3/10/2011

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (3/10/11)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852



--Reminder--

- Daylight Savings Time: March 13, 2011


1. EDITORIAL – WE MUST RELOOK WHERE OUR MINISTERS ARE TRAINED:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

It just might be time for the African Methodist Episcopal Church to take a closer look at the theological institutions our applicants for ministry choose to attend for training when studying for the Master of Divinity degree, the basic degree for ministry. I know that I am stepping on sacred ground and it’s sacred because the AME Church has been careless and we have allowed AME applicants for ministry to attend any seminary that an applicant’s chooses when studying for the M.Div degree. Other mainline connectional denominations are more careful and take more oversight in where their applicants for ministry matriculate. There are seminaries that they cannot attend.

For, instance in the most extreme case, Roman Catholic seminarians are not allowed to attend Protestant seminaries. Persons wishing to be Jewish rabbis are not allowed to be trained at Christian seminaries. In both of those examples, the reasoning makes sense.

In less extreme cases, persons training for the Episcopal priesthood are expected to attend an Episcopal Seminary. Likewise, Lutherans are expected to attend a Lutheran seminary. Presbyterians are expected to attend a Presbyterian seminary. The United Methodists have tightened the rules about which seminaries their applicants can attend, and the expectation is that United Methodists will attend a united Methodist Seminary; and recently the United Methodists have removed a number of seminaries from their approved list of theological institutions their applicants for ministry can attend; and Payne Theological Seminary, our AME flag ship theological institution, was one of those institutions removed from the United Methodist Church’s approved list for seminary training.

Baptist churches are autonomous, but you can bet that the expectation is that persons wishing to pastor a Baptist church are at an advantage if they attend a Baptist seminary; and they have the largest theological seminaries in the United States.

The Seventh-Day Adventists have stringent rules and limitations where their applicants for ministry can be trained. And, even the Pentecostals have preferences, restrictions and expectations about theological training.

Where does all of this leave the AME Church? I suspect some of it is history and going back to the fifties and sixties, when the AME Church and other historically black denominations did not have sufficient numbers of seminary trained pastors. We allowed applicants for ministry to attend any seminary of their choosing and most often seminaries were chosen based upon the financial packages they offered; and the white seminaries were trying to increase the attendance of minority students and some of them provided generous financial support for black seminarians. Added to that, there were predominantly white denominations who were trying to attract trained minority seminary graduates and those denominations also provided generous financial support to black seminarians. And, some of our best and brightest defected to other denominations. And, of course there were unaccredited “for profit” institutions attempting to lure students.

Over the years, with the increased numbers of seminary trained pastors the AME Church “fell asleep” and was lulled into complacency; but was briefly awakened and implemented the rule that required those being ordained for the Itinerant ministry be graduates of accredited seminaries. The Church did not delineate which kind of seminary, so our ministerial students attended United Methodist Seminaries, even though that body does not reciprocate and allow their applicants to attend Payne Theological Seminary. Our applicants for ministry attend Baptist, Pentecostal, Lutheran, Presbyterian, Roman Catholic, Episcopal, nondenominational, and interdenominational; and all other categories of seminaries.

Now, I mentioned upfront, that I was stepping on sacred ground.

How can a Baptist seminary prepare an AME pastor for ministry? Baptist seminaries are in the business to train seminarians for ministry in Baptist churches; Episcopal seminaries are in business to train seminarians for the Episcopal priesthood; and the other denominational seminaries train their seminarians for their denominational ministry; and, that’s as it should be. Even non-denominational seminaries are in the business to train seminarians for non-denominational ministry. AME seminaries should be in the primary business of training seminarians for ministry in the African Methodist Episcopal Church.

So, what’s the problem?

I am glad you asked.

For one, our doctrine, liturgy and historical perspective become diluted when we allow AME applicants for ministry to be indoctrinated with doctrines and religious traditions that are in contradiction with our doctrine and religious traditions. The result is, our connectedness becomes diluted, and the result is especially so if seminarians attending different seminaries are not aware of the contradiction or if the contradiction is of no concern to them. So, for those graduates, who do not care about the contradictions in doctrine, polity or the historical perspectives of the African Methodist Episcopal Church, will allow the contradictions into the worship liturgy and governance of the local church. One such example is the pastor who allegedly “dedicated” infants instead of baptising them, because he had issues about infant baptism. And of course pastors from other denominational traditions that reject the “Open Table.” And, of course anyone who has been in the ministry more than four years knows that there are those preachers who reject the authority of the episcopacy; and the rejection of the authority of the episcopacy is not something that preachers learn in the AME Church.

Another result of the AME Church’s lack of oversight of ministerial training, doctrine, and historical perspective is a disregard of the authentic tenets of African Methodism.

We have heard that denominationalism is not important, and yes, denominationalism it is not important when the clergy negates the denominational perspective and when they do, the people will also disregard the denomination. The things of African Methodism that were once important to us as a denomination are no longer important, and we blame it on “people are not concerned about denominations,” when that notion came from within, and sadly from the leadership.

For instance, believe it or not, people joined the AME Church for a reason. They had options and could have joined other churches, but they didn’t; they joined an AME Church. Before we “blow off” denominationalism, it might be good to find out why people joined the AME Church and what is important to them. And it might be good to research why those who allegedly shun denominationalism, have done so.

Another result of the AME Church’s lack of oversight of ministerial training and up-to-date ministerial retraining is the lack of consistency within our denomination. The lack of consistency in the orders of worship across the African Methodist Episcopal Church in the United States is probably indicative of pastors who want change, have been exposed to how other denominations handle a call to worship and some pastors have not had an appreciation of the AME order of worship; and some may have never seen it done correctly. The AME liturgy is powerful, if it’s done correctly and if the Holy Spirit is present. I have seen parishioners shout during the reading of the Decalogue. If the Decalogue is done incorrectly, it is meaningless and boring.

Sometimes, I think that the inconsistency of worship across the AME Church is indicative of the training of pastors and how they view liturgy. Let me give an example that can be missed with the untrained “eye” and might be seen as “nitpicking” by those who do not have an appreciation for liturgics.

If a pastor has been trained in a “Free Church” tradition, liturgy is best when it is fluid and changeable. So, for the pastor trained in a “Free Church” environment, the total disregard of or lack of understanding of the difference between the words, “shall” and “may” is a mute issue because “shall or will” is probably nowhere in the order of worship. In a liturgical environment as in an AME worship setting, the words, “may” and “shall” are important; or those words should be important. The fathers and mothers of the Church put the words in the liturgy for a purpose. Apparently, the disciples were concerned about the liturgy of prayer and asked Jesus about prayer, and he gave them the words of “The Lord’s Prayer.” We pray that prayer today.

So, there are some things in our Zion that are important and it’s important that our clergy be properly trained; and the Church and its leadership should take seriously the training of our future clergy leaders and take even more seriously the up-to-date training of the clergy leading our congregations.

No other profession and no other connectional denomination relinquishes the training requirements of their professionals, Most professions have certification training and certification update training to insure that their professionals maintain a cutting edge.

The African Methodist Episcopal Church must maintain its "cutting edge."

2. SUMMARY OF THE FOURTH BIENNIAL MEETING OF THE GLOBAL DEVELOPMENT COUNCIL HELD FEBRUARY 22-25, 2011:

The Fourth Biennial Global Development Council Meeting was hosted in a gracious most excellent way by Bishop Jeffrey Leath and the 19th Episcopal District February 22-25, 2011 at Wilberforce Community College, Evaton, Gauteng, Republic of South Africa. The hospitality of the 19th Episcopal District was experienced from our arrival at the airport through the closing Cultural Dinner where the 19th District dancers performed as we had a taste of African dishes.

This Fourth Biennial meeting of the Global Development Council commenced on Tuesday evening with the viewing of The Richard Allen Documentary, courtesy of the Reverend Dr. Mark Tyler, Pastor of Mother Bethel, Philadelphia, Pennsylvania. Those in attendance at the viewing were much impressed and enlightened by the documentary. The GDC Meeting opened officially Wednesday morning with Chairperson Bishop Sarah Davis calling the meeting to order and offering the GDC body several challenges by way of - the Chairperson’s greetings. The packed auditorium of GDC members was challenged to participate in moving the work of the GDC forward during this meeting by agreeing to disagree; by intentionally listening to each other in order to hear what was being shared; and to remember that we all want to be heard and respected. The Chairperson closed her greetings by asking everyone to remember the adage: “Certainty divides us, but doubt unites us. Too much certainty makes even me a frustrating Bishop, friend, mother and wife. Let’s work side by side together to resolve our questions and properly define our positions and even discover how to ask the right questions,” she said.

The meeting was attended by GDC constituency and visitors from the USA. Two hundred thee (203) persons registered at this meeting with many more observing. The auditorium at Wilberforce was filled to capacity for most plenary sessions and during the opening worship service on Wednesday night where the Reverend E. T. T. Msibi, Pastor, Mokone Memorial AME Church, Ga-Rankuwa, South Africa (19) preached, persons were standing against the walls.

Bishops participating in this GDC meeting included the GDC Bishops: Bishop Sarah Davis, Bishop Jeffrey Leath, Bishop Wilfred Messiah, Bishop Paul J. M. Kawimbe, and Bishop E. Earl McCloud, Jr.; and visiting Bishops: Bishop McKinley Young (11) and Bishop C. Garnett Henning (3). The entire delegation joined in prayer for Bishop David Daniels, whose mother passed and was funeralized the week of the meeting and Bishop Julius McAllister, who became ill as he was about to leave for the meeting.

The General Officers in attendance, who also facilitated our Component Group Sessions and/or made presentations, were Dr. George Flowers, Mr. Richard Lewis, Dr. Clement Fugh, Dr. Daryl Ingram, and Dr. James Wade. The Connectional Lay President, Dr. Willie Glover, was also present and facilitated the meeting with the Lay Organization during the Component breakout session. Mr. Robert Nicolas, Executive Director of AME Service and Development Agency (SADA) came and presented a PowerPoint on SADA during our Wednesday Plenary session. Mr. Lewis, CFO, also did a PowerPoint on the 2012 General Conference and the financial implications for us in this time of global economic uncertainty.

Episcopal and General Officer Candidates who came and shared their aspirations with the GDC delegation on Thursday afternoon during the “Meet the Candidates Session” were Episcopal Candidates Dr. Silvester Beaman (1), Dr. Clement Fugh (13), Dr. Michael Mitchell(11), Dr. Theophilus Natter(14), Dr. Wayne Anthony (16), and Dr. Daniel Jacobs (15). Dr. Eric Brown (3) shared his aspirations for the position of Chief Information Officer of the AME Church.

The issues before the GDC which received everyone’s full attention and motivated much discussion, debate and resolution were:

a. Jurisdictions in the AME Church
b. Redistricting and the GDC
c. Indigenous Leadership

Five key GDC outcomes include:

1. While several suggested Jurisdictional and Redistricting strategies were presented, the GDC has not yet come with either an acceptable Jurisdiction or Redistricting plan.

2. There is need for intentional training and education of human resources in the GDC.

3. Electing children of the soil to serve the people of the soil was not affirmed. The goal of the GDC is to elect leaders to serve every venue.

4. Rejection of the concept of “indigenous”.

5. Expressed concern in two of the three breakout groups for longer terms (suggested 3 quadrennials) for Bishops assigned to the GDC Districts.

In addition to our continuing to work on the outcomes above, the GDC will be crafting agreeable definitions for terms including but not limited to: Global; Global Church; Jurisdiction; Indigenous; and Indigenous Leadership.

Two task groups have been identified and given mandates to continue the work begun at this GDC meeting with the goal of having input ready to share with the GDC body in June and December. Reactions to these reports are due in time for the GDC Executive Board meeting which will be held in the 14th District (Liberia), February 2012.

Bishop Sarah Davis presided Friday morning during the final session of the meeting where the election of officers for 2011 – 2013 was the order of the day. The newly elected officers of the Global Development Council for 2011-2013 are:

Position / Name / Episcopal District:

President – Bishop Paul J. M. Kawimbe (17th)
Secretary – The Reverend Teboho Gordon Klaas (19th)
Assistant Secretary – The Reverend Bal (17th)
Treasurer – The Reverend Wayne Anthony (16th)
Parliamentarian – Sister Precious Musa (20th)

Chaplain – The Reverend Beatrice Motokoa

We thank God for travelling mercies and provisions for this Fourth Biennial GDC Meeting.


**This report prepared by the GDC Public Relations and verified by former Chair Bishop Sarah Frances Davis

3. A 108 YEARS OF LIFE CELEBRATED IN JACKSON, MISSISSIPPI:

The Celebration of Life for 108- year-old Mrs. Jessie Lee Bryant Clark was held on Saturday, February 26, 2011 at New Bethel African Methodist Episcopal Church in Jackson, Mississippi. The Rev. Randy Brown is the pastor of New Bethel AME Church.

The Homegoing Celebration was indeed a celebration and clergy and laity, and representatives from the various organizations of which Mrs. Clark was a member, were present to give words of comfort and to share their remembrances of the life of Sister Jessie Lee Bryant Clark. Musical selections were sung to the Glory of God, the scriptures were read, prayers were prayed, and the life and work of Sister Clark remembered. Both tears and laughter were evident as speakers shared their recollections of Sister Clark. The Rev. William Love was the worship leader.

The Rev. Dr. Johnny Barbour, President/Publisher of the AMEC Sunday School Union gave comments about Sister Clark and recalled growing up with the Clark children. Dr. Barbour also mention that Rev. the Rev. Andrew Clark was the Rev. Dr. Thomas Brown’s father in the ministry and that the Clarks were like second parents to the young preachers.


Mrs. Jessie Lee Bryant Clark (Dear) was born May 4, 1902, in Holly Bluff, Yazoo County, Mississippi. It was there that she spent her childhood and young adult life with her parents, William and Mary Elisha Bryant and her fifteen (15) siblings. Her parents were farmers. Therefore, she learned the kind of work and skills that contributed to survival in a time when hard-work and thrift were essential

She accepted Christ at an early age and became a member of the African Methodist Episcopal Church in Holly Bluff, Mississippi.

She attended the Bayland School where her daily work provided the only opportunity that the State of Mississippi afforded “People of Color” to acquire secondary schooling. A great deal' of her training was obtained through the Sunday School and the youth activities of her church.

In 1924, Jessie married Lee Andrew Clark, a minister in the African Methodist Episcopal Church. The marriage generated a move from Mississippi Delta with its rich black spoil to the hills of Mississippi with its red clay. This move was one of the many moves made Jessie during her lifetime. The next move was to Natchez, Adams County, Mississippi. Later, there were moves to Gulfport, Hattiesburg, Jackson, Benton and a final move to what would become the permanent home for the Clark Family in Jackson, Mississippi. The family home was build at 10001 Randall Street. Here, Mrs. Clark became the weekend pastor’s wife.

When Mrs. Clark health began to fail and she could no longer live in the family home, she became a resident of Cottage Grove Nursing Home where she remained until her passing. Needless to say, she continued to praise the Lord while residing there and she received special care, love and attention by the nursing home staff.

Mrs. Clark was an active member of New Bethel African Methodist Episcopal Church in Jackson, Mississippi. She attended Sunday School and worship services weekly as well as other scheduled services and meetings until recent health problems. She was a member of the Church School, the Missionary Society and Stewardess Board # 2. Mrs. Clark served as a consultant to the Missionary Society of the Eighth Episcopal District of the African Methodist Episcopal Church and also served as member of the Board of Stewards, the choir and the Lay Organization. She was a former Church School Teacher and was a member of the Ministers' Spouses, Widows and Widowers Organization.

Mrs. Clark attributed her longevity to God's Blessings. She relied very much on God’s Guidance. "When I become weak," she said, “He just carries me on." Mrs. Clark further stated that she love the Lord, the Church and its works. To her, it was a great pleasure to raise her family and to support her husband in the work of the Church.

Her favorite scripture was the 23rd Psalm. Her favorite song was, "I Want Jesus to Walk with me.”

Mrs. Clark departed this life, Friday, February 18, 2011, in the early evening. She was preceded in death by her husband, the Reverend Lee Andrew Clark, Sr.; two (2) sons: Lee Andrew Clark, Jr. and Madison Columbus; and a granddaughter, Regina Clark.

Our beloved Jessie Lee Bryant Clark’s life is cherished by her children: Sidney Lawrence Clark, Sr.; Vester Lee Campbell, Annie Mary, Ethel Salenia Holyfield and Howard. Clark; grandchildren: Lee Andrew Clark III, Frederick Clark, Sidney Lawrence Clark, Jr.; Gwendolyn Campbell, Ann Keys-Spencer, Deborah Stewart, Lisa Clark, Eric Clark, Ethel Marie Campbell and Currant Clark; great grandchildren, great-great grandchildren, nieces, nephews, other relatives and friends.

4. DR. PHYLLIS QUALLS-BROOKS, AN AME, AWARDED NASHVILLE, TENNESSEE BUSINESS JOURNAL "WOMEN OF INFLUENCE AWARD”:

Dr. Phyllis Qualls-Brooks was recently awarded the Nashville Business Journal "Women of Influence Award." She was among 32 women selected from a rigorous nomination process that included a jury of judges to select the final 32 winners.

The ceremony was held at the prestigious Loews Vanderbilt Hotel with more than 500 people attended the event.

Qualls-Brooks was nominated in the category of public policy because of her work with the Tennessee Department of Tourist Development. She served as Assistant Commissioner of Community and Industry Relations. Phyllis is a member of Greater Bethel A.M.E. Church in Nashville, where she serves on the Steward Board and chairs the Wedding Ministry. The Rev. Michael Broadnax is the pastor of Great Bethel AME Church.

