4/01/2011

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (4/1/11)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852



--Reminders--

- AME Connectional Day of Prayer: April 13, 2011
- Palm Sunday: April 17, 2011
- Easter Sunday: April 24, 2011



1. EDITORIAL – THE BISHOP HAS A WORD, BUT THE WEIGHT FALLS ON THE BOARD OF EXAMINERS:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

I was in conversation with several preachers and we got on the subject about the editorial I wrote about ministerial education entitled, “We Must Relook where Our Preachers are trained” and about some of my past comments about the Boards of Examiners.

One of the preachers said that he felt that any issues with the AME clergy had to fall at the feet of the Boards of Examiners. He used himself as an example and said that he loved the AME Church and would be considered “old school” AME even though he was not a senior citizen and he had not attended an AME seminary.

He went on to say that the Board of Examiners in his annual conference was “on top of their game.” As an example, he said that even though he attended one of the top seminaries in the country, he had to meet with the Board of Examiners. He explained that he didn’t appreciate having to meet with the Board of Examiners at the time, because he was in seminary, but looking back at it, came to realize how important that experience was because those sessions developed his appreciation and love for the history, doctrine and polity of the African Methodist Episcopal Church; a perspective that he did not get in seminary. He said sometimes people choose seminaries because of convenience; their homes are near the seminary.

And, then he threw something else in the conversation. He said, “You know, I also feel that bishops bear most of the responsibility for some of the problems we are experiencing in the profession of ministry, because they have the power to refuse to ordain a person; they don’t have to ordain everybody the board presents.

I just had to respond

I wanted to clarify the issue about where our ministerial candidates should attend seminary and said, “Well, I am not saying that our candidates for ministry must attend an AME seminary, but I am saying that the AME Church needs to have better oversight of which seminaries our seminarians attend; if they do not choose to attend an AME seminary.”

I was anxious to respond to something else the preacher said, but the flow of the conversation present an opportunity to respond.

Let me go out on a limb

An AME seminarian does not need to attend a Southern Baptist, Roman Catholic or an Apostolic seminary - period! Seminaries prepare students for the pastoral ministry. A Baptist Seminary cannot prepare ministerial candidates for ministry in the African Methodist Episcopal Church.

Certainly the local church bears some responsibility

Our conversation continued, and I discovered that several of the preachers were members of the Board of Examiners in their annual conferences.

One of the preachers pointed out that the application for ministry begins with the local church and he felt that many local churches fail to make a serious effort to evaluate and screen their applicants for ministry. He was critical of the local church and said local churches need to be more selective in who they recommend for ministry. He went on to say that the “buck stops” with the local church and that they should not recommend persons for ministry they know are not competent for ministry.

I responded, “But once a person has been recommended, approved by the quarterly and district conferences and is in the pipeline-system for ministry and has met the academic and spiritual qualification for ministry, Boards of Examiners have the power to move people forward and recommend ordination, or stop the process. It’s the Board of Examiners’ responsibility to be the gatekeepers for ministry in the African Methodist Episcopal Church.”

Another preacher responded, “Yes, but presiding bishop has the power to say no. The bishop can stop the process.”

Aha! Now I could respond to this and the previous “curve about the bishops being responsible” for whatever issues we might be experiencing around the issue of ministerial training.

Bishops, as coaches, are absolutely responsible on the front-end of the process. So, in a sense, they bear some responsibility. They are responsible for setting up the teams of the Boards of Examiners in the annual conference.

Members of the Board of Examiners need to be carefully selected, not because the size of the church they pastor but they should be chosen because they are fully qualified and love the AME Church. Pastors who are not team-players, those who do not have the time to serve or those who serve their own agendas should not be appointed as members of the Boards of Examiners. The bishop is responsible for setting up the team.

Once the teams of Boards of Examiners are set up, in the words of Dr. Floyd Flake, in his lecture about pastoral leadership at Belmont University in Nashville, “When a leader sets up the team, the leader should empower and trust the team.” Flake went on to say, speaking of the pastors, “You have set up the team and you have to trust them to do the work.”

So, when the bishop sets up the team, the responsibility for execution of the mission becomes the responsibility of the team. As they say at the Pentagon, “An action passed is an action completed.” In other words, when the bishop appoints the preachers to serve on the Board of Examiners, the Board of Examiners becomes the proprietor of the action; the board becomes the “voice” of the bishop.

When the Board of Examiners does its work, the “buck stops” with its decisions. If it recommends ordination or some other action for candidates, the bishop should trust the decision of the board because he or she appointed the board and if the board has done its work with the ministerial candidates; it probably knows them best.

I wanted to make the point clear so I said, “The buck stops at the feet of the Boards of Examiners.” The preachers nodded, but one of the preachers signaled that he had something else to say.

He said, “I am a young pastor and I love the AME Church. The issue for the AME Church and for the itinerancy is deeper than where our seminarians are trained and may be more crucial than the issue of the Boards of Examiners. I think, from an academic standpoint about leadership, you are correct. A bigger issue that the Church needs to come to grips with is ministerial compensation. The Church’s academic and theological training requirements for Itinerant Elders are a bachelor’s degree from an accredited college or university and a Master of Divinity degree from an accredited seminary. Most of us graduate with debt, think loans and then, if we get a church, the salaries are so low that we have to get a ‘J-o-b’; a job because a lot of us have to pay off student loans.”

I was getting ready to respond when he waved his hand.

He said, “Wait; please let me finished. We have to get a job because the first thing we hear from the stewards when we get to the church is that they can’t afford to pay what they paid the last pastor or they had some kind of arrangement with the last pastor. Sometimes the annual conference pastoral reports are less than honest. So the issue becomes a deeper systemic ethical issue. I just think that the connectional church needs to realistically address the issue of pastoral compensation and the issue of bivocational ministry. I also think that many of our churches can do better, but for some reason won’t. We have stewards who won’t take the initiative and try to come up with a plan or a strategy to increase discipleship and stewardship. And, frankly, some pastors have given up. A lot of our older pastors are in poor health and I believe it’s related to stress.”

There was silence.

The female pastor in the group spoke up and said, “It looks like you got about six editorials and maybe it’s time for some of us who call ourselves preachers, to ‘light a fire’ under ourselves. Seems like we do a lot of complaining about ‘this and that’ and we can preach about ‘holding on and holding out’ but we don’t handle adversity well when it ‘knocks at our door.’”

There was nothing else for me to say. The conversation had gotten heavy, but I thought to myself, it’s so convenient to talk about what the connectional church should do, but we rarely think about what we should do.

In reality, all of us both AME lay and clergy are the connectional church. Change begins with each of us. In our churches and in our ministerial groups we can begin to talk and to strategize about what we can do better in the world where we live and in the churches where we worship, and in the communities in which we live.

Yep, there are probably about six editorials and op-eds in the discussion we had.

It’s not “Them”; it’s “Us”, “We” and “I” who can make a difference in our Zion.

What do you think?

Future Editorials: “Mistakes Made by Parishioners”, “Mistakes made by Pastors”, Mistakes made by Presiding Elders”


2. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:


- To the Editor:

RE: Thank you for the Asbury Theological Seminary information in TCR

I greet you in the precious name of Jesus.

This letter is written to inform you that I have been accepted in Asbury Theological Seminary's Wesleyan Studies Summer Seminar.

Also I want to thank you for the article in The Christian Recorder that brought this Seminar to the readers' attention.

My project is entitled, "The Doctrine and Experience of Wesleyan-Arminian Holiness in the African Methodist Episcopal Church." Specifically, I want to learn whether or not the doctrine of holiness of early Methodism was non-Pentecostal or Pentecostal, i.e. the speaking of tongues as evidence of being filled with the Holy Ghost.

I also want to determine where the broad Methodist family, i.e. United Methodist, African Methodist Episcopal; African Methodist Episcopal Zion and Christian Methodist Episcopal Churches stand on the doctrine of Wesleyan Arminianism.

My deepest thanks for the article that challenged me to apply for this opportunity to continue and complete my study and research on the doctrine of holiness of heart and life.

I have been in ministry 65 years; 33 of those were in pastoral ministry, retired as of 2001. June 1, 2011, I will be 84 years of age. God has indeed been good to me

The Rev. Dr. Ida V. James

Editor's Note: Thank you so much for the feedback. I often wonder if readers are taking advantage of the excellent resources offered in The Christian Recorder. Again, thank you for your response and congratulations on your acceptance into Asbury theological Seminary's Wesleyan Studies Summer Seminar!


- To the Editor:

RE: Editorial, “The Altar and the Sacrifice are Intimately Related to Each Other”

Your editorial made me very aware of what happened at offering time in our service today. There was no way I could NOT observe intently.

Result: My offering became a collection. I've learned so much!

Thank you for this piece of AME education.

Name Withheld


- To the Editor:

RE: Challenge VII – Reading the Bible from Cover to cover

Just to let you know that the 13th Episcopal District in on a Lenten Journey 2011. For the past three years we have endeavored to increase our prayer time (Daniel 9:3), read daily devotions and go on the Daniel Fast. Prior to that we published our printed Lenten guide, which was a great success of the 13th Episcopal District School of the Prophets.

Since the Thursday following Ash Wednesday we have gathered together early in the morning for a Praycation lent 2011 on a conference call. There is prayer, study of the word of God, testimony, praise reports and prayer requests. You are invited to join us every Thursday during the season of Lent.

By the way, I will be joining you in the discipline of reading God's Word beginning April 1st. I have several Bibles from the one year to the 90 day Bible. On the Praycation blog, we began to encourage people to read through the Bible in one year. The daily readings are featured on the blog. (Praycation began at our Christian Education Convocation in 2009)

Thank you for encouraging our church in the practice of the spiritual disciplines of prayer and study.

Blessings

Bishop Vashti Murphy McKenzie


- To the Editor:

RE: Scammers trying to get money from AME Churches

We had the same thing happen here in the 5th District, Midwest Conference. Phyllis Kitchen's (Trinity AME) name was used.

Jo Lee Brooks


- To the Editor:

RE: Cracking the code for New York pizza - (See #21 in this issue)

Thank you for sharing. This is so spooky because this past weekend we were talking about when Manny was 6- years old we had is birthday party at Snowhawk Chapel in Alaska, and you made all the pizza, and we called it the New York Chaplain Sydnor’s Pizza and people was hiding those pizza all in their pocket book and bags; but we had a good time and that was the best pizza we ate.

Mrs. Ina Jones


3. “YOU ASK”:

Bishop Richard Allen Chappelle

I Ask:

Is there definition, universally accepted, in The Book of Discipline of the African Methodist Episcopal Church 2008 that clearly differentiates the term "Full Membership:" persons who have been received into Full Membership; from the "Total Membership" of our congregations, which include preparatory members?

The Rev. Ronald P. Simmons

Bishop Richard Allen Chappelle’s Response to the Question:

To the best of my knowledge, "There is no definition universally accepted in The Book of Discipline of the African Methodist Episcopal Church 2008 “which will clearly differentiate between the term Full Membership and Total Membership. However the terms that are raised here are not related even though the word membership appears in each. It is my understanding that the term “Full Membership” is one that is “conferred" upon one who has:

(1) publicly professed a saving faith in Jesus Christ

(2) been assigned to a specific "class leader at a given Church

(3) been instructed to attend "new members’ classes" that lasts a minimum of 90 days

(4) After attentively attending these classes which cover our theology, doctrine, polity, customs, traditions and other matters the local church deem needed and necessary

(5) The person is recommended to the "official Board" by the class leader/class instructor(s) the person is now ready to be "Read into Full Membership"

It is my understanding that the person having been instructed to attend the class (during the 90 days) had the option of withdrawing oneself from consideration of becoming a "Full Member" at anytime during the "initiation/indoctrination process."

It is also my understanding that the class instructor/leader might recommend that this person “Not Be” considered because of a lack of attendance, inability to comprehend / poor grasp of instructions or displays an attitude and spirit which implies an unwillingness to abide by the tenets of The Book of Discipline of the African Methodist Episcopal Church 2008, proper church behavior/decorum, etc.

(6) The person, having completed the course and having been recommended to be read into “Full Membership” and approved is then “Read into Full Membership,” extended “The Right Hand of Fellowship" and given a certificate of Full Membership. The individual is expected to “Fully,” not haphazardly, participate as prescribed in The Book of Discipline of the African Methodist Episcopal Church 2008 and specifically the New Members Covenant Agreement as found therein. (The Book of Discipline of the African Methodist Episcopal Church 2008, pp. 510 -512)

(7) Having fulfilled these basic tenets, it is my understanding that a person having been accepted as a “Full Member” retains such status as long as his or her behavior, conduct, personal life, etc., conforms to our Doctrine, Discipline, Polity and procedures.

If it is reported and determined that the person is not living up to the Doctrine, Discipline, Covenant relationship, due process calls for the person to be first "Reproved by the proper authorities."

If the person willfully refuses to abide thereto the said person can be removed from the classification of being a Member.

Obtaining “Full Membership” carries with it certain commitments and responsibilities. (The Book of Discipline of the African Methodist Episcopal Church 2008, Part IV Church Membership Section II, and Local Church Organization pages 75-76 B. the Official Board).

(8) Conversely there is a prescribed process and procedure for determining if a person is striving to "live up to" their covenant agreement and what the congregation is to do in such eventualities (Part IV as above pages 71-72 a. The Class

“Total Membership,” on the other hand has to do with a computing / numerical count of the "Active and Inactive members on the local church’s "Official Roll."

It is my understanding that this "official Roll of the local Church" is verified utilizing the due process and procedure of the Church which are as follows:

(1) The class leader(s) validate whether a person is living up to their covenant agreement, which includes but is not limited to (a) attendance (b) support, (c) participation, (d) spirit and attitude towards other members

(2) The Class Leader(s) report such positive or negative conduct of “All Members” during the "regularly held general "Class Meeting," who in turn forward the same in writing to the "regular held "Official Board" sessions of the Local Church. Note, “The Class Leader's report is not confined to Negative information>”

(3) The Official Board has the authority and responsibility to formulate a committee who is to "investigate," and make attempts to help the "delinquent member in course correction."

(4) After a reasonable length of time the Committee/Class leader(s) should make a formal report and recommendation to the Official Board on the "new status" of said member(s)

Thus there is a prescribed process and procedure established for the “Adding to or Removing” of the individual(s) on the Roll of the Local Church, which in effect calls for action by the Official Board. This is the Board that determines what constitutes the “Total Membership” (This is inclusive of all categories of membership i.e., youth, children, adults, senior citizen, etc) of a local Church

(5) The information concerning the “True Total Membership” is reported and validated at the Official Board and reported to the presiding elder at each quarterly conference.

Thus, I contend that the “Total Membership” of each Local Church as reported at the annual conference is, in reality, a compilation of the validated (a) Official Board's reports which have been reported each of the (b) four Quarters during the Conference Year. (c)These computations / totals had been previously received, discussed, validated and approved by both (a) The Official Board and (b) The Quarterly Conference. (See Official Board and Part VIII Conferences and Conventions specifically Section IV -The Quarterly Conference pages 233-235 Disciplinary Questions # 1-22 and Pastor's Annual Report Blank pages 690-691 Part B # 1-7(e).

Lastly, there is the question as to what is the “Total Membership” prior to the General Conference and after the General Conference; and prior to Annual Conference and after the Annual Conference.

Prior to 1956 and After 1956; Are Episcopal Districts, Annual Conferences, Presiding Elder Districts and Local Churches assessed General Budget based Upon Total Membership?

4. BISHOP RICHARDSON SAYS THE SCAMMERS ARE AT IT AGAIN - 4 CHURCHES IN THE 2ND EPISCOPAL DISTRICT CONTACTED BY SCAMMERS:

Bishop Richardson says the scammers are at it again - 4 churches in the 2nd Episcopal District contacted by scammers. The bottom-line upfront: No AME Bishop’s niece is stranded or needs money.

TCR received a telephone call from Bishop Adam Jefferson Richardson a few minutes ago. He said that four churches in the 2nd Episcopal District had been contacted by scammers requesting help and about his niece being stranded and needing financial assistance.

