4/28/2011

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (4/28/11)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852



--Reminders--

- Pentecost Sunday: June 12, 2011



1. EDITORIAL – MISTAKES MADE BY PASTORS:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

Believe it or not, pastors make mistakes; even the best pastors make mistakes.

One dictionary definition defines “mistake” as “An unintentional act, omission, or error.” Everybody makes mistakes; laypersons and clergy. We all make mistakes and we are all guilty; mistakes are a part of human nature.

“In the day” after being caught making a mistake or after admitting that we made a mistake, our parents and teachers would often say, “I hope that you will learn something from your mistake.” I took that to mean that one could recover or forgiven for making a mistake and that a mistake was not the “unpardonable sin,” so to speak; the transgression of mistakes is, not learning from them, or making the same mistake over and over again.

In the case of making the same mistakes over and over again, defies the definition of mistakes being “unintentional acts.” Recurring actions of the same negative behaviors are not mistakes; they are uncorrected bad habits.
Not only have we all made mistakes; we are all guilty of having “uncorrected bad habits.”

Lay people make mistakes and have bad habits, so do presiding elders; and I suspect that bishops, general officers and connectional officers also make mistakes and have bad habits. And, of course, pastors make mistakes and have bad habits - uncorrected mistakes.

Looking back on my own ministry, I made many mistakes and had many uncorrected mistakes – bad habits; and I probably had all of the ones I am going to list in this editorial, The mistakes that pastors make.


A lot of mistakes


Some pastors seem to feel that once given a pastoral appointment, they have all of the answers and believing that they have all of the answers, gives them the “license” to be in control. When you see a pastor doing everything during the worship service, directing the singing, gesturing to the ushers, signaling first one person and then another; and insisting that nothing can be said without first whispering it to him or her; that’s a pastor who has a need to be in control.

Some pastors make the mistake of thinking that parishioners care little about the ministry of the church. It might be that some members raise so much “heck” in the church precisely because they care about the church and are frustrated about effectiveness of the church’s programs and ministry. Some pastors have not learned how to exploit and redirect misplaced aggression.

Another mistake pastors make is thinking that there is only one way to complete a task. Some pastors have all of the ideas, or think they do. Pastors who think there is only one way to accomplish a task inhibit parishioners from fully participating in the pastoral program and as a result, the people are not given the opportunity to take ownership in the pastoral program. Most often they sit down and do little or nothing.

Pastors who always like to be in control often have “tunnel-vision” and the result is that they feel as if they are alone in ministry. They often complain about the lack of congregational participation, not realizing that their need to control and their need to do things their way discourage participation of not only the church officers, but also many of the church members.

A really big mistake that pastors make is forgetting that some laypersons and maybe a lot of laypersons, in the congregation may be smarter than the pastoral leadership.

When I taught at Hampton University, I quickly came to understand that some of the students were smarter than I was and I am sure their IQs were higher. I remember one student, a young lady who was going to medical school, answered the questions more thoroughly on the final examination in my Ethics course that I developed, than I did. I mentioned that to one of the senior faculty members, Dr. Freddye Davy, the Director of the Honors College and she responded, “Effective educators are cognizant of the various resources in the classroom and they are not threatened by bright students because in an active pedagogical environment, the students and the faculty member learn from each other. Think of it this way, if the student answered the question more thoroughly than you, you must be a dynamic instructor!”

Pastors can learn from knowledgeable parishioners and it’s okay for pastors to understand and acknowledge that some members are smarter and that they can learn from their parishioners; and their parishioners can learn from them.

I would even go so far as to say that some parishioners might be just as, or more biblically knowledgeable than some pastors; no need for pastors to be threatened; some pastors just need to become more engaged in the study of the Bible. And, just as sad, there are parishioners who are more knowledgeable about The Discipline and about the AME Church.

Another mistake that some pastors make is their failure to prepare sufficiently for the totality of worship, subordinating the worship experience by equating worship to the delivery of the sermon. The sermon is important and should be the focal point of the worship experience, but the sermon is just one part of the liturgy of worship. Some pastors are so focused upon the delivery of the sermon that they care little about the other liturgical acts of the worship, sometimes abdicating the other parts of the service to the choir director or the choir. I remember attending one AME Church when the pastor didn’t come out until just before the sermon; and that happened often.

Years ago, I visited a morning worship service of another denomination for an infant dedication. Several preachers were present and we had a great time in “light conversation” in the pastor’s study until the sermonic selection was being sung, and then the pastor indicated that it was time to go into the sanctuary. I was glad that I wasn’t the preacher for that worship service.

Pastors need to keep mentally sharp, by the serious reading of novels, newspapers, journals, denominational periodicals, and by serious and engaged study of the Bible. Pastors make a serious mistake when they neglect study and theological update. Unfortunately, I suspect that some preachers stop studying after ordination and/or after graduation from seminary.

Another serious mistake pastors make is talking negatively about the denominational leadership. If we are going to have order in our Zion, we have to respect our leaders. When pastors engage in “light negative conversation” about the presiding elder or the bishop with parishioners or around parishioners, it gives parishioners license to speak negatively about the church leadership and the pastor. Effective pastors maintain a healthy degree of professionalism at all times.

A big mistake that pastors make is neglecting themselves and their families, and that includes neglecting their children. Sometimes a pastor’s neglect is not blatant neglect; it’s just benign neglect, which can be just as crippling to the family. Pastors need to take care of themselves and their families. A pastor’s family is just as important as the families of the church members.

There are a lot of potential friends in the congregation, but some pastors make the mistake of not developing any of those friendships, and the result is that the pastor and the pastor’s family feel isolated and alone. They feel alone because the pastor and the pastor’s family don’t know to “get down” and “be real” with the members of the congregation.

Some pastors make the mistake of thinking that they have to fight all of the battles alone; and so they stay in conflict with the members fighting one battle after another. My father-in-law, the Reverend Charles E. Blake advised, “You don’t have to fight your members. Just treat everyone right and the good people will fight your battles; and they can handle the church troublemakers better than you could ever handle them.” He was right about that! Pastors should not get in church fights; be kind to everyone and treat everybody with respect.

Some pastors make the mistake of never saying, “Thank you!” People are kind to pastors, especially when they first arrive at a pastoral appointment; and some people in the church are hard workers and they work and work and sacrifice and sacrifice and some pastors forget to say, “Thank you.” A “Thank you” can be verbal, but a Thank You card is even better. And in this day of technology, an email thank you from time to time works. Pastors need to take more time to say, “Thank You!”

Some pastors and leaders are always in a “taking or receiving” mode; always expecting a birthday or Christmas gift, but never taking the time to “give” gifts.

When I was in the Army, I had supervisory chaplain who was United Methodist, named Robert Howerton. He was a real leader and positively impacted my ministry. Each Christmas he and his wife, Gerry, would give each of the chaplains a Christmas gift; it was a calendar made of cloth that had the 12 months and we hung it in our kitchen. We looked forward to receiving that calendar each year. Years later I thought about Chaplain Howerton’s Christmas gift when I was selecting Christmas gifts for my subordinates, and it occurred to me that the calendars Chaplain Bob and Gerry Howerton gave were inexpensive; it was not the cost, but the thought that mattered so much. I have never forgotten the feeling of warmth and appreciation each year I received the Howerton calendar as a Christmas gift.

Pastors and leaders make so many mistakes, but pastors also do so many good things and do so many things right and I believe in spite of our mistakes, our good points and ministry outweigh our mistakes and our bad habits.

Future editorials: “Mistakes Made by Parishioners”, Mistake s made by Presiding Elders”, and “The Travails of being a Pastor’s Spouse”


2. TCR OP-ED: WHY THE DELAY IN ORGANIZING THE LAY?:

*Carol A. Bowie

April 26, 2011

I don’t understand why every local church in the Connection does not have a lay organization.

Membership in local lay organizations is one of the key means by will the laity of our great Zion gain knowledge of and love for the rich history, traditions and principles of African Methodism. The requirement that local pastors must establish lay organizations is clearly set forth in The Book of Discipline of the African Methodist Episcopal Church 2008, p. 113. Additionally, I have heard this mandate reinforced by numerous Bishops during lay organization conventions, Planning Meetings, Midyear Convocations and Founder’s Day Celebrations, when they proclaim that the establishment of local lay organizations is not optional. And, yet, many local churches do not have them.

Why does this situation persist, especially when the remedy is so simple?

At each Quarterly Conference, corrective guidance on the part of the presiding elder would seem in order whenever a pastor’s reply is “no” to Disciplinary Question 24: Does this station, circuit or mission have a Lay Organization?

It’s interesting that there is only one sub-question to Disciplinary Question 24: a. If so, how many members does the Lay Organization have? The essential but regrettably missing sub-question is the following: b. If not, why not?

The fact that the inadvertently omitted—but much-needed—sub-question “b” is not there in black-and-white does not diminish the presiding elder’s obligation to ask it. And whatever the pastor’s reply, it should set in motion the presiding elder’s efforts to help the pastor get the church organized. I would think this would be one of the presiding elder’s duties as a pastoral advisor. (See Sydnor online editorial of April 16, 2011, “They are in the Ordained Ministry, but They are not Pastors and They are not Counselors”)

The excuse that a church is too small to form a lay organization is misguided. The size of a station, circuit or mission has no bearing on its ability to organize and teach, in Jesus’ name. Indeed, The Book of Discipline of the African Methodist Episcopal Church 2008 suggests that as few as three people can constitute a viable lay organization (p. 74). Further, the word of God tells us that wherever two or three come together in His name, He’ll be there with them, enabling them to do through Holy Ghost power the things they can’t accomplish otherwise (Matthew 18:20).

So, again, the solution to the delay in organizing the lay is simple: Just do it. Do it in response to each pastor’s required support of The Book of Discipline of the African Methodist Episcopal Church 2008, p. 114. Do it in compliance with The Discipline’s mandate to organize, p. 113. Do it in respect of the ongoing directive from our Bishops. Do it as a loving response to Jesus’ request that we feed (train) His sheep.

To “just do it” should be simple. But time has taught me that things that are simple are not always easy. That is why it is my prayer that pastors of local churches that are not yet organized will overcome whatever obstacles stand in the way of them establishing lay organizations. Unspeakable joy in teaching about the courageous acts of Richard Allen, and the great and godly contributions of African Methodism worldwide, awaits those who do.

*Carol A. Bowie is the Director of Lay Activities at Oak Grove AMEC in Detroit, Michigan


3. DEVASTATING STORMS SHATTERED RECORDS AS IT SHATTERED HOMES AND AFFECTED LIVES OF THOUSANDS IN ALABAMA; AME PROPERTIES DAMAGED:

Brutal storms continued to sock the South on Wednesday, April 27, 2011, killing at least 200 people across six states. Alabama took most of the impact; at least 131 of the deaths occurred in that state, which was hit with a mile-wide tornado that tore through the college of town of Tuscaloosa. It then passed just north of Birmingham. Over 300,000 people are without power now, and Alabama has declared a state of emergency. Deaths were also recorded in Mississippi, Georgia, Virginia, Arkansas, and Tennessee. Some AME Church reported damage from the storm

Message from Bishop James L. Davis and Mother Arelis Davis and the Ninth Episcopal District Family

Bishop James L. Davis and Mother Arelis Davis and the Ninth Episcopal District Family in the State of Alabama are sincerely grateful for the calls and other expressions of concern in the wake of the devastating storms that shattered records as it shattered homes and affected lives of thousands here in Alabama. The AME Church in Alabama is already in motion refining our Plan of Action to respond to the situation resulting from the storms that raced through the South on April 27. Immediately, we will begin attending to the needs of those affected by the storms. We will make our church houses available for those rendered homeless or those without power. Initially, pews will be removed and replaced by cots as needed to provide comfort and shelter.

Tuscaloosa, Alabama was the hardest hit in the state, with Birmingham also suffering widespread property damage. Above all, we are in prayer for families who have lost loved ones, and we will care for them as only the Church can. Since the Grace Angel protected our churches, with us generally unaffected, we are gearing up in Tuscaloosa and Birmingham to be the source of comfort in this Region. Bishop James L. Davis is meeting with pastors of local churches to develop the strategy to meet the needs of all people in the Greater Birmingham area. The clinic at Daniel Payne College was destroyed, with the district office suffering some damage. As we survey the damage, we realize that the AME Church members and property were indeed protected as our God rode on the storms.

We will be in a position within the next day or so to bless those affected by the storm and will provide information to the Church and the public. We expect to provide information regarding opportunities for all of us to be involved and make a difference.

More information will follow on how you may assist.


4. THE EIGHTY-EIGHTH SESSION OF THE DELAWARE ANNUAL CONFERENCE:

District Theme: “Reach, Reclaim, Engage, Empower” Luke 10:1

The Delaware Annual Conference convened on April 14-16 under our distinguished Episcopal Leadership Bishop Richard F. Norris and Mother Mary Ann Norris.

The annual conference was held at the Historic Bethel AME church in Wilmington where the pastor is the Reverend Silvestor Scott Beaman who is a candidate for 2012 Episcopal Honors.

The Delaware Conference has 2 outstanding Presiding Elders: Presiding Elder Charles E. Drummer, Jr., Wilmington District and the Rev. Winton M. Hill III, Dover District. The Annual Sermon was preached by the Reverend James Foster, pastor of Antioch AME church in Frankford, Delaware. The voices of the Bethel AME Wilmington choir and the Antioch choir sang our hearts happy. Highlights of the eighty-eighth session of the conference included election of delegates to the 49th Quadrennial Session of the General Conference.

Ministerial Delegates elected:

The Rev. Silvestor S. Beaman
The Rev. Ellis B. Lowden
The Rev. Janet J. Sturdivant
The Rev. James Foster
The Rev. Winton M. Hill III

Alternate Ministerial Delegates elected

The Rev. Walter Dixon
The Rev. Natalie Alford
The Rev. Michael D. Washington
The Rev. Linda Powell
The Rev. Sharon Morgan

Lay Delegates elected

Sister Edna M. Sharp
Brother Clarence Fleming
Sister Katrina Smith
Sister Carla Benson-Green
Sister Kori Beaman-Youth

Alternate Lay Delegates elected:

Sister Ronell Brown, 1st Alternate
Sister Ebony Hill
Brother M. Terry Watson
Brother Bernard Williams
Brother Kenneth Roach-Youth

Elected and ordained Itinerant Elders in the African Methodist Episcopal Church:

The Rev. Tresa Carter-Coston
The Rev. Leslie Porter
The Rev. Rosalyn Winder

Elected and Ordained Local Elders in the African Methodist Episcopal Church:

The Rev. Joanne Holder
The Rev. Pamela Connelly

Bishop Frederick Hilborn Talbot preached the Ordination and Closing Sermon.