5. BISHOP KIRKLAND - PRESIDING OVER 14 WESTERN STATES IN THE USA LEADS MEMBERSHIP IN STAND FOR JUSTICE:

Where/When: Friday, March 4, 2011 11:45 AM at the 2011 Mid Year Conference of the Fifth Episcopal District of the AME Church held at the LAX Hilton Hotel 5711 W Century Blvd – Los Angeles, CA 90045

What: The members of the Fifth Episcopal District, covering 14 western states voted unanimously today to Seek Justice in the homicidal killing of the Rev. Marvin Louis Booker (an AME Itinerant Elder) by Denver Sheriffs.

“It is our calling to support the Booker Family, join with the Shorter AME Church family and fulfill the legacy of the African Methodist Episcopal Church – to speak truth to power,” declared Bishop Theodore Larry Kirkland, the Presiding Bishop of this region. “We will not accept the blatant disregard for the lives of any human being, and we are acutely aware of the continued killing of people of color by law enforcement under the color of “justifiable homicide”, he continued. “We recognize that this type of injustice plagues all of us in our local areas,” said the Rev. Spencer Booker, brother of the late Rev. Marvin Booker, who went on to say, “And the time to protect our loved ones, the average resident, and everyone; is now!” declared the members of the Social Action Committee, chaired by Mrs. Jacquelyn Dupont-Walker.

The 7-member committee, after deliberating over a two day period and conducting a fact finding review recommended and received approval of the Fifth Episcopal District of the AME Church to initiate the following action:

1. Call for an Immediate Investigation by the US Dept of Justice.

2. Call for a Deliberative Hearing by the National NAACP (similar to the hearings being convened in Houston).

3. Gather information via our local churches of similar incidents and create a database of this type abuse of civil and human rights to add to the national database being assembled.

4. Gather in Denver & Request the support of the entire AME Church. Join with the Booker family, the Shorter Church family and other victims of abuse by Denver police and sheriff departments, taking a stand to say, “Enough is enough”. Our own Rev. Spencer Booker, his 82 year old father who is a retired Itinerant Elder in the 13th Episcopal District and their spouses are standing on the wall. They must not stand alone.


About the African Methodist Episcopal Church


The African Methodist Episcopal (AME) Church is the oldest black denomination in the United States of America, founded in 1787. It provides services in the USA, on the continents of Africa and Europe, in the Caribbean region, and in the countries of Canada, India, Amsterdam and Bermuda. Bishop T. Larry Kirkland is the assigned Episcopal leader of fourteen western American states for the AME church and President of the church’s governing body – The General Board.

About Bishop Kirkland:

Bishop T. Larry Kirkland, Sr. was elected and consecrated the one hundred fourteenth Bishop of the African Methodist Episcopal Church in 1996 in Louisville, Kentucky. His first assignment was to the Seventeenth Episcopal District encompassing the countries of Zaire, Zambia, Tanzania, Rwanda, Burundi, Malawi and Zimbabwe. After four years of international service, the General Conference of 2000 assigned Bishop Kirkland to serve as the Ecumenical Officer for the Denomination. He served in Ninth District (Alabama). In 2001, he served as the President of the Council of Bishops. In 2008, he was elected President of the General Board.

**Message received from Mrs. Ora L. Easley, Administrator, The AMEC Clergy Family Information Center

6. THE CONNECTIONAL DAY OF PRAYER - WEDNESDAY, APRIL 13, 2011 [MIDNIGHT APR 12 TO MIDNIGHT APRIL 13, 2011:

The Connectional Day of Prayer activities should be held in All AME Church communities worldwide.

Churches are encouraged to plan activities to include, but not be limited to: Season of Fasting – Early Morning, Mid-Day, and/or Evening Prayer Calls - Prayer Vigils – Prayer Walks - One Day Prayer Retreats; and much more!

Please Contact Episcopal District Offices beginning February 11, 2011 for information and suggestions that can assist in making the Connectional Day of Prayer impactful, powerful and meaningful in the life African Methodism

The Connectional Day of Prayer is endorsed by the Council of Bishops and the 48th Quadrennial General Conference Commission 2008. The Connectional Day of Prayer is an annual observance of the General Church. The Connectional Day of Prayer is under the auspices of the Prayer Committee of the 49th Session of the General Conference; Bishop Sarah F. Davis, Chair and the Reverend Dorisalene Hughes, Prayer Director.

Mark your calendars now for the 2011 observance of our Connectional Day of Prayer!

See Attachments to this message


Submitted by Bishop Sarah Frances Davis

7. LAY LEADER HOST INSIDE BUFFALO MOVIE PREMIERE DURING BLACK HISTORY MONTH:

The legacy of the Buffalo Soldiers has roamed for over 60 years. But thanks to Italian filmmaker Fred Kuwornu their feats have escaped the ashes of Italy and landed on the big screen in a documentary entitled Inside Buffalo. Fred Kuwornu was brought to Houston from Italy at the request of Carl Davis and the Italian Consular General Fabrizio Nava for Houston Premiere on February 21, 2011 at the Brown Theater at the Museum of Fine Arts Houston.

Inside Buffalo chronicles the story of the African American segregated combat unit Buffalo Soldiers of the 92nd Battalion who fought in Italy during World War II. Kuwornu was inspired to tell these soldiers’ story after his work on Spike Lee’s Miracle of St. Anna.

Carl Davis, who was instrumental in bringing Inside Buffalo to Houston, stated that having Arlene Fox, the 92 years old widow of LT. John Fox one of the fallen soldiers in the film was the highlight of the evening. “Mrs. Fox who lives here in Houston stood in for her husband and his hero’s welcome. It was a triumphant night for all involved.

With the support of The Museum of Fine Arts, the Buffalo Soldiers Museum, Consulate General of Italy and Continental Airlines, Kuwornu was recently in Houston to premiere his film. Davis stated that hosting the Houston Premiere during Black History Month to a packed house was also a celebration and salute to our men in uniform who have fought so courageously and shed blood for this country and all mankind.

Inside Buffalo is told from an eyewitness account of surviving soldiers. Dr. Ramsey and Vernon Baker detail the racism American soldiers experienced by the U.S. government while serving their country. He and the other soldiers also described the courageous Lt. John Fox who died fighting over 100 enemy combatants.

Congresswoman Sheila Jackson Lee sounded the battle cry and took up the banter of the Buffalo Soldiers as she exclaimed “Never Surrender!” She presented Kuwornu with a Congressional resolution. She was also joined on stage by Fox, the consulate General of Italy, Davis and Captain John Matthews of the Buffalo Soldiers Museum.

After the movie premiere, a panel presentation was moderated by KPRC's Khimbrell Marshall. Serving on the panel was Italian
movie Director Fred Kuwornu, TSU's Dr. Alvia Wardlaw, Professor Angela Holder, Dr. Jones and Captain Paul Mathews who lead the discussion on the history and insightfulness shared by the movie.

Kuwornu’s stay in Houston included a party hosted by the Consulate General of Italy and being the keynote speaker at Continental Airlines Black History Month Program.

Carl Davis is a 10th Episcopal District Lay Leader and member of Wesley AME Church in Houston where the Rev. Leo Griffin is the pastor.


8. MEDICAL DIRECTOR OF THE CONNECTIONAL HEALTH COMMISSION PREACHED FOR THE NATIONAL WEEK OF PRAYER FOR THE HEALING OF AIDS:


The Rev. Dr. Miriam J. Burnett, Medical Director of the Connectional Health Commission offered the sermon for the National Week of Prayer for the Healing of AIDS Service held at Bethel AME Church, Morristown, New Jersey on Sunday, March 6, 2011. The sermon, entitled “I Speak Life” using 3 John 2 as its text, culminated in a series of affirmations:

- for our mothers to have uninfected children

- for our mothers and fathers to grow old enough to enjoy their grandchildren

- for our children to have enough self-esteem to protect themselves so that they may live

- for us to work together to create educational environments that foster success in life

- for our children to be able to play in safe environments, free from needles in playgrounds

- for us to work toward a place where we can just work together without a spirit of competition that defeats all of our purposes but to work as a unit that builds upon the efforts of the next organization

- for faith communities that create non-judgmental environments that foster testing, education and prevention

- for faith communities to come together to pray for guidance for next steps on days and weeks other than The National Week of Prayer for the Healing of AIDS and National Black or Hispanic or Women’s or Children’s HIV Awareness Days

Additionally, the Rev. Dr. Burnett led the New Bethel AME Church, Willow Grove, Pennsylvania, in its 11 a.m. worship observance with a series of prayers and litany obtained from the Balm in Gilead tool kit.

The sermon entitled, “Pray for Boldness” used Ephesians 6:18-20 as its text.

Dr. Burnett told the congregation, “HIV and AIDS will not be eradicated from us without prayer for a holistic response. We must stand boldly as we fearlessly speak without judging others. We must have the boldness to stand against the tides of what is comfortable to discuss in our homes, in our churches, in our schools, in our work and in our play. There must have bold confrontation to the status quo. We have hurdles to overcome. We have to move from prayer to action. We have to move from discussions to action. Our people are infected and some are dying because we don’t act on our prayers and our faith.”

9. A NEW PASTOR, A NEW SEASON:

*Ms. Evelyn E. James and Ms. Jordon J. Thompson

Bethel AME Church in Little Rock, Arkansas, “The Flag Ship church of the 12th Episcopal District” has moved into a new season of ministry with the appointment of its new pastor.

Our dynamic Episcopal District leader, Bishop Samuel L. Green, Sr., keeping his “God-First” vision in mind for the 12th Episcopal District, appointed the Rev. D. Lavel Crawford, Sr. as pastor of the 147-year-old congregation.

The Rev. D. Lavel Crawford preached his first sermon at his new charge on Sunday, October 3, 2010 and has been on the move ever since.

At the official welcome reception for the new pastor and family on December 4, 2010, Pastor Crawford received many local and city civic leaders, presented a key to the city; and December 4, 2010 was declared, the Rev. D. Lavel Crawford, Sr. Day in the city of Little Rock.

On December 13, 2010, Rev. Crawford’s first Quarterly Conference was conducted by Presiding Elder T. G. Allen.

The Quarterly Conference statistics reflected 9 accessions, 5 conversions and 3 baptisms. The Pastor presented the Profit and Loss Statement, which reflected a gross income of over $110,000.

The Elder applauded the Pastor for this awesome first report and showered him with accolades for a professionally prepared report and commended him on the progress of the ministry at Bethel AME Church, Little Rock.

Pastor Crawford stated that “God has put this ‘marriage’ together” and added, “This is a honeymoon that will last a long time.”

And with Pastor Crawford’s new vision for Bethel of being a “Family Church Equipping and Empowering People for Victorious Living,” not only will the Spirit-filled “marriage” be long and prosperous, but it will be soul-saving and will enhance the ministry of the church in the community.

*Ms. Evelyn E. James and Ms. Jordon J. Thompson are members of Bethel AME Church in Little Rock


10. OUTSIDE THE WALLS:

*The Reverend Sharon Grant

With the permission of Bishop Gregory Ingram, and my pastor, The Rev. Juan Tolliver; from June 2009 through August 2010, I had the privilege of serving as minister, academic scholar and missionary in the Sixteenth (16th) Episcopal District. The 16th District Episcopal Headquarters is located in Kingston, Jamaica, and my primary task was to serve as Administrative Assistant to Bishop Sarah Davis and Supervisor Claytie Davis. The assignment was interesting and challenging, as it required work with documents in Spanish (from Dominican Republic) and French (from Haiti and France church). The language requirements of the SMU Ph.D. program proved useful, so that with a little effort, translation was possible.

New relationships were formed with persons throughout the Caribbean, South America and Europe in the seven Annual Conferences of the 16th District. These relationships were forged through daily administrative tasks, and culminated in the planning and implementation of the Christian Education Empowerment Conference (CEEC) last summer in Barbados. I worked with The Reverend Newton Dixon, then the Director of Christian Education for the 16th District, to ensure that the conference went smoothly. Those fortunate enough to attend heard enlightening presentations from dynamic 16th District leaders, The Executive Director of Christian Education, Dr. Daryl Ingram, and other AME Connectional leaders. It was also a privilege to serve as a Guest Lecturer for the Jamaica Conference Board of Examiners (BOE). The curriculum was divided so that all classes would be able to receive instruction. Having received prior episcopal appointments to the North Texas BOE - this opportunity to share with young ministers who would serve congregations with different cultural and historical experiences was particularly rewarding.

I also conducted field research for my Ph.D. Various AME congregations and individuals were interviewed, and made a vital contribution to academia and the church. Noteworthy scholars assisted my work -The Reverend Dr. Lesley Anderson, then, President of the United Theological College of the West Indies welcomed me as a colleague. The recently departed Dr. Barry Chevannes, renowned Professor of Religion and Culture provided invaluable insight; and lastly, The Honorable Reverend Dr. Hyacinth Boothe, became a dear friend. A dynamic trailblazer, Dr. Boothe was the first woman in Latin America and the Caribbean to be ordained a minister in the Methodist Church. She was also the first Afro-Caribbean female awarded a Ph.D. in Theology from the University of St Andrews in Scotland. In the photo, Dr. Boothe and I stand in front of the King’s House in Kingston, Jamaica. The climax of my field research was identifying the first AME Church built in Jamaica – also the site where the first Jamaican National Hero, The Honorable Marcus Garvey, gave a Founders Day Lecture in honor of Bishop Richard Allen. A full article is forthcoming on the importance of this historic discovery.

Although I preached and worshipped with many congregations, my affiliation was with Gaines AMEC (named for Bishop A. L. Gaines) in East Kingston. It had a small but lively membership, and served the community faithfully. I assisted the pastor on Sunday mornings - even playing the drums (the only instrument) when the drummer was late! Finally, meaningful mission occurred when Bishop Vashti McKenzie and Supervisor Stan McKenzie brought a missionary delegation to Jamaica from the 13th Episcopal District. In two days, we built a house for a homeless family from Kyle’s Temple AMEC (named for General Officer, Dr. Dwight Kyle). Truly the work is all divine, as evidenced by the privilege of having served God’s people -not only in the pulpit, but outside the walls of the church: in the library; the office; the mission field; and the classroom. To God be the Glory, for all God has done! Amen.

*The Reverend Sharon Grant is completing the requirements for her Ph.D. in Methodist History from Southern Methodist University (SMU) in Dallas, Texas. She serves as Associate Minister at St. Paul AME Church in Dallas, Texas under the leadership of the Reverend Dr. Juan Tollliver. Rev. Grant is employed as an Adjunct Professor of Religious Studies at the University of Incarnate Word in San Antonio, Texas. She is a 2012 Candidate for Historiographer and Executive Director of Research and Scholarship.


11. PROTECTING PREACHING THROUGH THE OWNERSHIP OF PROPERTY:


James A. Keeton, Jr., M. Div.

As a lifelong African Methodist one of the most divisive issues in our church concerns the ownership of church property. There are some who seem to be troubled that the property of the local church is owned by the annual conference. In fact, this issue of property is the cause of many lawsuits and legal disputes. This Methodist practice of the annual conference owning the property is traced back to John Wesley and “The Model Deed.” During the life of Wesley, Methodism was not a distinct denomination but a reform movement within the Anglican Church.

In America Wesley set up preaching-houses where lay preachers would preach to those in attendance. While Wesley was a strong proponent of spreading the gospel and transforming lives, he feared that bad preaching could be harmful to the soul. This was especially the case since these preaching-houses were served by lay preachers without formal theological education or ordination. Therefore Wesley came up with doctrinal standards for preaching that consisted of Wesley’s Notes Upon the New Testament and four volumes of sermons. This provided the guidelines for preachers so that they do no harm in preaching God’s Word. However what would bound and obligate these preachers to utilize Wesley’s commentary and sermons? In short, it was “the Model Deed.”

According to Richard Heitzerater in his book Wesley and the People Called Methodists, “One crucial designation among the provisions of the deed was that the trustees should permit John Wesley ‘and such other persons as he shall from time to time appoint, and at all times, during his natural life and no other persons, to have and enjoy the free use and benefit of the said premise,’ that they may ‘therein preach and expound God’s holy Word.” In these early years, before the establishment of Methodism as a denomination Wesley was a precursor to the annual conference. He was the one who took the authority to protect the people in the preaching-house from the perils of bad preaching.

With “the Model Deed” Wesley made sure that the preachers would use the doctrinal standards, and if not he had the authority to remove them from the premise and replace them with a preacher who would. The responsibilities that Wesley assumed for the preaching houses have been given to the annual conferences for our local church. Annual conferences are not just entities for handling church business, but they are charged with spiritual oversight and supervision. The ownership of church property renders the authority needed for the annual conference to protect the local church against heresy and false doctrine.

Unfortunately, there are too many times in our contemporary church, by praxis and perception, that we wrongly reduced the annual conference to solely a business entity. Consequently we rob it of its very significant spiritual role as a “Protector of the Faith” in which it safeguards the local churches against heresy and those negative teachings that compromise the gospel and the doctrine of the church. This defense mechanism put in place is more relevant now than ever. With the threat of the prosperity gospel and the access we have to sermons and teachings from various strands of the multimedia industry, our church needs a system to protect us from false teachings. This charge has been given to the annual conference and its primary tool is the ownership of church property. Although this is not always popular, such a drastic measure is necessary in order to provide spiritual protection.

12. HENDERSON COUNTY WELCOMES THREE TIME STELLAR AWARD WINNER:

By: Delanda S. Johnson

On Saturday, March 19, 2011, the North Texas Conference Team Tyler District under the leadership of Presiding Elder Darrell G. Caldwell, Sr. will host an evening with gospel recording artist “James Fortune.”
The event will be held at the First Baptist Church (105 South Carroll) in Athens.