Churches and pastors should not be duped and naïve --

Last year it the unscrupulous people were claiming that a niece of Bishop Richard F. Norris was stranded and needed assistance. Several years ago it was Bishop Adam J. Richardson’s niece who was stranded and needed help and now Bishop Richardson is again being used by person for dishonest gain.

This is a reminder for everyone to be aware about the scam of some bishop’s niece being stranded and needing money.

Just think about it

If any of our bishops had a relative who needed assistance, any of the Bishops could assist any of their relatives who needed assistance. And, if a pastor was not sure or had any doubts, all the pastor would have to do would be to pick up The Book of Discipline of the African Methodist Episcopal Church 2008 and call the bishop’s office or residence.


The best advice is to use common sense and follow your gut!


Believe me, no AME Bishop’s niece is stranded and needs money!

Feel free to share this message – We do not want any churches duped out of any money!


5. THE SCAMMERS ARE AT IT AGAIN:

Read a first-hand report from the Rev. Margaret Simms, pastor of Mount Olive AME Church in Slidell, Louisiana


“My name is the Rev. Margaret Simms I am the pastor of Mount Olive AMEC in Slidell, La 8th District – The Rev. Carolyn Tyler Guidry is my Bishop.

Earlier today I received a call from a gentleman who stated that his name is Presiding Elder Jeffrey Smith serving in the 1st District under Bishop Norris and that he has a niece Rosa Allen who is relocating from New York City with her four children due to her job, she is a widow whose husband died about 3 years ago. She supposedly is a Loan Officer with the Federal Government and is being transferring to the Slidell area by her job. He gave me her number and ask me to call and check on her, well at the first call I got a voicemail, shortly after Rosa Allen called me explaining that she is in South Carolina heading to Slidell with a trailer on the back of her van, on an exit turn stopping to get gas the trailer hit the back of the van and now she cannot go any faster than 45 MPH, she said and I quote, “Pastor what do you suggest I do?’

By this time I am so sympathetic I suggested that she pull over get the vehicle checked and call me back.

In the meantime, I contacted Bishop Tyler Guidry who stated she had not received a call from Presiding Elder Jeffrey Smith, nor did she know who this person was; and it was at that moment the scams from the past hit me I received about 6 calls from Rosa Allen but she would never leave a message I felt so stupid to have been drawn into the scam; I did text this Rosa Allen and inform her that I am aware of the scam and that if she is not a part that I would be waiting to embrace her and her family into our church community needless to say I have not received another phone call since.

Whoever these persons are they are doing their job thoroughly as the female gave me the address she is supposedly moving to which upon research we found that it is a vacant rental property in the upscale area of Slidell.

A couple hours later, I received the email from The Christian Recorder Online informing us of the scams in the 2nd District.

What an Awesome God we serve!”

The Rev. Margaret Simms
Mount Olive AME Church
Slidell, Louisiana


6. THE CONNECTIONAL DAY OF PRAYER ACTIVITIES SHOULD BE HELD IN ALL AME CHURCH COMMUNITIES WORLDWIDE. APRIL 13, 2011:

The Connectional Day of Prayer - Wednesday, April 13, 2011 [Midnight Apr 12th to Midnight Apr 13th]

Churches are encouraged to plan activities to include, but not be limited to: Season of Fasting – Early Morning, Mid-Day, and/or Evening Prayer Calls - Prayer Vigils – Prayer Walks - One Day Prayer Retreats; and much more!

Please Contact Episcopal District Offices beginning February 11, 2011 for information and suggestions that can assist in making the Connectional Day of Prayer impactful, powerful and meaningful in the life African Methodism

The Connectional Day of Prayer is endorsed by the Council of Bishops and the 48th Quadrennial General Conference Commission 2008. The Connectional Day of Prayer is an annual observance of the General Church. The Connectional Day of Prayer is under the auspices of the Prayer Committee of the 49th Session of the General Conference; Bishop Sarah F. Davis, Chair and the Reverend Dorisalene Hughes, Prayer Director.

Mark your calendars now for the 2011 observance of our Connectional Day of Prayer!

Submitted by Bishop Sarah Frances Davis, Presiding Prelate, 16th Episcopal District


7. BISHOP CAROLYN TYLER GUIDRY TO BE INDUCTED INTO MOREHOUSE COLLEGE’S “BOARD OF PREACHERS AND SCHOLARS":

The Martin Luther King Jr. International Chapel at Morehouse College in Atlanta, Georgia celebrates “Spiritual and Science Awareness Week” each year. The Dean of the Chapel, the Rev. Dr. Lawrence Carter, inducts persons who have been nominated and approved by the college into "The Board of Preachers and Scholars," one of Morehouse College Chapel's highest honors.

The persons selected for induction are selected because they have demonstrated the philosophies of Mohandas Gandhi, Martin Luther King, Jr. and Daisaku Ikeda. Inductees are considered to be among the nation’s premier scholars and most respected preachers. Past inductees have included the Rev. Dr. Joseph Lowery and Ambassador Andrew Young.

The Martin Luther King Jr. International Chapel at Morehouse College in Atlanta, Georgia has chosen the Right Reverend Carolyn Tyler Guidry, the 122nd Elected and Consecrated Bishop of the African Methodist Episcopal Church as one of its inductees into "The Board of Preachers and Scholars."

The ceremony will take place on Thursday, April 7, 2011 at 10:00 a.m. at Morehouse College.

8. AME GWEN IFILL, ALONG WITH CHARLES J. OGLETREE, WILL BE THE 2011 MOREHOUSE COLLEGE COMMENCEMENT SPEAKER:

AME Gwen Ifill, along with Charles J. Ogletree, will be the 2011 Morehouse College Commencement Speaker; Ms. Ifill will also receive an honorary doctoral degree

Charles J. Ogletree, Jesse Climenko Professor of Law, Harvard Law School and Gwen Ifill, moderator/managing editor, “Washington Week,” Public Broadcasting Service will be the 127th Commencement speakers at Morehouse College on Sunday, May 15, 2011, 8:00 a.m. at the Century Campus, 850 Westview, Drive, S.W., Atlanta, Georgia 30314

Approximately 500 men of the graduating class of 2011 will get a treat on Sunday, May 15th when both noted attorney and author Charles Ogletree and award-winning journalist Gwen Ifill deliver the commencement address to the class. Both Ogletree and Ifill will receive honorary degrees.

Also receiving honorary degrees are Billye Aaron, member of the Morehouse College Board of Trustees and wife of baseball Hall of Famer Hank Aaron and attorney Willie “Flash” Davis, chair of the Morehouse College Board of Trustees.

As the nation’s largest, private liberal arts college for men, Morehouse College was recently recognized as the number one liberal arts college in the nation by Washington Monthly; one of 45 “Best Buy” schools for 2011 by the Fiske Guide to Colleges; one of the nation’s Most Grueling Colleges in 2010 by The Huffington Post; the number three HBCU in the nation for 2011 by U.S. News and World Report; and as one of American’s Best Colleges for three consecutive years by Forbes magazine.

Prominent alumni include Martin Luther King Jr., Nobel Peace Prize winner and civil and human rights non-violent leader; Dr. David Satcher, former U.S. Surgeon General and director of the National Center for Primary Care of Morehouse School of Medicine; Shelton “Spike” Lee, filmmaker and president of 40 Acres & A Mule Productions; Samuel L. Jackson, Academy Award-nominated actor; Maynard H. Jackson, founder of Jackson Securities and the first African American mayor of Atlanta; and Nima A. Warfield, the first African American Rhodes Scholar from an HBCU.

**News Release of the Morehouse College Office of Communications

Editor’s Note: Ms. Gwen Ifill is a member of Metropolitan AME Church in Washington, DC where the Rev. Dr. Ronald Braxton is the pastor.

9. NEWS FROM THE CAPITAL DISTRICT CONFERENCE (19TH EPISCOPAL DISTRICT):


The 115th Session of the Capital District Conference convened at Mt. Sinai AME Church in Pretoria, Mamelodi, Republic of South Africa.

The Rev. P. J. Mengoai, PE opened this meeting a warm welcome that only he can master in that way.

This was such an excellent event with six sermons and inspirational music. The District Choir, together with the visiting Choir from John E. Hunter AME Church, Soshanguve, lifted our spirits in song.

We thank the Lord for our Presiding Elder, all District pastors, their spouses, delegates and visitors filling a 600-capacity community hall.

As we left, through the appreciation by Rev. M. J. Modibedi who said, "we all agreed that this was a stress-free conference and can't wait for next year's conference."


**Submitted by the Rev. G. P. Lesito

10. THE 8TH EPISCOPAL DISTRICT MID-YEAR CONVOCATION PASTORAL APPOINTMENTS:


Bishop Guidry and the 8th Episcopal District were blessed to have the Senior Bishop of the African Methodist Episcopal Church, the Rt. Rev. John Richard Bryant as the Preacher for the Mid-Year Convocation. Bishop Bryant challenged those attending the Mid-year Convocation to "Get a New Attitude."


The 8th Episcopal District Mid-Year Appointments:

- The Rev. Sylvester Marshall, appointed Presiding Elder St. James/Lake providence
- The Rev. Carolyn Habersham, Turner Chapel, Greensburg
- The Rev. Lorenzo Neal, New Bethel-Jackson -
- The Rev. Joseph Parker/the Rev. Birdie Parker, Trinity-West Point
- The Rev. Frances Cook, Ebenezer-Brookhaven
- The Rev. Sherry Tillman Wesley, St John-Biloxi.
- The Rev. Sheila Haywood, Hazlehurst
- The Rev. Von Henry Greater Payne, Fulsome
- The Rev. Fred Fields, Salter -Bogalusa.

The following pastors were located and given Evangelist Papers:

- The Rev. Randy Brown - Located for health reasons
- The Rev. Carolyn Johnson given Evangelist Papers
- The Rev. Andrew Simms given Evangelist Papers

**Submitted by the Rev. Dr. Maurice Wright

11. PASTORAL APPOINTMENTS OF THE 3RD EPISCOPAL DISTRICT MID-YEAR MEETING HELD MARCH 24 – 26 IN COLUMBUS, OHIO:

- The Dr. Betty Holley, who served as pastor of Central Chapel AME Church in Yellow Springs, Ohio was made Presiding Elder of the Springfield District (Ohio Annual Conference)

- The Rev. Dr. Brenda Gregg, who was the Presiding Elder of the Springfield District, was appointed Conference Evangelist.

- The Rev. Timothy Liggins was appointed pastor of Central Chapel AME Church in Yellow Springs, Ohio

12. JOIN OTHER AMES IN PRAYER APRIL 13, 2011 FOR CONNECTIONAL DAY OF PRAYER:


Mark your calendars and join other AMEs in prayer


About the Connectional Day of Prayer

Prayer is fundamental to Christian discipleship and everyday living. This 3rd Connectional Day of Prayer of the African Methodist Episcopal Church worldwide is a continuing Gospel and Christian education ministry of our Connectional Church. Its basic purpose is to encourage and edify all the people of God in the African Methodist Episcopal Church to make their everyday lives a “prayer”. Please join us in “Innovative” ways:

Wednesday, APRIL 13, 2011: April 12th Midnight until Midnight April 13th

24 Hours with times set aside for…

Fasting

Prayer Calls

Prayer Vigils

Prayer Walks

A One Day Prayer Retreat

Prayer Focused Bible Study

and much more!

Be “innovative” as you plan for this Prayer Day In the life of our Church!

Let’s fill April 13th with prayer, prayer programs and activities!


*Connectional Day of Prayer was endorsed by the Council of Bishops and the 48th Quadrennial General Conference Commission in 2008, and has become an annual observance of the General Church since that time.


“If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place.” 2 Chronicles 7:14-15 (NRSV)


Submitted by: Bishop Sarah F. Davis, Chairperson - Prayer Committee
49th Session of the General Conference, Prayer Director

13. AMEC DEPARTMENT OF GLOBAL WITNESS AND MINISTRY SPEAK OUT ALERT:

Fernande Saint-Paul and her family were thankful for the tin roof over their newly constructed temporary shelter.

More than a year after the earthquake, almost 1 million Haitians are still living in deplorable camp conditions. Food insecurity is on the rise, unemployment is at an all time high and women and girls are increasingly exposed to gender-based violence.

Your voice can make a difference!

Today, March 30, or tomorrow, March 31, CALL the Capitol Switch Board at (202) 224-3121 and ask for the office of one of your members of Congress. Once you're transferred, let them know that it's important for Congress to fully fund the President’s 2012 budget request for Haiti and to prioritize the needs and voices of the poorest in Haiti’s reconstruction.

Please add your voice to the millions of Haitians calling for a renewed reconstruction process, including a CWS co-sponsored advocacy delegation on Capitol Hill today.

Make the call.

Want more information?

Click Here: http://www.churchworldservice.org/site/PageServer?pagename=how_adv_alerts_33011

**Received from Dr. George F. Flowers, Executive Director, Global Witness and Ministry

14. DEPARTMENT OF GLOBAL WITNESS AND MINISTRY SITUATION REPORT # 3:

Church World Service

Expanded and Revised Emergency Appeal: Japan Earthquake and Tsunami

Appeal # 699-Y

AMOUNT: $2,827,000 (Expanded from the original $2,590,450, issued March 16.)

Amount of funds received to date for the appeal: $466,171

March 28, 2011

Summary of Situation: On March 11, a 9.0-magnitude earthquake struck the northeastern coast of Japan, causing widespread and serious damage to infrastructure and to human life. A massive earthquake-triggered tsunami followed, washing away large parts of several coastal cities. The worst affected areas were Iwate, Mijagi, Fukushima and Ibarki prefectures. The subsequent and ongoing crisis at the Fukushima Daiichi nuclear power plant continues to pose an additional, and grave, challenge to an already serious situation.

According to a March 25 report by Kyoto University, Citigroup expects the disaster to cost 5-10 trillion yen in damages to housing and infrastructure, while Barclays Capital estimates economic losses in the region of 15 trillion yen – about US $183.7 billion, roughly three percent of Japan*s GDP. The Japanese government has described the destruction and crisis as the “worst since World War II.”

As of March 27, 17,000 people are still missing; 10489 died and thousands more have been injured, according to police figures, and those numbers are expected to rise. There are still approximately 300,000 people living in more than 2,300 evacuation sites across Japan, though there are hundreds of thousands - - who remain in their homes but are dependent on the sites because there is a lack of available food, stove, fuel and other necessary items.

There are also reports that many people are suffering from influenza and diarrhea at evacuation sites and that medicines are not reaching them consistently. Those with pre-existing conditions and the aged population are particularly vulnerable. Phone lines are also down and mobile phones are not working across a number of affected regions so many people are unable to contact their family members or check whether their family members have survived. In Rikuzentakata City, Iwate Prefecture has been restored since the earthquake.

One third of the city*s government officials lost their lives. As a result, there has been virtually no humanitarian coordination, and the distribution of relief items has been stalled.

Other challenges in other areas: storing dead bodies; clearing rubble; hospitals that remain closed or are limited in services they can provide. Also, in some areas, humanitarian supplies remain in short supply, with, in some cases, only a third of the food needs being met, while there are reports that in some areas, there are no humanitarian supplies yet being delivered.

CWS Response: As noted in March 16 appeal, CWS response centers on emergency relief support to at least 5,000 families, about 25,000 individuals, now living at 100 evacuation sites in the northeastern area of Japan – the prefectures of Miyagi, Fukushima, Iwate, Ibaragi and Tochigi.

This revived appeal elaborates and, in some cases, modifies or changes activities outlined in CWS* initial appeal.

CWS is working with the following partners:

++ Japan Platform, an international emergency humanitarian aid consortium of 32 Japanese non-governmental organizations, the business community and the Japan Ministry of Foreign Affairs.

++ Peace Boat, a Japan-based international non-governmental and non-profit organization that works to promote peace, human rights, equal and sustainable development and respect for the environment. In this emergency, this partner has been mobilizing its extensive network of volunteers for relief efforts in Ishinomaki City of Miyagi Prefecture.