The Rev. Charles E. Drummer Jr. retired after serving 18 of his 50 years in ministry as Presiding Elder of the Wilmington District. After the official closing of the conference, the Wilmington District honored him with a concert featuring the Christian Travelers. The Reverend Drummer was surrounded by his wife, Mrs. Helen H. Drummer, children grandchildren and friends. The Rev. Shirley Smith former pastor of Mt. Friendship also retired from active ministry.

Other conference activities included Annual Lay Night under the Leadership of Mrs. Edna M. Sharp. The speaker was Mrs. Mary L. Mootoo, the First Episcopal District Lay President. The Delaware Conference Lay Choir provided the music.

The Board of Christian Education under the direction of Mrs. Trina Walker this year had two Delaware Conference “Youths of The Year”; Ms. Dominque Brown from the Dover area and Ms. Kianna Collins from the Wilmington area. The Rev. Marcellus Norris brought the message, “Time to get off the Play Ground.” What a mighty word!

Pre-conference activities included the Delaware Annual Conference Women’s Missionary Society’s Annual Day. Mrs. Charlotte M. Tull is the Conference Branch President. The Reverend Manuel M. Biagas delivered the sermon.

The Sons of Allen Night, President Clyde E. Mines preacher was the Reverend Karl A. Stevens, pastor of Byrd’s AME Church, Clayton, DE. The choir from Byrd’s brought a mighty message in song!

The Rev. Gerald Hesson, pastor of St. George AME Church in Lewes Delaware was the preacher for Evangelist Night. The Rev. Jean M. Sudler is the Conference Director if Evangelism.

This was a very informative, Holy Ghost-filled Annual Conference. The evangelists prepared us with worship, song and praise.

The 1st Episcopal Team is Number 1; and 2nd to none.

What a wonderful Spirit Filled Annual Conference.

Submitted by Edna M. Sharp, Conference Director of Public Relations
(302) 734-4673 or (302) 270-4820 email: Mrsedna@Aol.com and the Rev. Rita Mishoe Paige, Conference Assistant Director of Public Relations (302) 242-1267 email: ritapaige7@aol.com.


5. A TIME TO EVALUATE THIRD EPISCOPAL DISTRICT MIDYEAR EDUCATIONAL SYMPOSIUM:

*Dr. Jamye Coleman Williams


I can assure you that I consider it an honor and a privilege to be invited to share in this important Educational Symposium. I first want to thank Bishop Henning for his gracious invitation. In this the autumn of my life I certainly feel blessed that my former student thought of me. Bishop Henning, however, has been more than a former student; he has been a friend and a defender when I unintentionally raised the ire of some in at least two General Conferences. He always came to my rescue. So here in the presence of this august assembly, I want to thank you. Your courage and integrity are appreciated!

I also feel blessed, as the saying goes, that I was able to wake up this morning clothed in my right mind to see another day. In fact, I feel blessed just to be in the Third District this afternoon. All of us have favorites—favorite whatevers. Favorite friends, books, events, places. Some of us as AME’s have favorite institutions, people. When I think of favorite districts, for example, I’m torn between the 13th, my home District where I was born; and the 3rd District, where I spent 18 wonderful years—4 as a student at Wilberforce and 14 on the faculty. As a matter of fact, I always thought I’d be at Wilberforce forever. I even planned to be buried at Tarbox Cemetery with all of those others who were so much a part of AME history.

On a more personal level, I am truly blessed to be accompanied by my husband of 67 years, 2 months, and 28 days. Incidentally, he questions my reference to the “autumn” of my life, thinking that “winter” might be a more appropriate term. Although he listens to the many ideas I expound around the breakfast and dinner table--and all the time between--he is not like one of my best friends now deceased, Lucretia Parker, a Wilberforcean, Class of 1939. She chanced to be in Xenia on one occasion when I was to speak at St. John, pastored then by another favorite former student, Rev. Floyd Alexander. Someone asked her if she planned to go hear Jamye, and her prompt response was: “No indeed, I can hear that philosophy any day in my living room.” Actually, all of us gathered here today are blessed when we realize all of the turmoil and tensions of the world—from the fighting in Middle East countries, such as Egypt, Libya, to the Far East with all of the disaster following the earthquake and tsunamis in Japan, to our own country—apprehension in Hawaii and California.

On another level in our own country a great deal of attention is being given to education. Our Congress is at odds over whether to increase or decrease support of such programs that would benefit our children and college students. Closer to home we in African Methodism are struggling in our support of our colleges, universities, and seminaries, but we realize that our legacy is so significant that we must continue the struggle. This Educational Symposium, therefore, is important, for which Bishop Henning and the Third District are to be commended.

The writer of Ecclesiastes tells us that “to everything there is a season, and a time to every purpose under the heavens.” It is appropriate that the theme for this occasion is “Third District Celebrates: Daniel Alexander Payne, Apostle of Education and Legacy of Commitment to Higher Education.” I have, therefore, chosen as a subject for this presentation “A Time to Evaluate.”

On this the 200th anniversary of his birth, let us look first at Daniel Alexander Payne’s contributions that merit his being called the Apostle of Education. It was 1833—the year when, on August 1, the British Parliament passed the Slavery Abolition Act, giving all slaves in the British Empire their freedom. The moving spirit behind this momentous act was William Wilberforce. Eric Metaxas in his book Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery refers to Wilberforce as the greatest social reformer in the history of the world. Dateline 1833—it was also the year that Bishop Payne stated that the Ohio or Pittsburg Conference, the youngest of the AME conferences, had the honor of being the first to indicate the importance of “the sacred and ennobling cause of education.”

Dateline 1844—the Columbus and Xenia Railroad, the first planned to be built in Ohio, was chartered. The first electrical telegram was sent over the telegraph by Samuel Morse, saying “What hath God wrought!” For us 1844 has great significance. On September 21 in the Ohio Annual Conference, a plan was introduced and a Committee appointed to select a suitable location to erect a seminary of learning.

Benjamin W. Arnett, Corresponding Secretary of the Wilberforce Alumni Association (and later the 17th Bishop of the AME Church) wrote in 1855 in The Wilberforce Alumnal: A Comprehensive Review of the Origin, Development, and Present Status of Wilberforce University that the Committee appointed the year before to select a site for a seminary of learning. In 1845 it reported that it had selected “a tract of land for the purpose of erecting a seminary of learning on the Manual Labor Plan, for the instruction of the youth among us, in the various branches of literature, science, agriculture, and the mechanic arts; and also for those young men who may desire to prepare their minds for the work of ministry.”

George A. Singleton, distinguished Editor of the AME Church Review, 67 years later in 1952 suggested, in his book The Romance of African Methodism that long before Emancipation and the Tuskegee idea, the fathers of African Methodism introduced this concept of industrial education. Howard W. Gregg, author of History of the AME Church (1980), suggested that while there are no historical data which show that Booker T. Washington might have been influenced by this effort, the important point could be made that the act should be recorded as the first effort to provide industrial training for Negroes in America. The Ohio Annual Conference accepted the Committee’s Report, which was the foundation for Union Seminary, which opened in 1847. The first Principal was Rev. John Mifflin Brown (later the 11th Bishop of the AME Church).

Eight years later in 1855 the Ohio Annual Conference again demonstrated its interest in and concern for education when Bishop Payne reported on his communication with a representative of the Cincinnati Conference of the Methodist Episcopal (ME) Church regarding the education of colored people. The ME Church was desirous of the AME Church’s cooperation in this educational venture. Resolutions were then adopted to the effect that the AME Ohio Conference pledged to cooperate with the Cincinnati Conference of the ME Church.

The following year Bishop Payne introduced to the General Conference of 1856 in Cincinnati two representatives of the Cincinnati Conference of the ME Church-- Rev. John F. Wright and Rev Mansfield French—who explained that their objective was to secure the cooperation of the AME Church in establishing a college in the State of Ohio for colored youth. The Methodist Episcopal Church in that year of 1856 founded Wilberforce University (known first as the Ohio African University) for the purpose of educating people of color. Of the twenty-four members of the Board of Trustees four were African Americans, three of whom were AME’s—Rev. Lewis Woodson; Mr. Alfred Anderson, a layman of the AME Church in Hamilton, OH; and Bishop Payne. Among the twenty whites was Governor Salmon P. Chase, subsequently Secretary of the U.S. Treasury and later Chief Justice of the U.S.

The first students of this newly-established institution were the natural children of Southern and Southwestern slaveholders and others from the free states. The main objective of the institution was to educate students to become professional teachers or to pursue whatever other career they may have been called to by God. It was also a cherished idea with the ME founders that a Theological Department should be organized at the earliest period in which young men called of God might receive aide to prepare them for preaching the gospel. The institution thrived until the outbreak of the Civil War when dwindling enrollment and the loss of financial support caused the ME Church to decide to close Wilberforce University in 1862.

Dateline 1863—An important year! President Abraham Lincoln signed the Emancipation Proclamation, proclaimed a National Thanksgiving Day, delivered the famous Gettysburg Address. For us as African Methodists 1863 also has great significance. On March 10—148 years and 15 days ago today—between 9 and 10 o’clock p.m., Daniel A. Payne purchased for the AME Church--on faith for $10,000—Wilber- force University. This act of faith made the newly-incorporated University the oldest private coeducational institution to be owned and controlled by black people. Bishop Payne thus became the first black college president (1863-1876). An interesting footnote is the fact that four days after the purchase of the property and nearly four months before the opening of the school, the college church was organized and named “The Church of the Holy Trinity.”

By 1885 Wilberforce had suffered a severe financial crisis which caused President John G. Mitchell to request aid from the State of Ohio in this educational enterprise. The response came in March, 1887, when the Ohio Legislature passed an Act to help Wilberforce University by establishing the Combined Normal and Industrial Department. The sponsors of the bill which created the Act and the legislative representatives who passed it had as their primary aim to help a worthy institution carry out its objective. Ultimately the CN and I Department in 1941 became the College of Education and Industrial Arts until “The Split” from Wilberforce University in 1947. It was named Central State College in 1950.

We come now to the establishment of Payne Theological Seminary. The organization of Payne Seminary was chiefly a result of the efforts of Bishop Benjamin W. Arnett. He secured an option on the property of Rev. John G. Mitchell and his wife Fannie and presented the plan to Rev. James A. Handy, Prof. J.P. Shorter, and Bishops W.J. Gaines, B.F. Lee, and Abram Grant, who gave their hearty cooperation. The Board of Trustees of Wilberforce University at its session in June, 1890, made Bishop Arnett Chairman of a committee to consider the propriety and feasibility of establishing a theological seminary at Wilberforce, “to be a part of it, but to be controlled by a peculiar arrangement.” Wilberforce had already established the Theological and Classical Departments in 1886. When a plan was presented to the Wilberforce Trustee Board in June, 1891, it was unanimously adopted. The name given was Payne Theological Seminary in honor of Bishop Daniel Alexander Payne, Senior Bishop of the AME Church, Apostle of Education, and it had its formal opening on September 20, 1892. Daniel Alexander Payne—the initiator of the idea of a Course of Studies for a trained ministry—the first black college president, first Dean of Payne Theological Seminary we do well, then, to honor his memory and celebrate his achievements in this the 3rd month of the 21st century and the 200th anniversary of his birth.

Finally, how then do we honor this legacy of commitment to higher education? There have been many attempts. Over the years the AME Church has continued its interest in education, there being as many as twenty educational institutions at one time. At the same time there have been many studies of and resolutions about our institutions. At the 1932 General Conference in Cleveland Rev. J.B. Butler introduced a Resolution to reorganize our educational system by establishing five educational zones to support five schools: designating another as a seminary; selling all consolidated school property and depositing the sum in an endowment fund held in trust to support all of the schools. At the same General Conference Dr. A. S. Jackson, Secretary of Education, recommended a merger of colleges. Local pride, loyalties, and District Boards of Trustees prevented it. There were, however, some exceptions. Bishop Sherman L. Greene merged Lampton (LA) and Campbell (MS) Colleges. Bishop D.O. Walker had the Noah W. Williams School of Religion merge with Payne Seminary, and Bishop Lawrence H. Hemingway closed Kittrell College, which reopened in later years.

It is, indeed, interesting that seventy-eight years later in 2010 at the meeting of the General Board in Birmingham, Bishop John F. White, Chair of the Commission on Seminaries, Colleges, and Schools, requested by a Resolution the establishment of a Committee to study the plight of AME schools and to develop a course of action. Given the downturn in the economy--with the accompanying problems of unemployment, government deficits, rising costs in college tuition and fees--we know that we must evaluate our ventures in education.

Any gathering of AME’s at any meeting, in whatever hotel, in whatever city where the Lobby Committee meets, inevitably the conversation will turn to our struggling educational institutions. Many suggestions are offered—close some, merge others, establish the position of Development Officer for all of our colleges and universities, but always the declaration from someone—“Just so long as you don’t close_____. I’m in favor of it?” Because we as AME’s are truly sentimental people, this process of evaluation is difficult. But I submit, in closing, that we must empower a Committee to objectively examine our institutions—consider the strengths and weaknesses of each and set forth viable options that will enable the AME Church to continue its commitment to education... “To everything there is a season and a time to every purpose under the heavens.” It is Time to Evaluate! For such a time as this—in this Church! May it be so!

*About Dr. Jamye Coleman Williams

Jamye Williams was born in Louisville, KY, the daughter of Jamye Harris Coleman and Frederick Douglass Coleman, Sr. and the sister of Frederick Douglass Coleman, Jr. She served as an English and speech professor at a number of institutions after earning her B.A. from Wilberforce University in 1938, her M.A. from Fisk University in 1939, and her Ph.D. from Ohio State University in 1959. She was teacher of the year in 1968 at Tennessee State University and was co-editor of the journal, Negro Speaks, in 1970. Three years later she became a full professor in communications and took over as head of the department until her retirement in 1987. Williams was the first woman elected general officer of the A.M.E. Church in 1984 and played a leading role in the church naming the first woman bishop in 2000.

http://www.uky.edu/Libraries/NKAA/record.php?note_id=471


6. THE 88TH SESSION OF THE GUYANA SURINAME ANNUAL CONFERENCE:

The Eighty Eighth Session of the Guyana Suriname Annual Conference of the African Methodist Episcopal Church was held at the Wright’s Temple AMEC in East Ruimveldt, Georgetown, Guyana.

