com;

2. CLARIFICATION AND COMMENTS FROM THE RIGHT REVEREND JEFFREY LEATH, PRESIDING PRELATE FOR THE 19TH EPISCOPAL DISTRICT:

The Connectional Budget for Districts 14-20 is handled differently from the way the Budget is collected from Districts 1-13. The Treasurer, Dr. Richard Lewis, deducts the Connectional Budget for Districts 14-20 from their Global Development Budget. It is taken, in its entirety, at the beginning of the fiscal year. Districts 14-20 then raise funds in their episcopal districts to replace the deducted funds and therein, restore the support to the program of Global Development.

Also, on the point of pastoral evaluations, I am an advocate of Steward Board evaluation of the pastor (as a part of the PE's evaluation). This is very unpopular with many pastors! I think it is traditional and necessary.

1. In many areas of our Zion, there has been, for a long time, the "traditional" 4th quarterly conference letter from the stewards to the presiding elder "requesting" (or not) the return of the pastor at the annual conference. Formally or not, this letter should have had a basis; and, that foundation is called evaluation.

2. Pastors should encourage the stewards to meet privately to discuss the "performance" of the pastor. Courtesy and protocol should dictate the pastor's knowledge of the meeting, and this limited agenda should not be seen as an opportunity to discuss other matters without the knowledge and consent of the pastor.

3. The editorial in the 16 April online edition of The Christian Recorder does not emphasize, although your other writings may have, the positive value of evaluations beside documentation of problems.

a. A proper evaluation is the end of a process which should have begun with expectations at the beginning of the period. Many pastors do not succeed because they have not adjusted work priorities to different congregations. Some congregations value community involvement more than sick visitation, for example. Clearly negotiated ministry plans will make for happy officers, members and pastors.

b. Weaknesses and strengths of pastors can be addressed, once identified. If the care of the elderly is an identified weakness, the pastor can both try harder and fill in the gaps by properly deploying stewards and staff clergy. The people can focus on exactly "why" they don't like the pastor's service and have concluded that the pastor is not a good match for the congregation. Having had a fair opportunity to make adjustments, pastor and people can move forward with satisfaction or part ways with dignity and kind feelings through Godly judgment.

4. Churches should have clear, realistic goals which arise from a mission statement and a 5-year plan.

As a bishop, I would like to know if I need to find a pastor to go to the new work and implement the great existing plan, or do I need a pastor to bring together a good plan for a congregation which has no spiritual vision. Vision is not the exclusive domain of the leader. Many fail, or make situations fail, because the people are jerked around by a succession of pastors with different visions, none of which were inspired by the common purposes of the single Holy Spirit.

5. We must replace the "boss" mentality (at every level) with the spirit of "submission" for the good of the team (God's will for the Kingdom). Evaluation is not a threat to the authority of the evaluated by the evaluator; it is an enhancement to the effectiveness of properly constituted authority. A church officer once took the opportunity to inform me that the church pays my salary and is essentially my employer/boss. I agreed. The church is my boss in the same way that as a taxpayer I am the employer/boss of a police officer. Even as employer/boss I cannot order the police officer to ignore my speeding and stop writing a traffic ticket. Authority will not be an issue if everyone respects their own domain and the responsibilities of their co-workers for the kingdom. Ultimately, the kingdom, the power and the glory belong to God. We are heirs who do our best day by day.

3. WORSHIP THROUGH GIVING - ST. JAMES A.M.E. CHURCH MARION, SOUTH CAROLINA:

The St. James AME Church located at 5333 South Highway 41 Marion, South Carolina express their love for God and humanity through their Outreach Ministry of feeding the hungry and clothing those in need. During these times of economic hardship, the pastor, the Rev. Georgeann T. Pringle and her congregation have answered the clarion call to help those experiencing distress. Rev. Pringle believes that in these critical times it is imperative for the church to be a beacon light on the hill and put feet to the Gospel.

Sister Mary Taylor, the Coordinator of St. James’ Food Bank Ministry, worked tirelessly in going through the process and getting the application approved. Through her success we have partnered with Harvest Hope Food Bank of Florence, South Carolina. The official grand opening was on Thursday, February 19, 2009; however, Harvest Hope needed someone to acquire the mobile pantry they already had in excess which consisted of bagged food for 175 families. The St. James family has a mind to work and with only a two-day notice to set-up a mobile pantry they gathered a team together to assist the residents of Marion County on Monday, February 16th. During those two days over 300 households were assisted. Not only were the people able to get food for free, they were also able to shop for free at the clothing closet ministry, with Sister Doris Green, Coordinator, helping them with their needs and a few desires. Many persons have donated their Sunday best to support the clothing closet ministry.

The Outreach Ministry is in the third month, and the donations from community persons and businesses have been overwhelming. The Church offers this service to Marion County residents (although persons traveling as far as Florence and Latta, South Carolina) had made the journey. The ministry is available every third Thursday in the month, and to-date they have assisted over 550 families, providing an estimated 800 bags of food. Rev. Pringle stresses to her congregation that “It takes teamwork to make the dream work.” The members of St. James are excited about the ministries and church growth they are experiencing, and show their love and appreciation by sharing their time, talents and resources. It takes a lot of time to prepare to receive the hundreds of people that come through the doors of the C.B. Glenn Fellowship Hall at St. James. However, the people of God have accepted the charge to be viable witnesses through compassionate ministry that expresses the Goodness of the Lord in the Land of the Living. Feeding and clothing the less fortunate is the result of a body of believers who desire to participate in the redemptive plan of God for humankind.

Along with the Pastor and the Coordinator’s, the following persons have given of themselves to support the Outreach Ministry: Brother John and Sister Maggie Oxendine, Brother Benedict Stevenson, Brother Arthur L. Godbolt, Brother James L. Williams, Sister Doris Stevenson, Sister Ruth C. Reed, Sister Mary Lynn Boyd Ladson, Sister Anglo Williams and Brother Charles Pringle, Sr., (Pastors Spouse), not to mention several others who use lunch hours or take time from work to come and support the efforts. This team works diligently in preparing for the hundreds of people that come through the C.B. Glenn Fellowship Hall monthly to receive their blessing.

St. James truly believes that prayer changes things; and before any food or clothing is distributed, Rev. Pringle, offers an uplifting, encouraging, spirit-filed prayer to the packed room of visitors. The St. James AME Church mission is to feed, clothe and educate those who are less fortunate and in need. The Pastor, her spouse along with the St. James Church family is committed to ministering beyond the walls and lives out their motto, Building Bridges…Changing Lives.

4. MUSEUM IN THE MAKING:

By Mrs Diane Allen
St. James AME, Gray, Georgia

If you saw Ward Chapel AME Church today and it looked familiar, you must have seen the movie, “The Color Purple.”

Amazing, but true, we are quickly approaching the 25th anniversary of the release of the book, “The Color Purple” written by Alice Walker.