Doors will open at 5:30 p. m. with the program starting at 6:00 p. m. There will be no tickets sold, but public offering will be taken.
James Fortune was nominated for 10 Stellar Awards which was held on Saturday, January 15, 2011; and he brought home three of these awards: “Best Group Duo of the Year,” “Best Contemporary Male Vocalist of the Year,” and “Best Contemporary CD of the Year.”

James Fortune is a graduate of Kempner High School in Sugar Land, Texas. He also attended Cal State Northridge in the San Fernando Valley below the Santa Susana Mountains in the community of Northridge within the City of Las Angeles, California.

James Fortune has taken the initiative and believes his mission is to draw lost souls to Christ, encourage you to share in Christ’s unconditional love and peace, and live a life free from bondage and strongholds in God’s abundance according to John 10:10. Because of his calling, Fortune constantly writes ballads and Sunday morning worship songs, collaborates with stellar producers and songwriters, and creates music complete with life transforming principles.

James Fortune & FIYA’s highly anticipated debut CD, “You Survived” was released in September 2004. Fortune received a 2006 ASCAP Writers Award for “You Survived” alongside some of music’s finest like L.L. Cool J., Mary Mary, and Ciara. FIYA has been nominated four years in a row for the Texas Gospel Youth & Young Adult Choir of the year. FIYA has been blessed to open up for various artists such as, John P. Kee, Kim Burrell, Stevie Wonder, Mary Mary, Donald Lawrence, Albertina Walker, Fred Hammond, Tye Tribbett & G.A. and many others. FIYA made their mark in the gospel arena when they participated in the “One Church Tour” with some other gospel greats such as Kurt Carr and the Kurt Carr Singers, RiZen, Smokie Norful, and Vickie Yohe.

Fortune and F.I.Y.A.’s sophomore project on Black Smoke Music World Wide (formerly World Wide), “The Transformation”, was .released January 22, 2008. The first single “I Trust You” is dominating Gospel radio with 25 weeks straight at #1 and counting. Because of its crossover appeal, “I Trust You” is # 30 on Urban AC charts and #1 at WBLS in New York City, Urban AC’s # 1 station in the U.S.

Fortune is a family man that recognizes his success is only as comparable to his obedience and yielding to God’s will. He invites you to transform your life and remain committed to your God given journey.

The evening will also feature Chuck and the Guiding Clouds, Huntsville, Texas; Triumph Music Ministry, Dallas, Texas; Linda Cook and Extended, Montalba, Texas; and Dogwood Baptist Church Praise Team, Athens, Texas.

Chuck and the Guiding Clouds are a group of young men who grew up in Huntsville, Texas and decided to form a singing group in 1974. They were raised and influenced by their older brothers, “The Wonderful Harmonizers.” Their first album was released in 1979 and the group was rounded out to its fullest sound once Floyd Bryant joined the group in 1980. After all these years the group is still bringing listeners closer to the Lord through song.
Next there’s Triumph Music Ministry, which the group was founded by Norris Spivey, Jr.

Spivey stated that a vision from God influenced him to start a music ministry that reaches out and ministers the Word Of God through songs of Praise and Worship. Through this vision, the group names Triumph Music Ministry was given, by inspiration of God.

The vision of TMM is to bring for the praises of God while bring out a true worship for God through their songs. God has commissioned TMM to be an ensemble of holiness, wholeness, and one who lives by the righteous standards of God. Spivey stated, “as we live up to theses standards, we believe that a flood of souls shall be delivered, transformed, and brought in the newest of Christ. The mission is simple, "Reach and Rescue" those who have no relationship with Christ through our ministry of music. The plan is God; to execute His plan, and to build up His Kingdom through song. ”

Next there’s Linda Cook and her group Extended. Cook, who grew up on the gospel music scene and has performed with the gospel group “Joyful Noise” under the leadership of General McArthur Hambrick located in Ft. Worth, Texas., (who presently lives in Minnesota, WI), has brought forth a new gospel group of her own; with the mix of people from all denominations. The group will make its debut appearance with original gospel music arrangement and lyrics written by Linda Cook, Eldress Myrtle Elaine Brown and Delanda S. Johnson. Linda Cook and Extended will perform to elevator and glorify the might name of Jesus and inspire lost souls to come to the Lord.

Next we have a local group from Athens, Texas; the Dogwood Baptist Church Praise Team. Dogwood Baptist Church is located on 6467 FM 2494; where the Praise Team enters to worship and departs to serve. Their mission is to let God use them to the best of their service; to show their compassion and passion for the God and His people through gospel music.


13. FALL 2011 WHITE HOUSE INTERNSHIP APPLICATION - DEADLINE – THIS SUNDAY:


Editor’s Comment: “Folks, get on this! I know that we have people who qualify. Take time to visit the websites below and apply! This is once-in-a lifetime-opportunity!”

Message from Joshua DuBois, Executive Director, White House Office of Faith-based and Neighborhood Partnerships:

The application for the White House Internship Program’s fall 2011 session has been posted. Please take the time to think of five future young leaders you believe would serve as great White House Interns, and personally encourage them to apply. Below is more information that might be helpful to prospective White House Interns:

- Visit the White House Internship website: http://www.whitehouse.gov/about/internships/

- Apply to the White House Internship program: http://www.whitehouse.gov/about/internships/apply/

- Learn more about the selection process: http://www.whitehouse.gov/about/internships/selection/

- Send this flyer today to interested applicants, or contacts who may know interested applicants

A White House Internship provides a unique opportunity to gain valuable professional experience and build leadership skills. This hands-on program is designed to mentor and cultivate today’s young leaders, strengthen their understanding of the Executive Office of the President and prepare them for future public service opportunities.

Please encourage all eligible young leaders to take advantage of this incredible opportunity! The deadline to apply is March 13, 2011.

We greatly appreciate your support in this effort.

Sincerely,

The White House Internship Team

14. HOME DEPOT IS HAVING A CONTEST AMONG HISTORICALLY BLACK COLLEGES AND UNIVERSITIES (HBCUS) FOR $150,000 IN CAMPUS IMPROVEMENTS:

Home Depot is having a contest among Historically Black Colleges and Universities (HBCUs) for $150,000 in campus improvements. The AME Institutions on the list are Morris Brown College, number 16; Paul Quinn College, number 36; and Allen University, number 37. Please vote for our AME institutions.

Simply go to: http://www.retoolyourschool.com/vote-now.aspx

15. THE ALL - CALL TO EVANGELISM:

Pastor Joseph Parker

“Go therefore and make disciples of all the nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Matthew 28:19, 20

“But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.” II Timothy 5:4

In the title of this article, you see the term All – Call. All – Call simply refers to the fact that every believer in the whole world – that is all believers - is called to help do the work of evangelism. So for any Christian that may wonder if this includes them, allow me to remove all doubt. Yes, it includes you too! All of us are called to take part in sharing the Gospel of Jesus Christ to the world.

Recently, Bishop Carolyn Tyler Guidry, Bishop of the 8th Episcopal District preached at the church anniversary of one of the sister churches in the district. She preached a beautiful and powerful message. Bishop Tyler Guidry is a very gifted preacher of the Word of God.

One particular point, a challenge that she issued in the message has stayed with me. It was not actually the main topic of the message. In fact it was really a challenge issued along with the message. Nevertheless, it was the main point that stayed with me. For me, it seemed to have become The Subject of the message. Basically, this was the challenge.

The church hosting the event was celebrating its 136th year Church Anniversary. Bishop Tyler Guidry challenged every believer present to make it a goal to witness and share the Gospel with at least one person daily for the next 136 days. Now what that works out to be is simply this. For the next four and one half months, each believer present was supposed to share the Gospel of Jesus Christ with at least one person each day.

Now the reaction by some believers present could have been “Well, isn’t that asking a lot of me?” Or “Why would you issue such a radical challenge?” There are probably many believers who would want to ask one of these questions, thinking themselves to be very justified in asking them.

In reality, the Bishop’s challenge, and request was really not asking a lot of any believer. It really was not extreme at all. The challenge was in fact very much in line with the Word of God. The Word of God gives a command to every believer in the world to go and make disciples of all people (nations) (Matthew 28:19, and 20); and in II Timothy 5:4, we are told to “…do the work of an evangelist…”

Every believer in the whole world should be involved with the work of evangelism every single day of his or her life. And this is not being radical, but is a matter of being faithful to what God has called every believer to do. Each and every one of us is called to let our light shine for the Lord Jesus Christ day by day. And in the economy of time in history, every single day is important. There really is no time to waste. Every single day is important. Every day counts.

It is estimated on average that three people die every second; 180 people die every minute; 11, 000 people die every hour. And in a 24 hour day, all over the world, 250,000 people die every 24 hours. Brothers and sisters; that’s a lot of dying! We really do need to get busy and be about our Father’s business. Every day is a day for believers to be sharing their faith.

Heaven is a wonderful, glorious place. As we look at what the Word of God tells us about Heaven, no one should want to miss it! In Heaven, God the Father and Jesus will be there. There won’t be any sickness, no troubles, no dying, and no taxes. It will be a place of excitement, enjoyment, eternal youth, -- you will always be healthy. There will be food in Heaven, but it won’t be fattening. And you will never have to wash dishes!

However, everyone is not going to Heaven. Only those people who know Jesus Christ! Only those persons who have come into a living relationship with our Lord and Savior! God’s Word lets us know that only those who know Jesus Christ are going to Heaven. I John 5:11, 12

The other destination is hell. We don’t like to talk about it. But hell is just as real as Heaven. And a lot of people are on their way there. In hell, there is pain, suffering, agony, and fear with no relief (Luke 16:19 – 31). And it goes on forever and ever. No one should ever wish for any human being to have to go there.
Don’t tell people to go to hell!

As we believers live day by day, two of our life goals should definitely be these two tasks. We should strive to help pull as many people as we can off the road to hell. And we should seek to help take as many people as we can with us to Heaven. That is what the work of evangelism is all about!

Here are a few specific tasks that a believer can do to assist in the work of evangelism each and every day of their lives.

Every day, pray a prayer such as “Lord, use me to help at least one person to come to know Christ today.”

Look for opportunities daily to share your testimony of how you came to know Christ and/or how God is working in your life now. Habitually talk about the goodness of God and things the Lord is doing in your life. This is a very fruitful thing to do. This is seed planting. And know that a very important part of the work of evangelism is seed planting.

We can disciple everyone we encounter. By that I mean, through our words, our conversation, and our actions, we can help each person we meet draw at little closer to God than they were before they met us.

Share the gospel by purchasing gospel tracts and carry them where ever you go. You can buy them at your local Christian bookstore, or you can order some from gospel tract companies. Look and listen to the Holy Spirit for strategic appropriate places to leave some.

Lastly, invite people to church often. Daily, invite people you encounter to go to your church. Be aware that the act of inviting people to church is also a seed the Holy Spirit will often use in peoples’ lives. Sometimes you may invite someone to church, and it may be weeks later before they respond and come or longer. Sometimes, that person may choose to go to a church other than your church. But know that most all the time, your inviting them is a seed the Holy Spirit will use point them to their need for Christ.

Very often, when a believer invites someone else to go to church, that invitation is a seed that the Holy Spirit uses to encourage that person to go to church and come to receive Christ. Tragically, there are many believers who have never invited anyone to church. Make it a point daily to invite people to church.

Remember that every believer has the very important responsibility of sharing the Gospel of Jesus Christ with people who don’t know Christ.

*Pastors Joseph Parker is the pastor of Allen Chapel A.M.E. Church, Marks, MS and Pilgrim Rest A.M.E. Church in Clarksdale, MS

16. YPD CORNER: WORKING NOT FOR RECOGNITION, PAYS OFF IN THE LONG RUN:

*Miacia F. Porter

When I was a kid, I had dreamed of, one day walking down the red carpet in an eloquent gown, smiling profusely for the paparazzi, and reciting my award acceptance speech. I had convinced myself as a kid that something about me, qualified me to be a star. I guess it’s safe to say when I was a child I thought as a child.

Of course when I became an adult, I excluded the award show dream from my list of goals, but I decided to keep an award show winner’s attitude. I was comfortable with never getting the opportunity to stroll down the “magical red carpet” but I was still determined to be the best at whatever I laid my hands on. People might say I was determined to be an overachiever, but I say I was willing to go the extra mile.

I live my college career and my personal life striving towards a motto that was embedded in my mind in 5th grade at Brick Church Middle School in Nashville, Tennessee. Every morning we had to recite, “Good, Better, Best, never let it rest until your Good is Better and your Better is Best.” With this pledge dancing endlessly in my mind I push and press myself to go the extra mile.

I never had the intentions of trying to out-shine or out-due anybody. I just had a willing heart to see beyond what was expected of me. I have applied and am applying this dedication and determination to my academic career, as well as to my extra circular activities.

I never sought out recognition for my hard work, I just enjoyed doing it.

Besides, the satisfaction of knowing that my hard work made an event successful was just as gratifying.

I learned, to my surprise, that I was not the only one who had recognized my hard work and dedication.

I received an email in February of 2011 stating that I had been nominated by the Iota Tau Chapter of Delta Sigma Theta Sorority for the “Sister You Rock” award. Tears filled my eyes as I was reading the email. I am not sure if it was the fact that I was shocked, that made me so emotional or the fact that somebody cared enough to honor me. Nonetheless, the fact that somebody appreciated my hard work and contributions meant the world to me.

In that moment, I appreciated the fact that I convinced myself that service and doing things from the heart brings rewards.

Sometimes we do things for show, without having the right motives and intentions; especially when we work in the church. In my 21 year lifespan in the AME Church, I have seen this happen over and over again.

As a young YPDer I almost believed that this was just how things suppose to happen. Now, I want to debunk this theory or concept, especially for upcoming youth leaders.

It is much more satisfying to work hard and make sacrifices for character-building then to work so that you can be in the spotlight. After all, somebody is always watching, so there is no need to seek recognition. Besides, the desire to avoid recognition is what causes individuals to pay more attention.

Let’s do what we do for the church, for ministry, and for the good of our community, without seeking recognition. The need, to find fame in hard work, is not a recipe for success.

Unselfish giving and working hard are the ingredients for success outcomes.

*Miacia F. Porter is an Intern for The Christian Recorder and is a senior at Middle Tennessee State University
The South Georgia Annual Conference - Elected Ministerial and Lay Delegates to the 49th Quadrennial Session of the General Conference


Bishop William P. DeVeaux, Dr. Pam DeVeaux, and the Sixth Episcopal District of the African Methodist Episcopal Church kicked off this series of Annual Conferences with the 99th Session of the South Georgia Annual Conference. We were given spirit-filled and soulful Southern hospitality by Host Presiding Elder Jacqueline D. Smith of the Albany/Valdosta District, as well as by the associate Presiding Elder Harvey Williamson of the Thomasville/Bainbridge District. Host Pastor Ernest Davis, Jr. and the Bethel A.M.E. Church family (of Albany, Georgia) rolled out the red carpet for all who attended.

On Tuesday, March 1, 2011, the Annual Conference kicked off with a soul-stirring opening worship service with the Reverend Andrew King, pastor of Saint James/Adel, preaching the Annual Sermon. After which, the business of the church began.


17. BERMUDA ANNUAL CONFERENCE ANNOUNCES FIRST EPISCOPAL DISTRICT DELEGATES TO 49TH GENERAL CONFERENCE ELECTED IN BERMUD
A:


The Bermuda Annual Conference reported the First Episcopal District’s elected General Conference delegates for 49th Quadrennial Session of the General Conference that will be held in Nashville, Tennessee in July 2012. The elections were held on Thursday, March 3, 2011 during the 125th Session of the Bermuda Annual Conference under the leadership of Bishop Richard Franklin Norris, Presiding Prelate of the First Episcopal District.

Bishop Richard Franklin Norris gave thanks to God and offered a prayer following the election of the ministerial delegates, and asked the LORD to guide and to be with the delegation as they do the work of Zion.

Bishop Norris saluted the Presiding Elder, the Rev. Betty Furbert-Woolridge J, P. for her sterling leadership as she held her first Annual Conference since her appointment as a presiding elder in April 2010.

The Rev. Furbert-Woolridge is the first female Presiding Elder in the 125-year history of the Bermuda Annual Conference.

The duly elected delegates and alternates:

Ministerial Delegates

1). The Rev. Betty Furbert-Woolridge J.P. - Presiding Elder of the East-West District Bermuda
2). The Rev. Dr. Lanel Guyton, Pastor of St. Paul, Hamilton
3). The Rev. Charles A. Smith, Pastor of Heard Chapel, Pembroke
4). The Rev. Howard H. L. Dill J.P., Pastor of Allen Temple, Sandys

Ministerial Alternates

1). The Rev. Ruth Van Lowe Smith J.P., Pastor of St. John, Hamilton Parish
2). The Rev. Lorne Bean, Pastor of Bethel, Shelly Bay
3). The Rev. Pedro Castro, Pastor of Vernon Temple, Southampton
4). The Rev. V. A. Deyone Douglas, Pastor of Bright Temple, Warwick


Lay Delegates

1). Sister Donna-Lee Chandler, President of Bermuda Annual Conference Lay Organization / Member of Bethel, Shelly Bay
2). Sister Diann Matthews, Member of St. Philip, Smith's
3). Brother Victor Fishington, Member of Bright Temple, Warwick
4). Duanae Richards, (Youth) Member of Mount Zion, Southampton


Lay Alternates

1). Sister Donna Christopher - Member of St. Paul, Hamilton
2). Sister Carla Lambert- Member of Mt. Zion, Southampton
3). Brother Brent Furbert- Member of Allen Temple, Sandys
4). Brother Ralph Trott- Member of St. Paul, Hamilton (Youth)

The Bermuda Annual Conference is the first Annual Conference to be held in the series of Annual Conferences throughout the AME Connection and has historically played a key role in the development of the connectional AME Church:

- Bishop Vinton Randolph Anderson, the 92nd Elected and Consecrated Bishop of the AME Church and the late Bishop Donald George Kenneth Ming, the 97th Elected and Consecrated Bishop of the AME Church were both born and reared in Bermuda.