The Conference convened on Thursday March 17 through Sunday 20, 2011 under the theme “Innovative people with innovative ways to share God’s timeless word,” and presided over by the Right Reverend Sarah Frances Davis, Presiding Prelate of the 16th Episcopal District.

The opening service of Worship and Holy Communication was held on Thursday, March 17, 2011. The Rev Rawle Wilson, Wright’s Temple AMEC host pastor led the congregation in the worship service. The Rev Philip Walcott preached the annual sermon entitled, “Strain the Gnat, Don’t Swat the Gnat.” He stated that in order to show growth, the Church needs to be cognizant of its AME roots and apply a new strategy, “Adapt Mosquito Energy” by using the characteristics of the mosquito to infest, infect and inflict its membership. He stated that the Church must learn to infest by adapting the swarming methodology of the mosquito and use the passion for Christ to infect not only the membership, but the wider community. However the infliction would only be possible when the Church understands its purpose. He implored the congregation to return to the prayer room and seek the empowerment of the Holy Spirit in order to be effective.

The preached Word was one of the highlights of the Annual Conference.
At the call for Christian Discipleship many persons were repentant as they wept at the altar as the ministers prayed for each individual. A special prayer was offered for Brother Mervin Kissoon, who was in a horrific accident. Even though he was unable to walk unaided, he was present at conference seated in a wheel chair and playing the key board, which enhanced the worship service.

Bishop Sarah Frances Davis was the chief celebrant assisted by the Presiding Elder, the Rev Andrew C Morris Grant and worship leader, the Rev Rawle Wilson. There were approximately 90 persons who partook of the Lord’s Supper.

After the organization of the Conference, the Bishop discussed aspects of the conference booklet. She also expressed thanks to the Guyana-Suriname Annual Conference for the support towards the Haiti Disaster Fund.

The report of the Board of Examiners was one that demonstrated continuity of the Church.

Licentiate Rickford Fanfair was presented to be elected and ordained an Itinerant Elder. Licentiate Marguerite Hoyte was recommended for advancement to second year of studies. Brother Carl Stuart and Brother Eon Nedd were presented to be admitted on trial and advanced to the First Year Studies in the itinerant ministry track. Sister Lucille Holder was admitted on trial and advanced to the second year of studies. All the recommendations were accepted. This was an historic event for the Guyana-Suriname Annual Conference.

Presiding Elder’s report

Presiding Elder Andrew C. Morris Grant gave his report. During his presentation he updated Bishop Davis about the liquidation of the mortgages on the two AMEC buildings and the acquisition of land titles for two churches. In relation to evangelism, he highlighted the increased willingness of persons to be of service to the work of the church. He was all amazed at the “class of 2011 for itinerant ministry.”

Lay Organisation Service

Lay organization fellowship service was held on the evening of the first day. The worship leader was Sister Maylene Loncke, Conference Lay President.
During this service the “Ministers’ Ensemble” rendered two melodious songs and the Rev Beresford Winter preached. His sermon was based on Mark 1:16-18. He noted that God’s Word should create, not just complement our plans; and God’s Word should transform and change people to make a difference since God uses simple things to confound the wise.


DAY 2: Friday March 18, 2011


Bishop Sarah Frances Davis ensured that devotions were held before every business session.

The main topic for discussion was the Global Development Council (GDC). The GDC deals with issues that affect Districts 14-20. The Council last met in February 22-25, 2011 and the issue was finance, since fewer funds will be allocated to Districts 14-20. The discussions and deliberations focused on jurisdiction, redistricting and indigenous leadership and also explored possible alternatives for financing for the overseas districts. Delegates from those districts to General Conference will be responsible for most of their travel expenses. The members of the Annual Conference agreed that the global economic situation is being felt at every level; hence the people of the 16th Episcopal District need to move from a “dependency mentality” and take ownership of their affairs.

Bishop Davis informed the Annual Conference about the AMEC Connectional Day of Prayer from midnight April 12 to April 13, 2011. She encouraged the use of innovative ways to observe the day.

During the business session, pastors presented their reports.

In place of the noonday Hour of Power, Bishop introduced the “Education Hour.”

All educators were acknowledged and requested to make oral presentations of the state of education in the Suriname and Guyana Districts.

In Suriname there are six elementary church schools in the city of Paramaribo. Even though some of the schools have remarkable success in terms of school performance, many are in need of repairs and renovation. Also they are working towards ownership of some properties which are not owned by the church.
In Guyana, there is no church school; however, a feasibility study is being staffed to find out the possibility of establishing a school. There is however, the Helena Best Day Care Centre that is being run by the Guyana District.

The election of delegates to General conference 2012

Four clergy and three lay General Conference delegates were elected. The ministerial delegated elected: The Rev. Andrew C. Morris Grant, the Rev. Rawle Wilson, the Rev. Phillip Walcott and the Rev. Sam Chetram. The lay delegates elected were: Sister Lucille Holder, Sister Wendy Edwards and Sister Nadine Josiah.

The Sons of Allen Service

Brother Carl Stuart was the worship leader for the Sons of Allen worship service. Lic. Marguerite Hoyte delivered the sermon. Her sermon subject was “Possess the land.” She reminded the men that they have a great heritage in Jesus Christ, often fail to take advantage of it. The men were encouraged to take on the fighting spirit of Joshua, listen and obey God; understand their purpose and get the vision and move in and possess their inheritance.

Day 3: Saturday, March 19, 2011

The literary reports were magnificently presented and were well-received.

Ordination service

The preacher for the service was the Rev Andrew Morris Grant and his sermon subject was, “It is all up to us.” The Rev Grant encouraged the ordinands to be “dressed” with the Holy Spirit, go without fear, knowing God is always present, and to let Jesus be the model and make full proof the ministry.

The Youth Talent Expose’
The youth talent expose’ commenced at 1900 hours.
The countries in the 16th District were highlighted with presentation of the language of each country represented. A dramatic presentation, “My Ancestral Mother” was presented; it was an awesome presentation.

Day 4: Sunday March 18, 2011

The church school had two classes, adult and children.
The memorial service was conducted by the Rev Geoffrey Thompson. The lives of the conference and connectional officers who died during the year were remembered.

The Annual Conference Divine Worship Service was conducted by the Presiding Elder, the Rev Andrew C Morris Grant.

The Rev Phillip Walcott presented the Bishop as studious, articulate, resolute, astute, and a handmaiden of the Lord.

Bishop Sarah Frances Davis took her text from Isaiah 43:18-19 and 2 Cor. 5:14-21 and her sermon subject was “Innovative People are People with a Fresh Start.” She said that people who are believers in God are able to look forward, have leverage and move forward in newness of life in Christ Jesus. She said that innovation is biblical. She advised the worshippers to move forward with a fresh start. Once people believed in Christ, they have the power of innovation to bring people into the church. She reiterated that fear and lack of confidence are of the past; and the spirit of innovation must take prominence. She said that everyone in the church must first learn to love, follow and submit to God.

The “sending-service” was conducted and Bishop Davis made the pastoral appointments.

Certificates were also presented to the new Annual Conference officers of the WMS and the conference adjourned Sine Die.

Sister Maylene Loncke
16th Annual Conference Recorder


7. THE FIRST DAY OF PASTORAL APPOINTMENT WAS A CELEBRATION OF SEASONED SENIORS:

*The Reverend Monique Upshur Davis

On April 17, 2011, I arrived at Trinity AME Church in Ridgely, Maryland. This is my first pastoral appointment and the Trinity AME Church family welcomed me with open arms. The members gave me words and encouragement and offered their prayers for my ministry and for my family.

Trinity AME Church has 14 members and I am excited to be their pastor and I am looking forward to working with them. We are committed to taking each step together with direction from God. I knew when I arrive at Trinity that I was in the right place.

On the afternoon of my first day as pastor, our church, Trinity AME Church had an afternoon worship service recognizing the older members in our church and in some of the neighboring congregations. Some of the persons honored are in their 90’s. The theme of the worship service was “Seasoned Seniors.” Two of the honorees are members of Trinity AME Church; Sister Sylvia Taylor, who is our usher and Sister Hannah R. Henry who is the mother of our church.

The church was packed for the afternoon service as family members, church members, and friends came in loving support of their seasoned seniors.

Sister Mary E. Flamer, President of the Missionary Society for Trinity AME Church, Ridgely was the chairperson for the program and everything was beautifully done. The Rev. Ruben Freeman, associate pastor from Community Baptist Church, Barclay, Maryland was the afternoon speaker. His sermon was entitled, “Showing Respect for Our Elders.” His text was taken from Job 32:1-9. He preached a dynamic sermon.


About the Rev. Monique Upshur Davis

The Rev. Monique Upshur Davis is from Salisbury, Maryland and resides in Smyrna, Delaware with her husband Clarence Davis and their son Jalon. She was ordained an Itinerant Elder at the 2010 Baltimore Annual Conference. She earned a Bachelor of Science degree in Accounting in 1987 and Master of Business Administration in 1990 from Delaware State University, Dover, Delaware. She earned a Master of Divinity degree in 2010 from Palmer Theological Seminary, Wynnewood, Pennsylvania.

The Rev. Monique Upshur Davis says, “It has been a ten and a half year spiritual journey orchestrated by God from the time I was admitted to the Baltimore Conference and getting my first church. I know it was and continues to be God working in my life. I thank my Presiding Prelate, Bishop Adam J. Richardson, Jr. who gave me my first pastoral appointment.”

*The Reverend Monique Upshur Davis is the pastor of Trinity A.M.E. Church in Ridgely, Maryland


8. THE USE OF TECHNOLOGY TO SUPPORT THE STRATEGIC GOALS OF ST. PAUL AME CHURCH, MACON, GEORGIA:

By Dr. Dawn Della DeVeaux

This article will highlight with the advent of Facebook, Twitter, texting, email, Skype, streaming videos—how pastors globally are reaching the masses with evangelism that is supported by various types of social media. Due to the remote location of some members that are churched and unchurched social media is an excellent method of reaching people for Jesus in the 21st century.

According to the Webster’s dictionary, social media is defined as the following: “social media are social interaction using highly accessible and scalable communication techniques. Social media is the use of web-based and mobile technologies to turn communication into interactive dialogue.” One can find social media forms in the following methods: Facebook, twitter, instant messages, blogs, YouTube, Skype, LiveStream and Slideshare. There are countless other methods of social media not included in the above list.

St. Paul AME church located in Macon, Georgia is using social media to have a larger impact for Jesus. Please allow me to share a personal example from my life with this social media at St. Paul AME church. “On most Sundays, I drive to my local AME church to hear the choir and the word of God proclaimed by Rev. Slaughter. I sit in my pew, review the bulletin and prepare my offering for that week. My daughter, who is also a member of St. Paul and a college student at Bennett College for Women in Greensboro, North Carolina, watches the service via her computer. We both hear the service—we just use different methods to hear the worship experience. Rev. Slaughter and countless pastors throughout the global community make use of social media to reach the masses on behalf of Jesus.”

St. Paul uses technology in the following methods: instant messages, the use of video emails to have a personal touch to the membership of St. Paul and visitors, the service is streamed live each Sunday at the church, and blogs. The use of streaming the service on Sunday allows college students, military members, members who are sick and countless others globally to experience worship at St. Paul. The church as well as Pastor Slaughter also uses Facebook to post community concerns, highlight sermon notes and share weekly announcement about church activities. St. Paul is hosting the Annual Conference in May, and the church will stream the opening service as well as the closing service via the web for the global community. The church also makes use of instant messages to remind the membership of events such as Sunrise Service, Weekly Bible Study and meetings being hosted by the St. Paul.

The themes of social media are being written about highly in higher education. In her upcoming text, Dr. Rachel Wagner, as Assistant Professor of Philosophy and Religion at Ithaca College—highlights in her book entitled Godwired: Religion, Ritual and Virtual Reality. Dr. Wagner says in her book that “Everyone wants to their religious presence on the space.” That space meaning the web as well as social media in the 21st Century.

Other religious faiths are making use of social media in their ministry. The Catholic Church has endorsed an app called Confession—for $1.99 Catholics can confess their sins online-and receive absolution. The Catholic believer still must see the priest physically regardless of using the app. The app was developed by Patrick Leinen and a three person team to allow Catholics to develop their faith with the use of technology. Once again, the use of social media to meet needs of 21st Century people with 21st century spiritual concerns.

The Rev. Ronald Slaughter has such a passion for the topic of technology and it use in building the body of Christ. Countless pastors globally are using another tool to reach the masses for Jesus-the topic of technology is new and exciting for the churched and unchurched.


9. ASSOCIATED PRESS REPORTS MORRIS BROWN, FEDS PREPPING DEBT DEAL:

ATLANTA (AP) — Morris Brown College is expected to settle nearly $10 million in debt for pennies on the dollar in an agreement pending with the U.S. Education Department, according to a letter obtained by The Associated Press.

In the April 7 letter, the Education Department said it will forgive more than $9.4 million in debt, provided Morris Brown pays the remaining $500,000. The deal would help the historically black institution overcome a major hurdle in its efforts to regain accreditation.

"We have been working on getting this debt addressed for a year," said Morris Brown College President Stanley Pritchett. "This is a game-changer for the college. There are other financial challenges, but this will help to open the door ... to resolving our other issues."

Department of Education spokesman Justin Hamilton told The Associated Press that the agency could not comment on the agreement directly.
"We're aware of the situation," Hamilton said. "We do recognize the important role of historically black colleges and the need to help preserve their important legacy."

Pritchett said the settlement agreement could be finalized as soon as May 1 and that the payment would be due within 90 days of the signed deal. The letter, signed by Department of Education counsel Russell B. Wolff, says the agreement must also be approved by the Department of Justice.

Known for producing many of Georgia's black educators, Morris Brown College was founded by former slaves in 1881 and has roots in the African Methodist Episcopal Church.

Audits done by the Education Department of the college's finances for the years between 1999 and 2004 uncovered the debt.