Yes, almost 25 years ago, we were introduced to Miss Celie, Harpo, Sophia, Squeak and nobody will ever forget Mister.

The church you saw in the movie was a model structure made for the movie set of Ward Chapel AME Church, which is located in Eatonton, Georgia along a stretch of road quaintly decorated with seasonal purple wild flowers. In addition to the breath taking purple flowers, there is a lot of history that barely stands today, but is crying out to be preserved and shared with the generations to come.

Ward Chapel AME church is currently a condemned building that barely stands still on the side of Wards Chapel Road, in Eatonton, Georgia. This is the church where Alice Walker received her Christian education through the strength and tradition of African Methodism as we still know it today.

Eatonton, Georgia is a small rural town, located in Putnam County, which is the dairy capital of the state of Georgia. Approximately 55 miles outside of Atlanta we are trying to preserve AME history and pay tribute to Alice Walker, Author of “The Color Purple” and Pulitzer Prize recipient for her literary works and contributions. The sketch above the photo is our goal. The Ward Chapel Historic Museum Committee, led by Retired Rev. Ralph Bass and his wife, Sister Antoinette Bass along with several others in the community have taken on the daunting task of raising $400,000 to re-build Ward Chapel AME so that it can once again teach and enliven the rich history of the African Methodist Episcopal Church and capture the childhood and coming of age of Alice Walker.

Eatonton, Putnam County and the surrounding area are extremely rich in literary history as the area acknowledges other well known literary names such as Joel Chandler Harris, Journalist and Author of the Uncle Remus stories and Flannery O’Conner. There are museums in the area dedicated to both but no official place of recognition for Ms. Walker. Ward Chapel AME and a family cemetery are a part of the Georgia Authors Tour however because of the buildings current condition; it is not accessible to visitors.

The committee will be hosting “Dinner and Movie Night Out” at The Plaza in Eatonton on Saturday, June 13th. On September 12th, we will host a community day. The current standing structure will come down before then and the community will be invited out to celebrate the beginning of the project on the site.

Ward Chapel AME is part of the East Macon-Milledgeville District, under the distinguished leadership of Bishop William P. DeVeaux and Elder Benjamin Ridley. Rev. Frederick Allen, Jr., Pastor of St. James AME, Bradley and his wife Diane Allen are residents of Eatonton and serve on this committee.

If you, your church and/or your church organization would like to be part of this project, please do not hesitate to send donations. All are encouraged to make a pledge or purchase square footage that will be noted with your church or organizations name, affiliation and address. Square footage is available for $100 per square foot.

All donations are welcome and should be sent directly to the following address:

Ward Chapel Historic Museum Project
Attention: Rev. Harriett Camp
P.O. Box 4244
Eatonton, Georgia 31024

If you have questions or need additional information about the efforts to restore and rebuild the Ward Chapel Museum, please contact Janie Reid, Putman County commissioner and Ward Chapel committee Member at 706-473-1781 or Diane Allen at 706-817-8407.

5. NOBLE NORTH DISTRICT SOWING SEEDS FOR CHURCH GROWTH IN SOUTH FLORIDA:

*The Rev. William E. Cooper Jr.

North District, Director of Public Relations

Presiding Elder Vincent F. Mitchell Proclaims: “The Church Must Grow!”

WEST PALM BEACH – The Holy Spirit filled St. Paul AME Church on Haverhill Road during three days of gospel-preaching, bible-teaching and soul-winning on Feb. 15-17 at the Noble North District Conference.

Under the dynamic leadership of Presiding Elder Vincent Floyd Mitchell and District Consultant Magdalene Mitchell, the 25 churches that comprise the Noble North District came together in a spirit of worship and thanksgiving. The district convened under the theme “Sowing Seeds and Raising God’s Kingdom through Faith, Love and Service” and the district’s goal was stated: “Growing a Healthy Church: The Church Must Grow.”

The district conference opened Sunday night with a powerful word from retired Presiding Elder John Archie Mainer, Presiding Elder Mitchell’s father in the ministry. Presiding Elder Mainer gave us a word for the ages, using St. Matthew 13: 44-45 as his scripture and his subject was “A Sacrificial Investment.”

Presiding Elder Mainer reminded us of the cost of following Christ. That Christians must be persistent, use power over fear and not be easily swayed by nay-sayers. He said, “It takes effort to live the Christian life. We must be willing to give up all to follow God.” Presiding Elder Mainer said we must be persistent because, “our hope is built on nothing less than Jesus’ blood and righteousness.”

When the district reconvened Monday morning, clergy and lay went to their respective workshops, which were moderated by the Rev. Waymon T. Dixon, Director of Continuing Education for the 11th Episcopal District. Rev. Dixon is pastor of St. Paul AME (Delray Beach).

The clergy dispersed to the dining room, where they were led by the Rev. Milton Broomfield, pastor of Payne Chapel AME (West Palm Beach) and Sister Marcia Andrews, also of Payne Chapel, led a session entitled, “Developing Social Services and Ministries.” The ministers received presentations from a host of social service agencies, including the Urban League, Center for Family Services, the American Heart Association, Sickle Cell Foundation, Alzheimer Foundation, Legal Aid Society and the United Way.

The sessions were informative and the presiding elder encouraged pastors to take the information back to their churches in order to launch ministries and partnerships with the social service agencies.

Meanwhile, the laity remained in the sanctuary, where District Evangelist, the Rev. Melvin Hymes, pastor of Mt. Zion AME (Belle Glade) and the Rev. Pauline Gwen Livatt, pastor of St. Stephens AME (Okeechobee) facilitated the session on, “Doing the Work of An Evangelist.”

The session was spiritually moving and encouraged us to monitor our congregations and not overlook how visitors are being treated. We were also encouraged not to talk negatively about our churches. Rev. Livatt stressed that churches should focus on being hospitable and kind to visitors.

The lay also learned that they can evangelize in their everyday living. They can invite people to church, but it’s even better to share your testimony about how the Lord saved you. The clergy joined the lay to round out the session just prior to the noon day worship service.

The Rev. Livatt was the noon-day preacher and she spoke from the subject “How to Pack a Church.” She stirred our souls by challenging us not to make excuses for having empty churches.

“Empty saints make for empty seats,” the Rev. Livatt said.

But she also reminded us that God has prepared a banquet table for his children and whatever we need is on the table: “Joy is on the table. Love is on the table. Peace is on the table. Forgiveness is on the table. Salvation is on the table.”

That evening, the spirit was still moving, when Presiding Elder Mitchell presented, the Rev. Hudson Williamson, pastor of St. Paul AME (Boynton Beach). Presiding Elder Mitchell warned the District not to be fooled by Pastor Williamson’s size. Calling him the “Little Preaching Giant,” the Presiding Elder stated that as Rev. Williamson preaches, he will increase in stature.