++ Civic Force is a registered not-for-profit organization in Japan that was established in the wake of Niigata Earthquake in 2004. Its mission is to provide swift and effective emergency services in case of large-scale crises in Japan.

++ Japan Lutheran Emergency Relief: Japan Lutheran Emergency Relief, known by the acronym JLER, has been formed by Japan Evangelical Lutheran Church, Kinki Evangelical Lutheran Church, Japan Lutheran Church and West Japan Evangelical Lutheran Church specifically as a response to the current crisis.

++ National Christian Council in Japan, known as NCCJ, a grouping of 33 member and associate member churches and organizations. The networks to which NCCJ relates include the Christian Conference of Asia and the World Council of Churches.

CWS-supported assistance to some 25,000 individuals began on March 21 and will continue through September. Activities 1 and 2 (below) begun and the rest will be phased in over coming weeks.

1). With JPF (specifically, JPF Partner NICCO) in Miyagi prefecture (Natori City and Iwanuma City) and Iwate Prefecture (Rikuzentakata City). Work forces on stationary clinics and mobile medical services to serve at least 7,500 individuals, with Tohoku International Clinic in Natori City in Miyagi Prefecture serving as the hub for stationary medical services, mobile medical teams will be sent out to Iwanuma City as well as Rikuzentakata City where most of the city government functions have been lost due to the tsunami. Also: Distribution of basic hygiene items, temporary toilets and communications services for at least 5,000 individuals in evacuation centers.

2). With Peace Boat, Civic Force and JLER, in Miyagi prefecture (Ishinomaki and Kesennuma City); work forces on distribution of requested relief items from evacuation centers which include food, water, hygiene items, clothing and fuel to at least 10,000 individuals. Based on needs identified by evacuation centers in Ishiomaki (Peace Boat) and Kesennuma Cities of Miyagi Prefecture (Civic Force), partners will arrange 4-10 ton trucks to go from Tokyo to Ishionmak/Kesennuma City to ensure basic relief items reach these centers, filling some of the humanitarian gaps.

3). With OXFAM Japan – Iwate Prefecture (Ofunato City, Miyako City and Kamaishi City). Work focuses on counseling services for pregnant women and women with young children (1,500 individuals). Working together with Oxfam*s partner, Japan Organization for International Cooperation on Family Services, and children living in crowded evacuation sites.

Budget: Total is $2,827,000. That includes $375,000 for medical services; $1,950,000 for relief items and distribution; $150,000 for counseling services; $200,000 for matching housing services; $152,000 for CWS and partner operation cost.

How to Help: Contributions to support CWS emergency response efforts in Japan may be sent to your denomination (Global Witness and Ministry - AMEC PO Box 20852 Charleston, SC 29413-0852) or to Church World Service, P.O. Box 968. Elkhart, IN 46515. (Appeal #699-Y).

Church World Service is a member of the ACT Alliance, a global coalition of churches and agencies engaged in development, humanitarian assistance and advocacy.

CWS Development and Humanitarian Assistance/CWS New York office: (212) 870-3151

Department of Global Witness and Ministry—African Methodist Episcopal Church: (843) 852-2645 or 852-2646


**Received from Dr. George F. Flowers, Executive Director, Global Witness and Ministry


15. ALTERED AT THE ALTAR:

*The Reverend Jarrett Britton Washington

Oftentimes it has been said that it is at the altar that the Lord will meet every single need you have. I recall that my mentor in the faith, the Reverend Dr Stafford J Wicker, Pastor of Antioch AME in Stone Mountain used to always sing an old hymn that simply said,

You have longed for sweet peace,
And for faith to increase,
And have earnestly, fervently prayed;
But you cannot have rest,
Or be perfectly blest,
Until all on the altar is laid.

Is your all on the altar of sacrifice laid?
Your heart does the Spirit control?
You can only be blest,
And have peace and sweet rest,
As you yield Him your body and soul.

Even right now I am thinking about the fact that every time I walk into a house of worship, one of the very first things I do is kneel at the altar and I began to have a talk with my Creator. I don't do it for show; I don't do it because I need someone to see me; but rather, I kneel because I believe that even in the act of my kneeling at the altar God sees, hears, and understands that I am humbling myself before His magnificent presence. I believe that we, in the body of believers, must come to the greater realization that no matter who we are we must one day, if not many days, have a life altering experience at the altar.

This past weekend I preached about the realities of living a miraculous-filled, mind-boggling lifestyle that places the believer in a situation where all they can do is expect God to alter their being. The overwhelming essence of the message was that too often we are waiting on people to do only what God has the ability to do. I thought about the fact that in the Hebrew the word for altar is 'mizbe'ah' which is a place of slaughter and sacrifice. I contend that in order for us to really have that real experience at the altar we have got to be slaughtered and sacrificed in the symbolic sense.

In this season of Lent, we know that we are preparing our minds, bodies and souls to reflect and be renewed by the greatest sacrifice in Christ Jesus. Yet, we are compelled to live and breathe by the scripture that teaches us that our flesh must be crucified/sacrificed daily (Galatians 5:24). I guess what I need you to understand is that in this life there is a process of slaughtering and sacrificing of your old self to bring forth the new creature God desires you to be. If in fact each day is full of new mercies then the purpose of the altar is to allow the man and woman of God to be made over and created anew in God's presence no matter how many times they kneel in humble adoration.

Too often believers are going to the altar and leaving unaltered. This doesn't have to be your story; rather, you ought to be able to proclaim that "I took it to the altar, and I was forever changed." What I love the most about the altar is the fact that your altar doesn't even have to be in a church. (Yes, I am a Pastor...) You ought to be able to create an altar in your home, in your office, or in your secret place. Many times you will be troubled throughout your day, and you need to just lay it all on the altar and you are unable to get to a house of worship. I challenge you on today, before you let go, or rather let in, lay it on the altar that you have built and ask God to change your disposition. Ask God to keep you in His perfect peace. Ask God to really remove from you the things that would cause you to do wrong. Remind yourself that the enemy desires to sift you as wheat, but you serve an awesome God that will give you peace in the midst of your storm. I want you to be perfectly blessed and totally yielded to God...you've just been altered at the altar! Please hit "REPLY" now and let me know if this week's message was helpful to your current situation?

*The Reverend Jarrett Britton Washington, M.Div., MACE is the pastor of New Bethel AME Church in Johns Island, South Carolina.


16. BUTLER UNIVERSITY AND AME-REARED RONALD NORED, JR. ARE IN THE NCAA FINAL FOUR – THEY ARE THE TEAM FOR THE AME CHURCH – WE SUPPORT OUR OWN:


Editor’s Note: This is such a nice story about Ronald Nored who was reared as an AME and apparently has not forgotten his AME roots. Kudos to his parents who planted the seed and to his grandparents. Ronald is a fine example and a living tribute to his late father, the Reverend Ronald Nored, Sr. The wonderful story appears in The Republic (Columbus, Indiana)

Going forward in life is mission for Butler’s Nored


INDIANAPOLIS — The house where Ronald Nored Jr. was raised in Alabama was the perfect training ground for his life at Butler University.

The Rev. Ronald Nored of the Bethel AME Church of Birmingham taught things similar to what basketball coach Brad Stevens teaches.

The pastor taught precepts from the Bible. The coach teaches what they call “The Butler Way” on a campus that hosts 4,900 students and is the smallest school that makes a habit of advancing in the NCAA tournament.

They talk about sacrifice, sharing, and working for the common good at Butler, and funny thing, so did Ronald Nored Sr., and that’s the way he lived his life until it was cut short from pancreatic cancer at 43 in 2003.

“At Butler, it’s not about you,” the junior guard said. “It’s a platform for going forward in life.”



This story appears in the print edition of The Republic (Columbus, Indiana). Subscribers of The Republic can read the entire story online by signing in here or in our e-Edition by clicking here.


Editor’s Note 2: Editor Sydnor's grandson, Calvin V attends VCU, so I am pulling for both teams


17. HAPPY BIRTHDAY SISTER LILY BOYD – 105-YEARS-OLD:

Mrs. Lily Boyd will celebrate her 105th birthday on March 30, 2011.

Please shower her with calls and cards as she embraces another year in God's care.

She is blessed and we have all been blessed to share from her knowledge and dedication to the Women's Missionary Society on all levels.
Our Conference WMS pauses to extend our expressions of love to this incredible woman.

Lily Boyd is a Life Member of the Tennessee Conference WMS.

She is a member of Lee Chapel, the Reverend Edward Lee Thompson, pastor. We join her family, church family and simply say, "Happy Birthday, Mrs. Boyd!”

Contact Information:

Mrs. Lily Boyd
2530 Walker Lane
Nashville, TN 37207
Telephone: 615-227-2776

**Submitted by Mrs. Linda F. Bentley

18. PAYNE CHAPEL AME CHURCH FOUNDER'S DAY HONORS OLDEST MEMBER:

On March 13, 2011, During the Founder’s Day Celebration Ms Anna Jeanette Chandler was honored as the Oldest Member of Payne Chapel AME Church. This is ever so appropriate as she is a true living testimony of the infinity of God’s Greatness. Ms Chandler has been a member of Payne Chapel AME Church Hamilton Ohio since her early teens with attendance in infancy.

Ms Chandler is currently the oldest member of Payne carrying on the Chandler Legacy of Service.

Her activities include but are not limited to the following:

• She is an active member of Payne Chapel AME.

• Member of Stewardess Board Number 1 then later Stewardess Board Number 2 once they combined

• Member of Gertrude Chandler Missionary Society/ attendee to all local and annual missionary meetings

• She was active in attending all planning meeting and church general conferences

• She was active in the choir all of her life until becoming ill.

In June 2010, Ms Chandler became critically ill and was thought to be on death’s door. God intervened. His miracle child rose from her ICU Bed with her mind intact and as strong as ever now on the road to walking again. The Doctors said she would not have any quality of life but God said differently. Ms Chandler met with all of her Doctors who took care of her and they were amazed and thrilled at how well she has recovered. She personally thanked each of them for helping.

She has been a miracle and blessing in all of our lives for the subsequent 89 years.

Payne Chapel AME was founded in 1842 and was initially the only Black Church in Hamilton, Ohio. The church was originally located on Monument Ave and Ludlow St. until relocating to its current location on 320 South Front St.

It is an honor and privilege for her to be the oldest member of Payne Chapel AME Church, her lifelong church home and holder of her spiritual and moral heart and soul.


19. WE HAVE "ARKS" TO BUILD:


*Michalynn Williams

Nothing communicates more powerfully than a person’s story. Within the story you will find a verbally painted portrait of what the speaker is trying to communicate to you. Some persons’ life stories are Picasso’s, some are Rembrandts, and others are stick figures scribbled in crayon yet they all still transmit feelings, emotions, stimulate thoughts, and even some spur action and inspire us to do something about the images we see in our minds like the description of a dirty shelter for animals might inspire us to go volunteer and help clean it up.

Our Bible is filled with thousands of these stories, and at the same time it is a letter directly from God to us! The Bible teaches us that the words in this Book are living, and sharper than any two edge sword. I can read something in here today, come back tomorrow and re-read the same passages and get something totally different; or see something entirely new!

I encourage each of you to open the cover of your Bible and on the very front inside cover write Dear whatever your name is. Now flip to the back, and on the back inside cover, write “Love, God.” Because the Bible is a letter directly to you!

Stories are important. One type of story is a testimony, which is what you say from the witness stand to communicate what has happened in your life as a result of God’s power. The Bible is filled with many testimonies. One such person was Noah.

I love me some Noah because of the Big Thing God called Noah to build. The biggest “Arks” I have to make are made whenever I have to speak publicly. I love speaking about God’s grace.

Years ago, I knew God had called me to deliver God’s message to God’s people at God’s specific time and place. After I came to accept I knew, I just knew it. I also came to realize, much like Noah, that I had an Ark, and couldn’t fathom how God would see me through to building it! But I can tell you God did!

Let’s imagine for a moment that it hasn’t rained in years, and imagine that God’s voice tells you a flood is coming and you need to build a boat. Now mind you, not just any boat, a great big boat, larger than a football field! And not only were you supposed to build this big boat, you were also going to fill it with two of every kind of animals on earth.

What would you think or do? What if, instead of being the one hearing this order from God, you’re the friend of Noah and your friend comes over to the house and tells you what God just said to him or her. Would you support him or her? Would you discourage him or her? Would you think your friend had lost his or her marbles and then go and talk about him or her behind his or her back?

We all have “Arks”; something God has called us to do individually, or collectively that seems larger than life, and an often times is. Arks are everywhere in our lives!

Even Jesus had an “Ark” of sorts. You see Jesus didn’t come to start a new religion. Jesus wasn’t content to give people a new belief system to replace their old one. That kind of thing rarely works because all that does is layer on rules and breeds confusion; and eventually people will walk away because they can’t keep up with it or because they realize it’s “not their cup of tea.”

Jesus brought the opposite; an entirely new way to live, and a system of totality. They very same system, that the world was initially created to follow! This system isn’t driven by an iron fist or laws, but by the transforming power of Love; the Kingdom of God.

Matthew 6:10 In what we know as the Sermon on the Mount Jesus explains how to pray and in that prayer ask for God’s Kingdom to be brought to earth just as it exist in Heaven. What does that mean for you and me today? God is telling us to bring the Kingdom here. Now, that my friend is an “Ark” if I ever saw one!

For the last two thousand years that is what the church in essence has been doing, building up the church and edifying the saints, fulfilling the Great Commission.

All one has to do is turn on the television or pick up a newspaper to see that things are changing and that God is doing something. You might not know or agree on what that something is, and may I suggest if you don’t know, you best be getting yourself to a church that can help you, because it’s obvious that something is going on.

You see that something is our “Ark”; that something is the message God calls us do; to minister to God’s people and to help them prepare for what’s coming next. The Bible is very clear about what that is, but so many people haven’t heard it or understood it, or refuse to accept it.

We are called upon to help, teach and guide people through it.

We are called to evangelize. That’s not just a call for the clergy; God’s call is for all of us, especially in this austere economic environment. Most of us can think back to several years ago, before the economic bust of 2008. I back then things were looking pretty good, the economy was booming, churches were growing and shouting and praising God.

But that picture now looks very different. The clouds continue to roll in and God is calling is to build “Arks.” God is calling us to build “Arks” of safety for God’s people and to bring them into the Kingdom of God.

The Kingdom of God is, and has always been advancing. God’s Kingdom is not dead; it’s alive. God’s Kingdom is vibrant, growing, and always moving. We are called upon to do what we need to do to be in sync with the will of God and build “Arks” so that we can stand when the storms come. Like Noah and those who were on the Ark, we must be ready.

Let’s focus on God’s greatness, not our weakness and step out in faith.

*Michalynn Williams is a Member of Shorter Chapel AME Church in Franklin, Tennessee where the Rev. Dr. Charlotte B. Sydnor is the pastor

20. NOMINATION OF NEW WORLD METHODIST COUNCIL GENERAL SECRETARY:

The Search Committee for the appointment of a new General Secretary of the World Methodist Council met at Lake Junaluska, North Carolina (USA) March 24-25.

After reviewing a large number of applicants from five continents and interviewing five persons, the Search Committee is unanimously nominating Bishop Ivan Abrahams to be the next General Secretary of the World Methodist Council in succession to Rev. Dr. George Freeman who will be retiring.

The election will take place at the World Methodist Council meeting in Durban, South Africa August 1-3. The precise date of the appointment will be confirmed subsequent to the election. Bishop Abrahams is currently the presiding Bishop of the Methodist Church of Southern Africa.

The World Methodist Council is a Christian World Communion composed of 74 member Churches representing seventy-five million people from more than 132 countries.

John Barrett
Chairperson, Search Committee

Submitted by Bishop John White, Ecumenical Officer and AME Endorsing Agent

21. I CRACKED THE CODE FOR NEW YORK STYLE PIZZA! – YOU CAN MAKE IT AT HOME:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

This has nothing to do with religion or the AME Church per se. I am so excited about this, that I just had to share this information with my AME Church family.