The debt represents years' worth of unused federal aid that the school was supposed to return to the government. Typically, the government gives schools money at the beginning of the academic year for student aid and other purposes. When any of that federal money is left over at the end of the year — sometimes because fewer students than expected need assistance — a school is required to give money back to the government.

Morris Brown lost its accreditation in 2003, after President Dolores Cross was forced to resign from the college. In 2006, she pleaded guilty to allegations of financial mismanagement, but has since denied any wrongdoing, saying she took a plea deal to spare her family a public trial in an effort to move on with her life.

The scheme contributed to Morris Brown's massive debt, which currently totals around $30 million. The school owes money to vendors and other creditors. Pritchett, who came in as interim president in 2008, says most of the debt is about a decade old.

With the loss of accreditation, the school has been ineligible for federal student aid and struggling to survive with a skeleton campus and enrollment. Today, the college has three majors — down from 48 — and 85 students, a shadow the 3,000 students Morris Brown boasted at the height of its enrollment.

Meanwhile, the school has teetered on the brink of extinction but has found a way to survive. The campus was nearly shuttered two years ago after the city demanded a $380,000 overdue water bill, but Morris Brown held two rallies to raise the money to settle the debt. Alumni have contributed hundreds of thousands of dollars to keep the school afloat.

Jerry Howard, a 1970 graduate of Morris Brown, donated $50,000 after learning of the school's efforts to dig itself out of debt. The Social Circle, Ga., native retired last year as senior vice president of corporate affairs for Marathon Oil corporation after 35 years with the company and has since turned his attention to helping to save his alma mater.

"I haven't contributed as much as I probably could have over the years," Howard told The Associated Press in a telephone interview Monday, estimating that he may have given the school a total of $1,000 in the years since graduation and prior to last month's large donation. "I'm looking to make up for that. I hope it serves as a catalyst for other alumni. I really believe we have a great window of opportunity here to eliminate a substantial amount of debt here. We're going to give it our best shot."

Read more:

http://www.google.com/hostednews/ap/article/ALeqM5i5TDkSseSLpJkEwk1peqbDMaJolg?docId=b75cc74728cc4e0598a26e2699a381ed

Related articles:

Morris Brown College May Get a $10-Million Break on Debt to Education Department
Chronicle of Higher Education (subscription) - 11 hours ago

Morris Brown May Regain Accreditation
MyFox Atlanta - 11 hours ago

WRCBtv.com | Chattanooga News, Weather & SportsAPNewsBreak: Morris Brown, feds ...
WRCB-TV - 17 hours ago

On the Net:

Morris Brown College: http://www.morrisbrown.edu

Editor’s Note: Please keep Morris Brown College, Bishop DeVeaux and the 6th Episcopal District in your prayers.


10. A TRIBUTE TO SCOUTING - A FAMILY TRADITION:

Anthony Franklin

Anthony Franklin Sr. was born in St. Louis Mo. and is the first of four children of Ira and Beatrice Franklin. He is the Father of (Anthony A. Franklin Jr. – Class of 1997 - Eagle Scout) Anthony was a Star Scout at Troop 254 – former Okaw –Valley Council in East St. Louis, Illinois.

Anthony’s combined has served BSA & the AME Scouting ministries as a registered member 25 years to date.


Under the direction of Pastor Dr. James F. Miller and Rev. Henry Soles, Anthony, Brother - Steve Franklin & Wife - Donna Franklin petitioned the church Official Board and members of the church to initiate and completed the process of formally organizing the scouting ministry at DuPage African Methodist Episcopal Church in 1990 that contributed to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds in which the AME church serves..

Anthony has held various positions in the organization of DuPage AME Church Scouting Ministry: First Cub Master, Asst. Cub Master and all Den Leader positions, Asst. Scoutmaster, Scoutmaster and Charter Organization Representative - Present. Anthony presently is a member and serves on the National Religious Board of the Boy Scouts of America.

He has served at DuPage AME Church as member of the Media Ministry, Parking ministry, Vice President of Computer Information Management Serves (CIMS), which is responsible for the design and configuration of the Computer Training Lab and Church Offices Network, Organizer of DuPage AME Website creation, Organizer of Church Track team, Church Trustee 1990 – 2005. Trustee Budget Finance Committee, Member of the DuPage AME Gospel Choir and past Vice President. He is a trained member of the Media Ministry and Parking ministry of the Church. Anthony also served as a Troop & Pack coordinator of the Black history trips to the DuSable Museum of African-American History, Museum of Science and Industry & trip that allowed our scouts an opportunity to fly with the remaining members of the Tuskegee Airmen of Chicago at Meggs field.

Anthony over the years has received various Scouting, Church and Community recognitions including the DuPage AME Church Good Neighbor Award – 1992; DuPage AME Church Man of the Year Award – 1995; the Chanonee District Feather in the Cap Award – 1994; Chanonee District Award of Merit – 1995; The National BSA Council Silver Beaver Award – 1997; The City Of Naperville - Family Spirit Award – 1998; and The African Methodist Episcopal Church Bishop’s Award of Excellence – 2003 for Outstanding Pillar-Building in the AME Church. Anthony was certified by the Christian Education Department of the AME Church in Nashville, Tennessee as a trained Sunday school teacher - 2004.

Anthony has served Chanonee District Scout Troops and Packs, Service Units and Scout Council to ensure boys and girl the ability to experience Scouting at its best. He has served as a District Leader Trainer, member of the council’s District Leadership team, District Vise-Chairman of Membership, District Nominating Chair 1999 - 2006 & District Committee Member. Anthony is a member of the BSA Order of the Arrow Brotherhood Lodge.

Anthony is a charter member of the Association of African Methodist Episcopal Scouts (AAMES) and was elected as treasurer of the Association of African Methodist Episcopal Scouts (AAMES) in 1995 and Anthony was appointed in July, 2006 and currently serves as the Connectional Director of Boy Scout of the of African Methodist Episcopal Church. Anthony also assisted with the initial development of the Christian Educations Departments Website. Anthony has also served as a committee member of the Christian Educations Technology committee and advisor.

The Rev. Dr. Kenneth Hill, the then Director of The Christian Education Department, nominated Anthony for the position of 4th District Director of Boy Scouting. Anthony received his appointment from Bishop Robert Thomas Jr, - 1998 -2006 and was reappointed 2006 by Bishop John Bryant and continues to hold that position.

Anthony is a member of the AAMES Executive board that visited and partitioned the BSA in Irving Texas and GSUSA in New York city to ensure that the association was not looked at as a Boy Scout or Girl Scout organization but that it represented all, the Boy Scouts, Girl Scouts and the AME Church emphasizing Christ, our Creed and our Culture. The board also was responsible for creating and presenting AAMES respectfully as a ministry in Christian Education and a new addition to the AME Discipline and The Christian Departments Website Content. Anthony initiated with the assistance of his brother (Steve Franklin) & Wife (Donna J. Franklin) a program that donated Computers to AME Churches with scouting programs in the Chicago and St. Louis Areas and Community organizations that supported the mission of contributing to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds and closing the gap of the digital divide.

Anthony also served as the Developer and Website navigational & Security Instructor for the Christian Education Departments conference held in Austin TX, and Congress 2002 in Charlotte North, Carolina. He served as 4th District scouting presenter for the 4th District Conference 2002 held in Naperville/ Lisle, Illinois.

Anthony received both, an Electronics Technician Degree from DeVry Institute of Technology, Chicago, and Bachelor of Science Degree in Telecommunications Management from DeVry University, Addison, IL. Anthony is currently completing his Master of Business Administration with a Network and Communications Management Concentration at DeVry University's Keller Graduate School of Management

Anthony presently resides in Aurora IL. With his wife Donna, They have one daughter Dwana L. (Girl Scout) and Graduate Of Purdue University 2001 (B.S. in Management Information Systems) and one son Anthony A. Jr. (1997 - Eagle Scout) Presently Enrolled in the Bachelor of Science Degree Program In Telecommunications Management at DeVry University, Addison, IL.

Donna J. Franklin

Donna is a mother of an Eagle Scout (Anthony A. Franklin Jr. - Class of 1997) & a Founding Charter Member of the Association of African Methodist Episcopal Scouts (AAMES) of the DuPage AME Church. She has served the Scouting ministries as a registered leader 20 years to date.

Donna joined the Scouting Ministry of DuPage AME in 1991, completed Cub Scout Leader Training 9/91. She has held various positions in the Scouting organization of DuPage AME Church Scouting Ministry: Committee Member, Den Mother, Asst. Den Leader positions, Den Leader, Merit badge counselor for troop 263 to help scouts focus on critical requirements for merit badges. Donna is a major contributor to the Troop & packs 263 libraries. Coordinated Popcorn sales, Wreath sales, have served on committees of Two National AAMES Scouting Camporals. These Camporals contributed to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds. Donna served as an assistant instructor for training AME youth members processes of navigating through the Website of the Christian Education Departments at the Congress 2002 held in Charlotte North, Carolina. That website has become a vehicle of information all the ministries of the AME Church,

As a charter member of the AAMES board, Donna along with other charter members visited and partitioned the Girl Scout USA located in New York City to ensure that the association was not looked at as just a Boy Scout or Girl Scout organization, but that it represented the AME Church emphasizing Christ our Creed and our Culture that contributed to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds in which the AME church serves. The board was responsible for creating and presenting AAMES respectfully as a ministry in Christian Education, a new addition to the AME Discipline and the Christian Departments Website Content. Donna served as the National Secretary of AAMES from 2006 to 2010.

In 1994, when the church transitioned from Wheaton, IL to the Holiday Inn in Lombard, IL, Donna graciously accepted the challenge of being the Women’s Day Chairperson. Under her leadership over $10,000 was raised. The Girl Scouts was established and The Late Rev. Mary Jackson initiated the third 6 mile Walk-a-thon held on the Wheaton Prairie path.

In 1997, Donna initiated and served as Co-chair and Chairperson of the Sarah Allen Missionary Scholarship program within the Sarah Allen Missionary Society of DuPage AME Church. This scholarship is a one-time scholarship that award in the amounts of $1,000.00, $750.00, and $500.00. In 2002, the Andriess Walker Memorial Scholarship was initiated to honor Andriess Walker, a high school Senior and church member who passed away two weeks before she graduated from Bolingbrook High School. This scholarship awards 1 recipient $1,500 for 4 years for a total of $6,000. All graduating seniors who do not participate, or is a recipient of the scholarship will receive $300.00. To help fund these scholarships The Celebration of Talents – a spring recital now in its 5th year that is directed by Rebecca Smith-Andoh the lead Soloist for the recital. Donna has also served on the Health committee under the Missionary Society, which is now the Health Ministry within the Church.

Other organizations at DuPage AME Church that Donna has served and supported is the Stewardess Board, Computer Information Management Serves (CIMS), and helped establish the Church Track team - “Running for Jesus.” Her service to youth is outstanding.

Donna was certified by the Christian Education Department of the AME Church in Nashville, Tn. as a trained Sunday school teacher - 2004.

Donna received the African Methodist Episcopal Church Bishop’s Award of Excellence – 2003 for Outstanding Pillar-Building in the AME Church. DuPage AME Church Missionary Society /Scholarship Recognition of Service Award - 2010

Donna is a Graduate of North Central University, Naperville and currently taking graduate courses at Northern Illinois University in Technical Communications.

Donna has been a major player in the success of the DuPage AME Church Scouting ministry and has given and continues to give to the Church, Scouting and other Organizations the support they need by contributing to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds.

Steve Franklin

Steve Franklin was born in St. Louis Missouri and is the third of four children of Ira and Beatrice Franklin.

He is one of the founding members of the church that initiated and completed the process of formally organizing the scouting ministry at DuPage African Methodist Episcopal Church in 1990 that contributed to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds in which the AME Church serves.

Steve is the father of an Eagle Scout (Jason Franklin - Class of 2001) and a Founding Charter Member of the Association of African Methodist Episcopal Scouts (AAMES) of the DuPage AME Church. Steve has served the Scouting ministries as a registered leader 21 years to date.

Steve has held various positions in the organization of DuPage AME Church Scouting Ministry: Cub Master, Asst. Cub Master and all Den Leader positions, Asst. Scoutmaster, Scoutmaster and Chanonee District Unit Commissioner. He has served at DuPage AME Church as member of the Media Ministry, Parking ministry, Member of Computer Information Management Serves (CIMS), Member of Church Track team couching staff, YPD & Men’s ministry.

Steve over the years has received various Scouting, Church and Community recognitions including the, Chanonee District Award of Merit – 1999, The African Methodist Episcopal Church Bishop’s Award of Excellence – 2003 for Outstanding Pillar-Building in the AME Church.

Steve has served Chanonee District Scout Troops and Packs, service units and Scout Council to ensure boys and girl the ability to experience Scouting at its best. He has served as a District trainer, member of the council’s District Leadership team, District Nominating committee Member. Steve is a member of the BSA Order of the Arrow Lodge.

Steve is a founding charter member of the Association of African Methodist Episcopal Scouts (AAMES) and was elected as Chaplin of the Association of African Methodist Episcopal Scouts (AAMES) in 1999 and currently serves in the position of Historiographer. Steve is a member of the AAMES Executive board that visited and partitioned the BSA in Irving Texas and GSUSA in New York city to ensure that the association was not looked at as a Boy Scout or Girl Scout organization but that it represented all, the Boy Scouts, Girl Scouts and the AME Church emphasizing Christ, our Creed and our Culture that contributed to the development and implementation of scouting opportunities for youth from rural or low-income urban backgrounds in which the AME church serves.. The board also was responsible for creating and presenting AAMES respectfully as a ministry in Christian Education and a new addition to the AME Discipline and The Christian Departments Website Content.

Steve served as one of the organizers of troop 263 boy scouts that were granted the opportunity of a meeting, a presentation and given a flight over the lake with surviving members of the Tuskegee Airmen at the former Megs Field on Chicago’s Lake front in 1996.

Other organizations at DuPage AME Church that Steve has served and supported is the Parking Ministry, Computer Information Management Serves (CIMS), and helped establish the Church Track team - “Running for Jesus.” His service to youth is outstanding.

Steve received both, an Electronics Technician Degree from DeVry Institute of Technology, Chicago, and Associate of Applied Science Degree from DeVry University, Addison, IL.