Rev. Williamson lived up to the Presiding Elder’s proclamation. Using the subject, “What Makes a Church Grow?” the preacher of the hour dissected the word like a surgeon, challenging us to be saved and sanctified.
“Churches aren’t growing because we have unsaved folks running them,” the Rev. Williamson said.

He encouraged the pastors to get back to the basics: “Teach and Preach the word of God.”

His message probed our hearts and forced us to look inward to see if we are part of the problem or part of the solution. Using Peter’s Pentecost experience as a back-drop, the Rev. Williamson gave us a blue-print to follow in order to spark church growth.

The district convened for its closing session on Tuesday with emphasis on Operation Hope, an 11th Episcopal District Project designed to engage the church in mentoring children.

The Rev. Clarence and the Rev. Dr. Angela Bess, the ministerial team at Hurst Chapel AME (Riviera Beach), are spearheading the project at the district level as well as working with Bishop McKinley Young, Presiding Prelate of the 11th Episcopal District, on a series of initiatives.

The Children’s Home Society was on site, providing the necessary training for clergy and lay to become certified mentors. The certification provides the proper credentials for the district constituency to mentor disadvantaged youth and their families.

The Rev. Stanley Dawson, pastor at Allen Temple AME (Riviera Beach), closed out district conference by breathing new life into us by preaching the Gospel. The Rev. Dawson’s subject was “Christ the Anchor of Our Hope.” Rev. Dawson explained to the District that there are various kinds of earthy hope, but it’s the hope that comes from God that sustains us.

The District was blessed by the following visitors: Presiding Elder John Mainer, his wife and family, including his nephew; the Rev. Gregory Gay and First Lady LaShonda Gay, president of the South Conference Ministers Spouses Alliance, Pastor Gay and his wife are assigned to St. John AME (South Miami); the Rev. Jimmy J. Thompson, Presiding Elder of the Celebrated Central District; the Rev. Eddy Moise, pastor of Mt. Pleasant AME Church (Hollywood); and the Rev. Isaiah J. Waddy, pastor of Greater St. Peter AME, Jonesboro, Georgia.

Retired Presiding Elder Raymond G. Heastie and his wife, Doris Heastie, offered greetings and blessings to their former district. They led the North District until Presiding Elder Heastie’s retirement in 2007.

*The Rev. William E. Cooper Jr. is pastor of Macedonia AME Church in Boca Raton, Florida. His email address is bcoopermedia@gmail.com

6. A PROCLAMATION FOR THE MALES OF SAINT PETER AFRICAN METHODIST EPISCOPAL CHURCH, MIDWAY, FLORIDA:

Whereas, the Saint Peter African Methodist Episcopal Church at Midway, Florida of the Eleventh Episcopal District (Florida and the Bahamas) of the Marianna District of the African Methodist Episcopal Church, on the Second Sunday of January, 2009; declared that day and each subsequent Second Sunday of January, be set aside and dedicated as a "Day of Prayer for the Males" of Saint Peter African Methodist Episcopal Church (Midway, Florida), throughout the surrounding counties and the world. Realizing that we are living in perilous and troubling times but we are filled with a blessed hope as we face the dawning of a new day. Many of our youth males (14-28) are displaced and disconnected from the body of Christ, and;

Whereas, in our efforts to search, rescue and recover an otherwise lost generation and our strong and driving commitment to go into the hedges and highways to reclaim our lost males, not just on behalf of the Richard Allen legacy or the Sons of Allen ministries but because we count it our bounded duty and service to follow the mandates of Scripture, and;

Whereas, we the members of this great institution in Zion are honored to serve on this Christian journey as we trod up and down the streets, seeking our children and youth males, often in harms way amid drug dealers, ex-offenders and unregistered pedophiles on our streets and in our communities, and;

Whereas, we are calling for clergy, congregations and the at-large communities to get involved in the effort to rescue at-risk males.
Therefore, I, the Reverend James R. Gibbs, Jr. pastor of the St. Peter AME Church, Midway, Florida, do hereby proclaim this Second Sunday of January, 2009 and henceforth each succeeding Second Sunday of January, to be dedicated as a "Day of Prayer for the Males of St Peter; then the Midway community; then the entire world" and encourage all members of the congregation and community to join me in recognizing this important event in our history.

And furthermore, we will honor the males of St. Peter on Saturday, April 25th at 3:00 pm. We will be graced by the Reverend Matthew Bryant, pastor of the Saint John AME Church, Quincy, Florida.

7. A HOMEGOING CELEBRATION FOR JESUS:

*The Reverend Lanxton L. Washington, M.Div

A burial service was held for Jesus.

The Reverend Wasseta Moses, pastor of Allen AME Church, 5901 Larchwood Avenue in Philadelphia, Pennsylvania had a most unusual Good Friday celebration, by celebrating the life and death of Jesus Christ.

The service began at 6:00 p.m., with a processional of clergy and family, The Reverend Moses, leading and portraying Mary, the mother of Jesus. The scriptures were read, Psalm 121, by Licentiate Yvonne Crew, Evangelist Edward Cody, 1 Corinthians 15:51-58 and the Gospel, John 14:1-6. Evangelist Diana Clark delivered the prayer of comfort and a solo by Sister Helena Perkins.

Words of Tribute were delivered by the Apostle Peter, portrayed by The Reverend Johnnie Vause, pastor of Union AME Church, who recalled how Jesus changed him from a cursing, rough individual to a true servant in Christ. He listed the miracles that he saw and his denial of Christ. Yet he realized that Christ was the true Messiah. The Reverend Lanxton Washington, pastor of Campbell AME Church, gave remarks as Blind Bartimaeus. He started his remark by saying, I once was blind but now I see and I can see clearly now. I was recalled how he knew that Jesus was the son of David and how the crowd including the disciples tried to keep him from Jesus, but he remained persistent to achieve his goal of sight and that Jesus granted it without touching him. He told the waiting congregation that he was now a follower of Jesus.

The Reverend Stephen Wallace, pastor of Sayre United Methodist Church spoke as Matthew and talked of a “New Math” after his encounter with Jesus. He explained how, he, as Matthew was amongst the lowest that there could be, but Jesus saw something in him and he started calculating life in a new way. Sister Beverly Thorpe, Christian Education Director St. Paul AME Church, Malvern portrayed the Samaritan Women and exclaimed how Jesus, even though he was Jew, would accept water from her. She also explained that Jesus knew all about her. Finally, she became an evangelist for Jesus’ ministry.

The Reverend Shota Iwasaki, pastor of Philadelphia Family Church, gave masterful portrayal of Pau/Saul, reminding us that he was not one of the first chosen, was the least of Apostles and that he had a thorn in his side. Reverend Juanita Walters, pastor of Allen AME Church, Oxford Pa, spoke as Mary Magdalene and recalled how Jesus change her life, from one of prostitution, to a true disciple of Christ. Sister Delores Bagwell, of Allen AME Church, sang a moving solo.