Friends and family know that I love to cook. I cook many types of dishes. I do Italian, Mexican, Asian, down home cooking and love to barbeque. People tell me that my spare ribs are “off the chart” and the reputation of my ribs is that “You don’t need teeth to eat Sydnor’s barbeque spare ribs. My spareribs have been referred to as gum-ribs because they are so tender that one does not need teeth to enjoy my ribs.” If anyone has false teeth, they can take out their teeth and eat my ribs with their gums.

I can duplicate most ethnic dishes, e.g. Italian, Asian, Mexican, etc., but the one dish, up to this point, that I couldn’t duplicate, was the New York style pizza. I had been adding, basil, oregano, garlic, parmesan cheese, parsley, fennel seed, etc. to the tomato sauce base; and the sauce was excellent, but I couldn’t duplicate the New York style pizza. I always have a slice of pizza when I travel to New York City.

I have tried duplicating New York pizza, but couldn’t do so until Saturday when I acted upon my suspicion. I had a suspicion, but thought to myself, that it couldn’t be that simple. And, now I know it was that simple.

As important as the sauce is, as with Philadelphia hoagies and cheese steaks, the bread is important! The dough is an important part of the pizza. I might add that no meat is needed on the New York pizza.

Here’s the dough recipe, which can also be used to make French or Italian bread.


Pizza dough or French Bread

3 cups of plain flour
1 teaspoon of salt

Combine flour and salt.

1 Tablespoon of yeast (or one package of yeast) dissolved in 1 cup or so of warm water. A teaspoon of sugar will help to activate the yeast.

After the yeast has dissolved, mix the dissolved yeast with the flour and salt to make a stiff dough.

Knead, cover and let rise to double in bulk in a warm place.

(You can double or triple this recipe.)

Here is the secret Pizza sauce recipe; don’t add anything to it; and it is so simple.


The secret pizza sauce: plain canned crushed tomatoes in puree (and you probably can use tomato sauce) – Heinz, Contadina, a store brand or any brand will work just fine. Just plain old canned crushed tomato in puree. Do not get the garlic, basil or other flavored canned crushed tomato sauces. Just plain old canned crushed tomato in puree.

Make the New York Pizza

Spread the dough on a pizza pan. Spread sauce over the dough. Sprinkle Mozzarella cheese (and some provolone, if you wish). Bake on the bottom shelf of the oven at 500 degrees for about 10 minutes or until the cheese is melted and the crust is done. A slotted pizza pan works best. When the pizza is done - Enjoy! Sprinkle some Parmesan cheese on the sliced pizza and you have an authentic New York pizza!

And let me reiterate, you do not need meat on a New York pizza, but you can add meat if you wish.

If you want to try this recipe out for a quick New York pizza simply purchase Thomas’ English Muffins, spread the plain canned crushed tomatoes in puree sauce and cheese on each slice, bake as you would a pizza and serve.


22. A TRIBUTE TO THE LATE REVEREND NOLAN T. PITTS:


The Rev. Nolan t. Pitts, retired AME itinerant elder and beloved columnist for The Christian Recorder passed away on March 30, 2011:

The Rev. Nolan T. Pitts, retired AME Itinerant Elder and beloved columnist for The Christian Recorder passed today. Funeral arrangements are being made and a formal announcement is forthcoming from the 11th Episcopal District and from Mrs. Ora L. Easley, Administrator, The Clergy Family Information Center.

The Rev. N. T. Pitts, Author, Counselor, Teacher, Humorist, a retired Itinerant Elder lived in Eatonville, Florida, has been writing a column for The Christian Recorder since 2008 and his column has been an inspiration to all of us. The Rev. Nolan T. Pitts never missed a deadline and as his health declined, he wrote articles ahead of time. The Christian Recorder still has articles written by the Rev. Pitts that will appear in the print edition. He wrote a Father’s Day column, which we couldn’t get into the paper in time for Father’s Day last year and we will publish that article for Father’s Day 2011.

The Rev. Nolan T. Pitts will be missed.

- To the Editor:

Re: The Death of
Columnist the Rev. Nolan T. Pitts

He will be SORELY missed. I so enjoyed all of his commentaries. He was a pillar of wisdom and a true role model for me and the AME Church. At this moment, I feel such tremendous loss. I never met the man, but he was indeed a father figure to my ministry. My prayer is that he rests in peace and enjoys his heavenly reward. Praise God from Whom all Blessings Flow.

The Rev Nadine Rhodes-Marsh,
Pastor, St John AME Church, Monroe, Louisiana

- To the Editor:

Re: The Death of TCR Columnist the Rev. Nolan T. Pitts

I really enjoyed his wisdom! WOW!

The Rev. Cheryl Blake Hoskins


-To the Editor:

Re: The Death of TCR Columnist the Rev. Nolan T. Pitts

The news of the passing away of the Christian Recorder, the Retired Presiding Elder Nolan T. Pitts, is sad and a bog time loss.

I have not met him in person but I have been accustomed to him through his writings in the Christian Recorder. In fact, his writings have always been inspiration and it has increased my respect for older persons' wisdom. He reflected and shared his wisdom in a great way.

The Lord, indeed, gave us a great person in the Presiding Elder, who, through his hand and pen, has reached us across the cold waters of the Atlantic seas. To God we are heartily grateful for the life well spent and pray for his eternal rest and peace.

I pray the comfort, consolation and strength of the Pitt family in the Lord Jesus Christ, as well as the readers of his column.

Warm and kind regards.

atamec.188@gmail.com

- To the Editor:

Re: The Death of TCR Columnist the Rev. Nolan T. Pitts

He will be SORELY missed. I so enjoyed all of his commentaries. He was a pillar of wisdom and a true role model for me and the AME Church. At this moment, I feel such tremendous loss. I never met the man, but he was indeed a father figure to my ministry. My prayer is that he rests in peace and enjoys his heavenly reward. Praise God from Whom all Blessings Flow.

Rev Nadine Rhodes-Marsh, Pastor, St John AME Church, Monroe, Louisiana


23. CLERGY FAMILY BEREAVEMENT NOTICE:

We sadly announce that Brother Derrick Byfield, brother of Ainsley M. Byfield, husband of Presiding Elder E. Anne Henning Byfield, died on Friday, March 25, 2011 in Kingston, Jamaica. He was an artist, graphic designer, and retired head of graphics for the daily newspaper. He leaves to mourn two brothers Dennis and Ainsley, a daughter Lydia, and three grandchildren. The funeral will be held Saturday, April 9, 2011 at Holy Cross Catholic Church, Kingston, Jamaica. Sadly as well, as his son-in-law will be buried on Sunday, April 10, 2011 in Kingston.

All condolences can be sent to Mr. Ainsley and the Rev. Anne Henning Byfield,

620 East 44th Street
Indianapolis, IN 46205-1808
Office phone: (317) 283-0140
Fax: (317(283-2334)
anneains@aol.com

The Rev. E. Anne Henning Byfield,
Presiding Elder, North District
www.annehenningbyfield.org

24. CLERGY FAMILY BEREAVEMENT NOTICE:

We are saddened to share the news of the passing of Mrs. Annie Mae Webster, sister of the Reverend Dr. Benjamin R. Booker, Presiding Elder Emeritus of the West Tennessee Conference of the Thirteenth Episcopal.

Visitation:

Friday, April 1, 2011
4:00-6:00 p.m.
New Salem Missionary Baptist Church
995 South Fourth Street
Memphis, TN
901-774-6992

Homegoing Celebration:

Cathedral of Faith Community Church
2212 Jackson Avenue
Memphis, TN 38112
901-327-1616
The Reverend Calvin L. Booker, Pastor

Services provided by:

R. S. Lewis and Sons Funeral Home
374 Vance Avenue
Memphis, TN
9012-526-3264

Messages of Condolences may be sent to:

The Reverend Dr. Benjamin R. Booker
7252 Kingsland Drive
Memphis, TN 38125
Email: nbooker96@aol.com


25. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751

BLOG: http://ameccfic.blogspot.com /

Twitter: https://twitter.com/AMEC_CFIC

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220

26. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

3/25/2011

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (3/25/11)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852



Thought for the Week: “Always work to share our AME history, promote our legacy, and help those who simply want sensationalism to find a home; if ours is uncomfortable for them.”

(Author unnamed)


--Reminders--

-Challenge VII – Reading the Bible from Cover to Cover: April 1, 2011
- Palm Sunday: April 17, 2011
- Easter Sunday: April 24, 2011



1. EDITORIAL – THE ALTAR AND THE SACRIFICE ARE INTIMATELY RELATED TO EACH OTHER:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

I am postponing again the editorial scheduled for this week because I have had several inquiries about another subject that is important in our Zion.

The issue was raised about the “altar.”

The question about the altar seems like a simple issue to address because we invite parishioners to “Come to the altar.” In many of our churches, we have an “Altar Call” as part of the worship liturgy, though an “Altar Call” is not listed in The African Methodist Episcopal Church Hymnal or the AMEC Book of Worship. We sing hymns about the altar. One such hymn is “You Have Longed for Sweet Peace,” which asks the question, “Is your all on the altar of sacrifice laid?

And some church secretaries and pastors have trouble with the word, “altar” often listing “alter,” which means “to change or modify.” When I write about the altar, I have to be sure to spell-check to insure that I haven’t misspelled the word.

Some pastors invite parishioners to leave their problems on, or at the altar.

So the term altar is a part of our lexicon. In most churches the term is probably used every Sunday.

The question is, what is the altar? Where is it? What is its purpose in worship and liturgy. Why do we have altars in AME Churches?

There are things and areas in my home that are sacrosanct; they are special. There are dishes and glasses that are “off limits.” I don’t touch them and there are probably some dishes and silverware that have never been touched. When our children and grandchildren visit, they know certain things and areas are off-limits. The living room and the dining room are off limits for routine gatherings.

No one has ever cautioned me or mentioned to me that certain items or areas in my home were off-limits, but over time I have just come to understand that some things are sacrosanct. I haven’t sat in the dining room since last Christmas. Why are certain areas and certain things in the home off-limits and how did they come to be off-limits, I am not sure. Things happen over time and often we forget why things happen.

I think the same thing has happened with the altar in AME Churches.

It seems that the altar might have become relegated to something that’s off-limits and we don’t know why or how it came to be such an enigma; so much so, that we have forgotten its purpose. I suspect if you ask some of our members to identify the altar, they could not do so. And if you asked them what part the altar plays in the life of our Zion, they would be at a loss.

There are so many questions that need to be answered. What is the altar and what function does the altar play in the life of the AME Church? Does the altar serve some kind of function? Is the altar in our churches simply there for decoration or should it serve some purpose? Pews serve a purpose, we sit on them. The chancel rail serves a purpose; it serves as a boundary and we kneel there. The pulpit serves a purpose; sermons are preached from the pulpit. Prie-dieus serve a purpose; we kneel and pray there. The baptistery or font serves a purpose; people are baptised.

So what is the purpose of the altar or what should the purpose of the altar be in the in the African Methodist Episcopal Church?

The altar

The definition of “altar” in The American Collegiate Dictionary is, “An elevated place or structure, typically a table before which religious ceremonies may be enacted or upon which sacrifices may be offered; a structure, typically a table, before which the divine offices are recited and upon which the Eucharist is celebrated in Christian churches.”

The altar is the table.

In most of AME Churches, the altar is situated in the chancel area behind the chancel rail, which some call the “altar rail” or “Communion rail.” The Holman Bible Dictionary defines altar as, “a structure used in worship as the place for presenting sacrifices to God...”

In biblical times the altar was the place of sacrifice, where the sacrifice was offered. In antiquity, sacrifices, the blood of the unblemished animal was offered on the altar.

So, the altar is the table in the chancel, which is describes in The American Heritage Dictionary describes the chancel as, “The space around a church altar for the clergy and sometimes the choir, often enclosed by a lattice or railing.

Some denominations do not have altars. As an aside, I have noticed that some evangelical churches and some televangelists will invite people to go forward for an “altar call” when the church or worship space does not have an altar.

Many evangelical churches, by design do not have altars. For instance Baptist Churches, historically do not have altars. Generally speaking Baptist churches have three tables: the table for the poor, the table for the Lord, and a table of the pastor.

Protestant Churches from the Reformed tradition, Baptists, Congregational and nondenominational churches have a table with an open Bible and candles; either two candles or two candelabras. The table in those churches are not called altars, they are called communion tables. They view communion as a memorial rather than a sacrament, and so they do not want to confuse their table with an altar because they do not view communion in a sacrificial way. AMEs view communion as a sacrament.

The Methodist family of churches, which includes the African Methodist Episcopal Church, Lutheran churches, Anglican churches, Roman Catholic churches view Holy Communion as a sacrament and the table upon which the elements of Communion are placed is called an altar because of our sacramental understanding of Holy Communion. What sacramental churches call an altar, non-sacramental churches call a communion table.

In Methodist Churches, the altar usually has a cross, an open Bible, two candle sticks or two candelabras and sometimes the offering plates. The Cross on altar represents the ultimate sacrifice that Jesus Christ paid for our sins; the lighted candles represent the presence of Jesus Christ among us; and the open Bible is a reminder of the sufficiency of God’s Word.

After the offertory, the filled offering plates that have been blessed are placed on the altar because the offering represents our sacrifice to God and the sacrifice belongs on the altar. As a matter of fact, the offering plates, filled or empty, because they hold our sacrifices; most appropriately should be placed within the chancel area.


The altar should never be a common space, but a holy and revered space. Clergy and laity should not lean on it; or place books, papers or other items on it. Flower vases, or decorations should not be placed on the altar.

The primary function of the altar today is the place where Holy Communion is celebrated and nothing should detract from the Eucharist. It is appropriate for our sacrifices that have been blessed to be placed on the altar, but not during the service of Holy Communion because the offering plates would detract from the centrality of the Eucharist on a Communion Sunday. When the service of Holy Communion is being celebrated it is more appropriate to place the filled offering plates in an appropriate place in the chancel area.

Our blessed sacrifices (monetary offerings) should be considered sacred and should remain within the chancel area until taken out to be counted. The blessed offerings are made holy by dedicating our gifts to God and should not be treated as something “ordinary.”

Preachers encourage their parishioners to tithe and make sacrifices by giving their best; then instead of treating their sacrifice as holy and acceptable to God, we place their gifts on a table against the wall as we would place some papers and books. When we do that, we do not model to the parishioners that their sacrifices are holy.


Part-time altars


Many of our churches only make use of the altar on First Sundays, and most of our churches do a great job in preparation for Holy Communion. AME stewardesses do a superb job and I love going into an AME Church on a First Sunday.


The sacrifice and offering plates


The offering plates, which should not be called, “collection plates” bear our sacrifices, and should be treated as holy because the offering plates hold that which is dedicated and presented to God when we sing “All Things of Thee…” or “Praise God from Whom all Blessings Flow.”

Biblically, where was the place for sacrifices? On the altar.

The money in the offering plate is our sacrifice and it is appropriate to place it on the altar – the table that sits inside the chancel.

There is a logic in placing the offering on the altar

I am afraid that in many of our churches, we treat the offering as collected money and not as a sacrificial offering. Our preachers encourage parishioners to give liberally and to tithe because the church has to pay its bills, which includes the pastor’s salary, presiding elder’s assessment, the general budget, and property upkeep.

Most often, the offering is lifted and the money in the offering plate is placed on another table, not the altar. So parishioners view the collection as “ordinary” and in their minds it is “common,” not sacred. That perception needs to change so that parishioners view their monetary gifts as sacred offerings to God instead of a church collection of dues in support of the church structure and the church staff.

When parishioners have the perception of the offering as a collection or dues, it gives them a wide range of options because what should be treated as sacred becomes, in their minds, ordinary, which gives them options they might not have if they viewed their offerings as sacrificial gifts.

With the perception of their money as a church collection, parishioners have the option to give less or not give at all. If a parishioner gets angry and does not like the pastor, don’t like the church officers, don’t think the general budget should be paid or don’t like the presiding elder; they often “tighten the pocketbook” with a clear conscience.

With a paradigm shift of the giving of money as a sacrificial offering to God and treating the offering as sacred and placed on the altar, over time, the theological and biblical perspectives of stewardship will be embraced and parishioners will understand that their offering is their gift to God.