- The Former Chair of the Episcopal Committee, the Rev. (Presiding Elder) Dr. Goodwin Douglas and the Rev. Vernon I. Lowe (retired), former President of the Connectional Presiding Elders’ Council; both are native Bermudians.

Connectional Visitors to the Bermuda Annual Conference

The Rev. Dr. Sylvester Scott Beaman, pastor of Bethel AME Church in Wilmington Delaware, candidate for Episcopal Service, gave remarks following the election, congratulated the elected individuals and reminded them of the serious task before them. The Rev. Beaman pastored St. Paul AME Church, the largest AME Church in Bermuda, in the late 80's through early 90's.

The Rev. Dr. Mark Tyler, pastor of Mother Bethel AME Church in Philadelphia, Pennsylvania also gave remarks and thanked the members of the Bermuda Annual Conference for their recent efforts in sharing the documentary video, Bishop Richard Allen – Apostle of Freedom through watch parties and social networking initiatives.

The 125th Session of the Bermuda Annual Conference opened on Thursday, March 3, 2011; and will conclude on Sunday, March 6th, 2011.


March 5, 2011

**Submitted by the Rev. Dr. Emilygail A. Dill, Bermuda Annual Conference Reporter to the Overseas Press and Associate Minister at Allen Temple AME Church, Sandys, Bermuda.

18. SOUTH GEORGIA ANNUAL CONFERENCE MINISTERIAL AND LAY DELEGATES TO THE 49TH QUADRENNIAL SESSION OF THE 2012:

The Elected Ministerial Delegates:

Presiding Elder Jacqueline D. Smith, Ministerial Delegate
Presiding Elder Harvey R. Williams, Ministerial Delegate
The Reverend Ernest Davis, Jr., Ministerial Delegate
The Reverend George Vereen, Ministerial Delegate
The Reverend Clement Choice, Ministerial Delegate

The Elected Alternate Ministerial Delegates:

The Reverend Robert Anguish, Ministerial Alternate
The Reverend Nathaniel Brown, Ministerial Alternate
The Reverend Johnnie Cook, Ministerial Alternate
The Reverend Ronnie Averett, Ministerial Alternate
The Reverend Gloria Walden, Ministerial Alternate


The Elected Lay Delegates:

Brother Gary Frederick, Lay Delegate
Sister Jacqueline Jordan, Lay Delegate
Sister Janice Stewart, Lay Delegate
Sister Geraldine Monroe, Lay Delegate
Brother James Nixon, Youth Lay Delegate

The Elected Alternate Lay Delegates:

Brother George Brown, Lay Alternate
Sister Ruth Lumpkin, Lay Alternate
Sister Yvonne Bonner, Lay Alternate
Sister Janet Mitchell, Lay Alternate
Brother Brian Tillman, Youth Lay Alternate

We were blessed with powerful preaching throughout the Annual Conference, and we were moved by The Reverend Dr. George Flowers, Executive Director of Global Witness & Ministry, to enlist in the Army of God at our Closing and Ordination Worship Service when he gave us our “Marching Orders for Soldiers of the Cross”. All praises to God!

Submitted by the Rev. Conitras M. Houston, Administrative Assistant to Bishop William P. & Dr. PAM DeVeaux, Sixth Episcopal District of the AME Church

19. THE HAITI ANNUAL CONFERENCE MINISTERIAL AND LAY DELEGATES TO THE 49TH QUADRENNIAL SESSION OF THE 2012:

Presiding Elder Joel Mehu was the first elected delegate of the African Methodist Episcopal Church for the 49th General Conference that will be held in Nashville, Tennessee in July 2012!

The Haiti Annual Conference was held February 3-6, 2011 at Mary Becket AME Church in Croix-des-Bouquets, Haiti.

I thought I should share with you that the Haiti Annual Conference was held February 3-6, 2011 at Mary Becket AME Church in Croix-des-Bouquets, Haiti. On Friday, February 4, 2011 the Annual Conference elected the following delegates to the 49th General Conference of the AME Church:

Elected Clergy Delegates:

1. The Rev Joel Mehu, P. E.
2. The Rev Michelet Mars
3. The Rev Joel Maurice, P. E.

Elected Lay Delegates:

1. Sister Elvire Douglas
2. Sister Marie Yolaine Dalys

This, I believe would make the Haitian delegate, Presiding Elder Joel Mehu, the first elected delegate for the 49th General Conference.

Supervisor Claytie Davis
16th Episcopal District


20. THE 3RD EPISCOPAL DISTRICT 2011 ANNUAL CONFERENCE DATES / PLANNING MEETING:

Bishop C. Garnett Henning, Sr., Presiding Prelate
Mrs. Ernestine Henning, Episcopal Supervisor

West Virginia Annual Conference
August 31, 2011
WMS Annual Meeting

September 1-4
Annual Conference
Wayman AME Church
1136 Eoff Street
Wheeling WV 26003
Host Pastor: The Reverend John E. Stephens
Host Presiding Elder: The Reverend Alton Dillard

Pittsburgh Annual Conference
September 5, 2011
WMS Banquet
September 6
WMS Annual Meeting

September 7 – 11, 2011
Annual Conference
St. James AME Church
444 Lincoln Ave.
Pittsburgh, PA 15206
Host Pastor: The Reverend James E. Murray, Jr.
Host Presiding Elder: The Reverend Eric L. Brown
Associate Presiding Elder: The Reverend James H. McLemore

South Ohio Annual Conference
September 19, 2011
WMS Banquet
September 20
WMS Annual Meeting

September 21 – 25, 2011
Annual Conference
Allen Temple AME Church
7080 Reading Road
Cincinnati, OH 45237
Host Pastor: The Reverend Alphonse Allen
Host Presiding Elder: The Reverend Wilton E. Blake, I
Associate Presiding Elder: The Reverend Wendell L. Harewood

Ohio Annual Conference
October 4, 2011
WMS Annual Meeting

October 5 - 9, 2011
Annual Conference
St. Paul AME Church
639 E. Long Street
Columbus, OH 43215
Host Pastor: The Reverend Michael Bean, Sr.
Host Presiding Elder: The Reverend L. Anthony Gatewood
Associate Presiding Elder: The Reverend Brenda J. Gregg

North Ohio Annual Conference
October 17, 2011
WMS Banquet
October 18
WMS Annual Meeting

October 19 - 23, 2011
Annual Conference
St. James AME Church
8401 Cedar Avenue
Cleveland, OH 44103
Host Pastor: The Reverend Gerald A. Cooper
Host Presiding Elder: The Reverend P. Robert Tate
Associate Presiding Elder: The Reverend James H. Harris

Third Episcopal District Planning Meeting
November 10-12, 2011
Crowne Plaza
Columbus-Dublin
600 Metro Place North
Dublin, Ohio 43017
614-764-2200

21. SERVICE ARRANGEMENTS FOR BISHOP WALLACE EDWARD LOCKETT, THE 57TH BISHOP OF THE CHRISTIAN METHODIST EPISCOPAL (CME) CHURCH:

Dear Connectional Members and Friends,

Here are the updated funeral arrangements for Bishop Wallace Edward Lockett, the 57th Bishop of the Christian Methodist Episcopal Church and the Presiding Prelate of the Fifth Episcopal District.

Arrangements are as follows:

Memorial Service
Saturday, March 12, 2011, Noon
Miles College Gymnasium
5500 Myron Massey Blvd.
Birmingham, AL 35064
(205) 929-1000

Eulogist: The Rev. Dr. Raymond F. Williams
Pastor, Holsey Temple CME Church
Philadelphia, PA

Hotel Accommodations
Comfort Inn
6400 Kelco Place
Fairfield, AL 35064
Telephone: 205-780-5155
Room Rate: $59

Service - Celebrating the Life of
Bishop W. E. Lockett

Tuesday, March 15, 2011
Viewing: 9:00 a.m.
Service: 10:00 a.m.
Metropolitan CME Church
8955 S. Freeway
Houston, TX 77051
(713) 748-5947

The Rev. Dr. Bobby Best, Pastor
Eulogist: Bishop Kenneth W. Carter
Presiding Prelate, Sixth Episcopal District

Hotel Accommodations
Hilton Garden Inn
12101 Shadow Creek Parkway
Pearland, TX 77584
Telephone: 713-340-0110
Hotel Rate: $85

Group Code: Bishop Lockett's Homegoing Celebration

Condolences may be sent to the family at: The Fifth Episcopal District, Christian Methodist Episcopal Church, 310 18th Street N, Suite 400-D, Birmingham, AL 35203.

We ask that you would continue to be in prayer for Mrs. Lillie Lockett and the family during this time of bereavement.

Senior Bishop Thomas L. Hoyt, Jr., CEO

Bishop Kenneth W. Carter, Chair
College of Bishops

Bishop Lawrence L. Reddick, III, Secretary
College of Bishops

Bishop Henry M. Williamson, Sr.
Host Bishop, Eighth Episcopal District

Jeanette L. Bouknight
Executive Secretary
Christian Methodist Episcopal Church
"An Essential Church: Poised for 21st Century Ministry"

**From the web site of the Christian Methodist Episcopal Church, copied with permission from the office of Senior Bishop, Thomas L. Hoyt, Jr., CEO


22. CLERGY FAMILY BEREAVEMENT NOTICE:

We regret to share news of the passing of the Reverend Henry L. Croom, age 70, on Tuesday, March 3, 2011, following an extended Illness.

The Reverend Henry L. Croom was a Superannuated Itinerant Elder in the East Tennessee Annual Conference of the Thirteenth Episcopal District and was a member of Mary's Chapel AME Church in Fayetteville, Tennessee. He served AME Church congregations in Giles, Coffee and Franklin Counties.

Service Arrangements for Rev. Henry L. Croom:

Saturday, March 12, 2011
Family Visitation: 12 Noon - 1:00 p.m.
Funeral: 1:00 p.m.

Chapel of the Gallant-Riverview Funeral Home
508 West College Street
Fayetteville, Tennessee 37334
Phone (931) 433-4511
Fax: (931) 433-4512

The Rev. Ernest M. Latham, Pastor
Mary Chapel's AME Church
The Rev. Robert L. Bailey, Eulogist

Interment: Pleasant View Cemetery
Fayetteville, Tennessee

Condolences may be sent to:

Mrs. Brenda Goodrich Croom (wife of Rev. Croom)
116 Cameron Drive
Fayetteville, TN 37334
Phone: (931) 433-4852

Or email to the family of the Rev. Henry L. Croom:
allant@gallantfuneralhome.com
(Gallant-Riverview Funeral Home)


23. CLERGY FAMILY BEREAVEMENT NOTICE:

Services for the Rev. Stanley Carter: Saturday, March 12, 2011

For persons needing overnight lodging:

The Comfort Inn
1117 W. Oak Street
Amite, LA 70422
(One block off Highway 55 South)
Phone: (985) 748-5550
$89.99 (Double room)
$84.99 (Single room)


24. CLERGY FAMILY BEREAVEMENT NOTICE:

It is with great sadness of Heart we must inform you of the passing of Dorothy Sallis. Dorothy Sallis was the former Lay President of Payne Memorial AME Church in Waterloo, IA and the District Lay President of the St. Paul Minneapolis District of the Chicago Annual Conference in the 4th Episcopal District. Sister Dorothy was a great supporter of her Pastor's, Presiding Elder's and Bishops of whom ever she served. Services are as follows, Wake Thursday March 10, 2011 at 4:00-7:00 pm, Funeral March 11, 2011 Friday at 11:00 am, both held at Payne Memorial AME Church, 1044 Mobile Street, Waterloo, Iowa, the Rev. Denita R. Williams, Pastor. Arrangements are being handled by Sanders Funeral Home in Waterloo, IA.

Expressions of sympathy may be sent to:

Beverly Cosby
321 E. Arlington St.
Waterloo, IA 50703

25. CLERGY FAMILY BEREAVEMENT NOTICE:

Mrs. Aileen DeSue Watkins, sister of the Rev. Thomas B. DeSue, P.E. Retired, passed away on Sunday, February 27, 2011 in Starke, Florida. She was eulogized on Saturday, March 5, 2011 at Pleasant Grove United Methodist Church where the Rev. Carl Tyson serves as pastor.

Expressions of sympathy may be sent to:

Presiding Elder Thomas B. DeSue (Ret.)
1690 Ribault Scenic Drive
Jacksonville, Florida 32208


26. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751

BLOG: http://ameccfic.blogspot.com /

Twitter: https://twitter.com/AMEC_CFIC

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220

27. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.

3/04/2011

THE CHRISTIAN RECORDER ONLINE ENGLISH EDITION (3/4/11)

Bishop Richard Franklin Norris - Chair, Commission on Publications
The Reverend Dr. Johnny Barbour, Jr., Publisher
The Reverend Dr. Calvin H. Sydnor III, the 20th Editor, The Christian Recorder – Since 1852


--Where Bishops and General Officers will be preaching—

- Dr. Dennis C. Dickerson, Historiographer/Director of Research & Scholarship & Editor of The A.M.E. Church Review will preach for the 4th Episcopal District Midyear Meeting that will be held in Windsor, Ontario, Canada of Friday, March 11, 2011.

- Dr. Dennis Dickerson will deliver the Men’s Day sermon for St. James AME Church, Memphis, Tennessee on Sunday, March 13, 2011. The Rev. Walter W. Reid is the pastor.

--Reminders--

- Ash Wednesday: March 9, 2011
- Daylight Savings Time: March 13, 2011


1. EDITORIAL – HOLY COMMUNION SEEMS NO LONGER TO BE A SACRED EVENT IN MANY OF OUR CHURCHES:

Dr. Calvin H. Sydnor III
The 20th Editor of The Christian Recorder

Holy Communion used to be a sacred event in the African Methodist Episcopal Church. It doesn’t seem to be that way anymore and I believe that we have lost something about the sacredness of the Lord’s Supper. I have noticed pastors taking short-cuts and cutting out most of the Communion liturgy and changing the way Communion is served. Some pastors don’t even wear robes or vestments. Holy Communion has become an event where people gather to eat a little bread and drink a little grape juice.

I have also noticed pastors reading the communion liturgy so fast and without any kind of decorum or sanctity. It happens in local churches, and in district and connectional meetings. It happens with young pastors and with seasoned pastors. The liturgy is read so fast; it’s like, “Let’s hurry up and get this thing over with.” The Prayer of Consecration has become a recitation instead of a prayer; with little or no feeling.

I remember, “In the day,” the sanctity of the Service of Holy Communion as the stewardesses and the preachers readied themselves for the sacred event. The worshippers were in prayerful readiness, listening to the scriptural recitation and awaiting the Invitation, “Ye that do truly and earnestly repent of your sins, and are in love and charity with your neighbor and intend to lead a new life, following the commandments of God and walking…”

We are in such a rush today. In many of our worship services, so much time is spent on “praise and worship”; announcements, and more announcements, endless musical selections, hour-long sermons, and other activities, and more announcements that by the time in the service for Holy Communion, pastors feel they have to rush the Communion liturgy.

I have not seen it, but I have heard of pastors, who in their attempt to save time; shorten the liturgy by failing to extend the Invitation and go directly to the Prayer of Consecration.

The Invitation, Prayer of Confession and the Prayer of Consecration are requirements in the Communion liturgy. More pointedly, in the liturgy, whenever the rubric states “will or shall”; it is a worship requirement and the worship leader does not have the option to remove or skip over that act of worship. A rubric is defined as an authoritative rule or direction; procedure; or protocol. And, of course, we have pastors who ship over many of the “will or shall” directives in the Sunday morning worship liturgy, but that’s another editorial!

I suspect that there may be significant numbers of our pastors who have been trained in other religious traditions who do not understand the significance of the Methodist tradition of the “Open Communion” or “Open Table”; the practice whereby anyone who accepts the Jesus Christ as Savior and are in love and harmony with his or her fellow human beings are allowed to take communion. More precisely, “Open Communion” allows those without baptism to take Communion; and, of course, we want everyone to be baptised, but we will not, or should not, exclude people from the “Open Table.” John Wesley received static from the Lutherans and other religious groups because of his instance of the uniquely Methodist concept of the “Open Table” as a means of grace.

The “Open communion” is the opposite of “closed Communion,” where the Eucharist is reserved for those who have been baptized or who are members of a particular church or denomination. In Methodism in general, and in the African Methodist Episcopal Church in particular, a person should never be denied Communion if they affirm the conditions of the Invitation, “You that do truly and earnestly repent…and are in love and harmony with your neighbor and intend…”

I believe that Holy Communion has lost some of its sacredness, not only because we have pastors and members who do not understand the concept of the “Open Table,” but they do not understand the importance or significance of the Invitation. So, pastors rush through the Invitation; officers rush to the chancel rail to be the first to take Communion, without any thought of, “You that do truly and earnestly repent of your sins and are in love and harmony with your neighbor and intend…”

And then the pastor and congregation rush thorough the Prayer of Confession, which becomes, for many; empty memorized phrases.