The Eulogist was the Reverend Keith Hayward, pastor of LaMott AME Church, portrayed Lazarus and his topic was, “Been there and done that.” He told how he was a friend of Jesus and that he was truly dead for three days, but was brought back to life for the glory of God. Bishop Jesse Edwards, of the Greater Philadelphia Church offered a prayer and gave the Invitation to discipleship.

The Celebration concluded with the singing of the “Hallelujah Chorus” under the leadership of Dr. Helen Jenkins-Early, of Allen AME Church; followed by the recessional of clergy, family and the casket of Jesus.

*The Reverend Lanxton L. Washington, M.Div., Pastor Campbell AME Church, Media, Penna.

8. LARGEST HISPANIC CHRISTIAN ORGANIZATION CALLS FOR ALL TO BE COUNTED BY THE CENSUS:

Washington, DC – Below is a statement from the National Hispanic Leadership Conference on the 2010 U.S. Census:

"The National Hispanic Christian Leadership Conference (NHCLC) and the Jesse Miranda Center for Hispanic Christian Leadership believe that Latinos, regardless of faith or legal status, should participate in the 2010 U.S. Census. For our communities, the benefits of participating in the census are essential to accurate representation, allocation of resources, and to gauge how our community continues to grow. The clear majority of Latino advocacy and faith organizations support the efforts of the U.S. Census Bureau to count each person in America in 2010, including the traditionally undercounted Hispanic population.", stated Rev. Wilfredo De Jesus, Vice President of Social Justice for the NHCLC.

As the Nation's largest Hispanic Faith Organization, the NHCLC, the sister organization of the National Association of Evangelicals and it's research arm the Jesse Miranda Center for Hispanic Christian Leadership, provide leadership , fellowship, networking, partnerships and social justice platforms for the Hispanic Evangelical community addressing a myriad of issues ranging from immigration reform to poverty alleviation.

"More than ever we need all Hispanics counted. I am convinced that the 2010 census will enable our nation to recognize the sheer potential of this ever increasing demographic and the value added reality our community will provide to the corporate American Experience", explained Dr. Jesse Miranda, NHCLC Chief Executive Officer.

9. A STATEMENT BY THE BISHOPS OF THE UNITED METHODIST CHURCH ON NEWS PRESIDENT OBAMA WILL TAKE UP IMMIGRATION REFORM IN 2009:

We join other religious leaders in thanking President Obama for placing immigration reform on his political agenda for 2009. As United Methodists we believe that immigration is a human rights issue that needs serious attention. We stand firmly in believing that the inherent value of all immigrants means that all of their civil liberties should be respected and maintained regardless of their legal status. We believe, however, that our present immigration policies violate these basic rights.

We encourage President Obama to work for comprehensive immigration reform that would…

• Provide a pathway to citizenship for immigrants;

• Reunify immigrant families that have been separated by immigration itself or due to work place raids and ensuing indefinite detentions and deportations;

• Increase the number of visas for short-term workers to come into the United States to work in a safe, legal, and orderly way.

• Extend legal protection to all workers who come to stay for a certain period of time as well as for those who stay permanently including the right to bargain for higher wages, to protest against poor working conditions, and to preserve their human rights as workers, be they documented or undocumented;

• Eliminate privately-operated detention centers, which are not regulated by the federal or state governments, and end all indiscriminate raids.

We stand ready to assist President Obama in this mighty work of comprehensive immigration reform that would truly serve the common good.

*A List of active and retired bishops names were appended to the message.

10. ANOTHER STATEMENT BY THE BISHOPS OF THE UNITED METHODIST CHURCH CONCERNING PRESIDENT OBAMA’S IMMIGRATION REFORM:

United Methodist Bishops from around the United States are applauding President Obama for the announcement of upcoming conversations around federal comprehensive immigration reform. These talks could affect some 12 million undocumented immigrants currently living in The United States.

To date twenty-eight bishops have signed a statement that reads in part, “We join other religious leaders in thanking President Obama for placing immigration reform on his political agenda for 2009. As United Methodists we believe that immigration is a human rights issue that needs serious attention.”

The statement laid out specific areas that the United Methodist Bishops would like to see focused on in comprehensive immigration reform, including:

• Provide a pathway to citizenship for immigrants;

• Reunify immigrant families that have been separated by immigration itself or due to work place raids and ensuing indefinite detentions and deportations;

• Increase the number of visas for short-term workers to come into the United States to work in a safe, legal, and orderly way.

• Extend legal protection to all workers who come to stay for a certain period of time as well as for those who stay permanently including the right to bargain for higher wages, to protest against poor working conditions, and to preserve their human rights as workers, be they documented or undocumented;

• Eliminate privately-operated detention centers, which are not regulated by the federal or state governments, and end all indiscriminate raids.

“We stand firmly in believing that the inherent value of all immigrants means that all of their civil liberties should be respected and maintained regardless of their legal status. We believe, however, that our present immigration policies violate these basic rights,” The United Methodist Bishops said in their statement. “We stand ready to assist President Obama in this mighty work of comprehensive immigration reform that would truly serve the common good”

11. CLAIMING YOUR VICTORY - WHERE WOULD WE BE WITHOUT GOD:

*The Reverend Dr. Michael C. Carson

“If it had not been the LORD who was on our side, now may Israel say... Our help is in the name of the LORD, who made heaven and earth.” Psalm 124:1,8

These are truly times of having to “tighten the belt” and being mindful of our resources. Still, it is very important to see the proverbial “glass” as “half-full” instead of, “half-empty.”

Someone shared with me, “Brother Mike, I’m about to doing my laundry and I am excited because when I wash my clothes I have so many to wash; and that’s a great blessing!”

How often do we take quality time to ponder on how we came to have what we do have in life? “Cousin-Need-More” resides at our address.

But there is another “cousin” living with us that we must embrace, especially during times such as these. And, that’s, “Cousin-What-I- Already- Have.” That cousin is a blessed friend and family member, to be sure!

This Psalm of thanksgiving is based on David’s remembrance of all God had already done for him.

Just think on the hard times God brought you through. Just think of what God has already provided for you. At this point you should take a “praise break,” thanking God for your blessings!

Songstress Yolanda Adams shares about God’s graciousness, “Not because I’ve been so faithful. Not because I’ve always obeyed… But it's because He loves me so dearly. He was there to answer my call. He was there always to protect me; for He's kept me in the midst of it all.”

Not our financial portfolios, not our connections, not our charisma, no, but only for the power and grace of God we still stand today! Think about how in the midst of it all, if God had not been with you, you would have failed.

Whatever might be plaguing you, whatever you are having to endure, and whatever you would like to have, but do not have embrace the fact that God is still keeping you; “in the midst of it all!”