I have said all of that to say that the offering plates should be considered holy and there is nothing inappropriate about placing the offering plates on the altar - that table that sits within the chancel area. The altar is one of the most sacred places in the sanctuary and it if appropriate to place our gifts on the altar.

The second table

So how did we get the second table and sometimes a third table?

I suspect that we saw other churches using another table for offerings, not realizing that their table had a different meaning in their worship tradition.

I remember seeing two tables in some of our AME Churches when “love offerings” were taken; one for the preacher and one for the church. I guess it was convenient and over time we adopted the practice.

Two or three tables in the sanctuary is not AME, that’s a Baptist or reform church tradition.

We need to get back to our Methodist roots and understand why we do what we do.
.
Hopefully, next week’s editorial: “The Bishop makes the decision, but the weight falls on the Board of Examiners!”

Future Editorials: “Mistakes Made by Parishioners”, “Mistakes made by Pastors”, Mistakes made by Presiding Elders”


2. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:


To the Editor:


RE: TCR Challenge VII to “Read the Bible from Cover to Cover”

I am sure you are aware of the One Year Bible. Although it is designed to take a year to read it is formatted to include Old Testament Lesson, New Testament Gospel, a Psalm and verses from Proverbs. I read rather rapidly so I can do this in less than 10 minutes. It is designed for 15 minutes. It is available in hard cover and paperback.

I think Bishop Green gave out these paperback editions from his campaign booth. They were wrapped in green tissue. When I am traveling I take it with me because it is much lighter than my hardcover.

I am now on another trip through the word, watching God's words fly off the page at me daily. The Bible is formatted so if a day is missed it is easy to catch up because it is dated with the month and the day.

Julie Hagwood, fourth District, Chicago Conference


- To the Editor:


RE: awareness of American Cancer Society’s colorectal cancer screening promotion

First let me thank you and the Rev. Dr. Joseph Darby for bringing awareness to American Cancer Society’s colorectal cancer screening promotion.

In September of 2010 it was discovered that my colon cancer had spread to my liver. I was in shock and because of location. I was diagnosed as stage IV colon cancer. They also saw a spot on my lung that my doctors were concerned about. I was once again placed back on chemo in October of 2010 after completing it 6 months prior.

On February 16, 2011, I once again had surgery, this time to remove the four tumors from my liver, because the liver can regenerate itself, they cut half of my liver off were four tumors were located and they burned the fourth one out.

I had my first scan on last Friday and got my results back on yesterday. For the first time in seven months they don't see any signs of cancer in or around my liver, the Lords Name be praised. The spot on my lung they will monitor and for now treat is as scar tissue.

We must get tested; we cannot allow them to tell us we can wait until we are 50. I was diagnosed at age 45, because I was a foster child I do not know my family history, looking back, I would have gotten tested at age 40.

Now at age 47, I can now begin to see the light at the end of the tunnel. I have four months of chemo to take which will begin in April, all I can say is , I am thankful to be alive and pray I will see many more years of good health.

My congregation Emmanuel AME, Hartly, Delaware has been outstanding in showing me their love, and support these past fifteen months, I cannot thank them enough along with Bishop Richard Franklin Norris, who has prayed with me by phone and in person; for this I will ever be grateful.

Peace and Blessings,

Pastor Michael Washington

- To the Editor:

As I read The Christian Recorder, last week, I noticed that the Rev. D. Harry L. Seawright's name was left off of the list of Candidates for Bishop that attended the Global Development Council, in South Africa.

Pamela J. King-Williams
Union Bethel AME Church - Public Relations Ministry


3. AMEC DEPARTMENT OF GLOBAL WITNESS AND MINISTRY SITUATION REPORT # 2:

Church World Service

Situation Report
Japan Earthquake and Tsunami

March 20, 2011

Situation: Japan is dealing with multiple crises, including the increased threat of radiation exposure from several nuclear power plants. The official death toll from the March 11 Earthquake and Tsunami has risen to 2,722 people and is expected to continue to increase.

Some 400,000 people are now living in makeshift shelters or evacuations, the New York Times reported, and compounding the problem is windy and bitterly cold weather, as well as shortages of water, food and fuel, the Times reported. But the chief concern remains radiation, as a third nuclear reactor blast occurred a day or so ago.


Response:


CWS plans to support response efforts by the Japan Platform, a coalition of 32 non-governmental organizations, government service agencies and media outlets, with CWS providing support and channeling contributions to individual members of the Japan Platform. CWS plans to issue an appeal outlining the specifics of the response later this week.

Church World Service is also prepared to support, if needed, efforts of faith-based partners in Japan, including the National Christian Council of Japan and the United Church of Christ in Japan.

In addition, CWS-member denominations report the following responses in Japan:

++United Church of Christ and Christian Church (Disciples): Primary partner in Japan in Japan is the United Church of Christ in Japan, which has received a small grant from the US denominations. The UCCJ has established a relief planning committee which is responsible for initial actions, including investigation, consolation visits and planning and dispatched to the Tohoku and Ou districts. UCCJ has also provided a status update on their churches, many of which were damaged or destroyed. UCC/DOC also has a number of mission personnel in Japan teaching ESL or working with local churches.

++The United Methodist Church has numerous mission personnel in Japan, one of whom is working with National Christian Council of Japan. There are a number of Methodist churches in Japan. United Methodist Committee on Relief has set up a Pacific Emergency UMCOR Advance Account for those who wish to support this response.

++PC (USA) has nine mission personnel in Japan. The denomination and Presbyterian Disaster Assistance are currently determining the focal areas of support, with some perhaps to help local churches and some to support broader humanitarian efforts. PC (USA) has numerous church partners and contacts within Japan and is assessing the impact of the disaster on those partners and their consequent needs.

++The American Baptist Church is related to the Japan Baptist Union and has numerous mission personnel in Japan. ABC also has relationship with independent school in Sendai, which previously was connected to the Baptist Union. ABC has an initial support grant of $20,000 to the Japan Baptist Union for support in coming days/weeks.

++The Evangelical Lutheran Church in America has a companion relationship with the Japan ELC which also has a social service arm. The ELCA has 22 mission personnel in Japan and numerous churches and has sent some initial funding support to JELC which will be used to provide some immediate food and water assistance to communities/displaced persons.

++ The African Methodist Episcopal Church does not have a partnering relationship with churches in Japan, but for those who wish to contribute may mail your contributions through The Department of Global Witness and Ministry or mail direct through Church World Service. My church, Morris Brown has committed to an offering next Sunday.

How to Help: Contributions to support CWS emergency response effort may be sent to your denomination (Global Witness & Ministry–AMEC PO Box 20852 Charleston, SC 29413-0852) or to Church World Service, P.O. 968, Elkhart, IN 46515

Church World Service is a member of the ACT Alliance, a global coalition of churches and agencies engaged in development, humanitarian assistance advocacy.

CWS Development and Humanitarian Assistance Program/CWS New York office: (212) 870-3151

Department of Global Witness and Ministry-African Methodist Episcopal Church: (843) 852-2645

**Received from Dr. George F. Flowers, Executive Director, Global Witness and Ministry


4. TCR BOOK RECOMMENDATION BY BISHOP A.J. RICHARDSON:

"American Methodist Worship" by Karen B. Westerfield - Tucker

The hard copy sells for $110.
The paperback sells for $35.
The Kindle download sells for $19.25.

Editor’s Note: I ordered my copy through www.amazon.com and downloaded it on to my Kindle for the $19.25.

The book includes not only the things we would expect from the United Methodist perspective, but also serious regard for the Black Methodist bodies and two Holiness churches with Wesleyan and Methodist roots.

5. TCR CHALLENGE VII TO “READ THE BIBLE FROM COVER TO COVER” BEGINNING APRIL 1, 2010:

I am offering another challenge to read the Bible from Cover to Cover beginning April 1, 2011. I started Challenge VI with the 180-Day reading schedule on September 4, 2010 and finished March 14, 2011. The 180-Day schedule seems to fit my schedule, although I do like the 90-Day Schedule too.

For those of you who may have had difficulty, you might try starting with a goal of just reading the gospels or the New Testament instead of trying to tackle to whole Bible. I encourage those who accept the challenge to set a goal for yourself and stick with that goal. Your goal can be the first five books of the Bible, the prophets, the gospels, the Pauline letters; or any parts of the Bible.

I have sent out TCR News Breaks with the One-Year, 90-Day and 180-Day reading plans for reading the Bible from Cover to Cover.

The most difficult Bible for me was the Message Bible; I found the Message Bible more difficult because the modern language. I am thinking about reading the King James Version of the Bible this time. In the past I have always used the New International Version (NIV) or the New Revised Standard Version (NRSV); and either one of those versions is what I recommend.

I am extending the invitation for you to join me in a regular reading of a portion of the Bible or reading the Bible from Cover to Cover.

The Bible is an exciting book to read!


Message From Bishop Adam Jefferson Richardson:


I plan to join you in this wonderful spiritual exercise again. The first time I took the challenge, it was my intent to read the Bible through in 60 days; I accomplished it in 66 days. Do see any significance in that? (66 days corresponding to 66 Books? Believe me, it was not intentional.) It was a great experience!

I recently purchased "The Bible in 90 Days." It is specially designed for the reader to read a mere 12 pages per day to complete the feat in 90 days. I also have on hand "The Story." Each year, my wife and I purchase and distribute Bibles (edited and published for children and teens) to the delegates attending the Christian Education Congress here in the Second District. As you are aware, it is a mere 462 pages. We gave away 1200 copies of the "Teen Edition" last summer. My Annual Conferences begin very soon, it is my aim this time to have read the Holy Scriptures through by the closing of the Western North Carolina Conference on June 4. That's 74 days from today.

So, what is the point and purpose of such an exercise?

1). It reconnects the reader to the ancient words that have come to us almost unmolested. It is the reason we can still use it as the foundation and starting point for our sermonizing. I continue to be amazed at the wisdom and insights that are, in many ways, quite "modern." I am made to wonder how ordinary - assumed to be untutored - men (and undoubtedly a few women) could manage to have this kind of insight except through an anointing of divine "inspiration."

2). It is the satisfaction derived from actually having accomplished what amounts to a spiritual discipline. As Methodists, our fundamental "difference," indeed our contribution to Christendom is the practical discipline of daily devotion. It is the paradigm of what we inherited from John and Charles Wesley, the Holy Club, and from Richard Allen. It is a methodical, daily exercise; and as with any daily exercise regimen, muscles develop and grow. In this case, spiritual and intellectual muscles will be the product of daily devotion which includes the deliberate reading of the sacred writ.

3). It is reading (and perhaps re-reading) these narratives in context; re-introducing ourselves to these characters and finding new angles and insights to their words, their character, their ways of solving problems and personal crises, and to discover new insights about why their lives and their words still have meaning, value and relevance in our own reality - today.

Well, I had better stop chatting and start reading since I have set my sights on a 74 day target. GOD, of Sacred Scripture, bless you!

Bishop Adam Jefferson Richardson
Presiding Prelate, 2nd Episcopal District


Message From Bishop Sarah Frances Davis:

I accept your Challenge VII to read the Bible from cover to cover beginning April 1, 2011, and I am also challenging the 16th Episcopal District family to join me. During the WMS Convention in Barbados tonight I challenged the Windward Islands Conference Missionaries. [We will let you know how many accept the challenge.]

I have been reading the One Year Bible from cover to cover since 1990. In that time I have only missed one year of not reading the complete Bible.

Occasionally during this time I have changed the versions of the Bible that I read each year, but I have never altered the different reading plans until this year. This year I am currently following the Chronological Reading Plan. April 1st, however, I will switch to the 180 day plan and join you and your readers who accept your challenge.

Bishop Sarah F. Davis
Presiding Prelate, 16th Episcopal District
African Methodist Episcopal Church

Editor’s Note: Bishop Adam Jefferson Richardson has accepted the position of Honorary Chair of the 90-Day Reading the Bible from Cover to Cover and Bishop Sarah Frances Davis has accepted the position of Honorary Chair of the 180-Day Reading of the Bible from Cover to Cover.

I hope those who will accept the challenge to read the Bible from Cover to Cover understand, “Discipline” is the key, whether one chooses the One-Year, 180-Day, the 90-Day or The Story.

For additional information and Reading Bible from Cover to Cover Reading plans, email chsydnor@bellsouth.net



7. WORDS OF WISDOM FROM TWO RETIRED “GIANTS”:


- “Unconditional Love”

*Bishop Vinton R. Anderson

When I question who I am and fret about who I’m not,
I listen quietly to you, Lord, speaking about unconditional love,
And I love who I am.

I love whom you whom you made me to be,
What I am and what I’m not
Because that’s who I am and that’s not who I’m not.

Forgive me the sin of downgrading self:
Filled with your love sufficient
I will love without condition
All and everything you put in my life.

Teach me to pass on to others that love:
To love who they are and who they are not
For in Your image You made us all
To love unconditionally and never not.

For the soul I shout unconditional love
To You, God who made me and for all whom you have made
For the person I am and for the person I’m not
And for the soul I shall become.

*Bishop Vinton R. Anderson, My Soul Shouts, P. 96


- To Whom Much is Given, Much is Required

*Bishop Frank Curtis Cummings

In doing God’s work, we should all strive to be truly committed to the roles which we have been entrusted, and we should not accept positions just for the sake of holding office.

It is important for all leaders to know that we are called to serve others with love, compassion, equity and integrity. We must leave a legacy to the next generation.

And never forget, through every valley low and mountain high, through every trial and triumph, and through every struggle and success, to whom much is given, much is required.

*Bishop Frank Curtis Cummings, To Whom Much is Given, Much is Required, back cover


8. RETIRED AME BISHOPS HONORED AT 13TH EPISCOPAL DISTRICT MIDYEAR MEETING HELD IN MEMPHIS, TENNESSEE:

Bishop Richard Allen Hildebrand (in absentia), Bishop Vinton R. Anderson, and Bishop Frank Curtis Cumming were honorees of the 13th Episcopal District’s “Legendary Leadership Award” presented at the 13th Episcopal District Midyear Meeting held in Memphis, Tennessee March 17-19, 2010. Other recipients of the “Legendary Leadership Award” were Mr. John Clayborn, Mr. Claude Johnson, Attorney Herman Morris, Jr., Dr. Edwards W. Reed and Mrs. Cecelia Wilson Sawyer.

Bishop Hildebrand’s Living Well Prayer was prayed and statements written in the books authored by Bishop Anderson and Bishop Cummings were shared in the worship bulletin. Bishop Anderson wrote in My Soul Shouts, “I love whom you made me to be, What I am and what I’m not, Because that’s who I am and that’s not who I’m not.” Bishop Cummings in his book, To Whom Much is Given, Much is Required, wrote of leadership, “It is important for all leaders to know that we are called to serve others with love, compassion, equity and integrity. We must leave a legacy to the next generation.”

A luncheon honoring Mr. Stan McKenzie was a Friday Midyear Meeting highlight. The luncheon venue was full and every seat was taken with over two-hundred persons in attendance.

Dr. Clement Fugh, AMEC General Secretary preached a dynamic sermon at the opening worship service on Friday evening and the Rev. Quentin Smith, pastor of Greater Payne Chapel AME Church in Memphis preached a dynamic sermon for the closing worship service. Our hearts were filled with great preaching and great singing, especially by Psalmist Kathy Taylor, accompanied by pianist, Mr. Amos Phenix Saint-Jean.

Former Episcopal Supervisor, Mrs. Vivienne Anderson and former Episcopal Supervisor Martha Cummings were in also in attendance at all of the 13th Episcopal Midyear events.

Bishop Vashti Murphy McKenzie is the Presiding Prelate of the 13th Episcopal District and Mr. Stan McKenzie is the Episcopal Supervisor.

**A more detailed of the 13th Episcopal District Planning Meeting is forthcoming from the 13th Episcopal District.


9. BISHOP ADAM JEFFERSON RICHARDSON GIVES SHARES KUDOS FROM THE CONSULTATION OF METHODIST BISHOPS:

We AMEs should feel proud about the way our Episcopal leaders did with their assignments during the Consultation (inclusive of six Methodist denominations) that was held in Atlanta, Georgia.