Come to think of it, I have only seen several instances where I have gotten the perception that “You that do truly and earnestly repent of your sins and are in love and harmony with your neighbor and intend…” was taken seriously. In one case, a preacher made a comment that was taken the wrong way, which obviously offended the person to whom he was speaking. A short time later, the group moved to the sanctuary for the service of Holy Communion, and just before Communion, the preacher went to the person and apologized and asked forgiveness, explaining that he wanted to clear up the misunderstanding before taking Communion. They hugged and the misunderstanding was resolved. That made an impression on me because it was a model of fulfilling the requirement of that part of the Invitation to be “in love and harmony with your neighbor and intend to lead a new life…”

I have also had the opportunity to observe where there had been a total disregard for the Invitation. A member, who after taking Communion, approached the pastor to tell the pastor what he didn’t like about what the pastor had said at the business meeting the previous week and that he was thinking about leaving the church. Obviously, that person had no understanding of the Invitation; the major requirement expected when approaching the “Open Table.”

I wonder how many people go to the Communion Table, both clergy and laity; and approach the “Open Table” with ill-feelings toward other members and even toward the clergy. I wonder how many clergy serve Communion with ill-feelings harboring in their hearts.

Perhaps we, in the African Methodist Episcopal Church, need to allow time before the Communion liturgy for clergy and members to “Pass the peace of Christ” to each other, and give people an opportunity express their love and harmony to their neighbors and ask for forgiveness, if there is has been any opportunity for misunderstanding.

Communion is a sacred event and it’s time for us to recommit ourselves to its sacredness because it is one of our Sacraments; and it was instituted by Jesus Christ. The Communion Service should not be rushed and the flow of the service should build to a sacred momentum by the time the bread and wine are served.

Pastors need to take the time to bring drama and excitement into the Communion liturgy and to preach the Communion Sunday sermon in tandem with the sacred Sacrament. As a young preacher, I was told “You don’t mess up the Communion Service; get the liturgy right.”

And, one more thing

The people need to be taught about the sacredness of the Communion Service. The adults, young people and children should be taught how to act and how to conduct themselves during the Communion Service; not talking, remove the chewing gum, which should have been removed before worship; no moving around and sending signals to other members; and parishioners should not leave the sanctuary before the conclusion of the worship service. If persons have other things to do and cannot remain until the benediction, they should be invited to depart before the Communion ritual.

The choir members, the ushers and the church officers need to be trained about how to conduct themselves during the Communion liturgy. Pastors need to take the time to explain what is expected and not to assume that everybody knows what is expected in terms of worship conduct and decorum.

And sadly, clergy staff members need to be trained in how to conduct themselves during the worship service and during Communion. We see too much frivolity in the pulpit that detracts from the sacredness of worship, which impacts the purity of the service of Holy Communion.

As the young people ask, “Can I get real?”

Perhaps there is too much “shucking and jiving” in pulpits and in the pews; too many people “playing church,” not being serious about worship; and that has to negatively impact the totality of worship and negatively impact the sacredness of the service of Holy Communion.

Change starts in the pulpit and connectionally at the “top.” If worship decorum is not important to the clergy, it won’t be important to the parishioners in the pews.

Hmmm; I wonder if that is why Hollywood can have such a “good time” mimicking black worship and black preachers. Hollywood is expert at picking up all of the negative nuances of black worship and what they perceived as the behavior of the black clergy.

Let’s relook, as clergy and laity, how we can restore the sacredness of Holy Communion in the African Methodist Episcopal Church.


2. TCR OP-ED: “COULDN’T KEEP IT TO MYSELF”:

*Dr. Charles R. Watkins, Jr.

I have found the continuing dialogue, sparked by the editorial concerning the work of Stewards and Trustees, to be quite interesting. There has been enough conversation, in my opinion, to make it clear that in many instances lines have been drawn in the sand. Some seem to be quite defensive and sensitive, quickly directing onus away from themselves or the leadership positions they hold or have held for many years. I submit there is enough “blame” to go around.
The fact is; the condition that exists with regards to the leadership in our churches did not crop up overnight. Obviously, the remedy will not present itself in a hurry either. Certainly the astute church leader must have seen our situation approaching this critical stage. This, of course, begs the question; “Why did we let it come to this?”

Consider; if you will, that many of our churches are traditionally and physically old. Many are, just this year, celebrating anniversaries well into the hundreds of years. Unlike the fairly new “non-denominational” that has been birthed in our neighborhoods we have not been populated with “brand new” members. Our membership for the most part is made up of the second, third and sometimes fourth generation of the same family names that grace the cornerstone commemorating the construction of the building. Lamentably, with few exceptions, it appears that commitment and dedication has weakened with each new generation.

We can argue all day about the sociological and social-economic causes that have led to the breakdown in our communities. Some may blame integration, sighting that the “Black church” is no longer the only option, particularly for the economically privileged. An argument can be made to support the notion that as the privileged are blessed they are inclined to put their material gain before anything or anybody else, even the church. We have also seen the “I am not being fed here” crowd who appear to be more comfortable moving their membership to where ministry is already built than they are “building” ministry in their home church. It is easy to continue to point fingers at “leadership.”

Some will argue the Pastor is not equipped to deal with what is going on in the church. I have heard it said that the Pastor is more concerned about a “round report” than saving souls. The perception in this case is that the Pastor must populate the decision making entities with only those among the congregation that will continually acquiesce to his or her every demand. On the other hand, is the perspective that the laity have no voice in how the church operates. This perspective is dangerous in that it perpetuates the schism between clergy and laity that severely cripples any possible positive reconciliation.

As a result of one or possibly all of the above, we sometimes find the available choices for appointment and/or election to be slim. I submit that this dilemma exists due to the fact we find ourselves in one of a few categories that define our commitment or work in our church. It has been my observation that, as it pertains to our work in the church, we fall into one of at least four categories. There are those who can be categorized as 1) “willing and able,” 2) “willing and unable,” 3) “unwilling and unable,” and, 4) in my opinion the most dangerous category, “unwilling and able.” This is the category populated by the scorned, the angry, the apathetic, unforgiving and uninterested.

Are the “willing and able” a dying breed? That might stir up another debate. Have those who have held position in the church and experienced any degree of success failed or refused to train a successor? We probably have to admit that in too many instances we are in positions of leadership far past our physical ability to do the job as well as we used to. When our health finally reaches the point where we simply cannot do the job we are “replaced” by the newer more computer literate person who is not as up to speed on the history, tradition or polity of the A.M.E. Connection, Episcopal District or Presiding Elder District.

This is where, in my opinion, the “unwilling and able” is primed to exact the most damage. Many times this “unofficial” leader is in position to derail every bit of good that could happen. “That is not going to work.” “We never did it that way.” “I’ve been here all my life, I remember the time when..?” Certainly not an exhaustive list however these are some of the methods the “unwilling and able” employs to keep the balance of power shifted toward negativity. After all most of the “unwilling and able” will very quickly remind you, “I’m on the “B” Team, I was here when you got here, and I will “B” here when you leave.”

We can argue back and forth from now on. We can point the accusatory finger at one another or one group or the other for as long as we wish. None of any of that will help our situation. The Apostle Paul reminds us that our help is not found in the world’s definition of anything we must do in the church, “And do not be conformed to this world, but be transformed by the renewing of your mind that you may prove what is that good and acceptable and perfect will of God.”

I wonder, regardless of the position we hold, if what we need is the truly transformative experience of re-examining our motives in light of what God is expecting of us. Who are we really serving? As a result of “the renewing of our mind” just maybe we can each ask ourselves, “Is God first in my life?” “What am I bringing to the work?” “Have I given my best effort to this work assigned to my hands?”

* The Reverend Dr. C. R. Watkins. Jr. is the pastor of Bethel A.M.E. Church in St. George, South Carolina


3. READER RESPONSE TO EDITORIAL AND OTHER ISSUES:

- To the Editor:

RE: TCR Newsbreak encouraging AME Churches to celebrate Founder’s Day

Thank you for challenging AME Churches to celebrate Founder's Day, even if not on the customary 2nd Sunday! Permit me, please, to make two other suggestions/considerations:

1) One of the goals and objectives of the Lay Organization in the African Methodist Episcopal Church is to "keep forever alive the memory of Richard Allen." One way of ensuring the observance of Founder's Day in the local church might be for the pastor and the Lay Organization to work together to plan and coordinate the annual celebration.

2) Although I am not the author of this statement, I subscribe to it fully: "We must remember that we are black ‘all the time’ and African Methodists ‘all the time.'" Therefore, we are not constrained by the custom of celebrating the life of Richard Allen, and/or our cultural history in the month of February.

I would challenge us as African Methodists, particularly, to make a point of singing "Lift Every Voice and Sing" and Negro Spirituals; as well as presenting plays, readings, etc. regarding our religious and cultural history in our worship services throughout the eleven other months of the year.

Thanks for all you do!

Paula Y. Holmes, pyholmes@aol.com
President, Lay Organization, St. John AME Church, Nashville, Tennessee


- To the Editor:


RE: TCR Newsbreak encouraging AME Churches to celebrate Founder’s Day

Thank you for “stepping out on the water” regarding this subject. We are blessed that our pastor, Rev. Kenneth Marcus (Turner - Marietta, GA), sees the past, present and future as essential components of worship. Therefore, we have been hearing our treasured spirituals, honoring our Black History, and Bishop Richard Allen.

On another matter, we pray that God Almighty will continue to shower you with His blessings to deliver a Word for His people in Savannah. One of Eric’s older sisters is in ICU in OH. We will also miss Pastor Marcus’ Bible Study on Friday morning. We are pressing to get to Savannah for the Friday 3 pm reception for Dr. Amelia Boynton-Robinson (99-year old Parade Grand Marshal) and to setup a screen to share the Richard Allen documentary.

Sister Stephanie & Brother Eric Stradford

- To the Editor:

RE: TCR Newsbreak encouraging AME Churches to celebrate Founder’s Day

Sounds like some Bishops might need to make this announcement. It's possible that folk under 45 are not doing what needs to be done. The other thing is; some expect to celebrate in their Episcopal District celebrations and they think that is sufficient. In either case, there is no excuse.

Name withheld


3. “YOU ASK”:

Bishop Richard Allen Chappelle


I Ask:


Are Itinerant Deacons allowed to vote for ministerial delegates to the General Conference?
Are Itinerant Elders, who are not pastoring, and thus not traveling in the full sense of the word, allowed to vote for ministerial delegates to the General Conference?

Name Withheld (the “I Ask” questions in this issue are from the same person)


Bishop Richard Allen Chappelle’s Response to the Question:


According to The Book of Discipline of the African Methodist Episcopal Church 2008, there is no specification as in times past, i.e., 1972-1976 about Deacons and Elders.

In the Quadrenniums of 1944, 1952, the statement in The Discipline read, "All ordained preachers composing the Annual Conference are ELECTORS." (My emphasis). Then in 1960, The Discipline was more specific and said, "Itinerant Deacons and Itinerant Elders and Superannuates" shall be the Electors, and retained the statement of 1956.

In 1964, they dropped the term Itinerant Deacon and retained Itinerant Elder and superannuates and retained the 1956 statement. In 1976, The Church dropped “Superannuate” and the statement of 1956.

In 1980, the "Exclusive" Itinerant Elder phrase was replaced by term ITINERANT MINISTER (My emphasis). Thus, at one time The Disciplines of 1960-1968, there was a conflict wherein one paragraph stated specifically who could stand for election and who could vote and the Compilation Committee "failed" to remove the previous paragraph, which stated, "All members of the conference could vote. Therefore presently, The Book of Discipline of the African Methodist Episcopal Church 2008 "declares" that the Itinerant Ministers shall vote.

It must be keep in mind, that I have previously reminded readers that The Book of Discipline of the African Methodist Episcopal Church 2008 is the Law of the Church and that we refer to previous Disciplines for "historic Evidence/Facts" only!

I Ask:

Are Itinerant Elders, who are not pastoring, and thus not traveling in the full sense of the word, allowed to vote for ministerial delegates to the General Conference?

Bishop Richard Allen Chappelle’s Response to the Question:

There is nothing in The Book of Discipline of the African Methodist Episcopal Church 2008 that excludes the persons addressed from voting as was the case in 1956-1968.

We changed the terminology from Itinerant Elder to the phrase Itinerant Minister. (You can be sure that was a heated debate, which has prevailed until you raised the question again here)

However, in my humble opinion, there appears to be a need for some clarification about the term "Itinerant Elder and Itinerant Deacon."

Presently, this matter is in the purview of the Council of Bishops since there is no specificity in The Book of Discipline of the African Methodist Episcopal Church 2008.

While I am a "partial member" of the Council, what I have to say, in no way is to be construed as the opinion of the Council of Bishops. Having said that, I note the following: (1) In Methodism the term "Itinerant" traditionally meant to "travel; to pastor; to move from one pastorate to another"; (2) We recognize two classifications of ministerial orders: (a) Deacon and (b) Elder; (3) We recognize two classifications of these two orders: (A) Local--to be retained at a specific "local church" (B) Itinerant--to have "general superintendence" and can be moved (willing to travel) wherever their services are needed; "willingly and with a glad mind."

Then, there is a caveat which has been lost in the annals of the church to wit: The section which deals with the ordination of Deacons and Elders. The Discipline (dating back as for as 1956 up to 2008) specifically states that a person having satisfied the Board of Examiners about the educational requirements AND HAVING TRAVELED (my emphasis) for two years since admission is eligible to be ordained an Itinerant/traveling Deacon. The (same Disciplines) Discipline further states in the same section that an Itinerant Traveling/Deacon having satisfied the Board of Examiners about educational requirements AND HAVING TRAVELED (my emphasis) for two additional years is eligible to be ordained an Itinerant (Traveling) Elder. It is my understanding that Itinerant/Travel, REALLY MEANS TO PASTOR A CHURCH (My emphasis).

Provisions were made for such persons who were not "qualified to handle the two sacraments," but were allowed to proclaim the Word and nurture the flock. These sacraments were to be given Quarterly when a Traveling Elder (Presiding Elder) i.e. Circuit Rider was available at the church). Thus, it is my understanding that a person admitted to the Conference was assigned a responsibility by the Bishop/Presiding Elder. If said person performed satisfactorily on said charge(s) for two years and also satisfied the Board of Examiners concerning his/her educational requirements that person who had Traveled (Pastored) for two years was then eligible to be ordained a Traveling/Itinerant Deacon. This process continued with the person traveling/pastoring for two additional years satisfying the Board, etc was eligible to be ordained an Itinerant/Traveling Elder.

Originally it was unheard of to ordain a person who was not “traveling" or working at a church as a pastor/shepherd.

I contend that if “traveling” for two years doesn't mean or imply pastoring, then it should be deleted from the requirements for ordination. The “traveling” portion is the strictest portion of the requirements.

As so well-noted around the connection, there are those walking around without pastoral appointments/Annual Conference assignments/responsibilities (except to be in attendance at church on Sundays, at least we hope they go to church) being called Itinerant Elders. When I presided as an active Bishop, I instructed the Presiding Elders to inform the Conference Secretary as to which person(s) were Itinerant Elders/Pastors. Their names were called on the conference roll as Itinerant Elders. Those who were not assigned churches, for whatever reason, were listed in the category; Methodism calls "Supernumerary," which means Itinerant Elders without appointments. The reason and expectation being that if a vacancy occurred or there was an emergency one would look among those listed as Supernumerary to fill said "emergency."

I Ask:

Should persons who are not pastoring be allowed to vote for delegates and for actions that take place in the annual conference? If those persons who are ordained “Itinerants,” who serve as assistant pastors are allowed to vote; that would be a good reason for a so-called senior pastor to push as many persons forward for ordination as possible because the ”senior” pastor would have a built-in constituency.

Bishop Richard Allen Chappelle’s Response to the Question:

There is nothing in The Book of Discipline of the African Methodist Episcopal Church 2008, which states that those who are not pastors, but are on some Quarterly Conference Roll and serve at the pleasure of an assigned pastor can be DEPRIVED OF THE RIGHT AND RESPONSIBILITY OF ELECTING (My emphasis) the official ministerial delegates to the General Conference.

To the best of my knowledge, no legislation has been enacted which would deprive them of this responsibility. However, I would not venture to speculate on why there are so many Itinerants sitting around in certain Episcopal Districts, Annual Conferences and local churches.

There is perhaps merit to the reality that there exists the possibility (at least in theory) that those pastors with numerous "Itinerant Elders and Deacons" on their staffs could get elected without any of the "real pastors" casting a vote for them.

It is my understanding as it relates to the way the present law reads:

(1) Each Annual Conference is sovereign

(2) Each church is entitled to representation, i.e., a pastor, two elected lay delegates to the Annual Conference.
(3) For the election of delegates to be the official representatives of the Annual Conference at the General Conference each church/charge has, (A) a pastor who is an Itinerant Elder or Itinerant Deacon; and (B) two lay persons (one being a youth). The lay are elected as the church's "Official representatives" to the Annual Conference/Electoral College.

It should be noted that the number of members/size church, nor the amount of resources reported are part of the consideration for being an elector or getting elected. The operative consideration is "each charge is entitled to two (2) laypersons" and conversely each charge is entitled to its pastor, One (1) Itinerant Elder/ Deacon-MINISTER (since the term was changed in 1980 to Itinerant Ministers).

The argument then becomes: Since each charge/church can have ONLY ONE PASTOR and is ONLY entitled to TWO (2) laypersons why should the same charge be entitled to TWO (2) or MORE Elders/Deacons-MINISTERS, when each charge/church is officially represented by A PASTOR and TWO elected delegates?

It is abundantly clear who the pastor and elected delegates (Annual Conference and Electoral College) represent.

Then question # 2, is who are the other Elders and Deacon from a charge/church representing?

If we disregard the "original formula" we allow some charges/churches to have more ministers voting than have an appointment to a given church/charge.

Which, begs the question, can there be a FAIR and IMPARTIAL ELECTION?