The Psalmist understood, as we must, that there will be times of trial in our lives.

David was very clear to the fact of his never being without God’s protection and provision. He wrote, "Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me. If I say, surely the darkness shall cover me; even the night shall be light about me." (Psalm 139:7-11)

When you talk with “Cousin-Need-More,” and, there are times when that cousin will come into your life, make sure to embrace “Cousin-What-I- Already-Have.” Then exclaim “Had it not been for the Lord on my side!”

Sister Yolanda Adams in affirming the goodness of God shares, “No He's never left me. And He's never let me fall. Oh yes He will protect you; for He's kept me in the midst of it all!”

Peace with justice, be blessed real good, attend worship this week, and families matter.

*The Reverend Dr. Michael C. Carson is the Fourth Episcopal District Director of Public Relations and pastor Union Memorial African Methodist Episcopal Church in Benton Harbor, Michigan. Dr. Carson can be contacted at carsonvision@acd.net

12. CLERGY FAMILY CONGRATULATORY MESSAGES:

- The Rev C. E. Jenkins (retired Presiding Elder of the 11th Episcopal District, celebrated his 86th birthday on March 27, 2009.

Belated Birthday messages can be emailed to: neal2339@aol.com

- The Rev. Dr. and Mrs. Robert A. Strode, Pastor and First-Lady of St. John AME Church, Frankfort, KY will celebrate their 35th Wedding Anniversary, Sunday, April 19, 2009. They will highlight their celebration with family and friends by worshipping at St. Paul AME Church, Lexington, KY where they were married.

Congratulatory messages can be emailed to:
shelbygstrode@aol.com or iamabibleman@aol.com

13. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to announce the passing of the Reverend Dr. James Moody, superannuated pastor residing in Henderson, Kentucky. Dr. Moody pastored several charges in the Indiana, Chicago, and Illinois Annual Conferences, of the Fourth Episcopal District. His last charge was Bethel-Davenport, Iowa. He is the father of Dr. Denise Clark, Mr. Dwayne Moody, and Mr. James Moody. He is brother of the Rev. Mary Moody, a pastor in the 8th Episcopal District and uncle to the Reverend. James Moody, pastor of Quinn Chapel Chicago, Illinois.

At the time of his death, Reverend Moody was serving as assistant to the pastor at Alexander Chapel, Evansville.

The funeral has been held.

Condolences may be sent to:

The family of Reverend Dr. James Moody
C/o Alexander Chapel AME Church

Or to: Mason Brothers Funeral Services

14. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Mrs. Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Phone: (615) 837-9736
Voice Mail: (615) 833-6936
Fax: (615) 833-3781
Cell: (615) 403-7751

15. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (4/16/09)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, Editor, The Christian Recorder

1. EDITORIAL – ACHIEVING THE RIGHT THING:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

As I wrote in the previous editorial, “lf the African Methodist Episcopal Church does the right thing; the Church will grow and prosper.”

“Doing the right thing” uses ethical reasoning from a deontological or nonconsequentialist approach that was championed by the philosopher, Immanuel Kant; over and against the deontological approach is the teleological approach, or Utilitarianism championed by the philosophers, Jeremy Bentham and John Stuart Mill. Simply stated, persons following the teleological model would judge whether an action is right or wrong by the consequences it produced. Utilitarianism is the dominant version of teleological ethical decisionmaking.

Doing the right thing might not always be the most comfortable thing, but in ministry and in the Church, we must do the right thing, even when doing so might be the most uncomfortable course of action.

Some actions require teleological responses because in answering some questions or in responses to some situations, the consequences might need to be considered; the “greatest good” principle might be the best course of action, but in the church environment, like the Ten Commandments, the deontological approach is the better option. We need to always do the right thing, all of us; from the pew to the bench of bishops and everyone in between.

Church members need to do the right thing, always. Consistency and commitment are operative words. If everybody would attend worship services regularly every Sunday, instead of one group in church one Sunday and another group in church on another Sunday, more meaningful worship services would be the result. Sporadic attendance can slowly kill a church or hamper church growth.

Consistency and commitment on the part of pastors is also important. Clergy persons must be consistent in ministry and committed to the gospel of Jesus Christ.

It is important that pastors always maintain the presence of integrity; “little white lies” can cripple ministry. Pastors expect respect form those they serve; and pastors must have a healthy respect for authority. The AME Church is episcopal in government, meaning we have bishops and, thus, a hierarchy. Pastors and other clergy undermine the system when they disregard the authority of bishops and presiding elders. Systems work, if the rules of the organization are followed.

Presiding elders must be consistent and committed to their functions in ministry. Presiding elders, once elevated to that august position must realize that they are not, “one of the guys or one of the gals.” When elevated to the presiding eldership, they become supervisors and managers. They must also realize that they cannot be, at the same time, “running buddies”, personal counselors and supervisors; the three are different roles. “Running buddies” and counselors can do the good thing; supervisors must always do the right thing.

If presiding elders properly supervise pastors, they must get to know their pastors, visit them in their ministry environment; seeing some of them once a quarter may not be sufficient, especially for those pastors who might be experiencing pastoral or family difficulties. Developing relationships is time-consuming. Lunch meetings or dinner meetings with pastors and sometime other social gatherings help develop organizational relationships. There is a distinction between meddling and developing professional relationships with pastors and local churches; presiding elders should not meddle in the affairs of a local church.

Presiding elders, like pastors, must have a healthy respect for authority. When passing on requirements from the presiding bishop, the presiding elder needs to take responsibility for the message delivery and not pass the blame for the tough news on the bishop. For instance, an increase for an assessment should not be presented as, “I don’t understand why we need all of this money; I am just the messenger, we just need to do what we need to do. This is not my initiative.” That kind of message precipitates negativity that encourages pastors to go back to their congregations and say to the local church the same negative message that the presiding elder gave the clergy. The same negativity spreads among the local churches and members will use that same negativity.

When contentious situations arise, presiding elders need to ask the question, “Have you spoken to the pastor?” Bishops need to ask the question. “Have you spoken to the presiding elder?” All of us need to make the system work. That’s the right thing to do.

Bishops have difficult jobs and once they have been elected and consecrated they are no longer “one of the guys or one of the gals.” They may need to understand that they may rarely hear the truth and they must actively and aggressively seek to learn all sides of issues and when they make hard decisions, they will sacrifice popularity and even precipitate hostility.

One of the challenges for bishops is the Pastors’ Bill of Rights.

The Pastors’ Bill of Rights

The Pastors’ Bill of Rights was developed for competent pastors as a way to protect them and their families from frivolous transfers. The Pastors’ Bill of Rights was not implemented to protect incompetent pastors. The Pastors’ Bill of Rights was meant for good, but in some ways it may be hampering pastoral efficiencies.