Steve presently resides in Streamwood, Illinois with his wife June, and their children Stephene, Jason, Eagle Scout 2001, & Jasmine.


11. ST. PAUL AME CHURCH IN MACON, GEORGIA USES A CREATIVE WAY OF USING TECHNOLOGY TO REACH VISITORS:

The Rev. Ronald Slaughter emails video-clip to persons who visit St. Paul AME Church in Macon, Georgia

Video-clip “Thanks for visiting Saint Pau AME Church in Macon, Georgia
Click on the link or type the following web address in your browser:
http://apps.attainresponse.com/MailF5/message.htm?id=fvod17@comf5-com/1303820315760-1303820551287&t=http://apps.attainresponse.com/tmb/fvod17@comf5-com/1303820315760.jpg

Editor’s Note: A Flip or similar video-recorder can be used to create an inexpensive vide-clip that can be uses as an evangelism tool and/or marketing tool.


12. MACON GEORGIA PASTOR TO BE GUEST SPEAKER AT THE MERCER UNIVERSITY LAW SCHOOL:

The Reverend Ronald L. Slaughter, Pastor of Saint Paul AME Church Macon, Georgia has been selected as the guest speaker for the Mercer University Law School Black Students Association Annual Luncheon.

The luncheon is scheduled for May 2, 2011 at Noon. During this time the Law Students are preparing for Final Exams, graduation, summer employment, studying for the Bar Exam, and permanent employment for those that are graduating. Rev. Slaughter has been asked to deliver a message that will inspire and motivate the law students to “reach for the stars.” Mercer University is located in Macon, Georgia and is known as the "Ivy League school of the South."


13. A SALUTE TO EXCELLENCE – THE REV. DR. GEORGE MOORE AND MRS. NETTIE MOORE, PASTOR AND FIRST LADY, SAINT PHILIP AME CHURCH, ATLANTA, GEORGIA:


A salute to Excellence honoring Dr. George Moore and Mrs. Nettie Moore will be held at Saint Philip AME Church, 240 Candler Road in Atlanta, Georgia on April 30, 2011 at 5 p.m.


14. DR JAMES WADE INSTALLS NEW OFFICERS OF THE AME MINISTERIAL ALLIANCE:

The AME Ministerial Alliance of Memphis & Vicinity held its Annual Good Friday Worship Celebration at St. James AME Church in Memphis, Tennessee. General Officer Dr. James Wade, Executive Director of Evangelism and Church Growth installed the newly elected officers.

Officers installed were: the Rev. I. W. Booker, President; the Rev. Agnes Henderson, Vice President; the Rev. Willie M. Williams, Treasurer; the Rev. Darrell Scott, Assistant Treasurer; the Rev. Harlan White, Recording Secretary; the Rev. Elizabeth Shaw, Assistant Recording Secretary; the Rev. Patsy T. Brown, Correspondence Secretary; the Rev. William Smith, Parliamentarian; and the Rev. Eugene Brooks, Worship Leader.
To view photos of the event, click this link: http://rayrogersphotography.shutterfly.com/4846.

**Submitted by the Rev. I. W. Booker, The AME Connection, "Connecting ministry one saint at a time."


15. LINDA SPEARS SELECTED GRADUATE ADVISOR OF THE YEAR 79TH SOUTH EASTERN REGION CONFERENCE AKA SORORITY, INC.

Nashville, Tennessee – March 17, 2010 –The 79th Annual Regional Conference of the South Eastern Region of Alpha Kappa Alpha Sorority, Incorporated convened in Birmingham, Alabama, March 10-13, 2011 at the Birmingham Jefferson Convention Center. Organized around the conference theme, Global Leadership through Timeless Service, more than 2500 registered members and guests conducted business sessions, showcased service programs, received training, and recognized members for exemplary service to the Sorority and community.

Ms. Linda Spears, Associate Vice President for Business & Finance and Director of Human Resources at Tennessee State University, received the prestigious individual award as Graduate Advisor of the Year 2011. Spears was selected from a very competitive field representing the 48 undergraduate chapters in the states of Alabama, Tennessee, and Mississippi which comprise the south eastern region of Alpha Kappa Alpha Sorority, Incorporated. Among the criteria considered in the selection process were creativity in supervisory management; skills in interpreting and applying sorority rules and college regulations to chapter and sorority problems; attendance at cluster, regional conference, leadership conference, and Boulé; personal traits; and endorsement by the undergraduate chapter.

This honor is awarded to the graduate member who works tirelessly and excels in her role as advisor for an undergraduate chapter and her commitment to the sorority. For over six years, Spears served as the graduate advisor of Alpha Psi Chapter located at Tennessee State University. During her term as advisor, Alpha Psi numerous awards for service programs.

Active in the local community, Spears is President of the Parthenon Chapter of The Links, Incorporated; a Life Member of the NAACP; and a member of Lee Chapel AME Church in Nashville, Tennessee.

Ms. Linda Spears is the sister of retired AME General Officer Dr. Paulette Coleman


16. WEBSITE TO HEAR CORRECT PRONUNCIATION OF BIBLICAL NAMES:

Not sure how to pronounce that biblical name – for instance the pronunciation of the prophet Elisha gets mangled. Is the correct pronunciation of Elisha: E-lie-sha or E-lee-sha.

Click on the link below:

http://netministries.org/Bbasics/bwords.htm


17. FULLER THEOLOGICAL SEMINARY APPROVES THE COMMON ENGLISH BIBLE FOR OFFICIAL SCHOOL USE:


NASHVILLE, TN—Fuller Theological Seminary, Pasadena, CA, has approved the new Common English Bible (http://CommonEnglishBible.com) (@CommonEngBible) as a translation for use in biblical studies courses for its more than 4,000 students, and particularly for all master's-level instruction in the seminary's School of Theology, School of Psychology, and School of Intercultural Studies on all eight of its campuses.

"Fuller's mission is to prepare men and women for the manifold ministries of Christ and his church. We work out this calling with an eye toward both academic excellence and service to the church. The Biblical Division's decision to approve the Common English Bible for classroom use reflects these commitments," says J. R. Daniel Kirk, assistant professor of New Testament at Fuller. "We've approved the Common English Bible because it's an academically excellent translation, because it communicates the underlying Greek and Hebrew texts in a clear and accessible fashion, and because it reflects the reality that the communities for which the Bible was written consist of both women and men."

Fuller has more than 35,000 alumni in 130 countries, serving as pulpit ministers, mission leaders, academic leaders, mental health professionals, chaplains, translators, and community and marketplace leaders. The Common English Bible joins two other translations officially approved by Fuller: the New Revised Standard Version and Today's New International Version.

Combining scholarly accuracy with vivid language, the Common English Bible is the work of more than 200 biblical scholars and church leaders, including members of more than 20 denominations, who translated the Bible into English directly from the original Hebrew, Aramaic, and Greek texts. More than 500 readers in 77 groups field-tested the translation. Every verse was read aloud in the reading groups, where potentially confusing passages were identified. The translators considered the groups' responses and, where necessary, reworked those passages to clarify in English their meaning from the original languages.

The digital revolution is accelerating changes in language and its everyday usage. The new Common English Bible is written in contemporary idiom at the same reading level as the newspaper USA TODAY—using language that's comfortable and accessible for today's English readers. With the complete Bible arriving in stores in August, this new translation strives to make Bible reading more clear and compelling for individuals, groups, and corporate worship services.

"The Common English Bible is a brand-new, bold translation designed to meet the needs of people in all stages of their spiritual journey," says Paul Franklyn, associate publisher for the Common English Bible. "For students—whether at colleges and seminaries or outside a formal institution—it combines and balances highly respected ecumenical biblical scholarship necessary for serious study with responsiveness to 21st century clear communication requirements for comprehensive clarity. The Common English Bible can help students experience the insight and knowledge that comes from a fresh reading of the Bible."

The Common English Bible is an inclusive translation, using male and female pronouns where appropriate to indicate the meaning of the original Hebrew, Aramaic, or Greek text when referring to general human beings. Pronouns for God, Lord, Jesus, or the Holy Spirit are translated as he, his, or him.
Another unique feature of the Common English Bible is the inclusion of exclusive, detailed color maps from National Geographic, well known for its vibrant and accurate map making.

Visit CommonEnglishBible.com to see comparison translations, learn about the translators, get free downloads, and more.

The Common English Bible is a denomination-neutral Bible sponsored by the Common English Bible Committee, an alliance of five publishers that serve the general market, as well as the Disciples of Christ (Chalice Press), Presbyterian Church (Westminster John Knox Press), Episcopal Church (Church Publishing Inc.), United Church of Christ (Pilgrim Press), and United Methodist Church (Abingdon Press).


18. PENNSYLVANIA NAACP TO LEAD THOUSANDS OF STUDENTS, TEACHERS AND LAWMAKERS FROM AROUND THE STATE CALLING FOR EDUCATION OVER INCARCERATION:

Pennsylvania governor’s budget would slash public education, build new prisons

Harrisburg, Penna. – On Tuesday, April 26th, the NAACP Pennsylvania State Conference will lead the “Children’s March to Save Public Education”, a rally of students, teachers and legislators protesting Governor Tom Corbett’s proposed 2011-2012 budget. The budget would slash education funding by $1.2 billion, including 52% from higher education, while raising the state’s prison spending by nearly 11 percent and building three new prisons.

Thousands of students and community leaders are expected to gather at the Main Capitol Steps in Harrisburg, PA from 10:30 am until 12:00 pm. There will be press availability from 12:00-12:30 pm at the Main Capitol Steps.

Governor Corbett’s budget would reduce funding for Pennsylvania colleges from $1.5 billion to $836 billion and shave $550 million from basic education funding, including $260 million from Pre-K, kindergarten, and class-size reduction programs. Meanwhile, the budget would increase prison spending by $186 million. On April 7th the national NAACP released a report called “Misplaced Priorities: Over Incarcerate, Under Educate, which urged lawmakers to downsize prisons and shift savings to education. The report received widespread bipartisan support for its endorsement of “smart on crime” policies.

“Governor Corbett proposes cutting $625 million from colleges and universities as he spends $600 million to build two new prisons,” stated NAACP President and CEO Benjamin Todd Jealous. “The governor’s budget betrays a lack of faith in the power of education and the promise of rehabilitation. Investing in human potential is ultimately what will narrow the achievement gap, grow our economy and rebuild our middle class. Today, children from around Pennsylvania are marching on the State Capitol in Harrisburg to remind legislators that they are the future of this state.”

“If we are going to find our way back to being first in the world and, leading other nations in adults with college degrees, we’ll have to stop leading the world in the number of adults and children that we incarcerate,” stated NAACP Pennsylvania State Conference President J. Whyatt Mondesire. “Governor Corbett’s budget callously deprives children and college students of the education resources they need, while ignoring the growing national call to reduce prison spending.”

The rally will be attended by students and community leaders from Pittsburgh, Philadelphia, York, Gettysburg, Reading, Allentown and other school districts around Pennsylvania. Speakers will include Mondesire, who is also president of the Philadelphia Unit of the NAACP; NAACP Director of Criminal Justice Programs Robert Rooks; State Representative and Chair of the Legislative Black Caucus Ronald G. Waters and students, teachers, and education community leaders.

Founded in 1909, the NAACP is the nation's oldest and largest civil rights organization. Its members throughout the United States and the world are the premier advocates for civil rights in their communities, conducting voter mobilization and monitoring equal opportunity in the public and private sectors.


19.
THERE’S STILL TIME TO BE A PART OF THE GREATEST CELEBRATION OF GOSPEL MUSIC IN THE NATION:

Registration for How Sweet the Sound 2011 will remain open until April 30th. Registration documents: http://www.howsweetthesound.com/

Don’t miss this opportunity be a part of something bigger than you know. Your church choir will be blessed by the experience.

Choir directors and pastors, this is your opportunity to take your church’s ministry and music to the masses, but hurry, April 30th will be here before you know it!

Verizon’s How Sweet the Sound gives choirs the opportunity to celebrate and showcase their faith and talent.

The church choir is often unrecognized and Verizon is making up for that in a big way with this program. Verizon knows gospel music can uplift the soul and it’s awesome to see corporate America giving back to our community.

The Rev. Anthony Vinson, AMEC, Director of Music ministry, Telephone: 773.829.7665

There’s Still Time to Be a Part of the Greatest Celebration of Gospel Music in the Nation!


20. YPD CORNER - EASTER SUNDAY 2011:


*Miacia F. Porter


As I headed to church I prepared myself to be overwhelmed by fancy and elite attire that typically consumes an Easter Sunday. I expected to see young adolescent girls dressed in sparkly dresses and young men dressed in suites, shadowing their father’s images. I expected a mini fashion show to say the least, but that wasn’t the case.

As I entered the church I was greeted with true praise and worship. It seems as if individuals were less consumed with their attire and had remembered the real reason we celebrate Easter.

The traditional AME service had been successfully substituted with an Easter Cantata called “I’ve Seen Jesus.” The men of the church had adopted new identities such as Peter and Thomas. They slide into these roles like it was a second skin, and so did the women. They had a story to tell, and boy did they tell it.

This Cantata focused on the disciples encounter with the Risen Christ. This was an interesting twist being that most Easter services focus on the crucifixion. There was narration, great songs beautifully sung by the Mass Choir such as “Let me Touch You” and much dancing. The sanctuary was successfully transformed into an era mimicking the biblical days. There were props everywhere and the participant’s attire modeled the time period.

It clearly was a show, just not a fashion runway.

Although, the Cantata was a production in its own right, that doesn’t mean it lacked any spiritual significance. It was just as spiritually moving as a typical “on the third day he arose” sermon would have been.

Greater Bethel has been known for putting on Easter Cantata, and every year it gets better. As a student who majored in theatre in high school, I love seeing the arts successfully incorporated into worship. As African Americans we have always been a people to embrace the arts. It’s almost as if it is a rare special bone we were gifted with.

To see the arts have a prominent role in worship is very moving. I have always believed dramatic expression has a way of touching your soul in a way that is powerful beyond measure. I believe some of my church members reckon with my sentiments as the Holy Ghost moved up and down the pews of this great church.

I left church feeling revived and refreshed. I had got just what I needed to make it through the week, and had thoroughly enjoyed my Easter Sunday.

It was an amazing experience, a beautiful day and a splendid Easter service.