It is my understanding that a fair and impartial election cannot be held under such circumstances. When there are multiple Elders/Deacons-Ministers under the "control" of their pastors, who just might be an aspirant for General Conference Delegate, the temptation is great to...

4. BISHOP RICHARD FRANKLIN NORRIS PREACHED A PROPHETICALLY POWERFUL SERMON ENTITLED “GOD’S EXPECTATIONS” FROM MICAH 6:1-8:

*The Rev. Deborah Blanks

Bishop Richard Franklin Norris, Presiding Prelate of the First Episcopal District and Chair of the Commission on Publications preached a prophetically powerful sermon entitled “God’s Expectations” from Micah 6:1-8 in the Princeton University Chapel on Sunday, February 27, 2011 at the 11:00 AM worship service.

The Princeton University Office of Religious Life and University Chapel community were honored to have the Presiding Prelate of the First Episcopal District preach from the historic pulpit. Many parishioners expressed that they were inspired and challenged by his dynamic message.

*The Rev. Deborah Blanks is an AME Itinerant Elder and is the Associate Dean of Religious life and the Chapel at Princeton University

5. WAYMAN CHAPEL AME CHURCH CELEBRATED BLACK HISTORY MONTH IN A UNIQUE WAY:

Many programs of various types have been organized to commemorate Black History Month.

We at Wayman Chapel African Methodist Episcopal Church of New Brighton, Pennsylvania thought our commemoration was unique. The Reverend Samuel W. Chambers is the pastor of Wayman Chapel AME in New Brighton, Pennsylvania. He has actively served this congregation with his wife, Erma, for a little over a year.

He became actively involved with the local ministerial association shortly after assuming his assignment. It was not long before he found this ministerial association to be different than the one he had previously served as president; the previous one was predominantly black and this one all white.

Although there are other Black denominations in the area, the Reverend Chambers remains the only black pastor who attends the local ministerial association.

It was at the conclusion of the ministerial meetings that the pastor of the New Brighton United Methodist Church, the Rev. Rita Platt-Anderson, approached the Reverend Chambers with an idea that she hoped would become a reality for Black History Month.

She suggested a joint 11:00 a.m. worship service and hoped that Pastor Chambers would deliver the message accompanied by a joint choir and a common Communion celebration!

After several planning sessions, the two pastors shared in the development of the service. The choir directors of each church had several rehearsals with the joint choir sharing music of each.

On Sunday morning, February 20, 2011 at 11:00 a.m. the idea became a reality, Wayman Chapel AME and New Brighton United Methodist Church united in service with 200 in attendance! It was held at the United Methodist Church because it was larger. However, a future musical program is being planned and that may be held in at Wayman Chapel. Songs such as "Wade in the Water”, “There’s Something about that Name”, “Great Is Thy Faithfulness,” and "Steal Away" enhanced the worship service.

The large wall screen displayed the words of each song so that those who did not know the words or who were unfamiliar with a particular hymn, could sing along. The singing was beautiful! The scripture lesson was taken from Exodus 2:23-25. The sermon topic was, "God Sill Hears."

The Reverend Samuel W. Chambers was the preacher of the hour and he clearly let the Holy Spirit lead him as he reminded the congregation that we must hold on when the going gets rough because God still hears the cries and moans and God will bring about a change!

Neither space nor time could adequately describe the feeling within the sanctuary, but the "Amens" by members from both churches was indicative of the presence of the Holy Spirit and the effectiveness of the preached word.

The ultimate beauty of the service was the common Communion service, so named as the consecration incorporated prayers from both denominations. The words of the prayers and the special moment of the two pastors standing side by side, clad in their white robes consecrating the elements brought tears to the eyes of many of the parishioners.

The two congregations, one white, the other black had come together as one, sharing in a combined Communion Service.

A short video was shown depicting the struggle and testimonies of some who had walked the roads of injustice in the plight for freedom.

The New Brighton Soup Kitchen was chosen to receive part of the offerings received.

At the close of the service, the Reverend Platt-Anderson and her spouse and the Reverend Chambers and his spouse joined hands in front of the sanctuary as all stood and loudly sang, "Lift Every Voice And Sing.''

The worship service was unforgettable and parishioners of both congregations left the sanctuary, requesting that another joint worship service be held soon!

Research revealed it had been 60 years ago that a joint service had been held by another United Methodist Church in New Brighton.

There is a time and place for everything and the time and place had come at this time, when the two congregations came together; one all white and one all black, to celebrate Black History Month in a most unique and special way! To God be the glory for the things God has done!

Wayman Chapel AME is a part of the Third Episcopal District where Bishop C. Garnett Henning is the Presiding Prelate; and the Rev. Dr. Eric L. Brown is the Presiding Elder of the Allegheny Scranton District.

Mrs. Erma J. Chambers is the First Lady of Wayman chapel AME Church in New Brighton, Pennsylvania

6. GREATER HARRISBURG, PA INTERDENOMINATIONAL MINISTERS’ CONFERENCE CELEBRATES THE LIFE AND LEGACY OF REVEREND DR. MARTIN LUTHER KING, JR.:

*Anita Hanna Matthews

Monumental AME Church, Steelton, PA (Jan. 15-16, 2011)

The Reverend Dr. Mark Kelly Tyler the 52nd Pastor of Mother Bethel AME Church, Philadelphia, PA was the Guest Speaker at the Sunday Evening Worship Service on January 16, as the Interdenominational Ministers’ Conference of Greater Harrisburg, Pennsylvania celebrated the Life & Legacy of the Rev. Dr. Martin Luther King, Jr. The First Lady of Mother Bethel, Mrs. Leslie Tyler also attended the event.

The Reverend Ronald L. Sparks, the pastor of Monumental A.M.E. Steelton, was the Chairman and Coordinator for the weekend events, and it was a well-prepared and outstanding celebration. Harrisburg District’s Presiding Elder Lawrence C. Henryhand participated on the Worship Service.

The timely theme for this auspicious commemoration was, “Navigating through Turbulent Waters” and was held at the Goodwin Memorial Baptist Church of Harrisburg, where the Dr. James Jackson, host pastor.

When Dr. Tyler was introduced, a rousing round of cheers, applause and standing ovations accompanied our enthusiasm. Yes, indeed, my brothers and sisters! Those proud “A.M.E. Worshippers” of the Harrisburg District were in that House of Worship in great numbers that night!

Dr. Tyler’s profound and challenging message, “Speak Lord, Your Servants Are Listening” (1st Samuel 3:1-14) resonated the words that “God called us to be “prophetic” and not necessarily “prosperous”. He went on to say, “Just as God called “Samuel”, “Richard Allen” and “Martin Luther King” to be catalysts and medians to break and unfetter the chains of injustice for “all” of God’s people, “we” too, must respond to that same challenging and demanding call.”

It was most certainly a conglomeration of believers who must stand firm in attesting: (as Dr. Tyler stated) “Despite the deep seated discriminations that yet prevail, “WE” as the children of God, must practice motivated forgetfulness and forgiveness. We must utilize effective nonviolence procedures and listen to the voice of God, as we strive to mirror the celebrated leaders of the past.”

Jan. 15, 2010: Reflections of the day before renders a wonderful Saturday Morning Prayer Breakfast, held at The 1st Baptist Church of Steelton, Rev. Dr. W. Braxton Cooley, host pastor.

The Keynote Speaker, Mr. Lenwood Sloan, Director of the Cultural & Heritage Tourism for PA, delivered a very moving and heartfelt message of his personal experiences of “turbulent waters” and how he was able to confront and conquer most of his challenges. In essence, Mr. Sloan encouraged us to “continue to press on, in spite of the turbulence; and to stand firm on the belief that ““freedom”” must begin within, with self-determination and perseverance.” “Never let someone else determine who you are (as an individual or by your race) or what you can be”.

Each inspiring event of the weekend was attended by an overwhelming number of people from many walks of life; clergy and lay from many religious denominations, ethnic backgrounds and creeds; as well as local, municipal, and state government officials.

“Let Us March On, ‘Till Victory Is Won”

*Anita Hanna Matthews, Monumental AME Church, Steelton, Pennsylvania

7. SENIOR BISHOP JOHN R. BRYANT DEDICATES DUPAGE AME CHURCH EXPANSION:

By: Nicollé R. Booth

On Sunday, January 23, 2011, 23 years of being “obedient to the heavenly vision” was rewarded. DuPage AME Church, located in Lisle, Illinois a western suburb of Chicago, completed the second phase of its church building by dedicating its administrative/educational annex. This expansion which includes: a boardroom, office suites, elevator, bookstore, daycare, chapel and an expanded narthex, fellowship hall, classrooms and additional parking, was a three year project totaling $3.1 million.

The day began at the 7 am worship service with a great sermon by Chaplain William Holt Liptrot, Jr., taken from I Samuel 18: 6-9 on the subject, “How to Overcome Jealousy.” Chaplain Liptrot was dynamic. The day continued at the 8:15 am worship service with the sermon delivered by the Rev. Dr. Edward Wheeler, President of Christian Theological Seminary, Indianapolis, Indiana. Dr. Wheeler’s message was taken from Luke 7:1 on the subject, “An Unusual Testimony from An Unlikely Source.” The Voices of Tomorrow, DuPage’s teen choir, sang 50 voices strong at this service and the Statement of Occasion was read by Kevin Webb, Pro Tem Trustee Board.

At the 11:15 am worship service the church was overflowing with local guests and dignitaries which included: Joe Broda, Mayor of Lisle, Dr. William Carroll, President of Benedictine University, Dr. Betty Allen, Connectional WMS Officer, Dr. Jondelle Jenkins, Elaine Bailey Johnson, Former Chicago Conference WMS President, Dr. James S. Robinson, author and financial guru, and first ladies Doris Toney, Edith Robinson, and Patricia Bauldrick all joined in the celebration. The project development team of Harding Partners Architect, Morton Construction Company, Design Source One Project Supervisor and all Trustees dutifully took their places in the congregation. Pastor Miller’s family was represented from all sides, including his sister Mrs. Eunice Sykes of Atlanta, Georgia and cousins from Cincinnati, Ohio. The pulpit was full of distinction including: Bishop John R. Bryant, Pastor Miller, Executive Pastor Rev. Lana Parks Miller, Presiding Elder Louis Toney, Presiding Elder Clarence G. Robinson and Presiding Elder Walter R. Bauldrick, DuPage Youth Ministers, Rev. Morgan E. Dixon and Rev. Marland J. Brazier humbly took their places. A grand processional, in a theatrical model replicating biblical history, initiated the service led by DuPage Theatre Group. This spiritual spectacle was inspired by the artistic, spiritual vision of our Episcopal Supervisor, Rev. Dr. Cecelia Williams Bryant.

The worship proceeded with the youth leading the worship in all components the entire day. The music was rendered by the Voices of Tomorrow (teenage), Inspirational Choir (middle school) and the Sunbeam Choir (pre-school). Remarks were given by Elder Toney and former Elder Robinson.

The electricity of anticipation filled the air as the preaching moment arrived. Bishop Bryant stood in his inimitable fashion and took the text Joshua 1:3, and preached till heaven shook from the subject, “Claim Your Blessing.” The congregation was lifted to its feet on several occasions and praises echoed throughout the sanctuary as the gospel was preached with power.

After the preaching, the expansion was dedicated with a ceremony adapted from The Doctrine and Discipline of the African Methodist Episcopal Church. At its conclusion, the congregation confirmed its faith with a resounding AMEN! A banquet dinner followed the service in the Fellowship Hall, which had been transformed into an awe inspiring “Winter Wonderland” setting. The gourmet meal was provided by Chef Cordell McGary, II of Passions Cuisine.

We give God the glory for the vision of DuPage’s founders: Sid and Mary Lou Finley, Ernest Gibson, and the leadership all of the saints who are not named here but who God set in place for God’s own divine purpose. We give glory to God for the leadership of Rev. Dr. James F. Miller, who is also the author of the widely used book, Go Build a Church: Spiritual Administration for Growth and Rev. Lana Parks Miller, LCSW, our Executive Pastor, and the ministerial staff, officers and members of our church family. We thank Bishop Bryant for his unparalleled Christian example and leadership and Presiding Elder Louis Toney for his unwavering support and “To God be the Glory, for the Things God has Done!”

8. AME-INDIA JANUARY 2011 PRAISE AND PRAYER REPORT:

Dear Praying Partners,

Praise the Lord for all His goodness and mercies which are new all the time. We, the AME-India family, want to thank all of you for remembering us in your supplications to the Lord. The Lord is doing great things, and we give all glory to God for this. Below are few of the testimonies that we wanted to share with you, as a confirmation, of your prayers being answered by our good Lord.

PE S&A happily share with you that after a wait of almost three years in the beginning of this year the Lord gave us a go-ahead for starting a prayer-cell, with a vision that it will one day grow into a full-fledged church in God’s time. In this vision Jesus himself was Master Mason who was building the church starting from the foundation. Although we had been under tremendous pressure from outside sources to start something like this, we did not have an inner peace to initiate. But this time we had no doubts, questions of hesitations, because we were convinced that this was the Lord’s doing. So we are meeting at our residence every Wednesday from 7-8.30 p.m. We have seen a steady growth in the past six weeks since the beginning of this year. Our commitment is to reach out to people who are not in the Lord, to lead them to a spiritual relationship with God and then to help them grow and become mature disciples. This ministry is very fulfilling and we are experiencing the guidance of the Lord in every single case that we are dealing with. Just to share a few.

A couple E&T came to us one night at 9 p.m. because they were on the verge of separation after having lived for 12 years of married life. The Holy Spirit gave us the presence of mind and the required wisdom to speak to them, as per their need, and lead them into a renewed relationship. They are full of joy and happiness. Recently they celebrated their 12th wedding anniversary. Praise the Lord. Although the Lord used us as a needle to stitch them together, it was the Lord’s hand that did it. All praise and honor to God.

Another couple B&V have been married for 6 years, both tradition Christians, regular church attendees, but have never prayed or read the Bible. They do not have any issues, since both the fallopian tubes of the wife are underdeveloped. Last year they spent a lot of money to try for IVF but failed, the doctors had tough time in generating and later fertilizing one egg. Every report was full of negative comments. We spoke to them, help them see things from the eyes of faith. Taught them how they should set themselves right with God before expecting God to do anything for them. They sincerely obeyed, this year they have begun the IVF treatment with renewed zeal, every visit to the doctor is filled with positive signs. Out of six eggs, the doctors worked of three eggs implanted them in the womb. We are sincerely praying that they will be blessed with three children. God is able. All praise be to God!

We also want to inform you that we had a regional Pastors meeting on the 22nd January 2011 at Puthur, Andhra Pradesh. 18 Pastors attended this meeting and were renewed and recharged for greater ministry in their respective places. We had special prayer for the life and ministry and the family of Pastor Z. John David who recently passed away, the Lord has granted a double portion of His grace to his wife Pastor V to carry on the ministry of her husband.

Pastor N reports that a Hindu family of three, husband, wife and daughter, came seeking prayers and blessing from God. They were instructed to put their faith in Jesus and to come to church regularly, so the church could pray for them. Finally, they accepted Jesus as their savior and volunteered to receive baptisms. They boldly testified that the Lord has done great things for them and blessed them as a result of their faith in Jesus. Now they have found a good Christian alliance for their daughter, wedding preparations are on. May the Lord’s name be magnified!

Pastor DR reports that while a team from the church was out evangelizing in the village, some people brought a lady who was suffering from Tuberculosis, the friends of the lady challenged the team to heal the woman. She was declared terminally ill by the doctor; she could not eat anything, or even walk by herself. The team asked lady to be brought to the church. The church earnestly prayed together in one mind for her healing. By faith they sent her to the hospital for another check-up, the hospital had to admit that there was no sign of any tuberculosis. Praise God for this. Another young man who hasn’t been able to marry since a long time came seeking prayer, the church prayed for him, and he was engaged within a week. Praise God for this miracle and power of prayer.

Pastor BM requests prayer for the construction of a church at Jayaranipuram village, and for the salvation of this village as he reaches out to them.

Pastor JW reports about a high caste Hindu lady named Jagadamma, deserted by her husband, has two sons, the elder son is mentally challenged, the second son earns for the family as a carpenter. The lady suffers from acute ulcer. Somehow she heard about Jesus and out of curiosity she started coming to the church, slowly as she puts her trust in Jesus, she is experiencing the healing power of God. Please pray that she come to the knowledge of salvation, experience complete healing, and that God would deliver her from her predicament.

Pastor AJV praises God for leading Maniraju, a Hindu in the knowledge of salvation. He recently was baptized and regularly comes to the church. Pray for his spiritual growth.

Pastor G reports about a Hindu lady named Chandramma, since a prolonged period, she had been suffering from some kind of stomach-ache. During a street preaching, she came for prayer, when the people of God prayed she was completely healed. Through this miracle she and her husband, accepted Jesus as their personal savior. Their two sons are yet to know the Lord. Please pray for their salvation. Pastor G also request prayers for the funds and resources to complete the pending construction work of the church.

Pastor D requests reports about a couple Balaji and Punyawathy, they have an eight years daughter whose growth is stunted, and she also has a speech impairment. They have tried all available treatments in their vicinity as well as black magic; none of it has been useful. They heard the gospel and have put their trust in Jesus. Please pray with them for a miracle from God in the life of their daughter, or for the extra grace from God to accept the reality of their situation. Pastor D also requests for a place for worship in the village named Gattuvaddi Enthu.

Once again we express our gratitude for your prayer support to us. We thank Bishop John and Rev. Cee for their continuous encouragement and support in helping us fulfill our responsibilities. We also request you to kindly uphold all the preparations that are on way for the AME-India convocation in the month of May 2011. Thanking you.