We live in a litigious environment, but I don’t believe that there is a court in the world that would uphold the Pastors’ Bill of Rights against a person who is proven to be incompetent or inefficient, if there exist documentation to substantiate the incompetence. Prosecutors and defense attorneys cannot go to court with, “He said, she said,” which is why it is important that evaluation and performance records be developed for every pastor and for every person who applies for ministry. Pastors should provide written evaluations for every licentiate. Every pastor should receive a written evaluation from the presiding elder each year and / or each time a pastor is transferred. Another disciplinary requirement is probably not needed because a written evaluation is the expectation of any organization. Every organization gives written evaluations. Evaluations should be fair, shown to the person being evaluated and that person should be given the option to respond to, and required to sign the evaluation. If the person refuses to sign the evaluation, then a notation is made, “Person read the evaluation and refused to sign the document.” With evaluations and documentation, there would be a legitimate paper trail that would stand up in court better than “He said, she said.”

Presiding elders should receive written annual evaluations from their bishops. What can stop a bishop from implementing an evaluation system for clergy? To take it even further, pastors should provide written evaluations to all of the officers and head of organizations in the local church.

Sounds like a lot of work and it is a lot of work; but it’s the right thing to do.

Evaluations would raise the bar. It would put “teeth” in the presiding eldership. Pastors would understand that they are not independent contractors. Bishops would be armed with documentation to assist them in making logical pastoral decisions. Pastors would be protected because they would, have in writing on a regular basis, how they are being evaluated. It’s a “win-win” for everybody, but it requires more work and raises the ethical bar in pastoral relationships; no more saying one thing and meaning another.

A Couple of more things

- Every person applying to become a minister in the African Methodist Episcopal Church should be required to submit a sealed official transcript that is to be opened by the Board of Examiners. That’s the right thing to do.

- Every person applying to become a minister in the African Methodist Episcopal Church who said that they served in the military should be required to submit a raised sealed DD Form 214 to the Board of Examiners. That’s the right thing to do.

- Every person applying to become a minister in the African Methodist Episcopal Church who is bi-vocational should be required to submit at least one letter from his or her current employer.

- Every person applying to become a minister in the African Methodist Episcopal Church who is married should be required to submit a raised copy of their Marriage Certificate.

With more work and attention to detail, we, as a Church, can achieve the right thing.

2. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:

Editor’s Note: All of the Letters to the Editor listed below are in reference to the AME Church Quarterly payment document that was shared last week.

- To the Editor:

I'm happy to see the information on the budget. The report included payments and dates received but did not include the amounts owed.

Kathy Drayton

- To the Editor:

Does this suggest that district 15 – 20 pay nothing, as their reports are not here?

The Tau Family

- To the Editor:

Thank you for sharing this information and highlighting the language from the Bill that required your action. Two elements seem to be missing: Reports from the overseas districts (15-20) and the CFO's report on the amount actually owed by each district.

I would imagine the overseas districts have little, if any, money to submit, so may not have been assessed. But I can't be sure. A clarification would be appreciated.

As for Districts 1-14, do the grand totals represent the full payments due from each district?

Thanks for whatever insight you can provide.

Carol A. Bowie

3. IN THE SPIRIT OF CHRISTIAN MISSIONS (PART 2): WHAT CAN THE CHURCH DO?

After writing “In the Spirit of Christian Missions”, I received feedback from several sources who urged me to go beyond constructive criticism and provide helpful suggestions for our Connectional leadership. I’ve always believed the axiom: “If you can’t be a part of the solution, then don’t talk about the problem.” So, I present this brief outline of some suggested items of action the various bodies of the Connectional AME Church might want to examine relative to our work in Districts 14-20. Many of these suggestions have been discussed at some point and some have lain dormant in the Doctrine and Discipline of the Church for over twenty years.

1. Develop a centralized translation program supervised by the Department of Publications and the General Board.
Several Bishops, General Officers, and Connectional Organizations have conducted translation efforts with various results. A centralized structure is needed to ensure consistency and accuracy in written translations. The Global Development Council should identify priority languages and priority documents for translation. The Council of Bishops in conjunction with the General Board can draw up an actual plan. AMEs in Districts 1-13 who are versed in languages other than English can be identified to assist in this effort.

2. Compile a catalog of all material published by AME entities which is in languages other than English.

Due to the transition of Episcopal Administrations, there is no central database of documents which have been created for use in non-English speaking areas. Cataloging the existing documents would be essential in avoiding needless duplication and assessing quality.

3. Audit all Annual Conference curricula outside the United States to ensure that Boards of Examiners in Annual Conferences where English is not the primary language are using materials consistent with AME polity and doctrine.

As stated in my previous article, AME Churches in non-English speaking areas have been forced to use documents which do not expound the tenets of African Methodism. Lists of the teaching materials used by the various Boards of Examiners in areas without access to AME materials should be compiled and evaluated by the Connectional Director of Christian Education in conjunction with the Global Development Council. Additionally, members in non-English speaking areas should be encouraged to use materials from Methodist communions available in their languages until such time as AME materials can be made available for their use.

4. Reactivate and Properly Structure Part X, Section IV of the Discipline “Operation Partnership-in-Mission.”

While various Episcopal Districts, Annual Conferences and local churches in the United States are actively partnering with AMEs in Districts 14-20, there is no organized program to facilitate mission work. In keeping with the process outlined on page 271 of the 2004 Doctrine and Discipline, the Global Development Council in conjunction with the Council of Bishops should match Districts in the United States with Districts outside of the United States for formal partnership opportunities. These partnerships should not eliminate existing partnerships, but serve as a means of formalizing mission involvement.

5. Ensure that the AME Church is properly incorporated in every country where it has a presence.

As a global entity, the AME Church must make sure that we comply with the laws in the various countries of our membership. Many church properties across the Connection have been lost because the AME Church was not duly incorporated as a national entity. The Global Development Council should ensure that the Bishops serving in Districts 14-20 have proof that the AME Church has legal recognition in all countries where we have churches.

6. Conduct an extensive review of the “Doctrine and Discipline of the African Methodist Episcopal Church” in order to ensure that the document is as global as possible.

Although the Correcting and Editing Committee is given the charge of dealing with contradictions and archaic language, references solely applicable to the United States abound in the Discipline. A cohesive review is essential to make the document as universally applicable as possible.
7. Create an International Development Plan authored by the Global Development Council in conjunction with the Council of Bishops, the General Board, and the Director of Global Witness and Ministry.

In my previous article, I stated the seemingly unorganized nature of AME international. This situation can be remedied by the creation of an organized strategy for expansion which makes the best use of our current resources dedicated to mission work.

Many of the suggestions I have made in this piece have at one time been considered by the Connectional Church and never acted upon. And this list is only a beginning. For instance, the potential of AME-SADA merits an article in its own right. It is the responsibility of all AMEs—regardless of Episcopal District—to ensure that the AME Church is a truly Connectional Church. Members in District 1-13 especially must continue to press our leadership for deeper engagement in the work outside of the United States and support the work of the Global Development Council. While “giving a thought to Africa” may have been sufficient in the past, boldness is needed for the Church of Allen to reach its potential throughout the world.