*Miacia F. Porter is an Intern for The Christian Recorder and is a senior at Middle Tennessee State University


21. CLERGY FAMILY BEREAVEMENT NOTICE:

Services for the late Mrs. Alyce Armstrong are scheduled for Friday, April 29, 2011 at St. Mark AME Church in Milwaukee, WI; Rev. Darryl Williams is the pastor. Visitation is at 10:00 a.m. and the funeral at 11:00 a.m. Mrs. Armstrong was the wife of the late Rev. Hubert Armstrong a pastor of the Chicago Annual Conference for many years.

Family condolences may be sent to:

Dr. D. Rose Coppin
3861 N. 61st Street
Milwaukee, WI 53216


22. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to announce the passing of Brenda Faye Miles Propst of Raeford, North Carolina, the sister of the Rev. Shelton T. Miles (Roberta), Pastor and First Lady of Emmanuel AME Church, Durham, NC. Brenda Faye Miles Propst, age 59, departed this life Thursday, April 21, 2011.

Service Arrangements for Brenda Faye Miles Propst:

Funeral:

Tuesday, April 26, 2011 – 1:00 PM
Lea Funeral Home
2500 Poole Road
Raleigh, NC 27610
(919) 231-1000 - Phone and FAX
www.leafuneralhome.com

Interment: Carolina Biblical Gardens


Visitation:
Tuesday, April 26, 2011, 12:30 to 1:00 PM at the funeral home.


The family will receive friends at 1117 Carlisle St., Raleigh, NC 27610.

Condolences and expressions of sympathy may be sent to:

The Rev. Shelton T. Miles
103 Bradley Circle
Durham, NC 27713
(919) 361-5717
Email: stmiles@nc.rr.com


23. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751

BLOG: http://ameccfic.blogspot.com/

Twitter: https://twitter.com/AMEC_CFIC

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220


23. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

4/22/2011

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (4/22/11)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852

--Reminders--

Happy Easter!
Christ is Risen; Christ is Risen indeed!

- Pentecost Sunday: June 12, 2011


1. EDITORIAL – IN THE AME CHURCH, EVERY SUNDAY WORSHIP SERVICE SHOULD BE A “CME”-TYPE WORSHIP SERVICE:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

Sunday is Resurrection Sunday and in many churches, Easter Sunday is a time for a special celebration. Church attendance is usually higher on Easter Sunday and everyone expects attendance to be higher on Easter Sunday.

Parishioners, adults and youth, wear their finest Sunday-go-to-meeting clothes. Special programs are planned and people expect that worship will be special on Easter Sunday.

Some churches have sunrise service, Easter egg hunts, and parish dinners.

The children are excited on Easter Sunday because they are excited about their Easter outfits and the opportunity to participate in hunting for Easter eggs. The adults get excited because the kids are excited and excitement is contagious.

Many pastors prepare special sermons on Easter Sunday and choirs prepare special music. And, because attendance is higher on Easter Sunday, pastors get to quip about “CME” church members and visitors; “CME” folks are church members and visitors who attend church services on Christmas, Mother’s Day and Easter.

And, hopefully because of the increased attendance, the offerings will be higher on Easter Sunday.

Special arrangements are made for Easter Sunday worship services. Both clergy and laity seem to treat Easter Sunday differently; and Easter Sunday just seems to have a different aura.

The reality

Actually, whether we realize it or not, Every Sunday is an Easter or Resurrection Sunday.

Just thinking out loud

I wonder if church attendance would be increased if all of us, clergy and laity, prepared for every Sunday as we do for the Easter Sunday worship services; prepared with the same intensity and attention to detail; prepared with the same focus on the youth. I wonder what would happen if we truly treated every Sunday as an Easter Sunday; as a special event; and as a significant event.

I wonder if we have “CME” folks who attend church on Christmas, Mother’s Day and Easter because those are the best planned worship services; the most exciting worship services.

And instead of preachers “making snide remarks about “CME” attendance, would instead take an introspective look “within” and ask themselves and the leadership of the local church what they could do better to encourage regular attendance and greater participation in the life of the church every Sunday.

It just might not be that people are lackadaisical about church attendance, but it just might be that the church has not found a way to reach out, and to “connect” with people in a way to attract them to attend church on a regular basis. The fault might not be the fault of the people; the fault might just be with the church and its leadership. The fault might be a lack of liturgical worship planning because the temptation of churches is to do things the way they have always been done. Or to do things the way we seen them done on television.

If the Sundays other than the “CME” Sundays are treated as “ordinary” and nothing special, the people will treat those Sundays as “ordinary” and as nothing special.

Ever notice that in many churches the Sunday worship service after Easter is such a letdown. Many churches resume their regular same old routine.

So often spiritual leaders forget that the people who attend church do not set the atmosphere for worship; the pastor, the officers, the choir, the ushers and the members create the climate of the worship service.

The collective body in worship should see itself as a thermostat, not a thermometer. Worship leaders and congregations regulate the spiritual worship temperature.

Preachers and worship leaders often encourage parishioners to set the temperature for worship by persuading the congregation to respond in worship as if they were spectators at an athletic event, when in reality it might be that the worship leaders should act like the athletes at an athletic events; and it might be that the people would respond as spectators do at athletic events. Now the question is: Do we want parishioners in worship to be spectators or do we want them to be participants in worship; but that’s another editorial.


Getting back to Easter


The challenge for most local churches is a challenge of “presentation.”

Gourmet restaurants are experts at food presentation. Gourmet restaurants have learned the importance of making the food look good and people are willing to pay extra for presentation, atmosphere and linen napkins. People who go out to eat are not willing to pay the top dollar for food in an ordinary restaurant that serves food with paper napkins, even if the food at the ordinary restaurant is as good as the food in a gourmet restaurant.

Some churches have learned the importance of presentation and know how to put drama in worship. Those churches know how to get people excited and involved; and those churches seem to strive; while other churches treat Sunday services as ordinary and as “meet the requirements for worship events”; and, those churches are stagnant.

If next Sunday, the Sunday after Easter, is a letdown service at your church, it might be an indication at that the pastor, officers and members need to sit down and strategize about ways to make every Sunday a special Easter Sunday Service.

2. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:


- To the Editor:


RE: U.S. Postal Stamp in honor of Bishop Richard Allen

About 10 years ago I, along with Mrs. “Jackie” Dupont Walker, submitted a proposal for Bishop Allen to be recognized on a U.S. postage stamp. My focus was on Allen as the first civil rights leader in the US along with his humanitarian service in helping mitigate the public health risk of the 1793 Yellow Fever epidemic. It is a profound miscarriage of justice that Allen has never been recognized on a stamp. I would be willing to restart this campaign if serious thinking folks are interested.

Editor’s Note: A U.S. postage stamp in honor of Bishop Richard Allen is a “no-brainer.” We need a U.S. Postal Stamp in his honor and this should be accomplished by 2012


- To the Editor:

RE: The Altar and the Sacrifice are Intimately Related to Each Other:

I’m still in shock after reading what Dr. Sydnor wrote about the altar and offering! The way he explained the purpose of the altar and how we treat our offering really opened my eyes. Our sacrifices are sacred and should be treated as such!!! Yet, we take up the offering, bless it, and put it against the wall; not on the altar. This editorial really helped me to understand the purpose of the altar and the area surrounding it.

When I read the editorial on Communion, I recalled one Communion Sunday service when a steward and a member of the clergy were at the altar for communion making jokes about the wine and crackers and laughing! I was very upset. When your leader has questionable behavior while in the position of pastoral leadership it makes you go, "Hmmmm.”

The editorials that I’ve read are very interesting and thought-provoking. I look forward to reading more. I’m going to print this one and share with others.

Name Withheld


3. EVERY AME HOUSEHOLD SHOULD HAVE EMERGENCY SUPPLIES IN CASE OF AN EMERGENCY:

The government is always talking about being prepared and we should not ignore the not-so-subtle comments. Check it out at:

http://www.ready.gov/america/getakit/index.html.

Newscasters and government officials have been talking about being prepared for emergencies on radio and television for a reason. I think we should all be prepared, not if, but when an emergency happens!”


4. MESSAGES FROM CHALLENGE VII, READING THE BIBLE FROM COVER TO COVER CHAIRS:

Message from 90-Day Honorary Chair, Bishop Adam Jefferson Richardson for Challenge VII, 90-Day Reading of the Bible from Cover to Cover:

My Dear Bible-Reading Friends,

I continue to be amazed at the insights the Bible often forces us to consider, especially when we read it prayerfully. The insights are practically impossible to miss.

Consider the narrative of Samson, powerful but frivolous; strong but often silly. He has big muscles but an immature mind, especially when he has his Delilah moment. From my view, the Delilah moment supersedes any reference to gender. I contend that almost all of us (male and female) have had Delilah moments; something to distract us, something about our proclivities and/or appetite to turn our attention away from our relationship with God. It occurs when we yield to our weaknesses rather than to our strengths, and to yield to our weakness is to simultaneously nullify our strengths. In either case, it's a decision. Sin will almost always blind us, if not physically, then certainly incapacitating our ability to see beyond our appetite.

Today we have arrived at the conclusion of our 20th day. What can we say about "preacher's kids?" Eli's sons "had no regard for the Lord." Allow your eyes to roam your own house. As the old Public Service Announcement used to inquire of TV viewers: "Do you know where your children are?" If you do, praise God! If you don't, beseech God!

Let's keep Reading,

Bishop A. J. Richardson
Presiding Prelate, 2nd Episcopal District

Message from Bishop Sarah Frances Davis, Honorary Chair for the 180-Reading of the Bible from Cover to Cover:


Remember as we read this week through Leviticus, with all its regulations, that the rules and regulations are in response to the covenant that God made with Israel on Mt Sinai (our day 13 reading (Exodus 19-24)). God declared Israel to be His “treasured possession, kingdom of priests, and holy nation.” Therefore, all the stipulations are less about rituals, and more about covenantal relationship between God and God’s people and between people within the community.

During the next four days in Leviticus, consider this question: “How do rituals reinforce or express covenantal relationship?” When reading under this context, perhaps we will have a greater appreciation for all the regulations and specificities contained in Leviticus.

Bishop Sarah Frances Davis
Presiding Prelate, 16th Episcopal District

Editor’s Note: It’s never too late to start reading the Bible from Cover to Cover.


5. OPEN LETTER TO THE AME CHURCH FROM BISHOP JULIUS H. MCALLISTER, SR., SUPERVISOR JOAN M. MCALLISTER AND THE 20TH EPISCOPAL DISTRICT:

In December 2009, several days before the earthquake in Haiti, a series of 25 earthquakes struck Karonga, Malawi, within a period of five days and left five people dead, 186 injured, 86 hospitalized, and families in 24,239 households sleeping on the ground outside their damaged or destroyed homes. One thousand four hundred twenty-five of those households were AME families. Ten AME Churches collapsed or were severely damaged as well as were 17 residential homes. Other AME Churches and residential homes were left in dire need of repair.

Because of the quick response of the Council of Bishops and the extraordinary support of members of the African Methodist Episcopal Church, in a short period of time, the most immediate needs of AME families that were victimized by the devastation brought on by the earthquakes were met. Temporary shelter, food, and mosquito nets were purchased and distributed.

In the months that followed, we were able to begin the construction of ten churches and 17 residential homes that fell or were completely destroyed.

The newly constructed churches are of brick and have cement floors. The construction consists of heavy-gauge iron sheet roofs, plastered walls; high quality light fixtures, doors, and door locks (interior and exterior); and steel framed Gothic style windows with glass panes. Each church is equipped with pews, traditional pulpit furniture, including a communion table and chancel railing. All churches have been wired for electricity. Within the next several weeks, upgrade restroom facilities that meet the Malawi building code for churches will be constructed. The residential homes are also very well constructed and meet the Malawi building code for residential homes (earthquake resistant).

Bishop Julius H. McAllister, Sr., Supervisor Joan M. McAllister, and the members of the Twentieth Episcopal District; and especially the AMEs of Karonga, Malawi, are appreciative of the Bishops of the Church, Supervisors, General Officers, Women Missionaries, clergy, laity of the African Methodist Episcopal Church, and Mr. Robert Nicholas of AME SADA for their prayers, support, and financial contributions. Their response to those affected by the Karonga earthquakes is a testimony of the African Methodist Episcopal Church’s commitment to the AME Church in Africa.

Contributions Received from the Treasurer’s Office:

First Episcopal District $62,719.00
Second Episcopal District 48,778.47
Third Episcopal District 20,000.00
Fourth Episcopal District 25,000.00
Seventh Episcopal District 25,850.00
Eighth Episcopal District 14,682.00
Tenth Episcopal District 22,538.68
Eleventh Episcopal District 55,000.00
Thirteenth Episcopal District 15,000.00
Connectional Lay Organization 2,500.00
General Officers 750.00

Total: $292,818.15

Contributions Sent Directly to Bishop Julius H. McAllister, Sr.:

Sixth Episcopal District $1,250.00
Fifteenth Episcopal District 1,000.00
20th Episcopal District Annual Conference 500.00
Connectional WMS 3,199.04
Dr. Jerome Harris 1,000.00
Bethel AMEC - Tallahassee, FL 5,000.00
Mt. Herman AMEC - Miami Gardens, FL 1,035.03
St. Mark AMEC - Orlando, FL 1,000.00
St. Matthew AMEC - East Orange, NJ 500.00
St. Stephens AMEC – Jacksonville, FL 1,000.00

Total: $15,484.07

GRAND TOTAL: $308,302.22

6. NOUVELLE ALLIANCE AME CHURCH, LYON FRANCE READ INTO FULL MEMBERSHIP OF THE EUROPEAN CONFERENCE, AME CHURCH:

During the 45th Session of the European Annual Conference held in London, England, April 15, 2011, Bishop Sarah F. Davis, read Nouvelle Alliance AME Church, Lyon France, into full membership of the European Conference, African Methodist Episcopal Church.

In April 2009, Nouvelle Alliance was provisionally admitted to the A.M.E. Church by the 43rd Session of the European Annual Conference. However, it was during 2007 and the administration of Bishop Carolyn Tyler Guidry that the Church expressed interest in becoming a part of African Methodism. Bishop Tyler Guidry paved the way for making their desire become a reality and Bishop Sarah F. Davis continued with the plan. Training for Nouvelle Alliance was planned and facilitated by the Reverend Melynda Clarke of Mt. Nebo A.M.E. Church (2nd) during 2008 and the first quarter of 2009.