AME-India
Presiding Elders Sarah and Abraham Peddiny

Editor’s Note: We use initials instead of listing the names in the AME-India reports because Christians are persecuted in some areas of India

9. YOUNG ADULT LESSONS FOR CONTEMPORARY CHALLENGES & OPPORTUNITIES:

Young Adult Lessons for Contemporary Challenges & Opportunities

The Spring Quarter 2011 Lessons for the iStudyGod Young Adult Series are available now at www.intogodsword.com.

This innovative weekly lesson series will enrich and encourage the lives of young adults and those who are young at heart. This vibrant, thirteen week series that is written for today’s young adults, addresses contemporary challenges and opportunities for Christian witness and service.

The first lesson entitled, The Search for Meaning, begins the series on March 6, 2011. The vital lesson series can be purchased and downloaded from www.intogodsword.com for only $3.

**Submitted by Dr. Daryl Ingram, Executive Director, Department of Christian Education

10. AMEC DEPARTMENT OF CHRISTIAN EDUCATION 2011 LENTEN RESOURCES:

The African Methodist Episcopal Church Department of Christian Education offers two distinctive resources for Lent: Liberation & Unity and Jelly Beans for Jesus. These vital resources will enrich both adults and youth during the meditative period of Lent.


Liberation & Unity is an adult meditation guide produced as a joint venture of the Christian Education Departments of the African Methodist Episcopal (AME), the African Methodist Episcopal Zion (AMEZ), and the Christian Methodist Episcopal (CME) Churches. You may purchase Liberation & Unity for $2 per copy; up to 50 copies. For 50 or more copies; the guide costs only $1.80 each. Shipping and handling is additional cost. You can order by email: cedoffice@ameced.com with your name, church, shipping address and telephone number; or call 615.242.1420.

Jelly Beans for Jesus is a creative youth Lenten workbook written by the Rev. Monica Jones, an AME pastor. Jelly Beans for Jesus leads youth through daily devotions and study sessions during the Lenten season. Jelly Beans for Jesus may be purchased from the AMEC Department of Christian Education Website, www.ameced.com for a cost of $8 each, plus shipping and handling.

As you prepare for Lent, which begins March 9, 2011, you are invited and encouraged to get your Lenten resources from the AMEC Christian Education Department.

For additional information, call: 615.242.1420.

Dr. Daryl B. Ingram is the Executive Director of the AMEC Christian Education Department

11. ALLEN TEMPLE AME CHURCH, MT. VERNON, NEW YORK IS PLEASED TO ANNOUNCE THE OPENING OF VIRTUAL ALLEN TEMPLE (VAT) AME CHURCH:

Allen Temple AME Church, 322 Franklin Avenue, Mt. Vernon, New York is pleased to announce the opening of Virtual Allen Temple (VAT) AME Church. Virtual Allen Temple is the online cyber-church launched by Allen Temple AME Church in Mt. Vernon, pastored by the Rev. Erika D. Crawford.

Being a member of Virtual Allen Temple means that you will be able to be a part of our church family, when you are unable to physically attend worship services with our church family.

Virtual Allen Temple is a wonderful way for sick & shut-in, “home away from home”; and working-members to be active in the life of the Allen Temple AME Church congregation.
You are invited to visit Virtual Allen Temple at (http://www.allentemple-mtvernon.org/virtualchurch.html) anytime, night or day.

If you do not have access to a computer, you can listen to the daily blog or watch the recorded worship services and Bible study via cell phone. In your cell phone browser, simply type in (http://allentempleamec.zinadoo.mobi).

From the home page click on the "Watch & Listen” link and select which service you want to listen to or view; it's just that simple.

On the mobile website you can read the bulletin, tithe and much, much, more; all with one simple click from the home page.

The Virtual Allen Temple interactive text messaging Prayer Line is telephone: 401-236-4146.

You are invited to join the Virtual Allen Temple Text Messaging Prayer Line; just text your name & telephone number (ex. *add Erika 9146993932) or email us at VAT@allentemple-mtvernon.org .


Join us and be a part of a vibrant congregation, either face-to-face or virtually. We would love for you to be a part of our ministry!


The Rev. Erica D. Crawford

12. VIDEO-CLIP ABOUT VERTUS HARDIMAN, AN AFRICAN AMERICAN MAN WHO WAS THE VICTIM OF RADIATION EXPERIMENTS THAT BURNED A HOLE IN HIS HEAD:

The link below is a movie trailer about Lyle Station, Indiana. The story is about Vertus Hardiman, an African American man who was the victim of radiation experiments that burned a hole in his head!

The link below is a short video-clip. The Movie is due out soon. The link below is the YouTube trailer for the film, parts of which, are hard to watch, but it is worth viewing.

Sister Tamika Jones, President of the Southern California Conference Lay Organization – AMEC said, “Mr. Hardiman was a member of First AME Church in Pasadena, California for many years. He was an active member of the local lay organization and served as its Chaplain.”

Presiding Elder, Dr. E. Anne Henning Byfield said, “Lyles Station, Indiana is the only remaining African American community in Indiana. Wayman Chapel AME Church is the center of this small rural city, and many of them are millionaires. One of the pictures with the people standing outside the church, in the video is Wayman Chapel AME Church and the school is next door to Wayman. It is a remarkable story and one as the movie indicates they never told. The Hardimon family contribution to the AME Church and the greater community is noteworthy.” The Rev. Dr. E. Anne Henning Byfield used to be the presiding elder over Wayman Chapel AME Church, but Presiding Elder Samuel Sumner is the present presiding elder.

Please encourage your friends and post on their FaceBook account and encourage as many as possible to do the same. Views, views and more views are needed. Thank you for your help.

Click Here: http://www.youtube.com/smithleonardprod

13. WARD MEMORIAL A.M.E. CHURCH IS PROUD TO ANNOUNCE ITS FIRST COMMEMORATIVE ORAL HISTORY DVD:

Ward Memorial A.M.E. Church in Washington, DC is proud to announce its first Commemorative Oral History DVD. This was a four-year undertaking by Ward’s MultiMedia Ministry. This fascinating look-back and Oral History of Ward AME Church examines its past, its people and struggles that made Ward the Church that it is today.

The production set out to capture some of the “Spoken Memories” by some of the church members (past and present) that helped shape Ward’s personality. These “Spoken Memories” were never written or documented and reveals good insights into Ward’s history.


The DVD provides a history of all of the pastors who served at Ward Memorial since its inception. It also features the late Dr. J.C. McKinney, Sister Bertha Taylor, Sister Gloria Gray, current and former pastors and other Ward members, sharing their individual stories.

You can purchase the DVD from the AME Finance Department bookstore: bbarnes@amecnational.org; Telephone. 202-371-8700; or contact Ward Memorial Church MultiMedia Ministry at www.wardmemorialamec.org; Telephone: 202-398-2500.

Ward Memorial MultiMedia Ministry
The Reverend Dr. Rodger Hall Reed, Sr., Pastor

14. FOUR AME LEADERS AMONG BCNN1’S 50 MOST INFLUENTIAL BLACK IN AMERICA:

Bishop Vashti Murphy McKenzie, Dr. Renita Weems, Dr. Elaine Flake, and Dr. Clement W. Fugh, AMEs among BCNN1.com’s the 50 Most Influential Black Female and Male History-Makers.

15. YOU ARE CORDIALLY INVITED…:

Thursday, March 10, 2011 – Saturday, March 12, 2011

Haitian/Haitian-American Policy & Social Advocates and African-American Christian Leaders

“This Summit will bring together leaders and advocates to craft a coherent and compelling advocacy agenda to advance with the United States Government and the International Community.”

When:

Thursday, March 10, 2011, 12:00 p.m. – 6:00 p.m.
Friday, March 11, 2011, 9:00 a.m. – 5:00 p.m.
Saturday, March 12, 2011, 9:00 a.m. – 12:00 p.m.

Where:

Logistics and Schedules will be emailed soon

Lodging:

The Melrose Hotel
2430 Pennsylvania Avenue
Washington, D.C. 20037

1-800-MELROSE or 202-955-6400 (8 a.m. – 6 p.m.)
www.melrosewashington.com
$149/night plus taxes
Block of 25 rooms guaranteed to Friday, February 25th

Group code: HAITI031011 or
Group name: Summit on Advocacy for Haiti

RSVP to: Kathi L. Reid
Call: 202-543-3200 or Email: lottcarey@lottcarey.org, or Fax 202-543-6300 by Friday, February 25, 2011

16. PAYNE THEOLOGICAL SEMINARY’S COMMEMORATION OF THE 200TH ANNIVERSARY OF BISHOP DANIEL ALEXANDER PAYNE’S BIRTH: PAYNE SCHOLARS AT PAYNE HIGHLIGHTS AND PAYNE’S 2011 FIVE CITY TOUR:

Payne Theological Seminary is named after Bishop Daniel Alexander Payne, a prophetic theological educator. Bishop Payne lived an extraordinary life as a teacher, preacher and bishop who had a significant impact on the African Methodist Episcopal Church. For more than 40 of his 82 years, Bishop Payne served as an active bishop in the AME Church. Bishop Payne was the first Black American selected to lead an institution of higher education, and in 1856, he served as president of the first university for African Americans in the country, Wilberforce University. In 1871, the Board of Trustees of Wilberforce College voted and approved the establishment of a free-standing seminary to be named for Bishop Daniel A. Payne, who influenced the African Methodist Episcopal Church to mandate a program of higher education to train clergy and uplift the people.

The 2010 Payne Theological Seminary Founder’s Week featured the inaugural events of a yearlong commemoration of the 200th Anniversary of Bishop Daniel Alexander Payne’s birth on February 24, 1811.

A major highlight from the 2010 Founder’s Week was the Payne Scholars at Payne Symposium series, which included lectures and a panel discussion. Scholars from academic and faith institutions from across the country came to share their works and insights on Daniel Alexander Payne. On Tuesday, November 16, 2010, Dr. Cain Hope Felder, Professor of New Testament Language and Literature, and Editor of The Journal of Religious Thought at Howard School of Divinity, provided the opening lecture which captivated the audience and provided critical insights into Payne’s contribution to the larger theological field.

On Wednesday, November 17, 2010 in the afternoon, the 2010 Founder’s Week Bishop in Residence, Bishop Frederick Talbot (ret.), gave a lecture on Daniel Payne and the Arts. Bishop Talbot used his lyrical expertise to teach the audience how to interpret Payne’s musical genius with the great hymns of the AME Church.

On Wednesday, November 17, 2010 in the evening, Dr. Dennis Dickerson, Historiographer, Department of Research & Scholarship, AME Church, moderated a panel of distinguished scholars including Dr. Nelson Strobert, Professor of Religious Education, Lutheran Theological Seminary at Gettysburg; Dr. Leah Gaskin Fitchue, President, Payne Theological Seminary; Dr. Bettye Collier-Thomas, Professor of American History, Temple University; Dr. Mark Tyler, Senior Pastor, Bethel AME Church, Philadelphia; and panel respondent Dr. Michael L. Cooper-White, President, Lutheran Theological Seminary at Gettysburg.

This extraordinary panel featured each scholar illuminating a different aspect of Payne’s life: his connection to the Lutherans, his contribution to building educational institutions, his view of women in the church, his emphasis on ministerial education, his influence on the AME Church, and his ability to build bridges between the races at a very difficult time in American history.

On Thursday, November 18, 2010, the Payne Theological Seminary Founder’s Day Worship Service message was preached by Senior Bishop John R. Bryant, from the Fourth Episcopal District. Bishop Bryant eloquently articulated many of the great accomplishments of Bishop Payne’s life and his contributions to the AME Church. Bishop Bryant also teased out an area where he disagreed with Payne on the role emotion plays in the worship service, artfully illustrating his point that emotion and worship are inextricably connected. It was an awesome worship experience uniting members of the academy, the church, and the local community.

Continuing the yearlong commemoration of the 200th Anniversary of Bishop Daniel Alexander Payne’s birthday, Payne Theological Seminary is hosting a Payne Five-City Tour throughout 2011. The Payne Five-City Tour will visit key cities that significantly impacted Bishop Daniel Alexander Payne’s life, including Philadelphia, Pennsylvania; Gettysburg, Pennsylvania; Charleston, South Carolina; Baltimore, Maryland; and Wilberforce, Ohio.

The Five City Tour will get started in Philadelphia, Pennsylvania, during Bishop Richard F. Norris’ First Episcopal District Founder’s Day program. On Thursday, February 10, 2011 at the 1st District Plaza from 11:00 a.m.–12:30 p.m., there will be a special Forum on Bishop Daniel Alexander Payne.

On Wednesday, February 16, 2011, at 7:00 p.m., President Dr. Michael L. Cooper-White and the Lutheran Theological Seminary at Gettysburg will be honoring their distinguished alumni, Daniel Alexander Payne, with a Bicentennial Worship Service of Holy Communion. Dr. Leah Gaskin Fitchue, President of Payne, will be preaching. The service will be held in the Lutheran Theological Seminary Chapel. Bishop Richard F. Norris of the First Episcopal District will be present at Lutheran Theological Seminary during this week as Bishop in Residence.

On Friday, April 1, 2011, Bishop Preston W. Williams and the Seventh Episcopal District will support a Worship Service remembering Bishop Daniel Alexander Payne’s birth place and commitment to black education. The Worship Service will be at 7:00 p.m. at Emanuel AME Church in Charleston, South Carolina, where Reverend Clementa Pinckney is the Senior Pastor. A proclamation from United States Congressman James E. Clyburn, South Carolina will be presented during the service.

On Saturday, September 10, 2011, Bishop Adam J. Richardson and the Second Episcopal District are pleased to support an opportunity for volunteers to clean Bishop Payne’s gravesite and participate in a consecration ceremony to restore Bishop Daniel Alexander Payne’s headstone. The event will be at the Mt. Zion Cemetery in Baltimore, Maryland from 10:00-2:00 p.m.

The Five City Tour will culminate on November 16-18, 2011 in Wilberforce, Ohio, where Bishop C. Garnett Henning is the Presiding Prelate of the Third Episcopal District. Payne’s 2011 Founder’s Week will focus on “Payne and the Sacred Arts.” The Founder’s Week Worship Service on Thursday, November 17, 2011, in the Chapel of the Living Savior at Payne, will be the capstone to the yearlong commemoration of the 200th Anniversary of Bishop Daniel Alexander Payne’s birthday.

Hopefully you and your constituency will be able to join us during the Five City Tour for these historic events.

Five City Tour Overview:

PHILADELPHIA, PA
Date: February 10, 2011
Venue: 1st District Plaza
3801 Market St., Philadelphia, PA 19104
Event: First District Founder’s Day Forum on
Bishop Daniel Alexander Payne
Time: 11:00 a.m.-12:30 p.m.

GETTYSBURG, PA
Date: February 16, 2011
Venue: Lutheran Theological Seminary at Gettysburg Chapel
147 Seminary Ridge, Gettysburg, PA 17325
Event: Daniel Alexander Payne Bicentennial Worship Service of Holy Communion. Dr. Leah Gaskin Fitchue, President of Payne, will be the preacher.
Time: 7:00 p.m.

CHARLESTON, SC
Date; April 1, 2011
Venue: Emanuel AME Church
110 Calhoun St., Charleston, SC 29401
Event: Worship Service remembering Bishop Payne’s birth place and commitment to black education.
Time: 7:00 p.m.

BALTIMORE, MD
Date: September 10, 2011
Venue: Mt. Zion Cemetery
3900 Hollins Ferry Road, Baltimore, MD 21227
Event: Bishop Payne’s gravesite cleanup and headstone restoration.
Time: 10:00 a.m.-2:00 p.m.

WILBERFORCE, OH
Dates: November 16-18, 2011
Venue: Payne Theological Seminary
Event: Founder’s Week “Payne and the Sacred Arts” Culmination of Bishop Payne’s 200th Birthday commemoration!

Written by Reverend Jules Dunham Howie,
Development Director, Payne Theological Seminary
937-376-2946
jhowie@payne.edu

17. STEALTH HEALTH: SIMPLE SUBTLE WAYS OF IMPROVING YOUR HEALTH:

By Jacques R. Days, M. D.

Have you ever heard of the Stealth Health movement? David Katz, MD, MPH, director of Yale University's Prevention Research Center and of the Yale Preventive Medicine Center and co-author of the book Stealth Health: How to Sneak Age-Defying, Disease-Fighting Habits into Your Life without Really Trying, says that you can improve your health by sneaking small changes into your lifestyle a little at a time. He recommends implementing small changes for a week. Then, each week thereafter, add more changes to make large adjustments in your heath by making small adjustments in your lifestyle gradually. In an article entitled, “Stealth Health: Getting Healthy Without Really Trying,” Colette Bouchez suggested several stealth health changes be implemented over a month in order to feel the difference and be incentivized to keep going.

Try the following changes for the first week:

1). Squatting rather than bending to strengthen leg muscles - Each time you need to pick something up, bend your knees and squat instead of bending over in the usual way. This take stress off the lower back and forces you to use your leg muscles, building strength.

2). Traffic light thigh tightening to firm buttocks - Every time you stop at a traffic light, tighten your thighs and buttock muscles, releasing as many times as you can. (Don't worry, no one will see it!) This will firm leg and buttock muscles and improve blood flow.

3). The half-inch foot lift to firm muscles - Whenever you're standing in line, lift one foot a half-inch off the ground. The extra stress on your opposite foot, ankle, calf and thigh will help firm and tone muscles. Switch feet every few minutes.

The second week, continue with your stealth health habits by continuing the first three changes mentioned and adding 3 more. If you did not add last week, do it now! You should feel a lot different by the end of the month.

1). Hugged your way to a better day - Give your spouse or children a hug every day before work. Dr. Katz states studies have shown this simple act can help you remain cool when chaos ensues during your day. If you live alone, call someone to share your devotional for the day and give them a "phone hug."