Bishop John White served as chair of the Steering Committee and should be commended for the great job of organizing the event. The gathering of Methodists for Sunday evening worship was held at Big Bethel AME Church, Atlanta. Bishop William DeVeaux (introduced and presented in exquisite fashion by Bishop Carolyn Tyler Guidry) was in rare form as he took us on what I have termed a Pauline Excursion. What a blessing! The service, filled with liturgy and great music, took us to our roots. Anyone unfamiliar with the ministry of the Holy Spirit was introduced to Holy Spirit (or re-introduced) Sunday night at Big Bethel.

Bishop Adam Jefferson Richardson
Presiding Prelate, 16th Episcopal District


10. YPD CORNER: SOCIAL RESPONSIBILITY IS EVERYBODY’S RESPONSIBILITY:

*Miacia F. Porter

Something about this year pushed and urged me to change my career goals. I didn’t want to be a journalist anymore, so I just stopped trying. I had lost all my drive to write, so I forced writer’s block upon myself. I neglected my pen and pad as if it was a century old building, whose frame and foundation had given way to the hardships of life. There was nothing left for me to say; at least not in print. I was mute, not in thought, but in sharing it.

I don’t know what caused this. I am not sure if it was the pressure of knowing that I was overworked, and stressed-out for a degree that might never hold any significant value to anyone outside of my family. Or, if it was the realization that I was 9 months away from another major milestone without a clear idea of what the future held?

I am not sure if it was either, or; it possibly was a combination of both. Whatever it was, caused me to freeze right in the middle of time and I was immensely satisfied with my empty pages.

Then it hit me…I had used the fact that I no longer desired to be a journalist, to be a scapegoat to free me from something that had nothing to do with my career choice.

Truth is I don’t want to be a journalist.

However, the greater truth is I stopped writing because I no longer wanted the burden of social responsibility for the things I wrote.

So what is social responsibility?

Wikipedia provided a great definition. According to this site, "social responsibility" is an ethical ideology or theory that an entity, be it an organization or individual, has an obligation to act or benefit the society at large. This responsibility can be passive, by avoiding engaging in socially harmful acts, or active by performing activities that directly advance social goals.

W. E. B. DuBois was a major activist for social responsibility, and as an individual greatly influenced by his work, I immediately reckoned with this concept. I wanted to be socially responsible for the welfare of my race and others. I knew this want and desire was wedded to my calling. I was eager to start life with this new belief, but somewhere along my journey I lost my zeal.

I began to feel like it was becoming more and more challenging to believe, push, and motivate people; our people, who refuse the to see the light at the end of the tunnel.

Pessimism started to weigh down my optimism when I was trying to persuade others that they could achieve goals, and all they seem to decode was they could not.

Playing tug of war with ignorance, laziness, and the lack of drive can pushed me down, so much so, that even my own tears couldn’t convince me that the fatigue and mental anguish was worth the fight. And I am sure I am not the only one that has been at this point.

I’m pretty sure this need to free ourselves from social responsibility is an attitude or desire that plagues our churches. I am certain of this because I am sure the church does not preach and teach like we use to because we don’t want the burden of social responsibility. We don’t witness and share because the responsibility of doing it, is just too demanding.

Doing the right thing and going the extra mile just seems like too much responsibility in a world that does not demand that we go an extra mile.

But it’s necessary for me to go the extra mile … I picked up my pen and pad again, not because I am a flawless wireless writer, but because I reckoned with the fact that the message is greater than the struggle. There is life embedded in the truths I speak, and I will not rob myself, or anyone else from being inspired.

The same is true for our churches. There is so much life in our AME lineage. We are a life-line to our black community and we need to make sure this "breath of life" falls on every man, woman, boy, and girl in our communities.

I had to write again and now I challenge preachers to preach again, Church School teachers to teach again, parishioners to witness again, all of us to share and love again, even in the mist of all of the dysfunction and economic problems because there is something we have been called to say that can free us all again.

*Miacia F. Porter is an Intern for The Christian Recorder and is a senior at Middle Tennessee State University

11. ADRIAN LAND HONORED AT SIXTH ANNUAL BLACK HISTORY MONTH GALA:

Alrick L. Banks, M.S.

BLOOMINGTON, INDIANA (USA) – Brother Adrian Land, member of Bethel A.M.E.”Bethel Bloom” Church (Bloomington, Indiana), was honored recently by the City of Bloomington (Indiana-USA).

Land received the 2011 City of Bloomington’s Outstanding Young Black Male Leader of Tomorrow Award, an annual award presented by the City of Bloomington’s Commission on the Status of Black Males. Land has lived in Bloomington since beginning his graduate studies at Indiana University in 2005 and is a PhD candidate in Microbiology and will graduate May 2011.

He is a member of the Midwest Crossroads Alliances for Graduate Education and the Professoriate, and the Omega Psi Phi Fraternity, Inc. His volunteer activities include an ambassador for the Office of Diversity Education, Bethel A.M.E.’s Iron Men and a co-facilitator of workshops for the Indiana University Men and Women of Color Annual Conference.

Bethel Bloom was formally organized on September 27, 1870. Bethel Bloom is the oldest “black” church in Bloomington, Indiana (USA); actively involved in community affairs and collaborations.

Bethel AME Church, Bloomington Indiana – Pastor (the Rev.) Dennis Laffoon


12. THE 61ST SESSION OF THE WASHINGTON ANNUAL CONFERENCE - TUESDAY APRIL 25 -- SATURDAY, APRIL 30, 2011:

The 61st Session of the Washington Annual Conference meets Tuesday April 25--Saturday, April 30, 2011 at Ebenezer AME Church, Fort Washington, Maryland

The Washington Annual Conference hosts its 61st Session under the dynamic leadership of the Presiding Prelate for the Second Episcopal District, the Right Reverend Adam J. Richardson, Jr. and the Episcopal Supervisor for the WMS, YPD, and Clergy Families Organization of the Second Episcopal District, Dr. Connie Speights Richardson.

The 61st Session is scheduled for Tuesday, April 25 – Saturday, April 30, 2011, at Ebenezer African Methodist Episcopal Church, 7707 Allentown Road, Fort Washington, Maryland 20744, where the Reverend Dr. Grainger Browning and the Rev. Dr. JoAnn Browning are the pastors.

This year’s theme: The Call to Vigilance: Continuing a Prophetic Ministry Focus: AIR (Attention, Intention, Retention) A Ministry of and for Young Adults

The Reverend Dr. Louis-Charles Harvey (Potomac District) is the host presiding elder and the Reverend Dr. Goodwin Douglas (Capital District) is the associate presiding elder. The Conference Coordinator is the Reverend Dr. Ronald E. Braxton, pastor of Metropolitan AME Church, in Washington, DC.

Join us as we come together to worship, educate, fellowship and celebrate the 61st Session of the Washington Annual Conference.

Points of Contact:

The Rev. Dr. Jonathan L. Weaver
2011 Washington Annual Conference Public Relations Chairperson
jonathanwea@gmail.com
Telephone: 301-249-7545

Sister Patricia Matthews
2011 Washington Annual Conference Public Relations Coordinator
padima@msn.com
Telephone: 240-398-8038


13. BETHEL BOSTON HOSTS HISTORIC CONFERENCE FOR THE AFRICAN METHODIST EPISCOPAL CHURCH:

Candice Alexander

Jamaica Plain, MA (March 25, 2011) – Representatives from 25 churches in Massachusetts, Rhode Island and Connecticut will gather at Jamaica Plain’s Bethel African Methodist Episcopal Church for the 160th Session of the New England Annual Conference. Free and open to the public, the conference is scheduled from April 4th to April 10th. Bethel AME Church is located at 38 Walk Hill Street in Jamaica Plain, Massachusetts.

According to Bethel’s Pastor, Dr. Ray Hammond, “This is a historic event. Upholding a tradition that dates back to 1852 is a real honor for which we are very grateful. We believe that the theme of this year’s conference, “Reach, Reclaim, Engage, Empower: We Lift As We Climb (Luke 10:1)” is particularly apropos during these troubled times in our nation. Now more than ever we must work to ensure that the mission of the Connectional Church—housing the homeless, providing jobs for the jobless, and encouraging thrift and economic advancement—is the preferred choice for a country in desperate need of spiritual and ethical direction.”

The New England Annual Conference, led by the Right Reverend Richard Franklin Norris, Bishop of the 1st Episcopal District, will include ecumenical services, youth programs, a historic tour Roxbury (a ticketed activity), and the participation of local vendors.

The first New England Annual Conference was held at Bethel AME Church, New Bedford, Massachusetts in 1852. Bethel AME Boston will become a first time host of the 160th Session of the Conference.

For conference details and more information about Bethel AME Church, Boston, please visit www.bethelame.org, or email us at annualconference@bethelame.org.

Who: Representatives from 25 churches in Massachusetts, Rhode Island, Connecticut, hundreds of guests and the general public.

When: April 4 – 10, 2011

Where: Bethel AME Church, St. Andrew’s Campus, 38 Walk Hill Street, Jamaica Plain, Massachusetts

Cost: Free and open to the public.


14. CONFESSIONS OF A PREACHER’S KID:

*The Rev. Gloria L. Sydnor Smith, Esq.

Growing up in a preacher’s house was not easy. I felt “pressure” to be perfect. I felt “pressured” to live up to the expectations that other people had for me. I felt like I couldn’t be myself. I did not like it at all. I always said, “I would never marry a preacher.” I said this because I did not want my children to be preacher’s kid. It never occurred to me that I might be the preacher.

After years of living under “pressure”, I couldn’t take it anymore. I decided that I would do things my way. I rebelled from the way that my parents taught me. As it turns out, doing what I wanted to do, put me on the journey back to God. As soon as I took my first step away from God, I was taking a long trip back to God.

Along the journey back to God, I learned some very important things about God.

God is love. God’s love is unconditional. God loves the saintly widow that makes her way to church every Sunday, no matter what, and God loves the drunk that is vomiting in the middle of the street every Saturday night. God loves us because that is who God is; God is Love. There is nothing we can do to change God.

God is patient. God understands that this world is not easy and that it is easy to get lost along the way. Therefore, God does not panic when we fall short. He patiently waits for us to recognize Him as the Most High God.

God is merciful. If it had not been for the Lord on my side, I do not know where I would be. I also do not want to know, because it would not be anywhere good. God did not leave me to myself. God had mercy on me, so when I recognized that I needed God, God was right there.

God is graceful. I don’t deserve anything that I have. None of us do. But despite who I am (a sinner saved by grace), God is still who God is. God still blesses me each day. God wakes me up in the morning and God orders my steps every day.

God is good. It took me a while to figure things out as a preacher’s kid. I was living under the mistaken belief that I was good. I thought that because I was a preacher’s kid, went to church every Sunday, and was generally obedient to my parents; I was good. But towards the end of my journey back to God, I realized that I was no good. I realized that it is God who is good.

God is ever-present. I describe the journey as my journey back to God, but I know that God was with me the entire way. I am thankful for the journey back to God because I believe that God will use it for His glory. Along the way, God filled my heart with the desire for God’s will to be done in my life and to live according to God’s purpose for my life.

My theology is shaped by my journey back to God. If it wasn’t for this journey, I probably would not understand these things (and more) about God.

My journey back to God and everything I learned along the way is why I am so in love with God and thankful to Him for sending Jesus to show us the way to Him.

*The Rev. Gloria L. Sydnor Smith, Esq. is the pastor at Whitman Chapel A.M.E. Church in Belpre, Ohio and trial attorney/post-conviction attorney for The Gloria L. Smith Law Office LLC in Dublin, Ohio (www.reversetheconviction.com ) and is pursuing a D.Min. at United Theological Seminary in Dayton, Ohio, for which she is developing a ministry model that encourages AME Churches to begin a prison ministry, which can be done without even going into a prison (Free to Worship).


15. GOD IS SOVEREIGN, EVEN NOW:

*The Reverend Dr. Monica C. Jones

As we ponder our everyday lives and watch the sometimes-horrific developments in our world, I think it is very timely to acknowledge the sovereignty of God.

As pastor, it is a difficult question to answer, when congregants ask, “why?”

Why would God allow such a catastrophe? Why did we lose this pastor who was so young? Why did my child have to die?

As human beings with finite knowledge, we cannot answer these questions. We can only stand on God’s word, and proclaim what we do know. God is sovereign; he knows all. He will decide when to send us the answers we need. He is ever-present, even now. He is a gracious God, even now. And most importantly, one day, he will swallow up death forever. The Sovereign LORD will wipe away the tears from all faces. (Isaiah 25:8). It is with that knowledge and in that spirit that I pray we can all take comfort. And so it is.

*The Reverend Dr. Monica C. Jones is pastor of Flipper Chapel AMEC in Savannah, GA


16. MACON GEORGIA CONFERENCE CHRISTIAN EDUCATION WORKSHOP:

Mr. Alphonso Varner

A wonderful experience of learning more about Christian Education Ministry was held for a large group of registered clergy and laity of the Macon Georgia Conference (Sixth Episcopal District, AMEC) Christian Education Workshop.

The Workshop was conducted on a beautiful winter day Saturday, January 23, 2010 at St. Peter African Methodist Episcopal Church located in the "Peach Blossom" city of Fort Valley, Georgia. The Rev. Bertram C. Smith, Host Pastor and the Rev. Alan H. Wicker serves as the Presiding Elder of the Macon District.

"Meeting the Needs of Children, Teens, and Adults Through Christian Education and Service" was the theme. Sister Verneda M. Appling, CED, Macon Georgia Conference was the Workshop Facilitator.

Dr. Daryl B. Ingram, Executive Director, Christian Education Department of the African Methodist Episcopal Church and the Rev. Esther K. Powers, Christian Education Director, Griffin District of the Macon Georgia Conference and Staff Advisor for the Sixth Episcopal District were extraordinary presenters for the workshop.

The Workshop proceedings were outstanding. Sister Verneda M. Appling was the Workshop Facilitator. The Hymn of Praise, "We Praise Thee O God" was led by Sister Latrellis O. Dent, President, Lay Organization, Macon Conference. the prayer was given by Sister Verneda M. Appling (East Macon/Milledgeville District). The Scripture Lessons were led by Sister Barbara H. West, (CED, East Macon/Milledgeville District). Sister Latrellis O. Dent sang a soul stirring solo "I Love Jesus." Warm greetings extended to the participants by the Rev. Benjamin Ridley, Presiding Elder of the East Macon/Milledgeville District.

Sister Annie Marshall, CED, Macon District was the General Session convener. The presenter was Dr. Daryl B. Ingram - Topic, "Meeting the Needs of Children, Teens, and Adults Through Christian Education." Dr. Ingram elaborated effectively on several points of interest, along with the audience by establishing a working definition of Christian Education: The teaching ministry of the church engenders faith formation in believers of Jesus Christ and equips them for service in Kingdom through the power of the Holy Ghost. He also stressed the importance of pastoral leadership, the difference in teaching generations and some issues for the local Christian Education program. In concluding his presentation, Dr. Ingram engaged the participants in a discussion of steps they will take to enhance the Christian Education program in their respective churches.

Sister Jarquetta Madison, CED, Macon Conference, was the Session I, Laity - Convener. The Rev. Esther K. Powers, CED, Griffin District was the presenter. Her topic was, "Are You A Servant Leader?" The Rev. Powers employed the teaching method of stating rhetorical question of her topic to a capacity audience in the fellowship hall. She enhanced the learning experience of the participants by using the slide presentation. She visibly made the distinction between a servant-leader as opposed to a self-servant leader.

She shared that leadership is first a matter of the heart and leaders should put God first in leading others. A servant leader never asks anyone to do something he or she wouldn't be willing to do. The quality of your service will be a direct result of your spiritual preparation. She explained the two key acts of a servant leader; Visionary - doing the right thing and implementation, doing things right. Two parts of a servant leader; inward - change the heart and mind and outward - behavior of the leader and their interaction with others. Set a positive example.