In 2010 Nouvelle Alliance A.M.E. Church hosted in a most excellent way, the Global Development Council’s executive meeting in Lyon, France, where eight active Bishop of the Church and six General Officers participated. In 2012, Nouvelle Alliance A.M.E. Church will host the 46th Session of the European Annual Conference in its new sanctuary in Lyon, France (April 19-22, 2012).

There are three Churches in the European Conference where the Reverend Rudolph U. Aaron is the Presiding Elder: (1) Richard Allen A.M.E. Church, London, England; (2) Grady AME Church, Amsterdam, Netherlands; and now (3) Nouvelle Alliance AME Church, Lyon, France.

To God be the glory for all God continues to do in expanding our Zion.

**Submitted by Bishop Sarah Frances Davis


7. DOMINICAN REPUBLIC FORCIBLY REPATRIATES HAITIANS:

April 15, 2011


(Santiago, Dominican Republic) April 15, 2011 — The General Directorate of Migration in the Dominican Republic carried out raids, detentions and repatriations of Haitians and persons of Haitian descent during the last week, citing the need to bow to the demands of citizen groups who had demanded the removal of the Haitians.

Yaira Portes, of Jesuit Refugee Service — Santiago's Social Action and Agrarian Center, known as CEFASA, documented indiscriminate arrests and expulsions of persons suspected of Haitian identity by authorities.

JRS—Santiago denounces the round-ups, citing that it has documented massive rights violations including the deportation of persons with legal work permits, confiscation of documents, extortion attempts by arresting immigration officers, the separation of families during deportations, and the clear lack of due process to confirm that those arrested and deported were actually legally subject to deportation.

Of the 650 detained since Migration began its operation on April 12, the majority were impoverished children who beg and seek subsistence on the main streets of Santiago. Deportations are often carried out in a violent manner.

Yaira Portes of JRS—Santigao/CEFASA, said "What it is happening is heart-rending. We have seen authorities not only arrest people, but also humiliate them, dragging them half-dressed from their houses, stripping them of their property, and sending carting them off to Dajabon and Jimani [the border points in the south and north]."

In some cases JRS staffs, monitoring the mass round-ups in Santiago this week, were assaulted by immigration authorities as they sought to document and monitor the raids.

The operations have failed to meet the most basic safeguards to avoid violation of the 1999 Bilateral Protocol on deportations with that the Dominican government signed with the Government of Haiti. JRS further notes that the raids and other violations of the right to personal liberty are prohibited by the Code of Criminal Procedure and the Constitution of the Dominican Republic. The raids and deportations clearly violate the Dominican constitutional principle of presumption of innocence, freedom of movement and non-discrimination.


Shaina Aber
Associate Advocacy Director
Jesuit Refugee Service/USA
202-629-5942
http://www.jrsusa.org/

**Submitted by Bishop Sarah Frances Davis, Presiding Prelate of the 16th Episcopal District who said, “I want to share this article with the Church so that we all understand that we are not freed up from concern, advocacy and praying for Haiti and the challenges that yet faces that country.”

8. BETHEL AME BOSTON HOSTS SUCCESSFUL ANNUAL CONFERENCE; THREE PERSON ORDAINED ITINERANT ELDERS AND POWERFUL PETITION SENT TO CONGRESS:

Jamaica Plain, MA (April 18, 2011) – The 160th Session of the New England Annual Conference wrapped up its historic meeting at Bethel African Methodist Episcopal Church in Jamaica Plain with an urgent call to the nation’s lawmakers to stop partisan politics and to come to an agreement on the federal budget without further harming the nation’s poor and the working class. More than 500 of the 1,000 attendees signed a special floor resolution that was delivered to 23 Congressional representatives from Massachusetts, Connecticut and Rhode Island promising to:

- Educate communities about the benefits of health care reform and how to access those benefits.

- Demand legislators support progressive decisions and acts by the federal Environmental Protection Agency (EPA).

- Continue to finance the AME Church in Haiti and support other ongoing humanitarian efforts in that country.


Other conference highlights were:


- Pre-conference activities by Women in the Ministry, Evangelists and the Women’s Missionary Society that renewed their commitment to each ministry.

- The ordination of three new African Methodist Episcopal Elders; Tamecia Jones, a doctoral candidate in Engineering at Purdue University, Boston attorney Darrell Malden from the Historic Charles Street AME Church and Rahsaan Hall, a Boston attorney who attends St. Paul AME Church.

For conference details and more information about Bethel AME Church, Boston, please visit www.bethelame.org, or email us at annualconference@bethelame..org.


9. THE BALTIMORE ANNUAL CONFERENCE IS THE OLDEST ANNUAL CONFERENCE OF AFRICAN METHODISM:

*Mr. Saleem M. Wooden

The Early Years of the Baltimore Annual Conference

With the formation of the African Methodist Episcopal (AME) Church in April 1816 with the election of the founding Bishop, the Rt. Rev. Richard Allen, formation of Church Conferences, and other business; a year would past quickly for the time when those first Annual Conferences would begin to occur. It is believed that only two Conferences were formed at the founding AME General Conference of 1816: Baltimore and Philadelphia.

Why was it that the Baltimore Conference was held first before the Philadelphia Conference may never be known? Since the founding Conference was held in Philadelphia the year before, maybe it was gentlemen’s courtesy that allowed the first Annual Conference to be held in Baltimore. The Baltimore delegation of 1816 at the founding Conference was the largest of the five delegations present.

With the Philadelphia Annual Conference set for May 1817, the first Annual Conference of the AME Church was held at Bethel AME Baltimore on 12 April 1817. Rather than beginning the conference at Bethel’s church on Fish (Saratoga) Street, the conference began in the home of Samuel Williams near the present day main post office. The Bishop Allen presided at the Conference with Bethel’s pastor, the Rev. Daniel Coker present along with other men of Bethel. The mention of this Conference is found in the late 19th Century writings of former Bethel pastor, the Bishop James Handy.

There is so much more to report about the Baltimore Annual Conference of 1818 because the minutes of the Conference were composed and published by Bishop Allen. In Baltimore, the published minutes were found in 1934 in a deeply buried cement box that was uncovered during excavations at the original site of Bethel. Printed minutes of the 1847 Conference was also found in the box along with about $1.20 in “large pennies”. With the pages of the 1818 document so frail, the Rev. H. M. Shields of Ebenezer AME Church had the minutes republished with the comment that “many eyes shall behold it before it goes back the second time to the grave”.

The 2nd Session of the Baltimore Annual Conference was convened at Bethel on Tuesday, 7 April 1818. Attending the Conference were the following: the Bishop Allen, Jacob Tapsico, Edward Williamson, James Cole, Richard Williams, Charles Pierce, James Towson, Jeremiah Miller, William Quinn, Thomas Robinson, and William Cousins. The name that is obviously missing is the pastor of Bethel, the Rev. Daniel Coker.

It was noted that on the second day (Wednesday, 8 April), a three member committee was appointed to hear the case against Daniel Coker. The committee consisted of two Conference members from Baltimore and one from Philadelphia. The nature of the charge against Daniel Coker is subject to speculation. On Friday (10 April), the committee reported their findings and a vote was taken. The vote confirmed the expulsion of Daniel Coker from the Baltimore Conference. The Minister Henry Harden became Bethel’s second pastor. (It is worthwhile to note that at the Baltimore Conference of 1819, the Rev. Coker’s request for reinstatement was reviewed and granted. He received the full Conference credentials he had before the expulsion.)

It was also learned from reviewing the 1818 Conference minutes that an AME church existed in Elkridge (Maryland), there were 1,096 members of the Conference, a book steward was chosen, and a three person committee was charged to view a lot in Baltimore’s Fells Point on which a new church was to be constructed. The Conference voted to have 1,000 copies of the Conference minutes to be printed with the printing to be completed in Philadelphia. The 2nd Session of the Baltimore Annual Conference was adjourned at 3:30 PM on 14 April 1818 with the 3rd Session of the Conference set to meet on 3 April 1819.

The boldness of these free men of color to travel and conduct such focused business when Maryland would not abolish slavery for another 46 years and them being exposed to possible enslavement because of bogus charges on behalf of the federally enforced fugitive slave laws, makes one give praise to our God for protecting them. They truly practiced the theme of this year’s 2011 Baltimore Annual Conference: They answered “The Call to Vigilance” and practiced the “Continuing of a Prophetic Ministry”. Look how far we have come because of their tenacity.

The Rev. Henry Harden who became Bethel’s pastor in 1818 was appointed to a church in Harrisburg, Pennsylvania at the 1820 Baltimore Conference. By the middle of the summer of 1820, the Rev. Harden was on the move again. In July 1820, he became the pastor of the first AME Church in New York City. That church was named Bethel AME.

At the 1821 Annual Conference, the Maryland Eastern Shore was officially included as a part of the Baltimore Annual Conference. This same conference decided on the location for next AME General Conference in 1824. They chose Baltimore and also decided on new rules and regulations for the General Conference. The 1823 Conference was historic because it became the first time that any AME Church Annual Conference had elected its General Conference delegates. Previously, they were just chosen by the Conference. It would not be until 1868 before the AME Church required all Annual Conferences to elect their delegates.

The Baltimore Annual Conference of 1825 was unique because it allowed AME Church members and not just Conference delegates to attend. That was a first. At the conference, Bethel AME – Baltimore reported that it paid its pastor the mighty sum of $128.25 for the entire Conference year. The Annual Conference of 1829 was noteworthy because it was the last Baltimore Annual Conference that Bishop Richard Allen would attend. He would pass on to glory in two years.

During the period of the Conferences mentioned above, attempts were being made to ship all free persons of color back to Africa. The white-run American Colonization Society was one of those groups. With that as a back drop for the times, the above mentioned Baltimore Annual Conferences were the finest examples of demonstrating the AME Church’s 2nd Episcopal District’s Motto of today: “Exalting Christ, Expanding His Church, and Enabling His People”. May the 2011 195th Session of the Baltimore Annual Conference continue to demonstrate the motto as well.

*Mr. Saleem M. Wooden is the Church Historian for Bethel AME Church, Baltimore, Maryland.


10. AMES ATTEND PRAYER BREAKFAST AT THE WHITE HOUSE; BISHOP MCKENZIE PRAYED:


Bishop McKinley Young, Bishop Vashti Murphy McKenzie and other AME clergy members had Breakfast with President Obama. Other AMEs in attendance included Bishop McKinley Young, the Rev. Dr. Joseph Darby, pastor of Morris Brown AME Church in Charleston, South Carolina and the Rev. Antoni Sinkfield, pastor of St. John AME Church in Nashville, Tennessee.

President Barack Obama, center seated, and others, lower their heads during an Easter Prayer breakfast with Christian leaders in the East Room of the White House, Tuesday, April 19, 2011.

11. POST OFFICE HONORS DOROTHY HEIGHT'S MEMORY:

WASHINGTON (UMNS) - Throughout the U.S. civil rights movement, Dorothy I. Height often kept to the background and worked tirelessly behind the scenes for racial equality and women's rights. But now the longtime United Methodist's name is front and center on a U.S. post office. The post office is the first federal building in the District of Columbia to bear the name of an African-American woman, according to The Associated Press.
Read the full story: http://www.umc.org/site/apps/nlnet/content3.aspx?c=lwL4KnN1LtH&b=5259669&ct=9353449&tr=y&auid=8170247

**Reprinted with permission from the United Methodist News Service

12. THE REV. DR. SUZAN JOHNSON COOK AS THE UNITED STATES AMBASSADOR FOR INTERNATIONAL RELIGIOUS FREEDOM:


The United States Senate has confirmed Rev. Dr. Suzan Johnson Cook as the United States Ambassador for International Religious Freedom. The President and Secretary of State are thrilled that she will now begin her work promoting interfaith cooperation, security and dignity for all human beings.

*Submitted by Joshua P. DuBois

13. A FALLEN YPDER:

On Friday, April 15, 2011, around 1:00 in the afternoon in Kansas City, Kansas, a common sound of a basketball bouncing against the pavement of an inner city neighborhood was exchanged with the sounds of cruel, harsh, rapid piercing gunfire. Our Lord and Savior stepped in, whispering to eighteen year old fellow YPDer Akeem Matthews, “Come unto me, I will give you rest.” At this moment, our hearts are shattered and our minds are confused by this sudden loss of a fine Christian young man.

Friends and family attested that in his last days, Akeem was drawing nearer to Christ, growing in wisdom by fellowshipping with members of his Christian Rap Group. He was reaching out to his elders for advice, strength and direction and attending Bible studies in the homes of classmates and friends. He was contemplating joining the military.

Akeem’s spirit and soul was right with Christ and he was ready to take on the world with his sense of style, wide grin, boastful laugh and determined mind; however, his life was cut short by a random act of violence. A candlelight vigil was held on Sunday April 17, 2011; devastated family and friends gathered at the corner of 29th and Oakland in Kansas City, Kansas. Members from Ad-Hoc Group Against Crime and Community Media came together to seek solutions to these never ceasing acts of violence that infest our communities.

Please lift the family in continual prayer, especially his sister, Imani Matthews (who serves as the Midwest Conference Y.P.D. Treasurer), his cousin, Deidra Watkins, his aunt, Vikki Dixon and his sister, Sheena Hardin - all members of Grant Chapel A.M.E. Church Kansas City, Kansas. Home Going Services are pending. If unable to attend, we, the Young People Division, request you to please stop at Twelve O’clock Noon and bow in prayer for the family of Akeem and other victims of random acts of violence and crimes around our cities, countries and world.

**Submitted by the Rev. Leslie R. White

14. LILLY ENDOWMENT GRANTS AUBURN $800,000 TO EXPAND CENTER FOR CHRISTIAN LEADERSHIP:


New York, NY - The Center for Christian Leadership at Auburn Theological Seminary has received a grant of $800,000 from the Indianapolis-based Lilly Endowment Inc. to equip bold and resilient leaders for 21st century ministry by bringing pastoral coaching to clergy across the country, training new pastoral coaches, strengthening new senior pastors, bolstering women's leadership, and cultivating wisdom about money in congregational leaders.