2). Express emotions - Find a healthy way to express your emotions. If it is necessary, have a good cry. It can boost your immune system, reduce levels of stress hormones, eliminate depression, and help you think more clearly. If you are happy, let that be an excuse to say something or do something nice for someone.

3). Breathe deeply to blow off the steam - At the start of breakfast, lunch, dinner, and bedtime, take 10 to 20 deep breaths. It helps to control anxiety and decreases risk of thickening bronchial secretions.

The third week, implement the following:

1). Flight of the white - Avoid white starches for example eating wheat rather than white bread, brown rather than white rice, and yam rather than white potato, and by avoiding things made with a lot of processed sugar.

2). Fiber fest before you feast - Have an apple before breakfast and a mixed green salad before lunch and dinner to decrease your appetite and improve your body's natural removal of some sugars and fats.

3). Fun with flax - Sprinkle ground flax seed on salads and cereal (okay and desserts) to increase your HDL and decrease your triglycerides. As an alternative, use flax seed oil capsules once or twice daily.

Notice that, the first week involved changes focused on physical health. The second week, on the other hand, dealt with emotional health changes. You made dietary changes the third week. The fourth week changes improve restfulness and sleep. So during your final week, try the following changes or choose your own:

1). Drink more water to waste the weight - Drink an 8-oz glass of water with your apple or salad before each of your meals to help with that extra fiber and improve digestion

2). Sound off to harmonious night and day - Play a hymn or other inspirational song when you arise in the morning to improve your attitude about the day ahead and another when you lie down at night to prepare you to focus on the important as you prepare to sleep

3). Walnut ways - Eat a handful of walnuts as a bedtime snack to enhance your restfulness and to add even more fiber.

As you add these simple subtle changes to your regimen, continue to use the ones you have already initiated so that you create a permanent positive stealth health lifestyle. Another book that may be helpful in this regard is 8 Minutes in the Morning: A Simple Way to Shed Up to 2 Pounds a Week by Jorge Cruise. Our church family implemented the stealth health model as an exercise initiation challenge for four weeks then continued with a weight loss challenge using the book, 8 Minutes in the Morning. Subsequent to that we have used seasonal walking programs called “Walk to Bethlehem” as we approach Christmas and “Walk to Jerusalem” as we approach Resurrection Sunday. Remember, stealth health is one way you may be able to “sneak age-defying, disease-fighting habits into your life” a little at a time. Go for it!

** Jacques R. Days, M.D. is married to Angella R. Beckford-Days and they have five children. He is a practicing family practice physician in Chester, SC, pastors Adams Chapel AME Church in Rock Hill, SC, and is the son of AME Pastor and Mrs. James E. Days.

18. ONLINE REGISTRATION FOR THE 12TH EPISCOPAL DISTRICT HOLY CONVOCATION 2011:

Greetings! The online registration process for the upcoming 12th Episcopal District Holy Convocation and Pastors Conference 2011 is now available. If you desire to register please click on the link below and take advantage of early bird registration. All 12th Episcopal District Clergy are to register through their Presiding Elder only. The full brochure will be sent out next week. Please share this link with the members of your congregation, family, friends, and co-workers. This year's convocation is going to be exciting and edifying. Please join us in Tulsa.

If you have not made your hotel reservation, you may do so by contacting the DoubleTree Hotel, Tulsa, Oklahoma. When making your reservation please inform them that you are a part of the Holy Convocation and Pastors Conference block. Otherwise you will be told that the hotel is full. The rooms in our block are going fast, so don't delay in making your registration.

The link to begin registering for the Convocation is: www.arrowheadregistration.org/?61

19. FORGOTTEN HERO: THE UNTOLD STORY OF THE FIRST AFRICAN AMERICAN GOLD MEDALIST:

“I dare greatly, and I shall live as no ordinary man bound by a game of chance.”
–Dr. John Baxter Taylor, Jr.

Muhammad Ali. Jackie Robinson. Dr. John Baxter Taylor, Jr. The first two names need no introduction. The latter, Dr. Taylor, may not have been a three-time World Heavyweight Champion or dominate in six World Series, but his accomplishments are stunning: Dr. Taylor was the first African American to win an Olympic Gold medal. Dr. Taylor is little known; his obscurity perpetuated further by the fact that the great Olympian Jesse Owens is often accredited with Dr. Taylor’s landmark Olympic achievement.

In The Olympian: An American Triumph, author Craig T. Williams reintroduces Dr. Taylor’s story from standout talent at his high school in Philadelphia to winning Olympic Gold at the 1908 games in London, some 50 years after the abolishment of slavery in the States. A work of historical fiction, Williams took what little facts remained about Dr. Taylor’s life to unearth a forgotten hero, one who left a deep footprint on the history of sports and was a key figure in fueling progress at a time of great racial divide.

“In the Progressive Era, African Americans were no longer slaves but, in many ways, they were not truly free. This circumstance provided an opportunity for African Americans to dream big and test the boundaries of what freedom meant for them,” says Williams. “Dr. Taylor was an individual who was never content to listen to others’ opinions of his abilities – not as an athlete, a student, or as a man.”

What may be even less known about Dr. Taylor are his heroics off the field, where he triumphed over obstacles of inequality as a graduate of the prestigious University of Pennsylvania. He also became a member of the Sigma Pi Phi fraternity, the first African American professional organization in the country.

“Dr. Taylor’s Olympic achievement is only the tip of the iceberg that makes him a fascinating and heroic figure,” informs Williams. “It is his ability to transcend the culture of the times in his non-athletic life, as a doctor of veterinary medicine, and the choices that he made in spite of harsh realities that make him a hero.”

Weaving a forgotten piece of U.S. history into the greater tapestry of American myth, themes in The Olympian include:

• From standout student-athlete to Olympic Gold Medalist to doctor of veterinary medicine – an in-depth look at the makings of an American hero

• A country in transition – after Emancipation but before the Civil Rights Movement, the Progressive Era provided an opportunity for African Americans to test the boundary of what freedom meant for them, and more specifically

• A man who did just that, who cared little for the limitations that were set for him and faced adversity head-on

“His perseverance and belief in the human spirit paved the way for future generations of heroes, and retains the power to inspire us today,” adds Williams.

A successful entrepreneur with ventures in several industries, New Jersey native Craig T. Williams’ true passion is storytelling, unearthing stories of little known heroes from diverse backgrounds. His signature approach blends historical figures within a mythological framework; changing the way one looks at past and present heroes. The Olympian is Williams’ first novel. Vintage World is a multimedia art and entertainment company established to commemorate stories of forgotten heroes. He currently resides in the Philadelphia area with his wife, Andrea, and their daughter, Alexa.

For more information and to purchase the book, please visit http://www.theolympian.net and http://www.amazon.com. Publisher: iUniverse

20. PLEASE PRAY FOR THE REV. N.T. PITTS.

The Rev. N. T. Pitts, Author, Counselor, Teacher, Humorist, a retired Itinerant Elder who lives in Eatonville, Florida, has been writing a column for The Christian Recorder since 2008 and his column has been an inspiration to all of us.

The Rev. Nolan T. Pitts is experiencing some health issues and I am asking all of our readers and subscribers to pray for him and his family.

I visited Rev. Pitts in November and he is a wonderful man and an interesting person with a wealth of information. He is so dignified sitting in his office and he loves God and the African Methodist Episcopal Church; and he loves the 11th Episcopal District, where Bishop McKinley Young is the Presiding Prelate; the clergy and the laity. His wife and family are such a support for him.

This space feels “naked” without the Rev. N.T. Pitts’ sage column.

Feel free to drop him a Get Well card or an email message:

The Rev. N.T. Pitts
P.O. Box 2111
Eatonville, Fl. 32751

Email: Ptaegar@AOL.Com


21. THANKS AND APPRECIATION FROM BISHOP AND MRS. DAVID DANIELS:


Dear Bishops of the Church, Brothers and Sisters in African Methodism,

Supervisor Irene M. Daniels, the 14th Episcopal District, our children and the Daniels Family greet you with Jesus' joy.

We, the children of the late Mother Condami Sepa Topoe-Daniels, want to express our thanks and appreciation to you our brothers and sisters in African Methodism, the Bishops of the Church and especially our Senior Bishop, Bishop John Richard Bryant, for taking time out of his extreme busy Schedule to come to Liberia to represent the entire AME Church during our time of sorrow. Bishop Bryant preached the eulogy. He took his text from Exodus 4:29-31, with the Topic: "We have a Reason to Worship God." We were blessed, comforted and encouraged to keep on praising and worshipping our God. Bishop Bryant represented our God and African Methodism very well. All of you would have been very proud; as we were too.

Thank you for all your letters of encouragement, emails, texts, telephone calls from across the Atlantic Ocean and from around the world.

Our special thanks to the President of Liberia, Her Excellency Madam Ellen Johnson Sirleaf, her sister Mrs. Jennie S. Bernard and her government who were all there for us during our mother’s brief illness and consequent Homegoing service on February 11, 2011. She was a very special lady. I was told by the nurses and doctors that Her Excellency Madam Ellen Johnson Sirleaf and her sister visited my mother several times in the JFK Hospital and, yes, she came to our house to mourn with us including, attending the entire funeral services on February 25th. Please keep Her Excellency Madam Ellen Johnson Sirleaf, her family and Government in your prayers.

We are indebted to you for the out pouring of your sympathy, prayers and tremendous support to us.

God bless all of you, your families and ministry.

Yours in His Service and on behalf of the Daniels Family,

Bishop David Rwhynica Daniels, Jr. & Supervisor Irene M. Daniels

22. EPISCOPAL FAMILY PRAISE REPORT FROM THE REV. ROSALYNN BROOKINS:

Dear Community of Faith,

I greet you in the Name of our Lord and Savior Jesus Christ!

On behalf of my husband, retired Bishop H.H. Brookins and my father, Thomas Wendell Smith; I would like to take this opportunity to express my sincere gratitude and special thanks to Mrs. Ora L. Easley, Dr. Calvin H. Sydnor, III and to you, the body of faith, for your continued support of prayers, phone calls, emails, cards, etc. while my husband and father were in the hospital. Both of them have been released and are on their way to a complete recovery.

We are also extremely proud to announce that our son Sir-Wellington Hartford Brookins, (age 13) as co-pilot has flown and landed his first plane last week, and was accepted into the high school (STEM) of his dreams.

In May 2012, I will be graduating with my M. Div. degree from San Francisco Theological Seminary.

What must we say of these things, “If God be for you who can be against you?” I am a living witness that even in the midst of chaos and confusion, (sickness, bone cancer, loss of job, diminished income, foreclosures, death of a love one) God has promised to keep His children in perfect peace.

Let me encourage those of you who may be experiencing seasons of trials and tribulations, as I have, the last ten years; you will get through it! Remember to breathe!

Again, thank you, none of this would have been possible without your prayers and encouragement.

In His Name,

The Rev. Rosalynn Brookins, Retired Episcopal Supervisor
rrosethequeen@aol.com

23. SUDDEN DEATH OF CHRISTIAN METHODIST EPISCOPAL (CME) BISHOP WALLACE EDWARD LOCKETT:

We are saddened to announce the passing of Bishop Wallace Edward Lockett on March 2, 2011 while enroute from Africa back to the United States. Bishop Lockett was one of the newly elected bishops of the Christian Methodist Episcopal (CME) Church in 2010.

Let us be in prayer for Mrs. Lillie Lockett, the Lockett family, and the CME Church.

Dr. Mary Love
General Officer, African Methodist Episcopal Zion (AMEZ) Church

24. CLERGY FAMILY CONGRATULATORY ANNOUNCEMENTS:

- The Reverend Roslyn Satchel Augustine and husband, Attorney Jonathan "Jay" Augustine, and big sister Jillian, welcomed the newest member to the family on February 28, 2011, Richard Satchel Augustine, who weighed in at 7 lbs 1 ounce. The Rev. Roslyn Satchel Augustine is pastor of Bethel A.M.E. Church (Istrouma) Baton Rouge, Louisiana.


- Amiyah Ne'Sha Walton was born to Mr. & Mrs. (LaToya) Russell Walton on February 25, 2011 at 3:36 AM in Colorado Springs, CO, weighing 5 lbs, 9 ounces & 18 inches long. Amiyah Ne'Sha Walton is the grandchild of the Reverend George Turks, Jr., pastor and Mrs. Teresa Turks, First Lady of St. Paul A.M.E. Church in Memphis, Tennessee.

Congratulatory messages can be emailed to: Trkgr58@aol.com

25. CLERGY FAMILY BEREAVEMENT NOTICE:

It is with sincere regret, that we announce the Homegoing of the Reverend Stanley Carter, pastor of Turner Chapel A.M.E. Church in Greensburg, Louisiana. Rev. Stanley Carter passed today, March 1, 2011. Please keep the family in your prayers. Reverend Stanley Carter will be missed by all.

The Worship Celebration for the Reverend Stanley J. Carter, pastor of Turner Chapel A.M.E. Church in Greensburg, Louisiana; the spouse of Sister Norweda Carter, president of the Eighth Episcopal District M-SWAWO is scheduled as follows:

Friday, 3/11/2011; 11 am: 6 pm: Viewing
Friday, 3/11/2011; 6-8 pm: Community Expressions
Saturday, 3/12/2011; 11 am: The Worship Celebration

All services will convene at the Greater Turner Chapel A.M.E. Church.

In lieu of flowers, please send donations to the Turner Chapel Building Fund in support of the vision given to Pastor Carter by God for the church.

Make checks payable to:

Turner Chapel A.M.E. Church
In Memory of Rev. Stanley J. Carter
831 Turner Chapel Rd.
Greensburg, LA 70441

Cards and condolences can be sent to:

MJR Friendly Service Funeral Home
87 Paddio-Johnson Lane
Greensburg, LA 70441
225.763.4026

We greatly appreciate your prayers, concern, calls, and contributions towards the Rev. Carter's memory.

The Carter Family,
Norweda, Katrena, Leslie and Melanie
Email: nlcinchrist@yahoo.com


26. CLERGY FAMILY BEREAVEMENT NOTICE:

We are saddened to announce the homegoing of the Rev. Wendell Strain on February 27, 2011. Rev. Strain was on the Ministerial Staff at Johnson Chapel AME Church-Fort Worth, Texas (the Rev. Theo Mays, pastor and the Rev. Johnny Ray Mitchell, Presiding Elder-Greater Fort Worth District. The Rev. Strain was an Itinerant Elder in the AME Church and former pastor of Phillips Memorial AME Church, Fort Worth, Texas.

Viewings for Rev. Strain will be held Friday, March 4, 2011 from
2:00 P.M. - 5:00 P.M. at:

Ferguson Como Funeral Home
5301 Wellesley Avenue
Fort Worth, Texas 76107
Ph: (817) 738-0131

From 6 P.M. - 8 P.M. at:

Johnson Chapel AME Church
The Rev. Theo Mays, Pastor
5235 Bonnell Street
Fort Worth, Texas 76107
Ph: (817) 738-6329

Homegoing Celebration for Rev. Strain will be held at 12:00 (Noon)
Saturday, March 5, 2011

Johnson Chapel AME Church
The Rev. Theo Mays, Pastor
The Rev. Revel Simpson, Eulogist
5235 Bonnell Street
Fort Worth, Texas 76107
Ph: (817) 738-6329

Condolences may be sent to:

Sister Delores Strain (Wife)
5135 Fletcher Avenue
Fort Worth, Texas 76107
Ph: (817) 738-6603


27. CLERGY FAMILY BEREAVEMENT NOTICE:

It is with great sorrow that we announce the passing of Mr. Clarence Hunter of Memphis, Tennessee on Monday, February 28, 2011. Mr. Hunter was the brother of the Rev. Dr. LaVerne Whitehead Reed who is on the ministerial staff at Smith Chapel AME Church, Dallas, Texas (the Rev. Sylvester Patton, III-Pastor; the Rev. James Willie Ford-Presiding Elder).

A Visitation will be held for Mr. Hunter on Saturday March 5, 2011 from 11:00 A.M. - 1:00 P.M. with a Homegoing Celebration beginning at 1:00 P.M.

Location:
M. J. Edwards Funeral Home
4445 Stage Road
Memphis, Tennessee 38128

Condolences may be sent to:

The Rev. Dr. LaVerne Whitehead Reed
508 Moss Hill Lane
Euless, Texas 76039-2076
Ph: (817) 354-5673 (Home)
Ph: (817) 455-5673 (Cell)


28. CLERGY FAMILY BEREAVEMENT NOTICES AND CONGRATULATORY ANNOUNCEMENTS PROVIDED BY:

The Clergy Family Information Center
Bishop Carolyn Tyler Guidry, Chair
Commission on Social Action

Ora L. Easley, Administrator
AMEC Clergy Family Information Center
E-mail: Amespouses1@bellsouth.net
Web page: http://www.amecfic.org/
Phone: (615) 837-9736 (H)
Phone: (615) 833-6936 (O)
Cell: (615) 403-7751

BLOG: http://ameccfic.blogspot.com /

Twitter: https://twitter.com/AMEC_CFIC

Facebook: http://www.facebook.com/pages/The-AME-Church-Clergy-Family-Information-Center/167202414220

29. CONDOLENCES TO THE BEREAVED FROM THE CHRISTIAN RECORDER:

The Chair of the Commission on Publications, the Right Reverend Richard Franklin Norris; the Publisher, the Reverend Dr. Johnny Barbour and the Editor of The Christian Recorder, the Reverend Dr. Calvin H. Sydnor III offer our condolences and prayers to those who have lost loved ones. We pray that the peace of Christ will be with you during this time of your bereavement.