4. QUESTION AND RESPONSE TO PASTOR’S SELF-EMPLOYMENT TAX:

The Reverend Gregory Ball, an AME pastor asked the question about a pastor’s self-employment tax and what amount should be paid by the local church. He also wanted to know how the pastor’s self-employment tax should be set up.

The Rev. Tyronda House Burgess, CPA, expeditiously provided a response to the questions raised by Rev. Ball. Her response:

“As Common Law employees of the churches we serve, Pastors are subject to self-employment tax for the first $102,000 in Pastoral income for social security purposes. Any amount a church pays toward a Pastor's income tax or self-employment tax, other than withholding that amount from the Pastor's salary, is subject to income tax. So, our churches can pay a portion of the Pastor's self-employment tax; however, the amount that the church pays becomes income to the Pastor and is subject to Federal Income tax.

More information about this subject can be found by downloading IRS Publication 517 (every Pastor should have a copy in their library) at http://www.irs.gov/publications/p517/ar01.html or checking the quick tax topics at http://www.irs.gov/taxtopics/tc417.html.”

The Rev. Tyronda Howse Burgess
Pastor, Jones Chapel A.M.E. Church
Mt. Pleasant, Tennessee

5. THE LOOK OF LOVE OR OBAMA LOVE:

By Diane Allen

A recent observation of President Obama was most likely totally correct but for fear that someone would be offended, it was pulled soon after it was published on the World Wide Web.

When observing President Obama as he and his wife Michelle boarded the Presidential aircraft in route to London, a journalist felt it worthy to note what they were not certain of. This individual mentioned their observation of President Obama saluting the military personnel as he boarded the aircraft. They also felt it necessary to mention what they thought to be President Obama “saluting” his wife. Now, they did not just say he was saluting her, they mentioned a specific body part that the President seemed to show visible admiration for. So getting to the point, the writer said the President was admiring the part of his wife’s body upon which she sits.

Now, there seemed to be a bit of controversy about this and the story was pulled from the press but not before it got out. One reason 24 hour news is so popular is because someone is watching or reading 24 hours a day.

As I read the blog responses, I had mixed emotions. My initial response was anger and frustration that once again, the Americans of African descent must be generalized as animalistic and always leaning toward some sort of sexually degenerative behavior. Do we always have to go there?

Then I decided not to go there. Based on my personal experience as a happily married woman, who happens to be an American of African descent, I began to visualize my husband and our relationship. Now, if that were my husband and I, being the hopeless romantics that we are, what would my husband of almost 13 years have been thinking at that moment in time? Would he salute the military personnel? Yes, he would. Would he salute me? Yes, he would and oh by the way, yes, he would also gaze at the part of my body on which I sit. You see, as Americans of African descent, this is totally acceptable behavior. It is natural in so many ways and a show of admiration and affection.

What could President Obama possibly have been thinking at that moment? The answer is simple…he is in LOVE with her! They are in love with each other. That is a wonderful feeling that cannot be held hostage because of potential misperceptions, fear of an inappropriate comment by a member of the press or the general public. I for one absolutely adore the fact that our President is a husband and father who has no qualms with public displays of affection. It gives me great pride to see any African American man publicly show love respect and adoration for his family.

How quickly we forget the images that still haunt some. Some of us remember because we witnessed it in our homes and some of us remember because we saw it in the movies. I remember very well the scene from the movie “Claudine,” starring Diahann Carroll and James Earl Jones, where she was forced to hide the fact that she was in a loving relationship with a BMW (Black Man Working). She had to make sure that the small gifts he bought for her were hidden from the welfare lady who came to inspect her lifestyle and her life. You see, as an African American woman receiving assistance from the government, she was not entitled to both.

What President Barack Obama displayed was a loving gaze that was a public display of pure love, respect and admiration for his wife. That is a beautiful sight to behold and should not be misinterpreted as anything but what it is. Because he is the first American of African descent to hold the highest office in the land, every move he and his family make are often translated into a plethora of perceptions and unfortunately still some misperceptions about all Americans of African descent. This is nothing new to us. I am proud to see our world leader in a loving relationship with his wife, his best friend, the mother of his children and our first lady.

It was merely a look of LOVE. It is not necessary to mention that it seemed that as he gazed at his wife, his eyes may have roamed up and down her body. Is that wrong? If we have not LOVE, we have nothing. Let us not forget that love is both emotional and physical.

In case you have not noticed, there are people everywhere who find pleasure in picking apart his every speech, move, invitation, decision etc. There are many who look for any opportunity to publicize anything that will give even a hint of negativity or dishonor to our President. This is where Michelle and those perfect little girls come in to bless his life.

My perception of President Obama based on my observations from afar and my personal experience is that at that moment in time, he was not President Barack Obama; he was briefly citizen Barack Obama, just a man in love with his wife. And yes, he probably was saluting her. This simple yet powerful gesture represented his undying love and respect for her, their daughters and all that they have worked so hard to build during their life together. He may have been thinking of so many love songs that speak to his heart and attempt to verbalize all that he feels for her. Maybe he was thinking of the song “Loving You”, when Minnie Ripperton sings that, ”Loving you is easy because you’re beautiful.” After all, at the end of his day, she represents everything Stevie Wonder sings of when he sings, “You Are the Sunshine in My Life”. There are so many love songs he could have been thinking of at that moment. Michelle Obama represents everything that is safe and comforting to our President. Because of the relationship they have, he is able to manage the affairs of our country and face the rest of the world exuding a level of confidence and boldness that bewilders others. They have a loving relationship that allows all that is within him to come out and be who he was sent here to be because he has found his help mate and friend in Michelle. That is something that is difficult to describe or imagine to a level of clear understanding if one has never experienced it.

The right helpmate gives one the confidence to face all the challenges that life tosses your way with a spirit of “I can” that can be misinterpreted as arrogance if you happen to be of a certain ethnic persuasion or gender.

Since our President is both a Christian and a scholar, he may have been reflecting on the book of Proverbs, specifically chapter 31, verses 10-13, where it says, “Who can find a virtuous and capable wife? She is more precious than rubies. Her husband can trust her, and she will greatly enrich his life. She brings him good, not harm, all the days of her life.”

So to answer any lingering questions about that observation, yes, he most likely was looking at and saluting his beautiful wife, the LOVE of his life, mother of his children and the look was LOVE and RESPECT. Hopefully another agenda item for the Obama family during their life experience as First Family will be to help the rest of the nation and the world to recognize and imitate their respect for family that look of love.