A self-servant leader has many of the qualities of a servant-leader, however they are interested in feedback, as long as it's praise. The self-servant leader fails to train someone else to take his or her place.

The Rev. Powers concluded an interesting presentation by quoting a portion of Scripture from the book of Matthew 20:25-28. "Whoever wants to be great among you must be your servant, and whoever wants to be first among you must be your slave. Just as the Son of Man did not come to be served but to serve, and to give His life as a ransom for many." Are you a servant leader or a self servant leader?

Session II - Dr. Daryl Ingram lectured to the clergy on the "Biblical Model for Leadership."

The benediction was given by Elder Alan H. Wicker.

Each registrant received a Certificate of Attendance.

Congratulations to Sisters Verneda M. Appling and Jarquetta Madison, Christian Education Directors, Macon Georgia Conference for spearheading this ultra successful Christian Education Workshop.

Special thanks to Sister Doris M. Gosier (St. Peter A.M.E. Church) for contributing a portion of the proceedings to this article.


17. THE AME CHURCH ON THE ONE-YEAR BIRTHDAY OF HEALTHCARE REFORM:

March 23, 2011

(Los Angeles, CA) The African Methodist Episcopal Church (AME) firmly re-stated its belief in the right of every American to have accessible, affordable and comprehensive healthcare options. It joined with President Obama; our own trailblazer - Congressman James Clyburn who stated, “We are going to get there”; fellow AMEs and all those who believe that there was a need to reform and transformation of the healthcare system in the United States of America.

As a result, HR 3962 became the law of the land and today we celebrate with the rest of America the One Year Anniversary of this trailblazing legislation. While some are seeking to roll back the clock, we stand firm with the onward march and say to the retrogressors – “Shame on you!!”

Thank you for your role in making it happen on behalf of the poor, oppressed, un-empowered and disenfranchised. As we celebrate, we re-commit the ongoing vigilance that will be needed to protect and perfect its provisions. To God be the glory!!

Submitted by the AMEC Social Action Commission, Bishop Carolyn Tyler Guidry, Chairperson; Jacquelyn Dupont-Walker, Consultant/Director


The Congressional Tri-Caucus Chairs Celebrate the One Year Anniversary of the Affordable Care Act:

Washington, DC – Yesterday, the Congressional Tri-Caucus—comprised of the Congressional Hispanic Caucus, the Congressional Black Caucus and the Congressional Asian Pacific American Caucus— marked the one year anniversary of the Affordable Care Act being signed into law with the following statements:

“Last Congress the Congressional Black Caucus worked tirelessly with President Obama to provide the American people with more freedom for their families’ healthcare”, said Chairman Emanuel Cleaver, II. “Today we celebrate the one year anniversary of the Affordable Care Act. As a Caucus we endured hateful attacks and contentious town halls, but remained steadfast in our effort to reform our healthcare system. Up to 1 in 5 African Americans lack health insurance, one of the highest rates for any community. Nearly every aspect of the Affordable Care Act positively impacts minority communities: from protecting those with preexisting conditions, ensuring dependent coverage, providing vital preventive services and care, making health care affordable for small businesses, bringing more doctors and nurses to chronically underserved communities, and increasing Medicare benefit coverage.

“The Republican Leadership is focused on repealing patients' rights, and putting insurance companies back in charge. Repealing the Affordable Care Act will have a negative impact on all Americans, especially minority communities. As I have said before, they seek to defund, and we seek to defend. We will not stand by and allow our communities’ rights to be trampled on. We are committed to seeing the full implementation of healthcare reform all across this great nation.”

“Today we celebrate the one-year anniversary of the Affordable Care Act, a historic piece of legislation that ensures access to quality, affordable health care for all Americans”, said Chairman Charles A. Gonzales. “Although many of its provisions are yet to be rolled out, there is no doubt that we have already benefited from its enactment. Seniors are getting help paying for their prescription drugs, young adults can now stay on their parents’ plans until the age of 26 and children no longer face discrimination due to a pre-existing condition. What’s more, insurance companies can no longer cap health coverage or drop patients when they get sick, and small businesses are receiving tax credits to help them cover their employees.

“Middle-class families, and especially Latinos, stand to gain the most from implementation of the ACA. In fact, 16 million Latinos will gain access to health coverage because of the ACA. One in five Latinos suffering from diabetes will be able to see a doctor before it’s too late and 50% of all Latinos who didn’t have access to a primary care physician, will have the opportunity to see one. Furthermore, community health centers that are so vital for the primary care needs of Hispanics, will be able to serve nearly 20 million new patients because of the investments made by the ACA.

“But, in order for us to fully benefit from the ACA, all of the provisions we worked so hard to achieve have to stay intact. We must build on the foundation the ACA established. Any efforts to repeal the ACA ignore the needs of all Americans.”

“A year ago today, we rewrote the history books with the passage of the Affordable Care Act”, said Chairwoman Judy Chu. “Healthcare reform saves money and saves lives. That is why we must continue fighting back against the Republican repeal efforts that harm middle-class families, and work to ensure that affordable health care is available to all Americans.

“The Affordable Care Act is a victory for working families, especially those of Asian, Native Hawaiian and Pacific Islander descent since many in our community are uninsured and have been hit hard by the economic recession. All in all, 35% of Korean Americans, 18% of Vietnamese Americans, and 18% of Indian Americans lack health coverage. Not only will healthcare reform provide AAPI families with improved access to affordable health care and essential health services, it lays the groundwork for addressing health disparities and providing culturally and linguistically appropriate services. AAPIs account for over half of the chronic Hepatitis B cases in the U.S. and are more than two times as likely as white Americans to have diabetes. Without the Affordance Care Act, our community would continue to suffer needlessly from these diseases.”


18. WHAT’S IN THE POT?:

*The Rev Tulane Msibi

When we Africans have a feast or gathering, we believe in communal feeding and the cooks are picked to prepare the menu and meal for the feast. All of us eat the meal prepared from the same pot, because we trust the ability and skills of those who cooked and we put our trust in them. The condition is, no one interferes with the pot except those who have been tasked with the responsibility.

The rationale , is basically to hold them accountable should anything go wrong, when there are many hands, each person wants to add the ingredients and mess the good recipe , the good work already begun in the pot and the outcome become disastrous and cause illness to people. There are instances when the pot is not well cooked, those dished get sick and sometimes die.

The highly anticipated GDC meeting hosted by my wonderful 19th District has come and gone. This pot has long been on fire, since 1980, with a clear vision to develop leadership in Africa, and thanks to the Church for electing Bishop H.B. Senatle in 1984, in respect and honor of that vision. I salute him for serving his Episcopal tenure in his home and during his tenure there were good ingredients in the pot. He never brushed away his pride of being an African. There was vibrancy and excitement of the church in Africa and we need to ensure that good things remain in the pot...

*The Rev Tulane Msibi is the pastor of Mokone Temple AME Church in Ga-Rankuwa, in the city of Pretoria, Republic of South Africa

19. THE 115TH SESSION OF SOUTHWEST GEORGIA ANNUAL CONFERENCE ELECTED DELEGATES TO THE 49TH QUADRENNIAL SESSION OF THE GENERAL CONFERENCE:

Bishop William P. DeVeaux, Dr. Pam DeVeaux, and the Sixth Episcopal District of the African Methodist Episcopal Church continued the 2011 series of Annual Conferences with the 115th Session of the Southwest Georgia Annual Conference. The Episcopal team, ministerial and lay delegates and visitors experienced the presence of the Lord with loving hospitality provided by host presiding elder, the Rev. M.S. Karl Colquitt of the Central District, as well as by the associate presiding elders, the Rev. Elijah Smith and the Rev. John W. Bass of the Eastern and Southern Districts respectively. The host pastor, the Rev. Richard Allen Washington, Sr. and the Saint James A.M.E. Church, Columbus, Georgia family gave opened arms and welcoming smiles to all who attended.

On Tuesday, March 15, 2011, the Annual Conference experienced a soul-stirring opening worship service with the Reverend Kenneth Cody, pastor of Wesley Chapel-Blakely AME Church preaching the Annual Sermon, after which, the business of the Annual Conference began.

The following Southwest Georgia Annual Conference delegates to the 2012 General Conference were elected:

Ministerial Delegates elected:

Presiding Elder Elijah Smith, Sr.
Presiding Elder M.S. Karl Colquitt
Presiding Elder John W. Bass
The Reverend Richard Allen Washington
The Reverend James Alexander
The Reverend Millie Rambeau
The Reverend Sherryl Sneed
The Reverend Debora Grant

Ministerial Alternates elected:

The Reverend Richard Yancey
The Reverend Sonja Rivers
The Reverend Wayland Conner
The Reverend Kenneth Cody
The Reverend Nathaniel Veal
The Reverend Eddie Oliver
The Reverend Lodenia Coleman
The Reverend A.J. Jones


Lay Delegates elected:

Bobby Jackson
Anna Wynn
Daisy P. Belt
Henry Chavers
Jacqueline T. Allen
Jacqueline Jennings
Almeta Coachman
James Alexander, Jr. (Youth Lay Delegate)

Alternate Lay Delegates elected:

Forrestine Buford
Nettye Thompson
Bobby Hunter, Sr.
Maldvina Anderson
Chinita Richardson
William Youngblood
Goldie Virgin
Christopher Carter (Youth Lay Alternate)

The Annual Conference was blessed with powerful preaching throughout the Annual Conference. The Reverend Melvin Wilson, pastor of Saint Luke AME Church in New York City preached a dynamic Ordination Sermon and powerfully proclaimed “The Trouble with Traditions.”

**Submitted by the Rev. Conitras M. Houston, Administrative Assistant to Bishop William P. DeVeaux and Dr. PAM DeVeaux, Sixth Episcopal District of the AME Church


20. EMPOWERMENT TEMPLE AME CHURCH EXPANDS TO AN ADDITIONAL LOCATION:

An Invitation is extended!

We are proud to announce that on Easter Sunday Empowerment Temple will be opening and having church worship services at an additional location -- a “new location” in addition to the three services already being held at our original church location at 4217 Primrose Avenue in Baltimore.

Dr. Jamal H. Bryant, is the pastor of Empowerment Temple African Methodist Episcopal Church.

Submitted by Ms. Nicole Kirby, Public Relations Director, Empowerment Temple Church


21. AN INVITATION:

*The Rev. Miriam J. Burnett, MD, MDiv, MPH

It is with great pleasure that I invite you to the New Bethel African Methodist Episcopal Church Women’s Day Service will be held on Sunday, April 10, 2011 at 11:00 a.m. and 3:30 p.m.

Our guest speaker for the afternoon service is the Rev. Lynda Rassmann, pastor of St. Paul AME Church, Pleasantville, New Jersey and Chair of the Connectional Health Commission HIV/AIDS Ministry. Our theme is “Women doing the will of the Lord on Earth.”

I pray that your calendar will allow you to worship with us. You are welcome to join the New Bethel women and service participants in wearing white and pastels colors.

As I celebrate my first Women’s Day as Pastor of New Bethel, I also invite you to support the Women’s Day Souvenir Journal.

*The Rev. Miriam J. Burnett, MD, MDiv, MPH is the pastor, New Bethel AMEC in Willow Grove, Pennsylvania and is the Medical Director, AMEC Connectional Health Commission and Chair, NCCC Justice and Advocacy Commission


22. IS IT TIME TO WRITE THE EULOGY?: THE FUTURE OF SEMINARY EDUCATION:

The Rev. Dr. Frederick W. Schmidt, Jr.


Editor’s Note: I am glad that I am not the only one concerned about theological education. I was almost feeling badly after writing the editorial, “We Must Relook Where Our Preachers Are Trained” After reading the article below that I received in my Inbox from the Duke Divinity School News and Ideas Newsletter; I feel somewhat vindicated. Something I wanted to say in the editorial, but took out, I feel comfortable saying now: “Some of the seminaries have such watered-down curricula that it’s no wonder that some of seminary graduates are not fully trained to effectively lead congregations. I am serious about the need for the AME Church to take a serious look at where our seminarians are trained.
**Article extracted from: http://www.patheos.com/Resources/Additional-Resources/Is-It-Time-to-Write-the-Eulogy-Frederick-Schmidt-03-21-2011?offset=1&max=1

The Spiritual Landscape



Is It Time to Write the Eulogy?: The Future of Seminary Education


Our seminaries are dying and the Master of Divinity degree has been discredited. Will we make the necessary changes to better prepare leaders for the Church, or will we limp and wander into the future?

By Frederick Schmidt, March 21, 2011

Our seminaries are dying and the Master of Divinity degree has been discredited.

Bishops and other church leaders once believed both were essential to effective ministry, but today they are considered one of several routes to ordination and an increasing number of church leaders are arguing that attending seminary may actually be detrimental to the process they once considered the gold standard.

A large number of the mainline seminaries are selling their buildings and property, cutting faculty, and eliminating degree programs. Those that are not, are competing for a shrinking pool of prospective students and rely on scholarships and lower academic standards to attract the students that they do have.

There are countless reasons for the crisis, some of them as old as the professional preparation of clergy itself.

In the quest for academic respectability, seminaries have not always remembered that preparing clergy was the mission and lifeblood of their institutional life. Some have focused on preparing scholars, which though essential, is secondary to its primary ministry of preparing new generations of spiritual leaders. Some have prepared students who lacked the practical skills to effectively lead a congregation. Others have produced students who were so poorly grounded in the Christian faith that they lacked the necessary spiritual formation to be effective.

Changing trends in theological education often truncated and colored the theological education that many received. In the '60s, seminaries prepared a generation of seminarians that rightly attended to issues of social justice. That was fair enough—sin has its corporate dimensions. But some professors argued there was really little else to the Gospel and soon the church's teaching on justice became little more than a brand of political discourse. In the '70s and '80s, this trend gave way to the importance of pastoral counseling. Here, too, there were important lessons to learn, including the realization that many people are defeated spiritually by psychological and familial systems that, narrowly speaking, cannot be easily traced to any classical definition of sin. But, as with other excesses spawned by trends in theological education, the net result was a generation of clergy who practiced unlicensed therapy.

Now the trend is leadership and there can be little doubt that among the next generation of graduates will be the aspiring CEOs. There has never been any doubt that the church needs to be better led, but one has to wonder how much spiritual guidance there is to be had at the hands of clergy who think of themselves as ecclesiastical managers.

Seminary faculty often lack any real affinity for the church and, that too, has colored the kind of graduate that seminaries have produced. In part this state of affairs can be traced to the seminaries themselves, which hired faculty from a wide array of institutions, including many that were shaped not so much by theological categories as they were the assumptions of religious studies programs. But churches also made it difficult, if not impossible, to be ordained and, at the same time, prepare for an academic career. The complaint that anyone with a Ph.D. isn't really interested in the church or is looking for advanced placement is a common refrain sung by bishops, boards, and commissions charged with overseeing the ordination process; and it thins the ranks of those committed to serving the church in her seminaries.

Faculty have also indulged their academic interests, creating both classes and curricula that correspond with their research issues and academic agenda but don't necessarily speak to the basic and perennial needs of the church's ordained ministry. The net result is a Master's degree that is often skewed to allow as many electives as possible and catalogues filled with boutique courses that have little application to pastoral ministry. Likewise, seminaries have trimmed academic requirements in some essential fields to the point that graduates often have little more exposure to the Old and New Testaments than a general introduction to each and one elective. In most cases a biblical language requirement is completely missing, and the elective could be as arcane as a class on "Bach and Romans."

In spite of the fact that there is room for so many extras, the degree itself is bloated and expensive. The Association of Theological Schools require at least 72 hours of course work, but some seminaries require as much as 106 hours; and the inside joke among most seminarians is that they will be fortunate to crowd three years into four . . . or five.

Meanwhile, whatever the canon law or discipline of mainline denominations may appear to suggest, the church has failed to articulate what it wants from its seminaries and its graduates.