Auburn has been a leading innovator in the use of coaching to build excellence in pastoral leadership. "It's hard to overestimate the impact of coaching on a pastor," says the Rev. J.C. Austin, director of Auburn's Center for Christian Leadership. "Pastors tell us it doesn't just help them do their jobs better, it revitalizes their whole sense of call to ministry and helps them unlock the vision and strengths of their congregations in ways that they never imagined possible."

The Auburn Coaching Institute currently offers both customized individual programs and an annual "comprehensive program" centered on a six-month coaching relationship and two intensive leadership-development residential programs. Now, Auburn plans to replicate that program in three new locations across the United States (one each in the Southeast, the center of the country, and the West Coast) within the next two years, to make pastoral coaching more readily available.

The Auburn Coaching Institute will branch out in new programmatic directions as well. One of its new initiatives will develop a select group of high-potential women pastors for senior congregational leadership. Another will focus on excellence in senior pastors. And for those interested in the coaching profession, Auburn will offer an academically rigorous and theologically grounded curriculum to equip coaching graduates to become coaches themselves.

In addition to growing the Auburn Coaching Institute, this Lilly Endowment grant supports a new set of Auburn initiatives for pastors on the theology and use of money called Wisdom in Abundance. "When you talk about money in church circles today, it's generally a conversation about scarcity," Austin points out. "That conversation needs to change. We want to develop pastors who are 'wise about money' in a comprehensive sense-who have the theological, spiritual, and practical resources to live their lives and lead their congregations from a new paradigm of abundance."

While this growth in the coaching and "wise about money" work marks a new era for Auburn in many ways, it also connects to and reflects the original mission of the seminary.

"Auburn was founded almost 200 years ago to train pastors 'hardy enough for the rigors of ministry on the frontier,'" notes the Rev. Dr. Katharine Rhodes Henderson, Auburn's president. "The frontiers for ministry in the 21st century may be different in many ways, but they still require energetic and engaged pastors who can lead vigorously, think rigorously, and serve the church with a generous and entrepreneurial spirit. We are deeply grateful for this grant from Lilly Endowment that will enable Auburn to address the contemporary challenges of leadership for the Church and world."

Auburn Theological Seminary equips bold and resilient leaders who can bridge religious divides, build community, pursue justice, and heal the world.

Learn more at www.AuburnSeminary.org.

Editor’s Note: Be on the lookout for more information about this program.


15. SCLC GIANTS TO RECEIVE THE GANDHI-KING-IKEDA COMMUNITY BUILDERS PRIZE DURING UNIQUE EASTER SERVICE AT MOREHOUSE:

The Reverend Joseph Lowery to deliver Easter Sermon

ATLANTA, April 21, 2011 The Reverend Doctor Joseph E. Lowery will deliver the sermon during Morehouse College’s first-ever Interfaith Resurrection Assembly service on Easter Sunday. The service, which will be held in the Martin Luther King Jr. International Chapel on Sunday, April 24, 2011, at 11 a.m., will feature a large interfaith choir, Taiko drums and dancers. It is a unique service for an Easter celebration. The goal of the interfaith service is to help attendees expand their definition of the word resurrection beyond Christianity and understand its application to all faith traditions.

During the celebration, both Reverend and Mrs. Evelyn Lowery will receive the Gandhi-King-Ikeda Community Builders Prize. The two have spent decades fighting for equality and social justice around the world.

“We honor Dr. Joseph and Mrs. Evelyn Lowery for their courageous nonviolent leadership in global civil and human rights,” said Dr. Lawrence Carter, dean of the Martin Luther King Jr. International Chapel. “The Lowerys’ extraordinary commitment and contributions to community empowerment and positive social transformation exemplify the peace-builders whose legacies inspired establishment of the Gandhi-King-Ikeda Community Builder’s Prize.”

What better way to push the envelope on the understanding of resurrection than with a service led by one of the foot soldiers in the fight for social justice and peace building?

“The sacrifices and dedication of Mahatma Gandhi, Dr. Martin Luther King Jr. and Dr. Daisaku Ikeda, for whom the Community Builder’s Prize is named, illuminate a path for peaceful co-existence for all cultures and all time,” said Dr. Robert M. Franklin, president of Morehouse.

Others who have received the coveted Gandhi-King-Ikeda Community Builder’s Prize include: Nelson Mandela, former president of South Africa and Nobel Peace Prize Laureate; Dr. Michael Nobel, chairman, Nobel Family Society; F.W. De Klerk, former president of South Africa and Nobel Peace Prize Laureate; Desmond Tutu, Anglican Archbishop Emeritus of Cape Town, South Africa and Nobel Peace Prize Laureate; Coretta Scott King, civil rights activist; and Yitzhak Rabin, former Prime Minister of Israel.


About the Gandhi-King-Ikeda Community Builders Prize


The Gandhi-King-Ikeda Community Builders Prize was designed to promote the importance of peace and positive social transformation by honoring those demonstrating extraordinary global leadership through nonviolence to reconcile differences.

Although Mahatma Gandhi was a Hindu from India, Martin Luther King Jr. an African American Christian and Daisaku Ikeda is a Japanese Buddhist, the overwhelming consistency in the global reach of their philosophies and influence serve as an inspiration to all the world’s citizens. In the words of Daisaku Ikeda, "What our world most requires now is the kind of education that fosters love for humankind; develops character and provides an intellectual basis for the realization of peace and empowers learners to contribute to and improve society."

16. YPD CORNER: JUST HOLD ON:

*Miacia F. Porter

I started this school year under the impression that my spring semester would be an easy breezy. I had met over and over again with the graduation coordinator to make sure all I needed was 12 hours to graduate. I had her check and double check and was excited to know that I only needed 11 hours.

I was thoroughly impressed. After all, not many people actually get to graduate in 4 years, on time, with an easy load to close out the school year. I felt “blessed to be one of kind” as the graduation coordinator eloquently put it.

Then December brought about the bombshell. I normally live off my school refund check, but with a car note, insurance, rent, groceries, telephone bill, and all the other necessities falling only on me I quickly had to find a job. I had an expense list that totaled about a $1,000 per month and life without a job would be extremely challenging.

I had always worked through college, so I never figured working this semester would be challenging, especially since this was my lightest semester ever.

However, I was in for a rude awakening.

To my surprise I found a job quickly, and was eager to work, but the job requirements were pretty steep. If I planned on working this job I would have to complete six weeks of training. This training class was Monday through Friday from 3 p.m. till 12 a.m. Somehow I convinced myself that I could do this and I did it. It wasn’t easy, especially once the semester got into full swing.

I quickly realized my load wasn’t as easy as I thought. Of course I only had three classes a week to attend, but the demands of each class were pretty intensive. Each class required either a lot of reading, writing, or attending outside events such as the movies. I also had my internship duties and extracurricular involvements such as Delta Sigma Theta Sorority INC and National Association for Black Journalist. I had made a vow to myself that I would give my job, my classes, my internship and my organizations a hundred percent. I was set in the belief that there was nothing that I couldn’t do and so I took off running with full speed. I was working, writing, reading, and attending this and that. I moved like a ghost fading in and out of one environment to the next.

I relied on my agenda to keep me organized, but by the end of February I was beat down. I would wake up in the morning asking God how I was going to make it through this day. It almost became a ritualistic question.

I became emotionally drained, physically tired, spiritually weakened, and mentally crushed. Outside of my obligations, life itself had thrown a few wrenches at me. I was bruised, tired, and torn.

Then one night last week, I was washing my face looked into the mirror and realized I had made it. Then it hit me, every morning I stand in the exact same spot questioning how I am going to make it, and without ceasing every night I have found myself in the same spot symbolizing I have made it yet again through another day. I cried and thanked God that I hadn’t given up, but most importantly I praised him for never letting me let go of his hand.

I use to hear them sing all the time at church “Hold to God’s Unchanging Hand” and as a kid I didn’t understand. But now as a grown woman having to lend and depend on those hands I understand exactly what the lyricist meant.

So now I sit two weeks away from graduation, still working the same job, still writing for my internship, still involved on campus, still making excellent grades and yet I know I will make it because I am still holding on.

There is power in holding on. There is relief in holding on. There are blessings in holding on. There is deliverance in holding on. There is success in holding on.

Life won’t always be easy. It won’t be stress free, and perfect. The road pavements won’t be flawless. We all will have to face our giants and press through the storms, but you can make it.

Just Hold On!

*Miacia F. Porter is an Intern for The Christian Recorder and is a senior at Middle Tennessee State University


17. CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:

- Mrs. M. Alfreda Postell Celebrates 100th Birthday


Mrs. M. Alfreda Postell is celebrating her 100th Birthday today, April 22, 2011.

Mrs. Postell is the wife of the late Presiding Elder A. P. Postell of the 11th Episcopal District. Mrs. Postell is the mother of Mrs. Mary Vick and the mother-in-law of the Rev. Norman Vick of the Virginia Annual Conference.

Friends and fellow AME's can reach Mrs. Postell at 757. 723-7522.

Birthday messages can be emailed to: nor_vic@msn.com

- Congratulations to Gregory Eason, Jr, Recipient of a Full Scholarship

Congratulations to Gregory Eason, Jr. the son of Pastor Gregory Eason Sr. and Mrs. (Linda) Eason as a recipient of a full scholarship to the United States Naval Academy. The Reverend Eason is the pastor of Big Bethel AME Church in Atlanta, GA.


- Congratulations to Lauren Wicker, Miss Morehouse College

Congratulations to Lauren Wicker upon her selection as Miss Morehouse College. She is the daughter of the Rev. Stafford and the Rev. Constance Wicker and a sophomore at Spelman College, Ms. Wicker's father is the pastor of Antioch AME Church in Stone Mountain, GA.


18. CLERGY FAMILY BEREAVEMENT NOTICE:

We are saddened to announce the homegoing of the Reverend John Nettles, pastor of Greater St. John AMEC, Chicago. Please keep the Nettles family in your prayers. Arrangements are forth coming.

Service arrangements for the Reverend John Nettles, pastor of Greater St. John AMEC, Chicago

The Reverend Nettles transitioned from life to new life on Monday, April 18, 2011. Public visitation at the A R Leak Funeral Home located at 78th and Cottage Grove will be available on Friday, April 22, 2011 after 2:00 p.m. His family hour will be held on Saturday April 23, 2011 at 9:00 am and the funeral service will follow at 10:00 am at the Greater Saint John AME Church located at 6201 South Throop Street, Chicago, Illinois.

The interment will be held at Abraham Lincoln Cemetery on Monday, April 25, 2011. The arrangements are entrusted to the A. R Leak Funeral Homes of Chicago.

All condolences, cards, and remembrances, may be sent to:

Mrs Patricia Nettles
1586 Victoria Park Circle,
Aurora, Illinois 60504

Or email: patricianettles@hotmail.com.


19. CLERGY FAMILY BEREAVEMENT NOTICE:

Mrs. Ethel Johnson Tyler “retired to her heavenly home” on Friday, April 15 at 3:18 p.m. She was the mother of Presiding Elder George W. Tyler of the Natchez-Port Gibson District of the South Mississippi Annual Conference.

Mrs. Tyler was a founding member of Davis Temple Church of God in Christ in Jackson, Mississippi where she served faithfully until her health began to fail. She leaves to cherish her memory her children, Samuel Lee Tyler, Alma Tyler Stewart and Presiding Elder George W. Tyler.

Funeral Services for Mrs. Ethel Johnson Tyler:

Visitation:
Saturday, April 23, 2011
9:00 am - 10:45 am
Davis Temple Church of God In Christ
1700 Dalton Street
Jackson MS 39204
601.948.6705

Funeral Service
Saturday, April 23, 2011
11:00 am
Davis Temple Church of God in Christ
1700 Dalton Street
Jackson MS 39204
601.948.6705

Professional Services are entrusted to:
People's Funeral Home
886 N. Farish Street
Jackson MS 39202
601.969.3040

Expressions of Sympathy may be sent to:

The Rev. George W. Tyler & Mrs. Mattie Rosenthal Tyler
5929 Dabney Drive
Jackson MS 39206
Phone: 318.613.4199

Email: PresEldGWTyler@AOL.com

20. CLERGY FAMILY BEREAVEMENT NOTICE:

On behalf of the 17th Episcopal District Lay, we convey heartfelt condolences to the Senkwe family on the passing on of Rev Senkwe of AMEC Jordan Chapel, Kitwe of the South West Zambia Conference.
May the Lord comfort the bereaved family and guide them during this trying moment.

Burial is taking place today in Kitwe at Chamboli Cemetery.

“May his soul rest in eternal peace.”

John Kabwe Chilekwa
Corresponding Secretary, 17th Episcopal District Lay Organization,

Bishop Paul J. M. Kawimbe, Presiding Prelate
Seventeenth Episcopal District

Forwarded by,
Sister Eileen S. Warner

Corresponding Secretary
Connection Lay Organization, AME Church


21. CLERGY FAMILY BEREAVEMENT NOTICE:


Mrs. Ella Mai Ramey Rose (Age 99), departed suddenly at her home on April 14, 2011. She is survived by 2 children, the Rev. James E. Rose, retired, Tennessee Annual Conference and Helen M. Rose-Stackhouse. Mrs. Rose was also the only aunt of Mrs. Willa Rose Sherrell Smith, the wife of Rev. William Howard Smith, pastor of Canaan AME Church, Columbia, Tennessee. Mrs. Rose was a faithful and dedicated member of Trinity AME Church, Nashville, TN for more than 70 years.

Services for Mrs. Ella Mai Ramey Rose:

Tuesday, April 19, 2011
Visitation: 12:00 p.m. to 1 p.m.
Funeral: 1:00 p.m.
Greater Bethel AME Church
1300 South Street
Nashville, TN 37212

Professional services are entrusted to:
Lewis & Wright Funeral Directors
2500 Clarksville Hwy
Nashville, TN 37208

Expressions of sympathy may be sent in care of the family of Mrs. Ella Mai Ramey Rose and forwarded to Lewis & Wright funeral Directors, address above.

Or sign the online Guest Book:
http://www.legacy.com/obituaries/tennessean/obituary.aspx?n=ella-mai-ramey-rose&pid=150390718

And expressions of sympathy may be sent to:
Mrs. Willa Rose Sherrell Smith & family
2215 Trotwood Drive
Pulaski, TN 38478

Email: willarsmith@yahoo.com


22. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751

BLOG: http://ameccfic.blogspot.com/

Twitter: https://twitter.com/AMEC_CFIC

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220


23. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.