St. James AME, Bradley, Georgia

6. A KILLING EPIDEMIC:

*The Rev. N. T. Pitts

There is no doubt that killing/murder has reached an epidemic proportion ever since Cain killed his brother Abel, Humankind has been killing/murdering one another.

Infants, children, women and men of all ages have become victims of this treacherous epidemic.

Suicides are out of control with adults and teens taking their lives at an alarming rate. And what is so puzzling is why they take the lives of others. Not a day pass whereby we hear of or read about mass killings on school campuses, churches, Court rooms, malls, restaurants, etc. And it always seems to end up with the killer killing himself. Why do these people kill their whole families?

Why do some go on a killing rampage?

You can rest assure that Satan is laughing hysterically.

Whenever there is an outbreak of a disease, many of us rush to get inoculated to protect us from becoming victims.

But there is no inoculation available that can stem the tide of this treacherous epidemic. It seems that Humankind has lost its sensibility. And it also seems that people have come to a point that they think that there is no alternative to problems and frustrations than to kill. It has been said that "misery loves company." That has, without a doubt, been proven to be true.

I previously stated that there is no inoculation available to stem the killing epidemic, but there is a solution.

We must make the petition that David made. "Create in me a clean heart and renew a right Spirit within me." Psalms 51:10

I cannot help from being sadden whenever I hear of babies being treated as trash and placed in trash bags. Some children are being starved to death, some left in public restrooms, and even placed in microwave ovens.

Reading about innocent people being randomly killed is disheartening, especially when I read about senior citizens whose lives are being sacrificed by some fool.

Children are being molded into cold-hearted and angry individuals all because of the conduct and actions of irresponsible adults who do not and will not; seek help for their problems and frustrations.

What must the church do?

It is difficult to identify these individuals, many of whom are walking pressure-cookers. "My soul be on thy guard ten thousands foes arise."

Please be reminded of this scripture: “If my people which are called by My Name shall humble themselves and pray and see my face, and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land. II Chronicles 7:14

*The Rev. N. T. Pitts is a retired pastor who lives in Eatonville, Florida

7. EPISCOPACY CLERGY FAMILY CONGRATULATORY MESSAGES:

- Mr. Joshua and Mrs. Tiffiney Jenkins are joyously announcing and celebrating the birth of their daughter, Sanaa Desiree Jenkins, who was born Friday, March 27, 2009. The Jenkins are the son and daughter-in-law of the Rev. Samuel and the Rev. Wanda Jenkins, pastors of Caison Memorial AME Church, Markham, Illinois of the Chicago Annual Conference, 4th Episcopal District. Sanaa is the first grandchild for the Rev. Sam and the Rev. Wanda. Joy is overflowing in the Jenkins Family.

Please forward congratulations to samuelljenkinsjr@yahoo.com

- On Wednesday, April 1, 2009 at 9:53 PM, the Rev. Leroy Anderson, Jr. and the Rev. Angela Anderson, of the Washington Annual Conference, 2nd Episcopal District, were blessed with the birth of their new son Asaiah Boyce Anderson, a bouncing baby boy weighing 8 lbs. 8.4 oz. Rev. Angela and Rev. Leroy are the daughter and son-in-law of the Rev Deloris A. B. Prioleau and Mr. Earl Prioleau, Jr., also of the Washington Annual Conference, 2nd Episcopal District.

Congratulatory messages can be emailed to:
The Rev. Leroy Anderson: leroy.anderson@gsa.gov
The Rev. Angela Anderson: blessed2cclearly@yahoo.com

Or congratulatory messages can be emailed to the proud grandparents: juggler121@msn.com

8. EPISCOPACY FAMILY BEREAVEMENT:

We regret to announce the passing of Sergeant Major Howard McAllister, US Army Ret., son of the Reverend Joseph McAllister, Sr., and the late Mrs. Gladys Marks McAllister and brother of Bishop Julius H. McAllister, Sr., Presiding Prelate of the Twentieth Episcopal District, brother-in-law of Supervisor Joan M. McAllister, and the uncle of the Reverend Julius H. McAllister, Jr., pastor of Bethel AME Church in Tallahassee, Florida.

At the time of his death, Mr. McAllister was serving as the president of the United Methodist Men's Ministry at Shiloh UMC.

The following information is provided regarding funeral arrangements.

Funeral services Thursday, April 16, 2009
11:00 a.m.
Shiloh UMC
3312 Lamar Hwy
Darlington, SC 29532
Reverend William James, Pastor
843-393-3052

Condolences may be sent to
Bishop and Mrs. Julius H. McAllister, Sr.
2710 Olde Mill Road
Florence, SC 29505
843-665-4991
E-mail: bishopjulius129@aol.com
joanieb0715@yahoo.com

And

The Reverend Julius H. Jr. and Mrs. Deana Y. McAllister
Bethel AME Church
501 West Orange Avenue
Tallahassee, FL 32310
E-mail: juliusmcallister@aol.com

Professional services are entrusted to
Jordan Funeral Home
108 Lee Street
Darlington, SC 29532
843-393-1865

Submitted by Mrs. Thelma B. Archie
Executive Assistant to Bishop Julius H. McAllister, Sr.

9. CLERGY FAMILY BEREAVEMENT NOTICE:

It is with sadness that we share the tragic death of the father of the Rev. Johnny Stanley, pastor of St. Peter's AME Church Parkwood, South Africa; Cape Annual Conference of the 15th Episcopal District. May the family find strength in Him during this their time of trials and bereavement.

Condolences can be email to:

The Rev. Johnny Stanley: stanfam@telkomsa.net

Submitted by:
The Rev. Clive J. Pillay
BOCE Director

10. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to share news of the passing of Mr. Jimmie Johnson, Jr., brother of the Rev. Dr. Lugenia Johnson, Senior Pastor of Mount Zion AME Church in Kennesaw, GA.

Service arrangements for Mr. Jimmie Johnson, Jr:

Funeral:

Saturday, April 18, 2009
1:00 PM
Friendship Missionary Baptist Church
740 NW 58th Street
Miami, Florida 33142
Phone: (305) 759-8875
Fax: (305) 751-5523

The Rev. Gaston Smith, Pastor
The Rev. Dr. Lugenia Johnson, Eulogist

Services are entrusted to:
Wright & Young Funeral Home
15332 NW 7th Ave
Miami, FL 33169-6206
Phone: (305) 688-2030
Fax: (305) 688-2293

Condolences may be sent to:
Mrs. Mildred Johnson
6480 NW 6th Avenue, Apt. 13
Miami, FL 33150-4385

Or

The Rev. Dr. Lugenia Johnson
4562 Spotted Pony Drive
Acworth, GA 30101

(678) 953-8014 (Mobile)
Email: LUGENIAJOHNSON@comcast.net

11. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Mrs. Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Phone: (615) 837-9736
Voice Mail: (615) 833-6936
Fax: (615) 833-3781
Cell: (615) 403-7751

12. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.