The church uses seminarians to fill the chinks in its clerical armor, appointing them to serve in churches long before they have completed the education that is needed to do their work safely and with integrity. Denominations have left seminarians to pay for their educations, saddling them with debt that they cannot comfortably repay because beginning salaries for clergy are often below the poverty level. And, at the same time, they have offered alternative routes to ordination bypassing seminary entirely, leaving those who do go to wonder why they worked so hard to accomplish the same goal. What we will never know is how many prospective clergy are lost because they conclude that if the ministry is something you can do without preparation it isn't really worthy of their attention.

To make matters worse, most mainline churches give little more than fitful attention to the formation and support of clergy. Relying on the occasional workshop and briefing from denominational lawyers, churches are effective at insulating themselves from liability for clergy misconduct, but there is often little more attention given; and in the earliest stages responsibility for the effective preparation of ordinands is being tossed back and forth between the church and the seminary, leaving the ordinands themselves to pick their way through a conflicting minefield of expectations.

Seminarians often head off to school, uproot their families, and begin paying tuition bills with little clear indication from their churches that their denominations share their enthusiasm for their vocation; and there is little honest information about the shape of the opportunities that lie ahead. In some cases a seminarian can wait five to seven years before learning if she will be ordained, and in the meantime he is forced to run a gauntlet of committees and requirements that is more akin to hazing for membership in a fraternity, than it is serious preparation for ministry.

So, should we throw the system out, disband our seminaries, and launch even more deeply into the brave new world of clergy preparation? Should we throw the task back on the churches, requiring each one to grow its own clergy? Or should we rely on regional choices and an array of on-line approaches? All of those options are currently in play.

Realistically speaking, I am afraid that we will limp along with a struggling seminary system and a church that never quite clarifies what it wants from its clergy. As one bishop told me, "We (bishops) don't have strategic conversations about this or anything." Although he spoke for his own denomination, I have no doubt he could have spoken for many others. In the absence of bold, creative leadership there is little chance that things will change. Only time and Darwinian forces may resolve the dilemma. But I am equally certain that the survival of the fittest will not provide the church with the faithful, sophisticated leadership that it needs and deserves.

If the world of theological education were mine to remake—and it is not—I would be guided by the following convictions:

One, rigorous academic preparation is absolutely essential to creative, competent, servants of Christ who are deeply formed and capable of forming others.

Two, that kind of preparation is more important than ever before. We live in a complex and fast-changing world that will require a generation of leaders who are as well trained and educated as are the people in any other profession. It is a crime and miscarriage to require anything less. I often tell my students, "If you were laying in the operating room and some one bounded in and declared, 'Hi, I'm Fred, and I don't know a thing about anatomy or the practice of medicine, but I just love the idea of serving God through surgery,' you would use your remaining moments of consciousness to roll off the gurney and claw your way down the hall. And yet it was Jesus who said, 'Fear not those who can kill the body, but those who kill the soul.'" Churches that fearfully cast around for quick fixes to the training of clergy, give it scant attention, and then abandon their priests and pastors to the vagaries of forming themselves cannot expect to be a spiritual force in the world. Nor can they expect their clergy to be positive spiritual forces in the lives of others.

Three, I am also convinced that as many new creative approaches to education as there might be, a residential model of focused, face-to-face education and formation in the faith is the best means of preparing a generation of thoughtful, faithful servants of the Gospel. This is not to denigrate those who have been encouraged by the church to pursue alternative means of completing the requirements for ordination. It is to say that the church should instead make resources available for all those who do pursue the church's ministry to avail themselves of that face-to-face formation.

So, many will argue that what I have outlined below is impractical, but this is what I would do:

Candidates for ordination would be required to:

• Attend seminary and complete a Master of Divinity.
• Prepare in a residential setting.
• Select their schools from a well-honed list of seminaries.
• And perform at the top of their ability.

In exchange, the church would:

• Help to pay for a significant amount of their education.
• Provide close, caring, thoughtful, formative companionship along the way.
• Support a handful of seminaries financially in their effort to prepare their ordinands.
• Provide their candidates with an early, honest, responsible evaluation of their candidacy. (The ordination process should not take more years than the forming of doctors and lawyers.)
• Abandon alternative approaches to ordination, confining its attention to preparing properly everyone it does ordain.
• Do what it takes to see that new clergy receive a living wage.
• Support the best and the brightest of their clergy in academic formation and pursuits, seeing them as an extension of the church's teaching ministry


In return the seminaries would promise to:


• Create a Master of Divinity that is lean and designed to do what it should do, covering a set of definable core competencies that were offered and taught—no more, no less. (The M.Div. is not a research degree; it is a professional degree analogous to the Juris Doctorate required of lawyers and it should be treated as such.)
• Educate and spiritually form the students sent to them.
• Enlist a faculty that is both willing and able to teach an essential body of knowledge and skills, as well as teach the faith.
• Communicate effectively and often with the church about the preparation of its candidates.

The result would be fewer ordinands and students. There already are.

But if churches and seminaries focus on the rigorous formation of clergy we could produce a generation of leaders who, God willing, might change the world and save mainline Christianity. The alternative is to limp and wander into the future, trusting Darwin with the lives of our clergy, seminaries, and churches. If we do, others will preach the Gospel, but God will not compensate us for faithless, feckless, unimaginative neglect.


The Reverend Dr. Frederick W. Schmidt, Jr. is Director of Spiritual Formation and Associate Professor of Christian Spirituality at Southern Methodist University, Perkins School of Theology in Dallas, Texas. An Episcopal priest, he also serves as the director of the Episcopal studies program. He is the author of several books, including Conversations with Scripture: The Gospel of Luke (Morehouse, 2009) and What God Wants for Your Life (Harper One, 2005).


23. WORDS OF WISDOM ABOUT WHY SOME CHURCHES GROW AND OTHERS DECLINE:


(Author Unknown)

In a recent study of church growth, the following factors and strategies were noticed as being utilized in growing churches while churches that were declining were not using these principles.


1). Reach out to Newcomers. Focusing on the needs and concerns of newcomers, making inquiry convenient and non-threatening, and allowing people to move at their own pace, characterized the growing churches.

2). Build Member Commitment. While reaching newcomers is most important, the growing churches expected much of members, and active involvement of everyone was sought.

3). Train and Involve Laity. There was always a bold, compelling vision for the congregation’s future as well as ways of equipping and deploying laity drawn to the vision for ministry.

4). Make Bold Plans. Churches with goals and dreams far beyond current ministries and resources were more likely to grow than other churches, all other things being equal.

5). Pace Change. Conflict over the implementation of these bold and innovative plans was one significant cause of membership decline. When change moves members so far out of their “comfort zone,” resistance and conflicts set in and diminish the congregation’s capacity to reach out to new people.

6). View Laity Positively. A “we- they” relationship between leaders and members leads to a defensive posture by all and works against outreach. A more positive view of human nature assumes that people want to be part of God’s vision for the church and have much to contribute to understanding and implementing the vision.


**Shared by the Rev. Ralph Johnson, Presiding Elder of the Louisville-Paducah District, 13th Episcopal District who received this as an email message.


24. CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:

- Congratulations to Rev. Marla Coulter-McDonald

The Rev. Marla Coulter-McDonald, AME Itinerant Elder in the Indiana Conference, recently received two Awards from the Association of Clinical Pastoral Education (ACPE). Marla is currently the Manager of Pastoral Education at The Christ Hospital in Cincinnati, Ohio. She has been serving on the National Board of Representatives for the ACPE since 2008 and also serves on the Regional Level on the ACPE Accreditation Commission since 2007. She is also an active member of the Racial Ethnic Multicultural (REM) Network of ACPE and advocates for Diversity and Inclusiveness for the educational and leadership aspects within the organization. As a result of her excellent leadership and service Marla was named from her Region (East Central Region) to be a recipient of the Emerging Leader Award at the National ACPE meeting in April, 2011 in Salt Lake City, Utah. Additionally she was the recipient of the Distinguished Service Award at the National REM meeting that was held in Richmond, Virginia in February, 2011. Marla is a Board Certified Chaplain in the Association of Professional Chaplains and is also a Clinical Pastoral Education Supervisor in ACPE. She currently serves on the Ministerial staff of St. John AME Church in Indianapolis, Indiana.

Congratulatory responses can be sent to:

The Rev. Marla Coulter-McDonald, ACPE Supervisor
Pastoral Education Coordinator
The Christ Hospital
2139 Auburn Avenue
Cincinnati, OH 45219
marla.coulter-mcdonald@thechristhospital.com
rev_marla@comcast.ne t


- Congratulations To Rev. and Mrs. Marcus A. Cylar, Birth of Baby Girl

We are praising God for the birth of Candace T. Cylar, born Tuesday, March 15, 2011 at 11:50 a.m. Baby Candace T. Cylar weighed only two pounds and a few ounces. But, what a "Blessed Child" she is. Baby Candace is the first child of Pastor Marcus A. Cylar and Evangelist Chariece J. Cylar, Tanner - Price AME Church in Windsor, Ontario, Canada, and the first grandchild of the Reverend Deborah Smith-Satterwhite, pastor of New St. John AME Church, Dearborn, Michigan.

We know that the late Birdtrice J. Smith and the late Sadie Cylar would be very proud. The two very proud grandfathers are Brother Ken Cylar, a member of Price AME Church, Windsor, and Brother Edwin Satterwhite, a member of New St. John AME Church, Dearborn. It has been a rough road, and we are grateful to the many persons who stood by and prayed mightily for Evangelist Chariece and for the delivery and birth of Little Miss Candace.

Congratulatory messages can be sent to:

The Rev. and Mrs. Marcus A. Cylar
Tanner Price AME Church
733 McDougall St.
Windsor, Ontario

Or emailed to the proud grandmother (Pastor Deborah Smith-Satterwhite): newst.johname@hotmail.com


25. PASSING OF FORMER EPISCOPAL DISTRICT SUPERVISOR, MRS. VERDELLE JOHNSTON:

We are saddened to share news of the passing, today, March 22, 2011, of Mrs. Verdelle Johnston, a former Supervisor of the Second Episcopal District of the African Methodist Episcopal Church. Mrs. Verdelle Johnston served as Episcopal District Supervisor during a portion of the Episcopal Administration of Bishop H. H. Brookins.

Service Arrangements for Mrs. Verdelle Johnston:

Saturday, March 26, 2011

Family Visitation: 10:00 a.m. - 11:00 a.m.
Funeral: 11:00 a.m.
St. Joseph A.M.E. Church
2521 Fayetteville Street
Durham, NC 27707
919-683-1379
919-682-8960 - Fax
Email: stjosephamec@stjamec.org

The Rev. Philip R. Cousin, Jr., Pastor

Professional services are entrusted to:
Scarborough & Hargett Funeral Home
923 Old Fayetteville Street #B
Durham, NC 27701
(919) 682-1171
(919) 683-1548 - Fax

Expressions of sympathy may be sent to:

The family of Mrs. Verdelle Johnston (daughters Doris & Loretta)
1017 Akron Avenue
Durham, North Carolina 27713

Phone: 919-596-2633

Email condolences may be sent to:

Dhayes73@nc.rr.com (Doris Hayes)
LRJohnston49@gmail.com (Loretta Johnston)


26. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to announce the Homegoing of Harold Rucker Johnson, the father of Deborah Hale, the father-in-law of the Reverend Frederick E. Hale (Retired Pastor of the Kentucky Conference), the grandfather of Pastor William Hale (Saint Paul AME Church, Richmond, KY) and the Reverend Joshua Hale, Itinerant Elder of the Kentucky Conference.

Harold Rucker Johnson passed Tuesday morning, March 22nd and he leaves behind his beloved wife of 64 years, Allie Gay Johnson, 6 daughters, 1 son, and a great host of grandchildren, great-grandchildren, and other family and friends. Your thoughts and prayers for the family are greatly appreciated.

Services for Harold Rucker Johnson:

Visitation - Thursday, March 24, 2011 from 6 p.m. to 8 p.m.
Ramsey Funeral Home
315 Richmond Street
Lancaster, KY 40444
Telephone: (859) 792-2621
Email: WeCare@ramseyfuneralhome.com

Homegoing - Friday, March 25, 2011 at 11 a.m.
Ramsey Funeral Home
315 Richmond Street
Lancaster, KY 40444

Internment - Camp Nelson Cemetery, Nicholasville, KY

Expressions of sympathy may be mailed to:

Deborah & Rev. Frederick Hale
224 Danville Street
Lancaster, KY 40444

Email Condolences:

Deborah Hale - sweetdlh@aol.com
Frederick Hale - ame9515@windstream.net
William Hale - pastor@saintpaulrichmond.com
Joshua Hale - brohale@yahoo.com


27. CLERGY FAMILY BEREAVEMENT NOTICE:

It is with deep regret that we announce the passing of Mr. Perry Hughes of Melbourne, Florida. Mr. Hughes is the father of Mrs. Beverly Postell and the father-in-law of the Rev. Henry L. Postell, First Lady and Pastor of New Bethel AME Church in Orlando, Florida.

Services are announced as follows:

Wake: Monday, March 28, 2011 @5-8 p.m.
Greater Allen Chapel AME Church
2416 S. Lipscomb Street
Melbourne, FL 32901

Funeral Services: Tuesday, March 29, 2011 a 12 Noon
Greater Allen Chapel AME Church
2416 S. Lipsomb Street
Melbourne, FL 32901

Phone: 321 724 1557
Fax: 321 724 1293

Services entrusted to:

Postell's Mortuary
811 N. Powers Drive
Orlando, FL 32818
Phone: 407 295 3857
Fax: 407 295 0307

Expressions of sympathy may be sent to:

Mrs. Beverly Postell
6423 Jackwood Ct.
Orlando, FL 32818

Phone: 407 295 3004
email: postellsmortuary@aol.com


28. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to share news of the passing of Mrs. Florine Montgomery, mother of Mrs. Teresa Norful, and the mother-in-law of the Reverend W. R. Norful, Sr., pastor and first lady of St. John AME Church, Pine Bluff, Arkansas.

Funeral arrangements for Mrs. Florine Montgomery are as follows:

Celebration of Life Service:

Thursday, March 24, 2011 - 11:00 a.m.

1st United Methodist Church
615 E. Main Street
Batesville, Arkansas

(870) 793-3803
(870) 793-3804 - Fax

In acknowledgment of Mrs. Montgomery's faithful and dedicated services to the connectional A.M.E. Church, her local Church, Bethel AME, and the Women's Missionary Society, we are asking that all missionaries who will attend, to wear white.

Thank you for remembering the Norful family in your prayers, thoughts and deeds.

Expressions of sympathy may be sent to:

The Rev. and Mrs. (Teresa) W. R. Norful, Sr.
206 North Poplar Street
Pine Bluff, AR 71601-3469
Phone: (870) 535-3123

The Reverend W.R. Norful's email address: RABBI3@PRODIGY.NET


29. CLERGY FAMILY BEREAVEMENT NOTICE:

We celebrate the passing of William H. Haithco, Sr., 88 years old. He was the father of the Rev. Jai S. Haithco, Sr., pastor of Cosmopolitan A.M.E. Church in Atlanta, Georgia. Mr. Haithco was a Registered Pharmacist and founder of the Saginaw County Parks and Recreation Commission. The William H. Haithco Recreation Area was named after him including a lake also named on his behalf. Funeral Services will be held Saturday, March 26, 2011 at 2:00 pm at:

W. L. Case and Company Funeral Homes
4480 Mackinaw Rd.
Saginaw , MI 48603
(989) 793-9700

Condolences may be sent to:

Cosmopolitan A.M.E. Church
170 Vine Street, NW
P.O. Box 92385
Atlanta, Georgia 30314
(404) 525-0168

Or

The Rev. Jai S. Haithco, Sr.
5007 Duxford Drive, SE
Smyrna, Georgia 30082
(770) 634-4966
revjai@hotmail.com

Or

Shari L. Clarke
115 Virginia Place
Fayetteville, Georgia 30214

In lieu of flowers, donations may be made to the Saginaw Community Foundation in his memory. A wake will also be held Friday, March 25, 2011 from 2-8 pm at W. L. Case and Company Funeral Home.


30. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751

BLOG: http://ameccfic.blogspot.com /

Twitter: https://twitter.com/AMEC_CFIC

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220

31. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.